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You have a Pagan in your classroom by Suzanne "Cecylyna" Egbert
November 2, 2000

A student in your school practices a religion with which you may not
be familiar. This leaflet is simply to give you information you may need
to understand the different experiences this student may share with you,
and answer any questions you might have.
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What is a Pagan student likely to practice and believe?

Because Pagans generally follow a non-creedal, non-dogmatic
spirituality, there may be even more variants between Pagan religious
beliefs than there are between denominations of Christianity. The
most commonly practiced types of Paganism are Wicca, Asatru,
Druidry, or simply Paganism, just as a Christian can be Catholic,
Presbyterian, or simply Christian. All of these are somewhat different
from each other. Because of this, the following statements may not be
true for every Pagan you encounter. However, there are some practices
that are generally common among Pagans; the student or his parents will
tell you if their practices differ significantly from the following:
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A Pagan student will celebrate a nature-based, polytheistic religion

- A Pagan student will honor Divinity as both God and Goddess,
sometimes with a feminist emphasis on the Goddess. One effect
of this is that the student is likely to treat gender equality as an assumption.

- A Pagan student will celebrate religious ceremonies with small
groups on Full Moons and at the beginning and midpoint of each
season, rather than with large congregations or at a set weekly
schedule. These celebrations are often called 'rituals' or 'circles', and the
congregations called 'covens', 'groves', 'hearths', or 'circles'.
Some of the items commonly found on the altar in a Pagan ceremony
are statues of the Goddess or God, candles, crystals, wands, the athame,
a blunt-edged dagger used as a symbol and not as a tool with which to cut,
cups, cauldrons, incense, and a five- pointed star called the pentagram
or pentacle.

- A Pagan student may wear a symbol of his or her
religion as an item of jewelry. The most common symbol is the pentacle, a
five-pointed star in a circle. The misconception of the pentagram as a
satanic symbol is based upon its inverted use by those groups, in the same manner
in which devil-worshippers may use the Christian cross inverted. The meaning
of the pentacle as worn by Pagans is rooted in the beliefs of the Greek
Pythagoreans, for whom the pentagram embodied perfect balance and
wisdom; inserting the star in the circle adds the symbol of eternity and unity.
Other jewelry that may be worn includes Celtic knotwork, crosses, and
triskelions; Thor's hammer; the labrys, a double-headed axe used as a
symbol by Greco-Roman worship of Cybele; Goddess figurines;
crescent and/or full Moon symbols; the Yin-Yang symbol; or the eye of
Horus or horns of Isis from Egyptian mythology.

- A Pagan student will view Divinity as immanent in Nature and humanity, and
view all things as interconnected. This often leads to a concern with ecology
and the environment, and a fascination with the cycle of life.

- A Pagan student will believe in magic, and may spell it 'magick' to
differentiate it from stage illusions. This may include belief in personal
energy fields like the Chinese concept of chi, and may also include the use
of rituals and tools to dramatize and focus positive thinking and
visualization techniques. It does not mean that the student is taught that
he can wiggle his nose to clean his room, summon spirits or demons, or do
anything else that breaks natural laws, though if young, like any child, a
Pagan child may pretend these things. It also does not mean that the student
is taught to hex or curse; in our ethical structure such actions are
believed to rebound on the sender, and therefore are proscribed.

- A Pagan student may believe in reincarnation. It is the most common
eschatological belief held among Pagans, but is not universal.
However, a Pagan student is unlikely to believe in either Heaven or Hell;
she may believe in the Celtic Summerland, a place of rest between incarnations,
or Valhalla, a realm of honor in Norse religions.

- A Pagan student may call herself a Witch, a Wiccan, a Pagan or Neo- Pagan,
a Goddess-worshipper, a Druid, an Asatruer, or a Heathen. He is unlikely to
call himself a Warlock, as that is believed to come from the Scottish word
for 'oathbreaker'. And while a Pagan student may or may not be offended by
the stereotype, she is likely to quickly inform you that the green-skinned,
warty-nosed caricature displayed at Halloween bears no relation to her
religion.

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A Pagan student will be taught ethics emphasizing both personal freedom and
personal responsibility

Pagan ethics allow personal freedom within a framework of personal
responsibility. The primary basis for Pagan ethics is the understanding that
everything is interconnected, that nothing exists without affecting others,
and that every action has a consequence.

There is no concept of forgiveness for sin in the Pagan ethical system; the
consequences of one's actions must be faced and reparations made as
necessary against anyone whom you have harmed.

There are no arbitrary rules about moral issues; instead, every action must
be weighed against the awareness of what harm it could cause. Thus, for
example, consensual homosexuality would be a null issue morally because it
harms no one, but cheating would be wrong because it harms one's self, one's
intellect, one's integrity, and takes unfair advantage of the person from
whom you are cheating.

The most common forms in which these ethics are stated are the Wiccan
Rede, "An it harm none, do as thou wilt," and in the Threefold Law,
"Whatsoever you do returns to you threefold."
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A Pagan student will hold a paradigm that embraces plurality

Because Pagan religious systems hold that theirs is a way among many,
not the only road to truth, and because Pagans explore a variety of
Deities among their pantheons, both male and female, a Pagan student will be
brought up in an atmosphere that discourages discrimination based on differences
such as race or gender, and encourages individuality, self-discovery and
independent thought.
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A Pagan student is also likely to be taught comparative religions

Most Pagans are adamant about not forcing their beliefs on the child but
rather teaching them many spiritual systems and letting the child decide
when he is of age. However, a Pagan student is unlikely to have an
emotional concept of Heaven, Hell, or salvation as taught by Christian
religions, though he may know about them intellectually. And a Pagan student
will be taught to respect the sacred texts of other religions, but is unlikely to
believe them literally where they conflict with scientific theory or purport
to be the only truth.
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A Pagan student is likely to enjoy reading, science,
and helping professions

Margot Adler, National Public Radio journalist, reported the results of a
survey of Pagans in the 1989 edition of her book, Drawing Down the
Moon. The results showed that the one thing Pagans hold in common
despite their differences is a voracious appetite for reading and learning. Pagans
also seem to be represented strongly in the computer and health-care fields, so
the Pagan child is likely to be computer-literate from an early age.

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Despite their sometimes misunderstood beliefs, earth-based religions
have grown steadily throughout the past few decades, and provide a
satisfying spirituality to their practitioners. With the current appreciation of
diversity and tolerance, more people now understand that different cultural
backgrounds bring perspectives that can be valued instead of feared.
It is our hope that as a educator this will provide you with the information you
need to be able to facilitate understanding.

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© 1998 Cecylyna Dewr; Distribution is welcome;
please include this
notice.