
We are a confederation of families who are of Cherokee descent and who choose to honor, and
practice as best we can, the traditions of those who walked before us.
Many of our citizens own their own homes, the others rent. It is our contention that neither Tribe
nor State may own The Earth, nor any part of her. We are simply stewards and that is how we look
at our scattered land base.
We have family units living in
Tennessee, Georgia, Alabama, Oregon, Virginia, New York, Illinois,
Texas, Arizona, California, Florida. The population of the Tennessee
River Band of Chickamaugan Cherokees (TRBCC) is confidential! (For you
argumentative types this is because of the Privacy Act) The Chickamaugans separated from the Cherokee Nation when the older chiefs were coerced to pursue a path of appeasement with the aggressive colonists. Dragging Canoe (Tsi-yu-gv-si-ni) vehemently disagreed with the assembly of chiefs who signed the Transylvania treaty at Sycamore Shoals. |
| Many of the young warriors favored Dragging Canoe when they saw the huge pile of trade goods amounted to very little for each warrior. One warrior, upon recieving his lot, a shirt, quipped, "I could have easily have taken enough skins to buy a hundred shirts such as this in one day upon our hunting grounds.". |
In the Spring of
1777, Dragging Canoe, realizing that the invasion had to be stopped but
not wanting innocent peace faction blood spilt, withdrew completely
from the Cherokee Nation and taking his warriors withdrew from the
Overhill settlements to Chickamauga Creek, east
of Chatanuga (Lookout) Mountain near the present day Brainerd Village
where the British Agent,
John McDonald, had earlier established his trading post. On foot, by
pack horse, canoe, and travois
they made their dramatic exodus as a splinter tribe, the Chickamaugas. Between 1777 and 1794, a band of Creek Peoples from Alabama joined forces with Dragging Canoe's Chickamaugas in their war against White encroachment of Indian lands. There were even numerous white, Irish, Scotts, Africans and Englishmen who were sympathetic to the Indian cause and joined the Chickamaugas. The chances are good that some of those who joined forces with Dragging Canoe's people eventually intermarried with them, thus being accepted and adopted into this splinter-tribe of Cherokee People, and become Cherokee by adoption. At that time, the Cherokee People would welcome outsiders who showed they had a good heart, and a sincere desire to learn the Cherokee Way of Life. Since
the "Great White Father" and his agents refused to move settlers from
Cherokee lands, Dragging Canoe with assistant chiefs, took it upon
themselves to do so. They waged a successful guerilla war of resistance
from 1775 to 1794. After the death of Dragging Canoe, the war of resistance continued until the ammunition from the Crown of the United Kingdom and then Spain ran out. With the armed resistance to the invasion of Cherokee lands crushed, It was a simple matter for the US to find an excuse to expel the Cherokee and take what remained of their land base.
There are many who, just
prior to the forced march to Oklahoma, remembered the prophesy of
Dragging Canoe
and headed for the hills (mountain coves, caves, and anywhere else they
could hide out). Some were helped by local whites who were sympathetic
toward their cause. Some married into white families and eventually
lost their Cherokee identities by way of gradual assimilation. Some,
who saw the persecution of the Indian brothers and sisters, decided to
cover up their Cherokee identities by claiming to be something other
than what they were; i.e. Black Dutch (black deutsche), Black Irish, or
a mix of Black and White, or just White to avoid removal to Oklahoma
and/or the persecution that would have been experienced. Over the
years, many of these people descendents of Dragging Canoe's
Chickamaugans, over numerous generations, lost touch with their
cultural Traditions, clan lineage, and the Sacred Ceremonies. Only a
few families carried on traditions, often secretly, or in spite of
persecution, and passed on the old Medicine Way, from generation to
generation. These few never really forgot who they were. Today there
are numerous Chickamaugan
descendents spread out over the United States. There are many that
still live in the original Chickamaugan homeland. Though some still
call us "Red Indians", the Chickamaugans in this area have been like
the "colors on a
Chameleon's back, altering the larger pattern, surviving genocide
because we have to."
In 1838, in fulfillment of
Dragging Canoe's dark prophesy, a large number of the Cherokee were
force-marched to the Oklahoma Territory. Many men, women and children
died along the way. Some escaped and went into hiding in the hills of
Arkansas and Missouri. Some who escaped early on in the forced march
went into hiding in the foothills and the Smokey Mountains. Many of
these continued to resist the pressures of the government to assimilate
into white society. They became known as the Snowbird Cherokees.
A group of us reorganized
on the third of October 1990. We retain, as Chickamaugans, our native
Cherokee (Jalagi) tongue. Those of us who home-school teach the
language to our children, as well as the traditional values. We make
our own crafts. Our Ceremonies are private, so we will not speak of
them. We dance at local pow-wows and all others which are open to
non-registered Natives in our area. We publish 'Voices of the Council
Fire', when we want to get the 'word' out on something.
There are those of us who
can only prove their heritage through Bible Records, family legends of
Cherokee Blood, personal records. These are acceptable for our
purposes.
When a treaty is broken, by one side, the other is no longer obliged to
uphold it. We WILL HAVE our lands, one household, one acre at a time. We will glide through the darkness like the Nighthawk until the time is right to strike!
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