Spritual Life!


S P I R I T U A L    L I F E !


Hi there... Hope you are in great spirits today... If you are not, then I can assure you that you will definitely feel better after reading this section...:-))) I have a question for you??? How Spiritual are you?? By the way do you believe in spirituality??? As per my views, YEAH I would love to be spiritual and I do believe in spirituality... This section deals with spiritual knowledge and I hope you enjoy reading it...:-)))

To start with, I would like to tell spiritual knowledge is shared and handled in its own way across religions... I plan to have a collection of all those knowledge here at this page... So, if you have any good information to share, please feel free to send me details on the same...... Thanks in advance... I hope someone out there who is not spiritual becomes spiritual today after reading this section of mine.... In the name of GOD, I go ahead...:-)))

As my name suggests me from a SIKH family... I would like to start off with JAPJI SAHIB of our religion... Yeah you can click on Nitnem in Hindi for the reading of the whole nitnem which has japji sahib, rehraas sahib, ardaas, anand sahib, deepak sohila and etc in hindi. To know the translation of what you are reading you can read on at this page of spiritual section. All the best.

Waheguru ji ka Khalsa
Waheguru ji ki Fateh

Pyari sakhi sangat jeeooo

This one has received hukam to learn what GurbaaNee says, more recently to do katha of Japjee, that is discover the meaning of what I am reading. At first, I was unsure as how this would go. But I found that something is sticking, and Nitnem is more enjoyable in the morning, when I have small comprehension of what is written Nitnem is a vital part of Amrit Vela, in this spirit, I offer my discovery as I go along. This one is the least of you, having little knowledge of GurbaaNee, and while this may not be of value to more learned ones, maybe others like myself, will gain something from it.



JAPJEE SAHIB

Japjee Mool Manter
Ik Oan Kar||
One God exists as our Creator.
Satnaam||
All truth is contained within His Name.
Kartaa Purkh||
Creative Creator of creation.
Nirbhau Nirvair||
Fearless Without enemy.
Akaal-moorat Ajoonee||
Undying, Beyound birth or death.
Sabha(n)g||
Lighted from within Himself.
Gurprasaad||
Realized by Gurus Grace
||Jap||
Meditate by repetition of His Name (Waheguru).
Aad Sach||
True since the very beginning of Time.
Jugaad sach||
True through out all ages.
Haibhee Sach||
True in the present Time.
Naanak Hosee Bhee Sach||1||
Naanak says, (Waheguru is)True for ever and ever through out all Time.

Japjee pauRee 1st

Sochai soch na hovaee jae sochee lakh vaar.||
Man cannot comprehend God, even though he makes the effort one hundred thousand times.
Chupai chup na hovaee jae lae rahaa liv taar||
Even absorbed in silent contemplation of HIM, peace cannot be achieved.
Bhukhiaa bhuk na outaree jae ba(n)Naa pureeaa bhaar||
Hunger can never be appeased by worldly goods.
Sahas siaaNpaa lakh hoeh ta ik na chalai naal||
The wisest of the wise, (having one hundred thousand clever thoughts), cannot carry one scrap of wisdom beyound this life.
Kiv sachiaaraa hoeeai kiv kooRai tuTai paal||
How may one become TRUE?
By what means can this barrier be broken?
Hukam rajhaaee chalNaa naanak likhiaa naal||1||
Only by the will of God that He has recorded for man.

The essence is Hukam...
This is where it gets interesting. What hukam is this? and where is it recorded precisely? Does this mean GurbaaNee or something else? Does this mean recite Gurmanter, even though it does not say so in so many words here? It is what is said throughout out all of GurbaaNee, that His Name is the means of, and the gateway to salvation.

lakh - hundred thousand
bhukhia bhukh - hungry, hunger
sachiara - true
hukam - will
likhia - written recorded..
Hukam - destiny .
Hovai - How to become.


Japjee pauRee 2nd

Hukamee hovan aakaar hukam na kahiaa haaee||
Gods order is responsible for every act.
Hukamee hovan jee hukam milai vadiaai||
Life is imparted and honour gained.
Hukamee utam neech hukam likh dukh sukh paaeeaeh||
By His will human life is brought high or low, (meaning ones station in life and whether one achieves any degree of happiness), or ekes out a miserable existence of pain and suffering, physically, materially or spiritually, are all decreed by His written order.
Iknaa hukmee bakhsees ik hukmee sadaa bhavaaeeaeh||
It is His order which decides whether one achieves mukta (liberation, realization of ONE) or wanders through existences... (the stilling wanderer, who wanders ever, getting nowhere at all).
Hukmai a(n)dar sabh ko baahar hukam na koe||
There is naught which is not controlled by His command.
Naanak hukmai jae buhjai ta homai kahai na koe||2||
Naanak exclaims, How could any mortal ever entertain ego, once having realized Hukam, the indescribable, all encompassing, order of the universe, which is Waheguru...


Realizing ones divine nature as being part and participle of Waheguru, One remains in the consciousness of being Blended with Him, thereby giving up the duality of being two, me and you, becoming only ONE with WAHEGURU.
When we understand GurbaaNee it helps us in our lives to accept His Will, and not be come depressed or elated by our circumstances.

Likh - written
Dukh - pain, suffering, separation
Sukh - peace, pleasure, realization
Sadaa - ever, forever, ceaselessly
Bakhsees - gift, reward, forgiveness
A(n)dar - within
Baahar - without (beyond)


Japjee pauRee 3rd

Gavai ko tan hovai kisai tan ||
No one can possibly exclaim Gods greatness
Gavai ko daat jaanai neesaan||
Singing, one tells of His gifts, His grace.
Gavai ko gun vadiaaiaa chaar||
One sings praises of His virtuous excellences,
Gavai ko vidiaa vikham veechar||
Describing with great difficulty, the Divine Intelligence.
Gavai ko saaj karae tan khaeh||
Sing the praise of ONE, Who forms the body, then reduces it again to dust.
Gavai ko jee lai phir daeh||
Sing the praise of ONE, Who Destroys and Creates
Gavai ko jaapai disai door||
Sing of ONE so distant.
Gavai ko vaekhai haadaraa hadoor||
Sing of ONE who beholds All face to face.
Kathna kathee na aavai toT||
He is beyound description, no matter how long one should go on trying, or what ever descriptive phrases one may use.
Kath kath kathee koTee koT koT||
However many may try, All will fall short.
Daedaa dae laidai thak paah||
His bounteous gifts are inexhaustible, one wearies of receiving.
Juga juga(n)tar khaahee khaah||
Throughout all ages, He has sustained life.
Hukamee hukam chalaa-ae raho||
HE is the doer, and the causer, and causes us to follow his order Hukam.
Naanak vigsai vaeparvaaho||3||
Naanak says that God who is carefree is ever in state of happiness.

Perhaps what is meant, is that HE exists in neutrality beyound worldly cares. It is beyound the power of human comprehension to give adequate description to the Scope and Divergence of Waheguru. Some sing His praises exclaiming His glory. Some sing, exclaiming His creative powers of generation, re-generation, de-generation. God is the giver of all gifts, and is inexhaustible in His giving, so much so, that one wearies of receiving. I have often thought, “It is not that God does not give, but that one is unable to, or doesn't know how to receive His gifts. Only we are lacking, not HE. His has power to sustain all life through out eternity. All are within His power, and He is within all. He has no cares, yet HE cares for ALL.”

Gavai - sing in this instance I take it to mean more than just literally singing as in a tune, but rather to EXCLAIM
Hovai - His power of generation, to cause to happen.
Gun - virtues
Kathna - descriptive
Jug - ages, era


Japjee pauRee 4th

Saachaa Saahib saach naae bhaakhiaa bhaao apaar||
God and His Name alike are True. Repeating His Name with devoted affection, one becomes True.
Aakeh ma(n)geh daeh daeh daat karae daataar||
Prayerfully invoking His mercy, many beg for His gifts which He bestows to the devoted.
Phaer ki agai rakhiai jit disai darbaar||
What offering may be made, so that His court may be seen?
Munhaou ki bolaN boleeai jit suN dharae piaar||
What language may be uttered to invoke the gift of His Love?
A(n)mrit vaela sach naaou vadiaaee veechaar||
One must rise and contemplate the Omnipotence of His Holy Name Waheguru, in the early AMbrosial hours of the morning, to realize Him.
Karmee aavai kapRaa nadree mokh duaar||
Mortal has obtained this precious human life as a result of his good actions. But, only by the kindness of Gurus Grace, can the doorway of salvation be reached.
Naanak aevai jaaNeeai sabh aapae sachiaar||4||
Naank says the realization is True Waheguru is beyound, beyound... mankind... He is alone unto Himself.

Only by devotedly, sincerely, worshipping God, by repeating His Name Waheguru, developing extreme love for Him, continually remembering Him, even then, only by the merciful kindness of His grace alone, can one succeed in realizing Him. Always we beg God for this or that. Yet how many take advantage of His Greatest Gifts, AMritvela, that very special Time when His Greatest Gift of all, Gurmanter, Waheguru, His most Holy Name, may be uttered with devotion, and the Gift of Salvation, may be obtained. That time, when the hinges to the divine Gateway creak open, and allow a little peak, a glimpse, into the mysteries of Waheguru, that lie beyound, beyound all else that is known.

Sach - true Sahib - a name for God
Dat, Datar - gift and giver
Darbar - court
Bolan, Bolia - speech
Amrit Vela - the final three hours before dawn. The AMbrosial time when Nectar is the sweetest while remembering Waheguru. The time set aside by Reht when a devoted Sikh rises, takes bath, and gives praise to his Creator.
Karmi - result of actions
Duar - the gateway of salvation


Japjee pauRee 5th

Thaapia na jaae keetaa na hoe||
God exists unaffected by this world beyound all care.
Aapae aap nir(n)jan soe||
He is beyound creation self existent.
Jin saeveaa tin paaiaa maan||
Serving Him, one obtains honour.
Naanak gaaveeai guNee nidhaan||
Naanak says, sing Gods praise, the treasure of excellence, express His praise, exclaim His praise, tell everyone His greatness, singing, praising, exalting Him with abiding love in ones heart.
Gaaveea suNeeai man rakheeai bhao||
The mind will be joyfilled, with realization of Waheguru.
Dukh pahar sukh ghar lae jaae||
Pain will have no place.
Gurmukh naad(n)g gurmukh veda(n)g gurmukh rehiaa samaee||
Gurus Devine Word imparts devine knowledge, by living that knowledge, all pervading Waheguru is realized.
Gur eesar gur gorakh barmaa gur paarbatee maaee||
WaheGuru is ALL the celestial beings.
Jae haou jaaNaa aakhaa naahee kanNaa kathan na jaee||
Even knowing God, one cannot express His worthiness. He is beyound description.
Guraa ik daeh bujhaaee||
Guru has clarified one certainty.
Sabhnaa jeeaa kaa ik daataa so mai visar na jaaee||5||
Waheguru is ONE alone, above, and beyound all human concern. He is the giver of everything, to every one, and one should never forget HIM.

Pyareoooo,
I wish I knew more GurbaaNee...
This first word Thaapia... looks like the greatest word... really stands out... gives this feeling of Waheguru inside.. I just wish I knew what it meant...

--------------
Thaapiaa - established brought into being or power.
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Gavai -to sing or exclaim to praise...
Sevia - serve
Nidhaan - treasure
Gunee - excellences, virtues
Man - is the mind
Dukh - pain ( the separation from realization of waheguru)
Sukh - peace, joy ( the realization of waheguru)
Ghar - I believe it means house, in this case, to make your heart His abode.
Gurmukh - one who has and acts on knowledge of Guru.
Nadhang , Vedhang - again really great words, I’m not sure of the meaning, Vedang probably means knowledge like veda.
Seeing and hearing them linked together, speaks to the soul.
Rehiaa - pervading
Samaee - to be in realization of Waheguru
Kathan - narration, His indescribable description
Daataa - supreme giver of all the gifts

Japjee pauRee 6th



Tirath naavaa je tis bhaavaa viN bhaaNae ki naae karee||
When by His Grace, one becomes pleasing to HIM, the affect of His grace is as bathing in holy waters, Nectar. It is the isnaan inside ... that counts.. ablutions and bathing at places of pilgrimage, are useless if one does not first please God, and earn the blessing of His Grace.
Jaetee sirath upaaee vaekhaa viN karmaa ki milai laee||
Behold His created Beings. What is there of worth that can be gotten without the blessing that comes from right actions?
Mat vich ratan javaahar maanNik jae ik gur kee sikh suNee||
Real wealth, the inner treasure house of jewels, is found in the mind. When one becomes a Sikh, that is one who listens, acts on, and lives according to the instructions given by his GURU.
Guraa ik daeh bujhaaee|| Guru has clarified one certainty.
Sabhnaa jeeaa kaa ki daataa so mai visar na Jaaee ||6||
Waheguru is ONE alone, above, and beyound all human concern. He is the giver of everything, to every one, and one should never forget HIM.

Tirath and Sirath ??? Poetic word combination, that makes GurbaaNee so BEautiful, so incomprehensible, to one with as little vocabulary as this one.

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Tirath - pilgrimages
Sirath - beings
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Vekhaa - see, behold, sight
Karma - the acts of cause and effect that determine ones present position in life
Vich - inside, inner
Ratan - jewels (in GurbaaNee, these jewels are the inner ecstasy of Waheguru’s Grace)
Gur - Gurus instructions
Sikh - one who follows Gurus instructions
SunNee - listen, hear, obey

Japjee pauRee 7th

Jae Jug chaarae aarjaa jor dasooNee hoe||
One might live the four ages through ten times,
Navaa khanDaa vich jaaNeeai naal chalai sabh koe||
Become known through all of the nine continents,
Cha(n)gaa naaou rakhaae kai jas keerat jag lae-e||
Become the ruler of all living beings, with all in subservience to one. May have prestige, fame and fortune.
Jae tis nadar na aavaee ta vat na puchai kae||
Yet, who can be found to truly care for one, if that one does not, first, earn Gods Grace
Keetaa a(n)dar keeT kar dosee dos dharae||
That one will be slandered, cheated, disrespected as though having the insignificance of a worm, and will be condemned as a sinner, by the even the most sinful one.
Naanak nirguN guN karae guN va(n)tiaa guN dae||
In this pauRee Guru Naanak speaks of the mortal condition.
Taehaa koe na sujhaee je tis guN koe karae ||7||
His message is that no one can become virtuous by ones own efforts.

Pyareeoo, think of the sants that are slandered, those responsible for the conversion of thousands, yet others still will point fingers, and pick that one apart. Those public figures, in prestigious places of power, how many enemies, will ferret out every fault?

God is the bestower of virtues. Realization of Waheguru gives even the unworthiest one value, and enlightens the worshipper.
No mortal can stand before GOD and show any worth.
Nothing counts, in the end when, one stands before Dharm Raj, except the Grace of Waheguru.
By His Grace, we are given precious human life, a chance to put forth efforts.
By His Grace, we are granted the divine gift of His Naam.
By His Grace, we are united in realization with Him.
No one can become virtuous by ones own efforts, how ever long one lives, even if ones lifespan, is multiplied by the four ages (juga), ten times.
A clarification...
In Kal Jug mortal life span is roughly a hundred years, give or take twenty five, more or less.
In the preceding age, Duapur, the mortal life span was ten times longer.
Biblical history, going back only 6 thousand years, has recorded from 800 years to 1200 years as the mortal life span, before the great flood. Let us round this to a thousand years
In the preceding age Traita, the mortal life span was again ten times longer, amounting to roughly ten thousand years..
And finally in the age preceding of SatJug, mortal lifespan was approximately one hundred thousand years.

Sat Jug - the lifespan of the mortal was100,000 yrs.
Traita - the life span of mortal was 10,000 yrs
Duapur - the lifespan of mortal was 1,000yrs
Kaljug - the life span of mortal is 100yrs
(ages are rounded to 100 for convenience sake)
The life span of mortal man decreases ten times in suceeding Jug.

Of course in the final analysis, the principal purpose is to show, however long mortal lives, one can never have virtue with out God's GRACE
Sorry that I have not explained this before, I am not a scholar, and have my facts as they come, Given the proper names for those ages, I remember them simply, as:
Golden age (Satyug) 4 legs of spirituality
Silver age (Traita) 3 legs of spirituality
Bronze age (Duapar) 2 legs of spirituality
Iron age (Kal jug) 1 leg of spirituality

(panna 880 Siri Guru Granth Sahib Ji)
Perhaps because as a child being taught biblical history, there was such an example.
King Nebucanezzer of Babylon had a dream of a statue having a golden head, silver torso, bronze legs, and feet or iron and clay.

There was a Hebrew lad by name of Daniel, whom he had put into a den of lions, but who remained unharmed. Impressed by this, the king called Daniel for an interpretation of his dream, Daniel explained the statue represented four eras corresponding to Empires, and succeeding rule. At that time Babylon ruled the (their) entire known world. It’s kingdom would give way to lesser rulers and so on, until finally, the world would be broken into many small kingdoms, (like present) and would topple from it's weakness (the mixture of iron and clay)
In a simple way paralleling the teaching, in that, of only one leg left of spiritual life.
So, in my mind I have always related the image of that statue, to the 4 ages, as described by Vedic teachings, and referred to in Siri Guru Granth Sahib as Kal Jug
The proper names of the 4 ages...

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SATJUG
TRAITA
DUAPUR
KALJUG
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Jug - time period span referred to as an age
Dharae - referring to the four ages and /or -
Aad sach - Jugaad sach - Haibhee sach - Naanak hosee bhee sach
Dasuni - a multiple of ten
Navaa - nine
GuN - meaning virtues -
nirgun - I’m going to guess this means without virtues

Japjee pauRee 8th

SuNiai sidh peer sur naath ||
By hearing His Name, one gains spiritual powers, and becomes a respected holy person.
SuNiai dharat dhaval aakaas ||
By hearing His Name, one comes to understand the realities, and mysteries, of the spiritual, and material realms, of heaven, and earth.
SuNiai dip loa paataal ||
By hearing His Name, one is saved from the cycle of death and rebirth.
SuNiai poh na sakai kaal ||
Death cannot touch, nor come near one, whose inner ears ring with waheguru waheguru waheguru.
Naanak bhagataa sadaa vigaas ||
Naanak tell us that saints those souls in Union with the realization of Waheguru are blissful and remain ever happy.
SuNiai dukh paap kaa naas ||8||
By hearing His Name, disease, and sin, are destroyed, separation, from Waheguru, is ended and joyous re-Union is attained.

In all, this says to keep company with those, who ever sing His praise, who ever remember His Name, and that one should go on repeating it.
His Holy Name Waheguru, gives all powers to sages to understand all realities and mysteries. By hearing And repeating His Holy Name Waheguru, all miseries are ended, and one comes to exist in joyous Union and realization of Waheguru, and escapes the clutches of even Death..

SuNiai - Hearing, in this case hearing the Name of GOD, Waheguru.
Sidh - referring to yogis and aesthetics who have gained spiritual powers
Pir - a sant or religious person
Aakaas - the spiritual realm, we use the common word heaven, really it defies description, being beyound the material world.
Deep - lands, continents...
That *deep* inner place, where knowledge of God exists, waiting to be discovered. (That deep inner place inside, the land where Waheguru resides, the continental divide, where one leaves ones ego behind, known as Sachkhand :)
Let us meet there pyareooooooo
Waheguru waheguru waheguru waheguru waheguru waheguru waheguru
Kaal - death, the abode of jyam, the cycle , the circle of rounds, that one has made bargain with, to fall into again, and again ,and again, forever, until one receives the Grace and Salvation of Waheguru.
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One sakhi put it this way, "GurbaaNee stresses that this life as a Human is our AMritVela, & that it time for us to wake up before Dawn (Death) when it will be too late.”
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Bhagataa - sant
Dukh - pain, suffering, sorrow, the afflictions of being in separation from realization of Waheguru
Paap - sins the sinful condition that brings dukh

Japjee pauRee 9th

SuNiai eesar barmaa i(n)d ||
Hearing His Name, the three deities Isar, Barma, Ind, attain and maintain their given place in the Universe.
SuNiai mukh saalaahN ma(n)d||
Hearing His Name, a sinner begins uttering His praise.
SuNiai jog jugat tan bhaed||
Hearing His Name, mysteries of self realization, found in Union with Waheguru, through the union of mind, body, and soul, reveal themselves.
SuNiai saasat simrit vaed||
Hearing His Name, understanding of spiritual practices, and recorded divine knowledge, is attained.
Naanak bhagtaa sadaa vigaas||
Naanak says, sants, those souls in Union in Realization of Waheguru, are blissful, and remain ever happy.
SuNiai dukh paap kaa naas||9||
Hearing His Name, disease and sin are destroyed, separation from Waheguru is ended, and joyous re-Union is attained.

This says, just by hearing Gods Name, Waheguru waheguru waheguru, the heavenly deities receive all their power and status, and are in turn themselves, worshipped.
The sinful nature of man is changed, when one hears Waheguru, and one may become ONE with Waheguru, through uttering His praise.
When one hears, and recites, the True Name Waheguru, the mysteries of the body are understood, and the importance of it's Sikhrehts.
Divine knowledge is gained, It's practices are understood, (in a very small way, like developing an understanding Japjee :)
When one lives in Realization of Waheguru, hearing, and reciting Waheguru waheguru, all suffering departs and one (ONE) is ever happy :)

SuNiai - listening, hearing, obeying
Isar, Barma, Ind, - deities
Mukh - a personality or character
Jog - spiritual union of mind, body, and soul through a physical practice and discipline
Tan - body
Bhaed, Vaed - spiritual, divine knowledge
Simrit - records of divine knowledge


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