The Mental Plane - The Second Heaven

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Last revised: 7 September 2008

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Entering the Second Heaven

The Highly Intellectual Dwell on the Second Heaven



Entering the Second Heaven

The Highly Intellectual Dwell on the Second Heaven

A comparatively few of the highly intellectual dwell on the second level. (Annie Besant, AW, 129.)

At the stage now reached by the Thinker, he is fully conscious of his surroundings and is in possession of the memory of his past. He knows the bodies he is wearing, through which he is contacting the lower planes, and he is able to influence and guide them to a great extent. He sees the difficulties, the obstacles, they are approaching the results of past careless living and he sets himself to pour into them energies by which they may be better equipped for their task.

His direction is sometimes felt in the lower consciousness as an imperiously compelling force that will have its way, and that impels to a course of action for which all the reasons may not be clear to the dimmer vision caused by the mental and astral garments. Men who have done great deeds have occasionally left on record their consciousness of an inner and compelling power, which seemed to leave them no choice save to do as they had done. They were then acting as the real man; the Thinkers, that are the inner men, were doing the work consciously through the bodies that then were fulfilling their proper functions as vehicles of the individual. To these higher powers all will come as evolution proceeds. (Annie Besant, AW, 129.)

The next division of devachanic life comprises men and women of every religious faith whose hearts during their earthly lives had turned with loving devotion to God, under any name, under any form. The form may have been narrow, but the heart rose up in aspiration, and here finds the object of its loving worship. The concept of the Divine which was formed by their mind when on earth here meets them in the radiant glory of devachanic matter, fairer, diviner, than their wildest dreams.

The Divine One limits Himself to meet the intellectual limits of His worshipper, and in whatever form the worshipper has loved and worshipped Him, in that form He reveals Himself to his longing eyes, and pours out on him the sweetness of His answering love. The souls are steeped in religious ecstasy, worshipping the One under the forms their piety sought on earth, losing themselves in the raptures of devotion, in communion with the Object they adore. No one finds himself a stranger in the heavenly places, the Divine veiling Himself in the familiar form. Such souls grow in purity and in devotion under the sun of this communion, and return to earth with these qualities much intensified. Nor is all their devachanic life spent in this devotional ecstasy, for they have full opportunities of maturing every other quality they may possess of heart and mind. (Annie Besant, AW, 165-6.)

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