Affliction
11/11/04
TH 291
Simone Weil
- late
1930s, early 1940s
- worker
affliction – especially factor workers before legislation
- raised
as secular Jew, came under influence of a Catholic priest
- became
a neo-platonic Roman Catholic but would not receive baptism
- rumor
of being baptized on death bed
- ate
only minimal rations available to those in the army
- eventually
starved herself death in act of solidarity with the afflicted
“The Love of God and Afflicted” - Themes
- affliction
destroys the soul unless one can dwell in God’s love
- the
only way to preserve one’s soul is
for those flung at the foot of the cross in affliction to retain the power
to love God hanging there where the agony of affliction and love is made known
- the
ability to love God in affliction is the defeat of the dehumanization of
affliction, and hence, the dignity
Three Things Mentioned in the Beginning
- affliction
- suffering
- physical
pain – not an example of suffering, simply physical pain
Affliction is different from pain and suffering
- you cannot
ignore affliction but you can ignore physical pain
- affliction
leaves a trace on the soul
- affliction
includes a spiritual (or psychological) impact on the person
- uproots
identity – changes who you are
Social degradation
- must
be present to warrant a definition of affliction
- different
people will be afflicted by one thing while another person may not be
afflicted at all
Precision with use of words – key to philosophical thinking
- untrained
mind groups entities in the same category – “fuzzy thinkinkg”
- example
terms
- suffering
- affliction
- humiliation
- physical
pain
Question: Theoretically, should a Christian never be
afflicted since they should not be impacted by the world (social degradation)?
Ability to fight affliction
- identification
with Christ on the cross
- provides
the ability to combat affliction
- JL –
experience peace when they don’t want necessarily want to experience peace
- overall
concern, people who do not have the experiences to help them deal with
affliction
- Christians,
who are formed, have the choice of holding onto the cross, even if it has
destroyed the person’s ability to love
Impacts
- removes
the ability to love
- unable
to love God because God seems to be absent
- turn
head and look to the cross
Question: Poverty
- material
impoverishment, spiritual impoverishment
1960s
- culture
of poverty
- poverty
alone is not the issue
- the
culture of expectation and way of life that is build around poverty
Affliction is Ridiculous p. 175
- there
is no redeeming feature
- there
is no ‘plan’