Word Study
NT 400
10/7/04
Introduction
- word
study - most abused area, numerous volumes, encyclopedias
- role
of language
- language
hierarchy
1.
phones
2.
phonemes
3.
morphemes
4.
words
5.
phrases/clauses
6.
sentences
7.
paragraphs
8.
discourse
- meaning
found on every level
- words
found in the middle
- cannot
study words in isolation, specific utterances/contexts
- dictionaries
give all the senses
- mistake
– isolating word study
- redundancy
– said multiple times in different ways to get meaning across
Diachronic perspective
- Fee –
vertical dimension of words
- how
did a word develop through time?
- meanings
go out of fashion and new meanings arise
- i.e.
“nice” – used to mean ignorant
- if
show that a meaning is no longer relevant, then that is important
- etymology
– study of word origins, interesting for sermons but very tempting to hold
on to
- ekklhsia – tempting to say “called
out”, but Paul is referring to word that is already in use for
congregations/assemblies
- Melchizedek
– Hebrews and Philo agree that name means “king of righteousness”,
Canaanite view is “zedek is my king” but what does that matter since
Hebrews and Philo understood it as the former.
- television
– Latin (tele, visio) – to see from afar… do I think that? no. I know what
a television is.
- overall,
be available to the fact that older understanding may not apply
Synchronic perspective
- Fee –
horizontal dimension
- spider’s
web – everything means something in terms of something else
- bat /
cat – differ because “ba” and “ca” are different in relation to one
another, therefore there are different understandings
- some
we cannot even hear – “paper” – puff of air for first syllable but not the
second. Korean word would be
different if you switched the ‘puff’ syllable
- grammar
– verb tenses in how they relate to others
- link
between sign and thing or form and meaning – largely arbitrary (also
discussed by Augustine).
- words
evoke a sense – how to divide the world up
- example
– snow, Eskimos have many many words for snow.
Word Relationships
- paradigmatic
relationship
- what
words can substitute for each other?
- “I
ate a hamburger for lunch” – class of words that refer to edible
things
- “I
ate a Volvo for lunch” – this wouldn’t make sense
- domains
for ideas
- understanding
a word includes knowing the class of the word
- syntagmatic
- what
words go together with each other?
ßà
- “I
ate a hamburger for lunch” – hamburger goes with lunch
- prepositions
make a difference, to give a specific sense – “I went out” “I went in”
- particular
word can have multiple senses
- “runs”
– kids run, car runs, eggs run, water runs
- sentence
will give the sense – “my child is running away”
- speaking
a non-native language exposes the complexity in this
- illegitimate
totality transfer – importing all the possible meanings of a word into
usage (danger with Amplified Bible)
- example
– “my child is running” – we wouldn’t think of a well-oiled machine and
all other meanings
- words
usually have the minimal sense due to redundancy of languages
- dictionaries
– useful for seeing development of word, meaning comes through usage
- technical
terms - summarize an entire
debate quickly (for Paul – works of the law)
- words
overlap with other words
- “run”
/ “walk” – share sense of movement, also other overlaps
- semantic
domain - larger set that include words
- danger
of confusing meaning of words with concepts
- word
does not equal the concept
- Paul
uses “faith” but other passages use other words for the same concept
Example
– fronew
Twice in verse 2, verse 5 – go further
Concordance
- shows
up frequently in Philippians
- 1:7
- 2:2,2,5
- 3:15,19
- 4:2,10,10
- 26
times in the NT total – most in Paul’s letters (Pauline word)
- what
is the range of meanings?
- does
Paul have a particular concern?
Lexicon – Bauer
- see frhn – one’s mind
- Hom+ -
from the time of Homer on
- widely
used in Paul’s context – large amount of use shows no need to do a history
study, eliminate diachronic perspective
- bold
(x) numbers – distinct senses of the word by judgment of the lexicographer
- NT
passages are in bold
- (1) to
have an opinion with regard to something – think, form/hold an opinion,
judge
- examples
listed for each sense
- (2) –
foll. by the acc (followed by the Accusative)
- (a)
sub-senses
- Question
- is there another layer on top of the lexicons that compare judgments by
the lexicons? for example, fronew – what is the difference
between Bauer and other lexicons?
Greek-English Lexicon of the New Testament based on Semantic
Domains Bauer organized by word
- Greek-English
Lexicon of the New Testament based on Semantic Domains – Louw, Nida,
Smith, Munson
- grouped
by domains – (geographical, learn, know, communication, etc)
- clusters
of words
- fronew - four senses
- big
numbers – semantic domains
- shows
relationship with other word – “be haughty” – to think highly
- domain
1 – Psychology
- domain
2 – 30 Think with subdomains (A-G)
- domain
3 – 31 Hold a View, Believe, Trust with subdomains (A-J)
- 31.1
other words given that are used in a similar way
- domain
4 – 87 Status
Translation Flow
- translating
– move from semantic domain in one language (sense) to the semantic domain
in another language (sense)
- low
level (word) to high level (domain) in one language then find high level
(domain) in another then go to low level (word) in the other
- overlaps
in ways of categorizing
Method
- use
lexicons
- make
judgment based on findings
Philippians 2:5
- en umin – personal (in you) or
community (among you)
- touto – points backwards, to be of
one mind, communal emphasis
- o kai en Cristw Ihsou –
- parallel
setup
- personal
– think in yourself as Christ thought in himself
- community
– which attitude you should adapt as those who are in Christ (belong to
Christ)
- not
either or because those in Christ are being worked on by the same Spirit
- use
of “in Christ Jesus” – how is that used
- parallel
in Phil 4:2 – “to think in the Lord” – shows not personal, “among you”
- parallel
in Rom 15:5 – “that you think the same thing among yourselves according to
Christ Jesus” kata Criston Ihsoun
– following after Christ Jesus
- strong
argument in favor of community
- hgoumenoi – in same domain –
clustered and used in chap 2 and chap 3
- make
case – shape community to find identity in Christ in a specific way, adopt
an attitude, manner of living that is in coherence with Christ
Follow-up Questions
- what
does it occur with?
- are
there conjunctions of ideas?
- are
there other words that get at the same idea?
How is this practical?
- some
churches provide “study leaves” for pastors
- note
a lot of things and then make decision for congregation on a specific day,
time and place (specific word)
- make
intelligent use of tools
Workflow
- note
word
- use
concordance
- read
areas
- look
at lexicon
- ask
decent questions
- word
/ ideas / Paul modeled / Jesus modeled – how does this function of
writing?
Philippians 2:1-13
- 2:1
(therefore) points back to 1:27-30
- mission
– sign to opposition (opposing), shining like stars (attraction)
- context
– example of humility not as much an example of Christology
- be
humble – towards unity (later, without complaining)
- Paul
is not trying to argue theology but to show implications of how it plays
out in the community
- difference
– Athanasius would make very specific references in a treatise of
theology. Is that what Paul is
doing here? most likely the answer
is “no”.
-
Significant Concepts / Words
- “hymn”
– characterizes the community of Christ – how is this setting in the
middle of an moral exhortation?
- emptying
– was Jesus of the same essence of God?
did he divest himself of that status?
- or
is Jesus like Adam but instead he didn’t choose for the exalted status but
slavery instead
MARGINS – other use of scripture
Isaiah 45 – Jesus fits in the role of Israel’s God
Questions to ask of a text (interpretation)
- some
exegesis try to get behind a text (history) – pre-Pauline Christology
- how
does it function in the text
- in
front of the text – how should we think about God?
- we
must distinguish which level we are on
- limitations
of trying to get behind this text