Basic Points Unifying Theravada and Mahayana Buddhism 



                    NAMO TASSA BHAGAVATO ARAHATO 
                       SAMMAA SAMBUDDHASSA 

                           Basic Points Unifying 
                     The Theravada and the Mahayana
                          by Ven. Walpola Rahula

1. The Buddha is our only Master. 

2. We take refuge in the Buddha, the Dhamma and the Sangha. 

3. We do not believe that this world is created and ruled by a God. 

4. Following the example of the Buddha, who is the embodiment of Great Compassion (mahaa-karu.naa)
and Great Wisdom (mahaa- praj~naa), we consider that the purpose of life is to develop compassion for
all living beings without discrimination and to work for their good, happiness, and peace; and to develop
wisdom leading to the realization of Ultimate Truth. 

5. We accept the Four Noble Truths, nameley Dukkha, the Arising of Dukkha, the Cessation of Dukkha,
and the Path leading to the Cessation of Dukkha; and the universal law of cause and effect as taught in
the pratiitya-samutpaada (Conditioned Genesis or Dependent Origination). 

6. We understand, according to the teaching of the Buddha, that all conditioned things (sa.mskaara) are
impermanent (anitya) and dukkha, and that all conditioned and unconditioned things (dharma) are without
self (anaatma). 

7. We accept the Thirty-seven Qualities conducive to Enlightenment (bodhipak.sa-dharma) as different
aspects of the Path taught by the Buddha leading to Enlightenment. 

8. There are three ways of attaining bodhi or Enlightenment, according to the ability and capacity of each
individual: namely as a disciple (sraavaka), as a Pratyeka-Buddha and as a Samyak-sam-Buddha
(perfectly and Fully Enlightened Buddha). We accept it as the highest, noblest, and most heroic to follow
the career of a Bodhisattva and to become a Samyak-sam-Buddha in order to save others. 

9. We admit that in different countries there are differences with regard to the life of Buddhist monks,
popular Buddhist beliefs and practices, rites and ceremonies, customs and habits. These external forms
and expressions should not be confused with the essential teachings of the Buddha. 

Source: Walpola Rahula; The Heritage of the Bhikkhu, 
(New York, Grove Press, 1974); pp. 100, 137-138. 


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Last modified: 20 October, 1998.