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Ottawa
people/Anishinabe
(Keinouche, Kiskakon, Nassawaketon, Sable, and Sinago)
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Ottawa
people
North
American tribe of the Algonquian
language family and of the Subarctic
culture area. They formerly lived in the region of
the upper Ottawa River, Canada.
The Ottawa carried on an extensive intertribal trade
along the area's water routes.
The
tribe's rules of moral conduct, embodied in 21 precepts,
resembled the Ten Commandments.
About
1650 the Ottawa were driven out of their territory
by the Iroquois and took
refuge on Manitoulin Island in Lake Huron, Canada.
They
later moved to the southern shore of Lake Superior,
but were obliged to return to Manitoulin Island when
they were attacked by the Sioux.
Subsequently they extended their territory until they
controlled all of lower Michigan, parts of Ohio and
Illinois, and an area on the Canadian side of Lake
Huron.
During
the colonial period the Ottawa fought on the side
of the French, and one of their chiefs, Pontiac,
achieved wide renown as a leader in warfare against
the British.
During
the American Revolution and the War of 1812, the tribe
was allied with the British against the Americans.
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French
explorers were the earliest Europeans to explore
present-day Ontario, Canada. When the explorers
arrived, they saw the tepees of the Ottawa
people. Published in 1842, this lithograph
portrays a native village of the Ottawa, known
as Île de Michilimackinac.
Library
of Congress
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In
1870 several bands of Ottawa moved to the Indian Territory,
in what is now Oklahoma, and soon lost their tribal
identity. The majority of the Ottawa remained in Michigan,
first on reservations, and then in scattered communities
where many still reside.
In
1990, 7522 people in the United States claimed Ottawa
ancestry.
"Ottawa
(people)," Microsoft® Encarta® Online Encyclopedia
2000 http://encarta.msn.com
© 1997-2000 Microsoft Corporation. All rights reserved
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Ottawa
Indians
The
Ottawa Indians originally lived along the Ottawa River
in eastern Ontario and western Quebec. They moved
into northern Ohio around A.D. 1740. They speak a
form of the Algonquian Indian language and so are
related to the Delaware,
Miami, and Shawnee
Indians. They were enemies of the Iroquois and never
really trusted the Wyandot
because they were related to the Iroquois.
Political
alliances were complicated and changed with the times.
Some Ottawas were allies of the French until British
traders moved into the Ohio country. Many Ottawas
moved into northern Ohio so that they could trade
with the British. They lived in villages along the
Cuyahoga, Maumee, and Sandusky rivers. But the British
were not content just to trade. Unlike the French,
the British wanted to build forts and towns. They
wanted to take the Indian's land.
Pontiac
was the most famous chief of the Ottawa Indians. In
1763 he led a number of Indian tribes in an attempt
to drive the British from their lands. They took nine
out of eleven British forts in the Great Lakes region.
The Indians could not defeat the strong British forts
at Detroit (Fort Detroit) and Pittsburgh (Fort Pitt).
Pontiac's War came to
an end after Colonel Henry Bouquet led a large army
from Fort Pitt into Ohio forcing the Indians to make
peace. Sadly, peace did not last long.
During
the American Revolution, the Ottawas fought for the
British against the Americans. But when the British
surrendered, they turned their backs on their Indian
allies. The Ottawas continued to fight the Americans.
General
Anthony Wayne defeated the Ottawas and other Ohio
Indians at the Battle
of Fallen Timbers in 1794. They surrendered most
of their lands in Ohio with the signing of the Treaty
of Greenville.
In
1833 the United States forced the Ottawas to give
up their few remaining lands in Ohio. They were sent
off to a reservation in Kansas
Text
from the Ohio
Historical Society Site
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Ottawa
They
remember a mysterious tin box given them by British
traders shortly after the war, which they were told
not to open until they got back to their villages.
They did as instructed, but there was nothing inside
other than a strange brown powder. Immediately afterwards,
an especially deadly smallpox epidemic broke out which
decimated their villages in northern Michigan.
Population
The
Ottawa were never a large tribe, probably no more
than about 8,000 in 1600 before contact. Although
heavily exposed to Europeans through the fur trade,
their population suffered far less the Huron from
epidemic. This was probably due to the fact that the
Ottawa did usually not live in large villages during
the winter. The British in 1768 estimated them at
about 5,000. Later estimates had difficulty separating
Ottawa from Ojibwe. The Canadian
census in 1910 gave 1,497 Ottawa-Ojibwe on Manitoulin
and Cockburn Islands, half of which were Ottawa. The
United States that year listed 197 Ottawa in Oklahoma,
2,750 Ottawa-Ojibwe in Michigan (two-thirds Ottawa),
and 683 others - total 3,465.
Canada
currently has more than 4,000 Ottawa, mostly with
the Ontario First Nations on Cockburn, Manitoulin,
and Walpole Islands. There are another 10,000 Ottawa
in the United States. Although the Ottawa have signed
24 treaties with the United States, most groups have
not had federal recognition since the 1860s. Only
two Ottawa groups presently have this status: Ottawa
Tribe of Oklahoma with 400 members; and the Grand
Traverse Band of Ottawa and Chippewa Indians of Michigan.
The 9,000 members of the Northern Michigan Ottawa
Association are one of the largest groups of Native
Americans in the United States without federal recognition.
Names
Ottawa
comes from the Algonquin word "Adawe" meaning "to
trade" and originates from their role as traders even
before contact. Variations are: Atawawa, Odawa, Outaouacs,
Outaoua, Tawa, Tawaw, and Utawawea. The Ottawa became
so important in the French fur trade, that before
1670, it was common practice in Quebec to call any
Algonquin from the Great Lakes an Ottawa. In their
own language, the Ottawa (like the Ojibwe) refer to
themselves as Anishinabe (Neshnabek) meaning "people."
Other names for the Ottawa were: Andatahourat or Ondatawnwat
(Huron), Dewagunha (Mohawk), Udawak (Penobscot), Ukuayata
(Huron), Waganhae or Waganis (Iroquois), Watawawininiwok
(Ojibwe), and Wdowo (Abnaki).
Sub-Nations
During
the late 1600s, there were four to five Ottawa divisions:
Keinouche (Pickerel), Kiskakon (Kishkakon) (Bear),
Nassawaketon (Fork People, Nation of the Fork, Nassauaketon,
Nassauakueton, Ottawa de la Fourche), Sable, and Sinago
(Akonapi) (Gray Squirrel). These were subdivided into
numerous local bands.
Culture
Some
Americans do not think of the Ottawa as an important
tribe. There were never very many of them, and their
culture language was almost identical to the more-numerous
Ojibwe and Potawatomi.
Between 1615 and 1763, the Ottawa were one of the
most important tribes in North America, but their
homeland was remote to the British colonies on the
Atlantic seaboard. When the Americans reached the
Ohio Valley and Great Lakes, the Ottawa's time had
passed, and their role in the history of the United
States after 1775 was small. A trading tribe even
before contact, the Ottawa were businessmen before
they ever met a European, so they immediately recognized
the opportunity presented by the fur trade and attached
themselves to it and the French. They soon became
indispensable. Paddling their birchbark canoes for
great distances, the Ottawa became the "French connection"
to other Algonquin in
the Great Lakes and brought the furs they collected
to the Huron villages where
the French were. The Huron provided warehouse space
and protection from the Iroquois,
but the Ottawa were the sales force who went out and
got the business. Recognizing this, the French built
their trade around the Ottawa and Huron. The Iroquois
destroyed the Huron in 1649, but the Ottawa and some
of the Huron (now called Wyandot) fled west and continued
business as usual.
from
First Nations, for complete history and much more
information, please visit the First
Nations site
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