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Occaneechi
The Occaneechi Band of the Saponi Nation

The Occaneechi Band of the Saponi Nation - OBSN for short - is a small Indian community located primarily in the old settlement of Little Texas, Pleasant Grove Township, Alamance County, North Carolina.

The OBSN community is a lineal descendant of the Saponi and related Indians who occupied the Piedmont of North Carolina and Virginia in pre-contact times, and specifically of those Saponi and related Indians who formally became tributary to Virginia under the Treaties of Middle Plantation in 1677 and 1680, and, who under the subsequent treaty of 1713 with the Colony of Virginia agreed to join together as a single community. This confederation formed a settlement at Fort Christianna along the Virginia/North Carolina border in what is now Brunswick County, Virginia. The confederation included the Saponi proper, the Occaneechi, the Eno, the Tutelo, and elements of other related communities such as the Cheraw. All of these communities were remnants of much larger Siouan communities that had lived in North Carolina and Virginia in prehistoric times.

The Saponi confederation was closely allied with the Catawba confederation, and occupied several forts and settlements located in what are now Greensville County and Brunswick Counties, Virginia from about 1680 until the mid-18th century, when the last Virginia fort, Christianna, fell into disuse. They also continued to occupy fortified villages and other settlements in North Carolina into the mid-1700s during this period.

While maintaining distinctions among themselves (sometimes exaggerated by non-Indian contemporaries and by later historians), the various elements within the Saponi confederation had a common origin and were closely related, linguistically and culturally. Their final treaty with Virginia included an agreement among the four signatory groups to formally incorporate as one tribe under the name "Sapony". In January, 1715, Virginia’s Governor Spotswood wrote a letter to the Bishop of London describing how he had "engaged the Saponie, Oconeechee, Stuckanox [Eno] and Tottero Indians (being a people speaking much the same language, and therefore confederated together, tho’ preserving their different Rules) immediately to remove to y’t place, which I have named Christ-Anna." In June of that year, Spotswood wrote to the Commisioners of Trade in London that he had ". . . been for a good part of last Spring, employ’d in finishing the fortifications of Christanna, and in settling there a Body of our Tributary Indians to ye number of 300 men, women and children, who go under the general name of Saponies . . .".

Acculturated members of the confederation and their descendants gradually formed a settled community that, over time, became geographically and culturally distinct from the traditional community. Formal marriages and common-law relationships between Indians of the community and their European neighbors contributed to divisions between the settled community and more conservative community members. Documentary evidence of the existence of the acculturated community begins to appear in local records as early as the 1720s. As these records involve adults, it is likely the acculturated community dates back into the 17th century. A great majority of the tribe’s members can trace their ancestry back to the individual Indians identified in such records.

The acculturated community occupied a small tri-border area in what are now Greensville County, Virginia, Brunswick County, Virginia, and Northampton County, North Carolina. Their settlement was also midway between two forts built for the Indians by Virginia, and about 10 miles south of a third fort, near modern-day Purdy, Virginia, that was apparently built by the Indians themselves, probably for defense against Iroquois raiders from the north. More precisely, the community’s land was located south of modern Emporia, Virginia (Greensville County), west into Brunswick County, and extending across the State line into the northwestern corner of Northampton County, North Carolina and to the Roanoke River. Researchers for the OBSN have documented the development of this community from the late 17th through the early 19th centuries, by which time emigration to the Midwest and other parts of the South had reduced it to a handful of families.

Beginning just prior to the Revolutionary War, and accelerating rapidly thereafter, individuals and bands of families began migrating from the acculturated settlement to Orange County, North Carolina. These migrants formed the community that was historically called "Little Texas" and that today calls itself the Occaneechi Band of the Saponi Nation. Some families also migrated from Virginia to South Carolina (Sumter County), and beginning in the 1820s, most of the families remaining in Virginia or nearby areas of North Carolina emigrated to Ohio and other Midwestern states. Some Indians also migrated from Little Texas to join relatives in Ohio.

While there appear to be few if any descendants today in either Brunswick or Greensville County, Virginia there is a small remnant community still in existence across the State line in Northampton County near the town of Gaston on the Roanoke River. Even this community, called the "Portuguese Settlement" throughout much of the 19th and 20th centuries, has largely dispersed. Up into the 1950's, however, at least one of the community’s schools, called the "Portuguese" school, was still located in Greensville County.

The Revolutionary War was as key event among the Occaneechi community as it was in the rest of the colonies. Existing records count a sizeable number of men as having served in militia and Continental Line units during the War, service that took them much farther afield than any of the younger men had probably ever been. Pension records indicate that at least a few of them marched as far south as the Catawbas via the old trading routes that traversed Hillsboro and ran just to the south of Pleasant Grove, North Carolina; at least one (William Stewart) was a veteran of Valley Forge; and several served at Yorktown and other eastern Virginia areas.

Veterans of the War and their families were among the founders of Little Texas, including those of Charles Whitmore, John Jeffries, Jr., John Jeffries, Sr., Jacob Jeffries, Simon Jeffries, Holiday Heathcock, and others had moved their families to Little Texas by 1800. The community was also joined by the children of William Guy, a War veteran who was born in the Virginia community and who moved to North Carolina after the War.

Another important early family in Little Texas was that of Robert Brooks Corn, the son of Robert Corn, an Indian who was a veteran of both the French and Indian War and of the Revolutionary War. Robert Brooks Corn was married in 1795 in Greensville County to Jane Jeffries, moving about 1800 to Wake County, North Carolina with his father and their extended family. After his father’s death in 1816, Robert Brooks Corn moved his family to Little Texas, where three of his wife’s siblings, John, Drury and Littleton Jeffries, along with numerous cousins, were already established.

By 1830, census records indicate the population of Little Texas was between 250-300 by that time, at least 80% of it being traceable to the acculturated community in Greensville and Northampton Counties. Those not traceable to the parent community, however, appear to have been of a similar background, i.e., of Indian or partial Indian descent. Virtually all of the members of the Occaneechi Band descend from these original settlers of Little Texas.

In 1984, some of the Indians from Little Texas, and from an offshoot community called "Oaks", communities formally reorganized as the Eno-Occaneechi Indian Association with the goal of preserving the Indian heritage of the community and teaching the young about their own history. The group began a concerted effort to conduct research into their history, and to seek to correct the racial mis-classifications on their birth certificates and other official documents that resulted from Jim Crow and other racist laws that had at one time been on North Carolina’s books. In addition, the Indian Association organized an annual Pow-wow, which has been held in August for the past six years, with Indians from many different tribes visiting with the community. In 1995, the Tribal Council amended the name to "The Occaneechi Band of the Saponi Nation" to reflect the historical record more accurately.

text and graphic from the Occaneechi People Site, please visit this site for more information & links

Occaneechi story telling

please visit the 'Occaneechi Preserving the Old Ways' site to learn more about Occaneechi story telling

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