Many
aspects of Maya civilization developed slowly through
a long Preclassic period, from about 2000 BC to AD 300.
By the beginning of that period, Mayan-speaking Native
Americans were settled in three adjacent regions of eastern
and southern Mexico and Central America: the dry, limestone
country along the north coast of Mexico's Yucatán Peninsula;
the inland tropical jungle in the Petén region of northern
Guatemala; and an area of volcanic highlands and mountain
peaks in southern Guatemala near the Pacific Ocean.
The
earliest Maya were farmers who lived in small, scattered
villages of pole and thatch houses. They cultivated their
fields as a community, planting seeds in holes made with
a pointed wood stick.
Later in the Preclassic period, they adopted intensive
farming techniques such as continuous cultivation involving
crop rotation and fertilizers, household gardens, and
terraces. In some areas, they built raised fields in seasonal
swamps. Their main crops included maize (corn), beans,
squash, avocados,
chili peppers, pineapples, papayas, and cacao, which was
made into a chocolate drink with water and hot chilies.
The
women ground corn on specially shaped grinding stones
and mixed the ground meal with water to make a drink known
as atole or to cook as tortillas (flat cakes) on flat
pottery griddles. The Maya also drank balche made from
fermented honey mixed with the bark of the balche tree.
Rabbits,
deer, and turkeys were hunted for making stews. Fishing
also supplied part of their diet. Turkeys, ducks, and
dogs were kept as domesticated animals.
When
they were not hunting, fishing, or in the fields, Maya
men made stone tools, clay figurines, jade carvings, ropes,
baskets, and mats. The women made painted pottery vessels
out of coiled strands of clay, and they wove ponchos,
men's loincloths, and women's skirts, out of fibers made
from cotton or from the leaves of the maguey plant. They
also used the bark of the wild fig tree to make paper,
which they used primarily for ceremonial purposes.
Since
the Maya had neither draft animals nor wheeled vehicles,
they carried goods for trade over the narrow trails with
tumplines (backpacks supported by a strap slung across
the forehead or chest) or transported them in dugout canoes
along the coasts and rivers.
The
early Maya probably organized themselves into kin-based
settlements headed by chiefs. The chiefs were hereditary
rulers who commanded a following through their political
skills and their ability to communicate with supernatural
powers. Along with their families, they composed an elite
segment of society, enjoying the privileges of high social
rank.
However, these elites did not yet constitute a social
class of nobles as they would in the Classic period. A
council of chiefs or elders governed a group of several
settlements located near one another. The council combined
both political and religious functions.
Like other ancient farming peoples, the early Maya worshiped
agricultural gods, such as the rain god and, later, the
corn god. Eventually they developed the belief that gods
controlled events in each day, month, and year, and that
they had to make offerings to win the gods' favor.
Maya astronomers
observed the movements of the sun,
moon, and planets,
made astronomical calculations, and devised (calendars
combined with astronomical observations). The astronomers'
observations were used to divine auspicious moments for
many different kinds of activity, from farming to warfare.
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Archaeologists
believe that the Formative period of Maya civilization
began as early as 1500 BC, but the peak of Maya cultural
achievement came during the Classic period, AD 300
to 900. During this time, the Maya created unique
art and architectural styles, made astronomical observations,
and developed a system of hieroglyphs for recording
significant events. Chichén
Itzá, shown here, was founded early in the 6th
century and was one of the most important Maya cities.
Randy
Wells/ALLSTOCK, INC.
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Rulers
and nobles directed the commoners in building major settlements,
such as Kaminaljuyú, in the southern highlands, and Tikal,
in the central lowlands of the Petén jungle. Pyramid-shaped
mounds of rubble topped with altars or thatched temples
sat in the center of these settlements, and priests performed
sacrifices to the gods on them.
As
the Preclassic period progressed, the Maya increasingly
used stone in building. Both nobles and commoners lived
in extended family compounds.
During
the Preclassic period the basic patterns of ancient Maya
life were established. However, the period was not simply
a rehearsal for the Classic period but a time of spectacular
achievements.
For
example, enormous pyramids were constructed at the site
of El Mirador, in the lowlands of Guatemala. These pyramids
are among the largest constructions in the ancient Maya
world. By about 400 BC El Mirador was a major population
center that served as the seat of a powerful chiefdom.
The
highland and the lowland regions were in close contact
at this time. Obsidian, a smooth volcanic rock used to
make weapons and tools, from highland Guatemala has been
found at El Mirador, and a sculptural style that originated
in the Pacific lowland region of Chiapas and Guatemala
was common in the southern highlands.
Kaminaljuyú
was the most powerful chiefdom of the highlands, and it
probably controlled the flow of obsidian to the lowlands.
Control of this important resource allowed Kaminaljuyú
to dominate trade networks. Economic and political institutions
during this period were more advanced in the southern
highland area.
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