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Kwakiutl/Kwakwaka'wakw
Kwakiutl,
confederacy of indigenous peoples living along the
northwestern coast of British Columbia, Canada, especially
on Queen Charlotte Island and northern Vancouver Island.
Their
language, also known as Kwakiutl, belongs to the Wakashan
group of indigenous languages.
Traditionally,
the Kwakiutl relied on fishing for their main source
of food. Kwakiutl men also hunted deer and moose,
while women gathered shellfish, seaweed, roots, and
berries. Kwakiutl groups moved seasonally between
various semi-permanent camps to exploit resources,
such as migrating fish or game. They constructed highly
decorated multifamily houses out of wood and traveled
in large dugout canoes.
The
Kwakiutl were organized into as many as 30 independent
groups, each governed by a chief. The population was
stratified by rank, which was determined by inheritance
of names and privileges. Kwakiutl raiding bands often
attacked neighboring tribes and Kwakiutl settlements
to acquire territory, goods, or slaves. Private property
was the main index of social status, which was often
independent of hereditary class. Conspicuous displays
of wealth played a prominent role in social life.
The
potlatch, a competitive
exchange of gifts sometimes accompanied by ritualistic
boasting and insults, allowed wealthy Kwakiutl to
publicly demonstrate their status and wealth. During
potlatch ceremonies, the wealthiest Kwakiutl sometimes
even burned their property or threw it into the sea.
European explorers and traders first encountered the
Kwaikiutl in the late 18th century. The Kwakiutl soon
began selling furs with the Europeans, and relations
between the two peoples were generally friendly.In
1849 the Hudson's Bay Company established Fort-Rupert
on Vancouver Island, attracting four Kwakiutl groups
to settle nearby. The Fort-Rupert settlement grew
quickly into the largest Kwakiutl community, becoming
an important center for ceremonies such as the potlatch.
In the late 19th century many Kwakiutl became commercial
fishermen or took up work in fish-canning factories.
Although the Kwaikutl adapted relatively well to the
new economy, European diseases decimated the Kwaikutl
population. The Kwaikuitl population declined from
around 8000 in the 1830s to less than 1100 by 1929.
In
the 1880s and 1890s German American anthropologist
Franz Boas studied the Kwakiutl extensively and wrote
about their customs and lifestyle.
The
Kwaikuitl population recovered after World War II
(1939-1945), growing to more than 4100 in 1991.
Since
the 1970s traditional Kwakiutl culture has also experienced
a dramatic revival.

Eduardo
Calderon/Thomas Burke Memorial Washington
State Museum
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This
Kwakiutl mask was made about 1920. It is carved
and painted red cedar, with shredded red cedar
bark, and weighs about 12 pounds. The mask is
a representation of Hamatsa, a personification
of the Man-Eater Bakhwbakwalanooksiwey, a spirit
in Kwakiutl mythology. This mask is worn by
one of the dancers during the Kwakiutl Winter
Ceremony, known as Tseyka.
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The
totem is an integral part of the culture of the
Kwakiutl people of the Pacific
Northwest. Totems are symbols of social standing
and of the achievements of nobility.
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"Kwakiutl,"
Microsoft® Encarta® Online Encyclopedia 2000
http://encarta.msn.com © 1997-2000 Microsoft Corporation.
All rights reserved.
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