Hopi/Moqui
Native
American tribe of the Shoshonean
division of the Uto-Aztecan language family, of the Pueblo
group of the Southwest culture area.
Also
called Moqui, they live in a small group of autonomous villages,
lying on or near three high mesas in northeastern Arizona.
These
villages, or pueblos, in which the Hopi culture was retained
long into the period of Spanish and American dominance,
have been intensively studied by anthropologists. The Hopi
tribe is the only branch of the Shoshonean linguistic stock
that adjusted successfully to life in the pueblos.
In traditions, social organization, and customs the Hopi
are almost identical with the other Pueblo
Native Americans, and in modern times their culture
is far better preserved than that along the Rio Grande.
The
Hopi are industrious farmers; they harvest and store large
crops of corn, beans, pumpkins, and some fruits. They also
weave baskets and blankets and are skillful potters and
carvers.
Hopi
houses, built by the women, are of stone roughly cut and
laid and finished in plaster. The ceilings are supported
by beams and cross poles and consist of a compressed mixture
of brush and clay. The floors are sometimes flagged, and
the interior walls are generally whitewashed with gypsum
and sometimes ornamented in simple geometric bands.
In
early Hopi houses the doorways, which were the only sources
of light, were sometimes built in T-shapes. Windows covered
with selenite were introduced by the Spanish; modern houses
generally have glass windows and hinged doors.
The
tribe is grouped into exogamous
clans; that is, the kinship relationship
within each clan is so strong that intermarriage between
clan members is forbidden. The clans themselves are usually
coupled in pairs, and these links are sometimes strong enough
to justify larger exogamous groupings.
Marriage
is monogamous, and the lines of descent are matrilineal.

The
Hopi religion, like that of all other Pueblo peoples,
includes the worship of the forces of nature, and has many
ceremonies intended to invoke or influence supernatural
powers. Ancestor worship plays an important role in Hopi
ceremonies, and some Christian influences can be detected,
particularly in the dating of ceremonies and the observance
of saints' days.
Private
rites are held in underground ceremonial chambers called
kivas, and public services and dances are commonly performed
out of doors.
The
most important Hopi religious ceremonies include the kachina
fertility mysteries (the kachina is the spirit of an ancestor,
usually representing a clan, symbolized in ceremonies by
a masked and painted dancer), and the midsummer and midwinter
rituals of sun and fire worship.
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Hopi
Butterfly dance

Jerry Jacka
|
This
painting by Fred Kabotie depicts a performance of
the traditional Hopi Butterfly dance. This dance
was not important in a ceremonial sense; instead
it is known as a pastime dance. These dances were
simply social and did not have the deep significance
of dances such as the Snake
dance. The Butterfly dance was performed in
the late summer.
|
The
celebrated Snake dance, actually
a rain dance, is considered one of the most spectacular
of Native American ceremonies. It is performed every two
years near August 20, attracting thousands of visitors.
According
to the 1990 census, 11,173 Hopi lived in the United States.

"Hopi,"
Microsoft® Encarta® Online Encyclopedia 2000 http://encarta.msn.com
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