In
the days before Ra had left the earth,
before he had begun to grow old, his great wisdom told
him that if the goddess Nut bore
children, one of them would end his reign among men. So
Ra laid a curse upon Nut - that she should not be able
to bear any child upon any day in the year.
Full
of sorrow, Nut went for help to Thoth,
the thrice-great god of wisdom and magic and learning,
Ra's son, who loved her. Thoth knew that the curse of
Ra, once spoken, could never be recalled, but in his wisdom
he found a way of escape. He went to Khonsu, the Moon-god,
and challenged him to a contest at draughts. Game after
game they played and always Thoth won. The stakes grew
higher and higher, but Khonsu wagered the most, for it
was some of his own light that he risked and lost.
At
last Khonsu would play no more. Then Thoth the thrice-great
in wisdom gathered up the light which he had won and made
it into five extra days which for ever after were set
between the end of the old year and the beginning of the
new. The year was of three hundred and sixty days before
this, but the five days which were added, which were not
days of any year, were ever afterwards held as days of
festival in old Egypt.
But,
since his match with Thoth, Khonsu the moon has not had
enough light to shine throughout the month, but dwindles
into darkness and then grows to his full glory again;
for he had lost the light needed to make five whole days.
On
the first of these days Osiris,
the eldest son of Nut, was born, and the second day was
set aside to be the birthday of Horus
(the son of Isis and Osiris). On
the third day the second son of Nut was born, dark Set,
the lord of evil. On the fourth her daughter Isis first
saw the light, and her second daughter Nephthys
on the fifth. In this way the curse of Ra was both fulfilled
and defeated: for the days on which the children of Nut
were born belonged to no year.
When
Osiris was born many signs and wonders were seen and heard
throughout the world. Most notable was the voice which
came from the holiest shrine in the temple at Thebes on
the Nile, which today is called Karnak, speaking to a
man called Pamyles bidding him proclaim to all men that
Osiris, the good and mighty king, was born to bring joy
to all the earth. Pamyles did as he was bidden, and he
also attended on the Divine Child and brought him up as
a man among men.
When
Osiris was grown up he married his sister Isis, a custom
which the Pharaohs of Egypt followed ever after. And Set
married Nephthys: for he too being a god could marry only
a goddess.
After
Isis by her craft had learned the Secret Name of Ra, Osiris
became sole ruler of Egypt and reigned on earth as Ra
had done. He found the people both savage and brutish,
fighting among themselves and killing and eating one another.
But Isis discovered the grain of both wheat and barley,
which grew wild over the land with the other plants and
was still unknown to man; and Osiris taught them how to
plant the seeds when the Nile had risen in the yearly
inundation and sunk again leaving fresh fertile mud over
the fields; how to tend and water the crops; how to cut
the corn when it was ripe, and how to thresh the grain
on the threshing floors, dry it and grind it to flour
and make it into bread. He showed them also how to plant
vines and make the grapes into wine; and they knew already
how to brew beer out of the barley.
When
the people of Egypt had learned to make bread and cut
only the flesh of such animals as he taught them were
suitable, Osiris, went on to teach them laws, and how
to live peacefully and happily together, delighting themselves
with music and poetry. As soon as Egypt was filled with
peace and plenty, Osiris set out over the world to bring
his blessings upon other nations. While he was away he
left Isis to rule over the land, which she did both wisely
and well.
But
Set the Evil One, their brother, envied Osiris and hated
Isis. The more the people loved and praised Osiris, the
more Set hated him; and the more good he did and the happier
mankind became, the stronger grew Set's desire to kill
his brother and rule in his place. Isis, however, was
so full of wisdom and so watchful that Set made no attempt
to seize the throne while she was watching over the land
of Egypt. And when Osiris returned from his travels Set
was among the first to welcome him back and kneel in reverence
before "the good god Pharaoh Osiris".
Yet
he had made his plans, aided by seventy-two of his wicked
friends and Aso the evil queen of Ethiopia. Secretly Set
obtained the exact measurements of the body of Osiris,
and caused beautiful chest to be made that would fit only
him. It was fashioned of the rarest and most costly woods:
cedar brought from Lebanon, and ebony from Punt at the
south end of the Red Sea for no wood grows in Egypt except
the soft and useless palm.
Then
Set gave a great feast in honour of Osiris; but the other
guests were the two-and-seventy conspirators. It was the
greatest feast that had yet been seen in Egypt, and the
foods were choicer, the wines stronger and the dancing
girls more beautiful than ever before. When the heart
of Osiris had been made glad with feasting and song the
chest was brought in, and all were amazed at its beauty.
Osiris
marveled at the rare cedar inlaid with ebony and ivory,
with less rare gold and silver, and painted inside with
figures of gods and birds and animals, and he desired
it greatly.
"I
will give this chest to whosoever fits it most exactly!"
cried Set. And at once the conspirators began in turn
to see if they could win it. But one was too tall and
another too short; one was too fat and another too thin
- and all tried in vain.
"Let
me see if I will fit into this marvelous piece of work,"
said Osiris, and he laid himself down in the chest while
all gathered round breathlessly. "I fit exactly, and the
chest is mine!" cried Osiris.
"It
is yours indeed, and shall be so forever!" hissed Set
as he banged down the lid. Then in desperate haste he
and the conspirators nailed it shut and sealed every crack
with molten lead, so that Osiris the man died in the chest
and his spirit went west across the Nile into Duat the
Place of Testing; but, beyond it to Amenti, where those
live for ever who have lived well on earth and passed
the judgments of Duat, he could not pass as yet. Set and
his companions took the chest which held the body of Osiris
and cast it into the Nile; and Hapi the Nile-god carried
it out into the Great Green Sea where it was tossed for
many days until it came to the shore of Phoenicia near
the city of Byblos. Here the waves cast it into a tamarisk
tree that grew on the shore; and the tree shot out branches
and grew leaves and flowers to make a fit resting place
for the body of the good god Osiris and very soon that
tree became famous throughout the land.

Presently
King Malcander heard of it, and he and his wife, Queen
Astarte, came to the seashore to gaze at the tree. By
now the branches had grown together and hidden the chest
which held the body of Osiris in the trunk itself. King
Malcander gave orders that the tree should be cut down
and fashioned into a great pillar for his palace. This
was done, and all wondered at its beauty and fragrance:
but none knew that it held the body of a god. Meanwhile
in Egypt Isis was in great fear. She had always known
that Set was filled with evil and jealousy, but kindly
Osiris would not believe in his brother's wickedness.
But Isis knew as soon as her husband was dead, though
no one told her, and fled into the marshes of the delta
carrying the baby Horus with her. She found shelter on
a little island where the goddess Buto lived, and entrusted
the divine child to her. And as a further safeguard against
Set, Isis loosed the island from its foundations, and
let it float so that no one could tell where to find it.
Then
she went to seek for the body of Osiris. For, until he
was buried with all the needful rites and charms, even
his spirit could go no farther to the west than Duat,
the Testing-Place; and it could not come to Amenti. Back
and forth over the land of Egypt wandered Isis, but never
a trace could she find of the chest in which lay the body
of Osiris. She asked all whom she met, but no one had
seen it - and in this matter her magic powers could not
help her. At last she questioned the children who were
playing by the riverside, and at once they told her that
just such a chest as she described had floated past them
on the swift stream and out into the Great Green Sea.
Then
Isis wandered on the shore, and again and again it was
the children who had seen the chest floating by and told
her which way it had gone. And because of this, Isis blessed
the children and decreed that ever afterwards children
should speak words of wisdom and sometimes tell of things
to come.
At
length Isis came to Byblos and sat down by the seashore.
Presently the maidens who attended on Queen Astarte came
down to bathe at that place; and when they returned out
of the water Isis taught them how to plait their hair
- which had never been done before. When they went up
to the palace a strange and wonderful perfume seemed to
cling to them; and Queen Astarte marveled at it, and at
their plaited hair, and asked them how it came to be so.
The
maidens told her of the wonderful woman who sat by the
seashore, and Queen Astarte sent for Isis, and asked her
to serve in the palace and tend her children, the little
Prince Maneros and the baby Dictys, who was ailing sorely.
For she did not know that the strange woman who was wandering
alone at Byblos was the greatest of all the goddesses
of Egypt. Isis agreed to this, and very soon the baby
Dictys was strong and well though she did no more than
give him her finger to suck. But presently she became
fond of the child, and thought to make him immortal, which
she did by burning away his mortal parts while she flew
round and round him in the form of a swallow. Astarte,
however, had been watching her secretly; and when she
saw that her baby seemed to be on fire she rushed into
the room with a loud cry, and so broke the magic.
Then
Isis took on her own form, and Astarte crouched down in
terror when she saw the shining goddess and learned who
she was. Malcander and Astarte offered her gifts of all
the richest treasures in Byblos, but Isis asked only for
the great tamarisk pillar which held up the roof, and
for what it contained. When it was given to her, she caused
it to open and took out the chest of Set. But the pillar
she gave back to Malcander and Astarte; and it remained
the most sacred object in Byblos, since it had once held
the body of a god.
When
the chest which had become the coffin of Osiris was given
to her, Isis flung herself down on it with so terrible
a cry of sorrow that little Dictys died at the very sound.
But Isis at length caused the chest to be placed on a
ship which King Malcander provided for her, and set out
for Egypt. With her went Maneros, the young prince of
Byblos: but he did not remain with her for long, since
his curiosity proved his undoing. For as soon as the ship
had left the land Isis retired to where the chest of Set
lay, and opened the lid. Maneros crept up behind her and
peeped over her shoulder: but Isis knew he was there and,
turning, gave him one glance of anger - and he fell backwards
over the side of the ship into the sea.
Next
morning, as the ship was passing the Phaedrus River, its
strong current threatened to carry them out of sight of
land. But Isis grew angry and placed a curse on the river,
so that its stream dried up from that day. She came safely
to Egypt after this, and hid the chest in the marshes
of the delta while she hastened to the floating island
where Buto was guarding Horus.
But
it chanced that Set came hunting wild boars with his dogs,
hunting by night after his custom, since he loved the
darkness in which evil things abound. By the light of
the moon he saw the chest of cedar wood inlaid with ebony
and ivory, with gold and silver, and recognized it. At
the sight hatred and anger came upon him in a red cloud,
and he raged like a panther of the south. He tore open
the chest, took the body of Osiris, and rent it into fourteen
pieces which, by his divine strength, he scattered up
and down the whole length of the Nile so that the crocodiles
might eat them.
"It
is not possible to destroy the body of a god!" cried Set.
"Yet I have done it - for I have destroyed Osiris!" His
laughter echoed through the land, and all who heard it
trembled and hid.
Now
Isis had to begin her search once more. This time she
had helpers, for Nephthys left her wicked husband Set
and came to join her sister. And Anubis, the son of Set
and Nephthys, taking the form of a jackal, assisted in
the search. When Isis traveled over the land she was accompanied
and guarded by seven scorpions. But when she searched
on the Nile and among the many streams of the delta she
made her way in a boat made of papyrus: and the crocodiles,
in their reverence for the goddess, touched neither the
rent pieces of Osiris nor Isis herself. Indeed ever afterwards
anyone who sailed the Nile in a boat made of papyrus was
safe from them, for they thought that it was Isis still
questing after the pieces of her husband's body.
Slowly,
piece by piece, Isis recovered the fragments of Osiris.
And wherever she did so, she formed by magic the likeness
of his whole body and caused the priests to build a shrine
and perform his funeral rites. And so there were thirteen
places in Egypt which claimed to be the burial place of
Osiris. In this way also she made it harder for Set to
meddle further with the body of the dead god
One
piece only she did not recover, for it had been eaten
by certain impious fishes; and their kind were accursed
ever afterwards, and no Egyptian would touch or eat them.
Isis, however, did not bury any of the pieces in the places
where the tombs and shrines of Osiris stood. She gathered
the pieces together, rejoined them by magic, and by magic
made a likeness of the missing member so that Osiris was
complete. Then she caused the body to be embalmed and
hidden away in a place of which she alone knew. And after
this the spirit of Osiris passed into Amenti to rule over
the dead until the last great battle, when Horus should
slay Set and Osiris would return to earth once more
But
as Horus grew in this world the spirit of Osiris visited
him often and taught him all that a great warrior should
know - one who was to fight against Set both in the body
and in the spirit.
One
day Osiris said to the boy: "Tell me, what is the noblest
thing that a man can do?" And Horus answered: "To avenge
his father and mother for the evil done to them." This
pleased Osiris, and he asked further: "And what animal
is most useful for the avenger to take with him as he
goes out to battle?" "A horse," answered Horus promptly.
"Surely a lion would be better still?" suggested Osiris.
"A lion would indeed be the best for a man who needed
help," replied Horus; "but a horse is best for pursuing
a flying foe and cutting him off from escape."
When
he heard this Osiris knew that the time had come for Horus
to declare war on Set, and bade him gather together a
great army and sail up the Nile to attack him in the deserts
of the south.
Horus
gathered his forces and prepared to begin the war. And
Ra himself, the shining father of the gods, came to his
aid in his own divine boat that sails across the heavens
and through the dangers of the underworld.
Before
they set sail Ra drew Horus aside so as to gaze into his
blue eyes: for whoever looks into them, of gods or men,
sees the future reflected there. But Set was watching;
and he took upon himself the form of a black pig - black
as the thunder-cloud, fierce to look at, with tusks to
strike terror into the bravest heart.
Meanwhile
Ra said to Horus: "Let me gaze into your eyes, and see
what is to come of this war." He gazed into the eyes of
Horus and their color was that of the Great Green Sea
when the summer sky turns it to deepest blue.
While
he gazed the black pig passed by and distracted his attention,
so that he exclaimed: "Look at that! Never have I seen
so huge and fierce a pig." And Horus looked; and he did
not know that it was Set, but thought it was a wild boar
out of the thickets of the north, and he was not ready
with a charm or a word of power to guard himself against
the enemy. Then Set aimed a blow of fire at the eyes of
Horus; and Horus shouted with the pain and was in a great
rage. He knew now that it was Set; but Set had gone on
the instant and could not be trapped.
Ra
caused Horus to be taken into a dark room, and it was
not long before his eyes could see again as clearly as
before. When he was recovered Ra had returned to the sky;
but Horus was filled with joy that he could see, once
more, and as he set out up the Nile at the head of his
army, the country on either side shared his joy and blossomed
into spring.
There
were many battles in that war, but the last and greatest
was at Edfu, where the great temple of Horus stands to
this day in memory of it. The forces of Set and Horus
drew near to one another among the islands and the rapids
of the First Cataract of the Nile. Set, in the form of
a red hippopotamus of gigantic size, sprang up on the
island of Elephantine and uttered a great curse against
Horus and against Isis:
"Let
there come a terrible raging tempest and a mighty flood
against my enemies!" he cried, and his voice was like
the thunder rolling across the heavens from the south
to the north. At once the storm broke over the boats of
Horus and his army; the wind roared and the water was
heaped into great waves. But Horus held on his way, his
own boat gleaming through the darkness, its prow shining
like a ray of the sun.
Opposite
Edfu, Set turned and stood at bay, straddling the whole
stream of the Nile, so huge a red hippopotamus was he.
But Horus took upon himself the shape of a handsome young
man, twelve feet in height. His hand held a harpoon thirty
feet long with a blade six feet wide at its point of greatest
width.
Set
opened his mighty jaws to destroy Horus and his followers
when the storm should wreck their boats. But Horus cast
his harpoon, and it struck deep into the head of the red
hippopotamus, deep into his brain. And that one blow slew
Set the great wicked one, the enemy of Osiris and the
gods - and the red hippopotamus sank dead beside the Nile
at Edfu. The storm passed away, the flood sank and the
sky was clear and blue once more. Then the people of Edfu
came out to welcome Horus the avenger and lead him in
triumph to the shrine over which the great temple now
stands. And they sang the song of praise which the priests
chanted ever afterwards when the yearly festival of Horus
was held at Edfu: