The
Tale of Cadmus
JUPITER
(Zeus), under the disguise of a
bull, had carried away Europa, the daughter of Agenor, king
of Phoenicia (Tyros).
Agenor commanded his son Cadmus
to go in search of his sister, and not to return without
her. Cadmus went and sought long and far for his sister,
but could not find her, and not daring to return unsuccessful,
consulted the oracle of Apollo to know what country he should
settle in.
The
oracle informed him that he should find a cow in the field,
and should follow her wherever she might wander, and where
she stopped, should build a city and call it Thebes. Cadmus
had hardly left the Castalian cave, from which the oracle
was delivered, when he saw a young cow slowly walking before
him. He followed her close, offering at the same time his
prayers to Phoebus. The cow went on till she passed the
shallow channel of Cephisus and came out into the plain
of Panope. There she stood still, raising her broad forehead
to the sky filled the air with her lowings.
Cadmus gave thanks, and stooping down kissed the foreign
soil, then lifting his eyes, greeted the surrounding mountains.
Wishing to offer a sacrifice to Jupiter, he sent his servants
to seek pure water for a libation. Near by there stood an
ancient grove which had never been profaned by the axe,
in the midst of which there was a cave, thick covered with
the growth of bushes, its roof forming a low arch, from
beneath which burst forth a fountain of purest water.
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In
the cave lurked a horrid serpent with a crested head
and scales glittering like gold. His eyes shone like
fire, his body was swollen with venom, he vibrated
a triple tongue, and showed a triple row of teeth.
No
sooner had the Tyrians dipped their pitchers in the
fountain, and the in-gushing waters made a sound,
than the glittering serpent raised his head out of
the cave and uttered a fearful hiss. The vessels fell
from their hands, the blood left their cheeks, they
trembled in every limb.
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The serpent, twisting his scaly body in a
huge coil, raised his head so as to overtop the tallest trees,
and while the Tyrians from terror could neither fight nor
fly, slew some with his fangs, others in his folds, and others
with his poisonous breath.
Cadmus,
having waited for the return of his men till midday, went
in search of them. His covering was a lion's hide, and besides
his javelin he carried in his hand a lance, and in his breast
a bold heart, a surer reliance than either. When he entered
the wood and saw the lifeless bodies of his men, and the
monster with his bloody jaws, he exclaimed, "O faithful
friends, I will avenge you, or share your death."
So
saying he lifted a huge stone and threw it with all his
force at the serpent. Such a block would have shaken the
wall of a fortress, but it made no impression on the monster.
Cadmus next threw his javelin, which met with better success,
for it penetrated the serpent's scales, and pierced through
to his entrails. Fierce with pain, the monster turned back
his head to view the wound, and attempted to draw out the
weapon with his mouth, but broke it off, leaving the iron
point rankling in his flesh. His neck swelled with rage,
bloody foam covered his jaws, and the breath of his nostrils
poisoned the air around. Now he twisted himself into a circle,
then stretched himself out on the ground like the trunk
of a fallen tree.
As
he moved onward, Cadmus retreated before him, holding his
spear opposite to the monster's opened jaws. The serpent
snapped at the weapon and attempted to bite its iron point.
At last Cadmus, watching his chance, thrust the spear at
a moment when the animal's head thrown back came against
the trunk of a tree, and so succeeded in pinning him to
its side. His weight bent the tree as he struggled in the
agonies of death.
While
Cadmus stood over his conquered foe, contemplating its vast
size, a voice was heard (from whence he knew not, but he
heard it distinctly) commanding him to take the dragon's
teeth and sow them in the earth. He obeyed. He made a furrow
in the ground, and planted the teeth, destined to produce
a crop of men. Scarce had he done so when the clods began
to move, and the points of spears to appear above the surface.
Next helmets with their nodding plumes came up, and next
the shoulders and breasts and limbs of men with weapons,
and in time a harvest of armed warriors.
Cadmus,
alarmed, prepared to encounter a new enemy, but one of them
said to him, "Meddle not with our civil war." With that
he who had spoken smote one of his earth-born brothers with
a sword, and he himself fell pierced with an arrow from
another. The latter fell victim to a fourth, and in like
manner the whole crowd dealt with each other till all fell,
slain with mutual wounds, except five survivors. One of
these cast away his weapons and said, "Brothers, let us
live in peace!" These five joined with Cadmus in building
his city, to which they gave the name of Thebes.
Cadmus
obtained in marriage Harmonia, the daughter of Venus (Aphrodite).
The gods left Olympus to honour the occasion with their
presence, and Vulcan (Hephaestos) presented the bride with
a necklace of surpassing brilliancy, his own workmanship.
But a fatality hung over the family of Cadmus in consequence
of his killing the serpent sacred to Mars (Ares).
Semele
and Ino, his daughters, and Actaeon and Pentheus, his grandchildren,
all perished unhappily, and Cadmus and Harmonia quitted
Thebes, now grown odious to them, and emigrated to the country
of the Enchelians, who received them with honour and made
Cadmus their king.
But
the misfortunes of their children still weighed upon their
minds; and one day Cadmus exclaimed, "If a serpent's life
is so dear to the gods, I would I were myself a serpent."
No sooner had he uttered the words than he began to change
his form. Harmonia beheld it and prayed to the gods to let
her share his fate. Both became serpents. They live in the
woods, but mindful of their origin, they neither avoid the
presence of man nor do they ever injure any one.
There is a tradition that Cadmus introduced into Greece
the letters of the alphabet which were invented by the Phoenicians.
This is alluded to by Byron, where, addressing the modern
Greeks, he says:
"You
have the letters Cadmus gave, Think you he meant them for
a slave?" [The Isles of Greece, lines 59-60]
Milton, describing the serpent which tempted Eve, is reminded
of the serpents of the classical stories and says:
..."-pleasing
was his shape, And lovely: never since the serpent kind
Lovelier; not those that in Illyria changed Hermione and
Cadmus, nor the god In Epidaurus."
from
the
Encyclopedia Mythica
(see Sources), please visit
their site for much more!