The Roman Catholic
Exorcism
Translated
from the Rituale Romanum
First published
in the reign of Paul V
The
priest, robed in surplice and violet stole, one end of
which is placed round the neck of the possessed person,
bound if he is violent, sprinkles those present with holy
water. Then the service begins.
-
1.
The Litany.
-
2.
Psalm 54 ('Save me, O God, by Thy name').
-
3.
Adjuration imploring God's grace for the proposed
exorcism against
the 'wicked dragon'
and a caution to the possessing spirit to 'tell me thy
name, the day, and the hour of thy going out by some
sign.'
-
4.
The Gospel (John I; and/or Mark XVI; Luke X; Luke
XI).
-
5.
Preparatory Prayer.
Then
the priest, protecting himself and the possessed by the
sign of the cross, placing part of his stole round the neck
and placing his right hand on the head of the possessed,
resolutely and with great faith shall say what follows.
'I
exorcise thee, most vile spirit, the very embodiment of
our enemy, the entire specter, the whole legion, in the
name of Jesus Christ, to get out and flee
from this creature of God .
'He
Himself commands thee, who has ordered those cast down from
the heights of heaven to the depths of the earth. He commands
thee, he who commanded the sea, the winds, and the tempests.
'Hear
therefore and fear, O Satan, enemy of the faith, foe to
the human race, producer of death, thief of life, destroyer
of justice, root of evils, kindler of vices, seducer of
men, betrayer of nations, inciter of envy, origin of avarice,
cause of discord, procurer of sorrows. Why dost thou stand
and resist, when thou knowest that Christ the Lord will
destroy they strength? Fear him who was immolated in Isaac,
sold in Joseph, slain in the lamb, crucified in man, and
then was triumphant over hell.
(The
signs of the cross should be made
on the forehead of the possessed.)
'Depart
therefore in the name of the Father, and of
the Son, and of the Holy Ghost;
give place to the Holy Ghost, by the sign of the
Cross of Jesus Christ our Lord, who with the Father and
the same Holy Ghost liveth and reigneth one God, for ever
and ever, world without end.'
- 7.
Prayer for Success,
and making the signs of the cross over the demoniac.
- 8.
Second Exorcism.
'I
adjure thee, thou old serpent, by the judge of the quick
and the dead, by thy maker and the maker of the world, by
him who has power to send thee to hell, that thou depart
quickly from this servant of God, N. (name of the possessed),
who returns to the bosom of the Church, with fear and the
affliction of thy terror. I adjure the again (
on his forehead), not in my infirmity, but by the virtue
of the Holy Ghost, that thou depart from this servant of
God, N., whom Almighty God hath made in his own image.
'Yield
therefore; yield not to me, but to the minister of Christ.
For his power urges thee, who subjugated thee to his cross.
Tremble at his arm, who led the souls to light after the
lamentations of hell had been subdued. May the body of man
be a terror to thee ( on his chest), let the
image of God be terrible to thee ( on his forehead).
Resist not, neither delay to flee from this man, since it
has pleased Christ to dwell in this body. And, although
thou knowest me to be none the less a sinner, do not think
me contemptible.
- 'For
it is God who commands thee .
- 'The
majesty of Christ commands thee .
- 'God
the Father commands thee .
- 'God
the Son commands thee .
- 'God
the Holy Ghost commands thee .
- 'The
sacred cross commands thee .
- 'The
faith of the holy apostles Peter and Paul and of all
other saints commands thee .
- 'The
blood of the martyrs commands thee .
- 'The
constancy of the confessors commands thee .
- 'The
devout intercession of all saints commands thee .
- 'The
virtue of the mysteries of the Christian faith commands
thee .
'Go
out, therefore, thou transgressor. Go out, thou seducer,
full of all deceit and guile, enemy of virtue, persecutor
of innocence. O most dire one, give place; give place, thou
most impious; give place to Christ, in whom thou hast found
nothing of thy works, who hath despoiled thee, who hath
destroyed thy kingdom, who hath led thee captive and hath
plundered thy goods, who hath cast thee into outer darkness,
where for thee and they ministers is prepared annihilation.
'But
why, truculent one, dost thou withstand? Why, rash creature,
dost thou refuse?
'Thou
art accused by Almighty God, whose statues thou hast transgressed.
'Thou
art accused by his Son, Jesus Christ, our Lord, whom thou
didst dare to tempt and presume to crucify.
'Thou
art accused by the human race, to whom by the persuasion
thou hast given to drink the poison of death.
'Therefore
I adjure thee, most wicked dragon in the name of the
immaculate lamb, who trod upon the asp and basilisk, who
trampled the lion and dragon, to depart from this man (
let the sign be made on his forehead), to depart from the
Church of God ( let the sign be made on those
standing by). Tremble and flee at the invocation of the
name of that Lord at whom hell trembles, to whom the virtues
of heaven, the powers and dominions are subject, whom cherubim
and seraphim with unwearied voices praise, saying, Holy,
holy, holy, Lord God of Sabbath.
- 'The
word made flesh commands thee.
- 'He
who was born of the Virgin commands thee.
- 'Jesus
of Nazareth commands thee, who, although thou dids despise
his disciples, bade thee go, crushed and prostrate,
out of the man, and in his presence, when he had separated
thee from the man, thou didst not presume to go into
a herd of swine.
'Therefore,
adjured now in his name, depart from this
man, whom he has created. It is hard for thee to wish to
resist. It is hard for thee to kick against the pricks .
Because the more slowly thou go out, the more the punishment
against thee increases, since thou despisest not men but
him who is Lord of the quick and dead, who shall come to
judge the quick and the dead and the world by fire.'
-
9. Prayer for Success.
- 10.
Third and Final Exorcism:
'Therefore,
I adjure thee, most vile of spirits, the entire specter,
the very embodiment of Satan, in the name of Jesus Christ
of Nazareth, who, after his baptism in Jordan,
was led into the wilderness and overcame thee in thine own
habitations, that thou stop assaulting him whom he hath
formed from the dust of the earth to the honor of his glory,
and that thou tremble not at the human weakness in miserable
man but at the image of Almighty God.
'Therefore,
yield to God, who by his servant Moses drowned thee and
thy malice in Pharoah and in his army in the abyss.
'Yield
to God, who made thee flee when expelled from King Saul
with spiritual songs through his most faithful servant,
David.
'Yield
to God who condemned thee in Judas Iscariot
the traitor. For he beats thee with divine
scourges, in whose sight, trembling and crying out with
thy legions, thou hast said: What are thou to us, O Jesus,
Son of the most high God? Art thou come hither to torture
us before our time? He presses on thee with perpetual flames,
who shall say at the end of time to the wicked: Depart from
me, ye cursed, into everlasting fire, which is prepared
for the devil and his angels.
'For
thee, impious one, and for thy angels are prepared worms
which never die.
'For
thee and thy angels is prepared the unquenchable fire; because
thou art the chief of accursed murder, thou art the author
of incest, the head of sacrilege, the master of the worst
actions, the teacher of heretics, the inventor of all obscenities.
Therefore, O impious one, go out. Go out, thou scoundrel,
go out with all thy deceits, because God has willed that
man be his temple.
'But
why dost thou delay longer here?
'Give
honor to God, the Father Almighty, to whom every knee is
bent.
'Give
place to the Lord Jesus Christ who shed for
man his most precious blood.
'Give
place to the Holy Ghost, who through his blessed apostle
Peter manifestly struck thee in Simon Magnus, who condemned
thy deceit in Ananias and Sapphira, who smote thee in Herod
the King because he did not give God honor, who through
his apostle Paul destroyed thee in the magician Elymas by
the mist of blindness, and through the same apostle by his
word of command bade thee come out of the pythoness.
'Now
therefore depart. Depart, thou seducer. Thy
abode is the wilderness, thy habitation is the serpent.
Be humbled and prostrate. Now there is no time to delay.
For behold the Lord God approaches quickly, and his fire
will glow before him and precede him and burn up his enemies
on every side. For if thou hast deceived man, thou canst
not mock God.
- 'He
expels thee, from whose eye nothing is secret.
- 'He
expels thee, to whose power all things are subject.
- 'He
excludes thee, who has prepared for thee and thy angels
everlasting hell; out of whose mouth the sharp sword
will go, he who shall come to judge the quick and the
dead and the world by fire.'
- 11.
Final Prayers, including canticles, creed, and various
psalms.
is used for the 'signs of the cross' in this text
see
also Exorcising
Devils and Demons and of course 'The Complete Book of
Devils and Demons'