So where is the
Black Miami? A growing metropolis where you must do business with us and
conform to our culture? Why can’t we have restaurants where the only place you
can buy soul food is from us and put one, or several, in every community? When
will we be able to forgo the need to buy the latest model Mercedes and Nike Air
Jordon’s and pool our money to build our own corporations? These and many other
questions brought the tone of the discussion up a few octaves.
For decades
Blacks were told they couldn’t have material things: Cadillac’s, nice suits,
fine jewelry, etc. So being able to buy them is like throwing it in their
[white America’s] faces – I can have whatever you have although you’ve tried to
do everything in your power for me not to have it, are the cries you’ll hear
from many Black American’s. I can shop in the same stores and pull up right
next to you in a bigger more luxurious car, is what spills from the wounded and
determined voices of Black folks. Around the table, sacrifice was definitely a
sensitive area.
Figuring It Out
“I don’t know
about you,” Benjamin replies, “but I’m kind of tired of trying to figure it
out. Is it a racist statement or action or, is this person just ignorant or
what?” Benjamin’s sentiments were echoed by many. Blacks, for the most part,
are tired of trying to decipher the secret code of White America. Many agreed
that in a white household they’re sitting around talking shop, talking
business; in a black household they’re not doing that. A black person
oftentimes does not have a dad who is the head of a large corporation to mentor
them. Our culture is different and reflective in the way Blacks interact with
Whites and ultimately how we adjust to the corporate environment. And when ones
adjustment fails, is it because the black person’s not cut out for the
position? Or, like many Black Americans, they were not afforded the opportunity
to fully acclimate and assimilate into the White culture due to segregationist
mentalities and behaviors? Conversely, have Blacks been so overly sensitized
that they have lost the ability to distinguish between racism and constructive
criticism?
According to
James, “White America feels a sense of entitlement.” Could this feeling of
entitlement be the very thing that we lack and “the wall” that has wedged its
way between Blacks and success? “For some [minorities] they are given the money
to get an education, and money to own business, but they think it’s too
difficult; generation upon generation were told ‘go get a government job,”
states Ratanam.
Maybe Blacks
need to develop a sense of entitlement. Maybe there should be a reclaiming of
what millions of blacks, and other minorities, built over the centuries; this
reclaiming could transform into the sense of entitlement that we are seeking or
simply, entitled to. Our parents and grandparents needed to teach their
children survival skills,” . . . so they told you to go out and save your
money, work hard, get a good job and one day you’ll be able to get a car.
Whereas other people [tell their children] the world is your oyster, you can do
anything you want to do, and you’ll have a car, a boat, a summer home. They’re
taught one way and we’re taught another way – so we have to start teaching our
people the other way,” explains James. Understanding our place in society and
taking stock of what we are entitled to could make the difference between
having a government job and having an executive position or privately owned
business – which still requires working with White America on one level or
another.