Irish Topics And Events In Irish History And Culture

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Currently, it's

The Republic of Ireland covers 70,282 sq. km (27,136 sq.mi.) and consists of Munster, Leinster, Connacht and three counties of Ulster, making a total of 26 counties governed by The Republic.

Northern Ireland is only 5,500 square miles in area - about the size of Yorkshire or Connecticut - and is made up of the remaining 6 counties of Ulster.

The island of Ireland is situated in the extreme north-west of Europe between 51.5 and 55.5 degrees north latitude and between 5.5 and 10.5 degrees west longitude.

The Northern Ireland Statistics and Research Agency (NISRA) carries out the Northern Ireland Census of Population and Housing every ten years; the most recent census was conducted on April 29th 2001.

Ireland's greatest length is 485 km (302 miles) and it is 304 km (189 miles) at its widest point.

The highest mountain is Carrantuohill (1,040 meters/3,414 feet), near Killarney in County Kerry.

The longest river is the Shannon (370 km/230 miles, including estuary) which opens at the sea in county Limerick

The largest lake is Lough Neagh (396 ssq km/153 square miles) in the North and is bordered by counties Armagh, Down, Antrim, Derry and Tyrone.

The Central Statistics Office Ireland carries out a population census for the Republic Of Ireland; the most recent census was conducted on Sun. April 28th, 2002.

IRISH EVENTS & TOPICS

Angela's Ashes
A Brief History Of Ireland
Irish Citizenship
Irish Christmas Traditions
Irish Painters
Irish Wedding Traditions
The 1798 Rebellion
the Children Of Lir
The Great Famine In
Ireland,1845-1849
The Titanic And Ireland

VHS

Angela's Ashes

Angela's Ashes: 'Worse than the ordinary miserable childhood is the miserable Irish childhood', so writes Frank McCourt in his Pulitzer Prize winning novel. This is a story of extreme poverty and hardship that is not for the faint hearted. Indeed it sometimes traverses the line between entertainment and enlightenment.

This is a story of the fight against poverty. The McCourt family moved back from America where they had gone to make a life and returned to Limerick city at a time when Ireland had little to offer them. When disease, hunger and malnutrition takes his brothers and sisters from him, young Frankie and his brother Malachy grow up little realising that life has more to offer than old potatoes and bolied pigs head for Christmas dinner. The family were crammed into a tenement slum. The upstairs room was 'Italy', warm and dry. Downstairs was Ireland, wet and cold. The rats, the death, the shared latrine and the smell of poverty and neglect pervade evey paragraph of this powerful book.

If young Frank is the hero of the story then it is difficult to regard his father as an anti-hero. His drunkeness and eventual abandonment of his family are upsetting and yet we still cannot quite condemn him. Frankies mother, Angela, is regarded with little emotion by the author and the description of her struggle and humiliation are only very occasionally tinged with anything approaching pity.

This typical tale of an Irish childhood is now the subject of a major motion picture directed by Alan Parker with Robert Carlyle and Emily Lloyd in the lead roles. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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A Brief History Of Ireland

3000BC The Megalithic tombs are constructed,(Newgrange). 700BC The Celts arrive from parts of Gaul and Britain.
350AD Christianity reaches Ireland.
432 St. Patrick arrives in Ireland and confronts King Laoghaire who allows him to spread the word of Christianity in Ireland.
700-800 Monastic culture is at its height.
795 Invasion by the Vikings.
1014 Brian Boru defeats the Vikings at Clontarf.
1169 Dermot MacMurrough, the exiled king of Leinster, seeks help from 'Strongbow'.
1172 King Henry II of England is declared Feudal Lord of Ireland by the Pope.
1366 Statues of Kilkenny belatedly forbid intermarriage of English and Irish. Gaelic culture unsuccessfully suppressed.
1534-40 Insurrection by Lord Offaly fails.
1541 Henry VIII proclaimed King of Ireland. 1558-03 Plantation of Ireland commences under the reign of Elizabeth I.
1595-03 Failed uprising of Hugh O'Neil.
1607 Flight of the Earls and leading Ulster families go into exile.
1641 King Charles I's policies cause insurrection in Ulster and Civil War in England.
1649 Cromwell invades Ireland.
1653 Cromwell's opponents stripped of land under the Act of Settlement.
1689-90 Deposed James II flees to Ireland and is defeated at the Battle of the Boyne.
1704 The Penal Laws enacted: Catholics are barred from voting, education and the military.
1775 American War of Independence instigates Irish unrest.
1782 Grattan's Parliament persuades English to declare Irish independence, butin name only.
1795 The Organge Order is founded.
1798 Uprising by Wolfe Tone and the United Irishmen is crushed.
1801 Ireland becomes part of Britain under the Act of Union.
1829 Catholic Emancipation Act passed after Daniel O'Connell elected as MP.
1845-49 The Great Famine claims over 1 million lives through starvation and disease. Emigration over the next 10 years results in departure of a further 1 million people.
1879-82 The Land War is instigated by Parnell who encourages the boycott of repressive landlords. The 3 'F's are gained for the peasantry: Fixity of Tenure, Fair Rent, Freedom to sell their holding.
1914 The Implementation of Home Rule is postponed because of the outbreak of World War I.
1916 The Easter Rising is led by Pearse, Connolly and others. The 7 leaders are executed which shifts public opinion in favour of the rebels.
1920-21 Michael Collins masterminds the War of Independence between Britain and Ireland. The Irish Free State is created (excluding the 6 Northern Counties).
1922-23 Civil war breaks out between the Free State Army and the Irregulars (the IRA).
1926 Fianna Fail party formed and led by DeVelera.
1932 De Valera elected Taoiseach of Ireland.
1939-45 Ireland remains neutral during WW2 despite the offer of a United Ireland having been made to DeVelera if Ireland enters the war on behalf of the Allies.,br> 1948 Ireland declared a Republic by Costello.
Northern Ireland is declared a separate entity. 1969 Rioting between Catholics and Protestants. Civil Rights marches. British troops called in to keep order.
1971 Provisional IRA begins campaign to oust British troops from Ireland.
1972 Republic of Ireland joins the European Community.
1985 Anglo-Irish Agreement signed.
1994 Peace Declaration and IRA ceasefire.
1998 'Good Friday' agreement reached promising the creation of a Northern Assembly. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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Irish Citizenship

Getting Irish Citizenship has a number of advantages. For a start you will be able to pass Customs within the European Union much easier than before and if you are interested in working within the EU then having a passport of an EU country will make things a lot easier. There are potential Health and Welfare benefits also.

Eligiblity: If you have 1 or more Irish born parents then you are automatically considered a citizen and can apply for a Passport straight away. A person will be eligible if one of thier grandparents was Irish and possibly even if one of their great-grandparents was Irish. You can also apply for citizenship if you are the child of a naturalised Irish citizen, providing you were born after your parent was naturalized. Marrying an Irish citizen is another route whereby citizenship may possibly be obtained.

If you are a U.S. citizen you can apply directly to The Embassy of Ireland, 2234 Massachusetts Avenue, N.W., Washington, DC, 20008, (202) 462-3939 or to any of the Consulate Offices of Ireland, a full listing of which is avaible by going here: http://www.irlgov.ie/iveagh/foreignaffairs/embassy/altindex.htm

Documentation: You will need to supply the long version of your Birth Certificate and those of any relatives that you are claiming citizenship through. Marriage and Death certificates where applicable will be required. You will also need to provide extensive proof of you own identity (Passport, Driving License, Work Identification card, etc.). You will need 2 Passport size photographs.

There is a fee of up to US$179 for adults, US$64 for applicants under 18 years of age. The hardest part of the process is collecting the required documentation, especially the Birth certificates of relatives (Grandparents who may be deceased, etc.). You will not in any way jeopardise your currently held Citizenship or Passport status by holding 'dual' citizenship. To get the process started, contact the Irish Consulate in your country, (details from here: http://www.irlgov.ie/iveagh/foreignaffairs/embassy/altindex.htm ). ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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Irish Christmas Traditions

Ireland, like most countries, has a number of Christmas traditions that are all of its own. Many of these customs have their root in the time when the Gaelic culture and religion of the country were being supressed and it is perhaps because of that they have survived into modern times.

THE CANDLE IN THE WINDOW

The placing of a lighted candle in the window of a house on Christmas eve is still practiced today. It has a number of purposes but primarily it was a symbol of welcome to Mary and Joseph as they travelled looking for shelter.

The candle also indicated a safe place for priests to perform mass as, during Penal Times this was not allowed.

A further element of the tradition is that the candle should be lit by the youngest member of the household and only be extinguished by a girl bearing the name 'Mary'.

THE LADEN TABLE

After evening meal on Christmas eve the kitchen table was again set and on it were placed a loaf of bread filled with caraway seeds and raisins, a pitcher of milk and a large lit candle. The door to the house was left unlatched so that Mary and Joseph, or any wandering traveller, could avail of the welcome.

THE WREN BOY PROCESSION

During Penal Times there was once a plot in a village against the local soldiers. They were surrounded and were about to be ambushed when a group of wrens pecked on their drums and awakened the soldiers. The plot failed and the wren became known as 'The Devil's bird'.

On St. Stephens day a procession takes place where a pole with a holly bush is carried from house to house and families dress up in old clothes and with blackened faces. In olden times an actual wren would be killed and placed on top of the pole.

This custom has to a large degree disappeared but the tradition of visiting from house to house on St. Stephens Day has survived and is very much part of Christmas.

DECORATIONS:

The placing of a ring of Holly on doors originated in Ireland as Holly was one of the main plants that flourished at Christmas time and which gave the poor ample means with which to decorate their dwellings.

All decorations are traditionally taken down on Little Christmas (January 6th.) and it is considered to be bad luck to take them down beforehand.

TRADITIONAL GAELIC SALUTATION

The Gaelic greeting for 'Merry Christmas' is: 'Nollaig Shona Duit' ......which is pronounced as 'null-ig hun-a dit'. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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Irish Painters- Osborne, Lavery, And Leech

Walter Osborne was born in 1859. He painted mainly in the French Brittany region of Quimperlé but moved to England in 1884. His paintings of rural scenes that dominated his early years gradually gave way to an 'impressionistic' interpretation of those subjects that he had great empathy for, namely women, small children and old people. His superb images of young girls at play are still cherished by the National Gallery of Ireland: The Dolls School, The House Builders.

John Lavery was born in Belfast but was educated in Glasgow, London and Paris. He originally worked as an apprentice photographer but harboured ambitions to be a portrait artist. He became an official war artist and eventually a chronicler of his times with paintings such as 'The Ratification of the Irish Treaty in the English House of Lords, 1921' and 'Blessing of the Colors: A Revolutionary Soldier Kneeling to the Blessed'. His most famous work was perhaps that of his wife, Lady Lavery, 'The Red Rose' which was a painting that had a number of incarnations before it forever bore the face of the woman who was to adorn the Irish Pound note for half a century.

William John Leech was born in Dublin in 1881 and studied under Walter Osborne at the Royal Hibernian Academy Schools. He became increasingly interested in sunlight and shadow and this perhaps might explain why the famous painting 'The Goose Girl' was acredited to him. So proud of this wonderful interpretation of a girl in a bluebell field was the National Gallery of Ireland that they adopted the image as their logo, only to finally have to accept that the painting was in fact completed by the Englishman Stanley Royle. He can be regarded as one of the great Irish colorists' as can be seen by his superb image: 'Les Soeurs du Saint-Esprit, Concarneau, c. 1910-1912' which has to be one of the finest Irish paintings ever.

View the paintings of these artists at the Site at:
http://www.ireland-information.com/picturesofireland/picturesofireland.htm ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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The Traditional Irish Wedding   By Bridget Haggerty

There is one wedding Irish tradition that states: 'Marry in May and Rue The Day' while another states: 'Marry in April if you can, joy for maiden and for man'.

When I told my daughter about this Irish superstition, she changed her wedding date so that she'd be married in April! What began as a search for Irish traditions and customs that she could incorporate into her celebration ended up as an incredible pile of notes that eventually took on a life of its own. Long after her wedding, I was still obsessed with delving into history and folklore, looking for everything I could find on how weddings were celebrated in Ireland long ago.

I am convinced that if couples make the effort, they can have a totally Irish celebration from beginning to end - even to the pre-wedding parties. There's one quaint custom where the groom was invited to the bride's house right before the wedding and they cooked a goose in his honor. It was called Aitin' the gander — it has to be where we get the expression 'his goose is cooked!' We threw one of these dinner parties for my daughter and everyone had a great time. (The apple-potato stuffing has become a family favorite!).

There are so many other traditions, customs and just an incredible amount of folklore to draw upon, that it would be remiss to be of Irish descent and not take advantage of all the possibilities. Here are just a few ideas culled from what eventually has become a 200-plus page book called 'The Traditional Irish Wedding' and it is now available in the United States and will be released in Ireland this spring. As complete as I could make it, the book covers attire, decor, menus, recipes, music, toasts, vows, and perhaps of most value, a resource listing that will help you find everything from Irish wedding gowns and tiaras to sheet music for a Celtic Mass.

Here are some more:
* Bunratty Meade is a honey wine that's served at the Bunratty Castle medieval banquet. It's from a recipe based on the oldest drink in Ireland and if you've never tasted it, it's well worth trying. In the old days, it was consumed at weddings because it was thought that it promoted virility. (If a baby was born nine months after the wedding, it was attributed to the mead!) Couples also drank it from special goblets for a full month following the wedding, which is supposedly where we get the word honeymoon. This was to protect the couple from the fairies coming to spirit the bride away.

* Lucky horseshoe. Irish brides used to carry a real horseshoe for good luck. (Turned up so the luck won't run out). You can get porcelain horseshoes which most Irish brides carry these days, or one made of fabric which is worn on the wrist.

* Magic Hanky. This charming custom involves having the bride carry a special hanky that with a few stitches can be turned into a christening bonnet for the first baby. With a couple of snips it can be turned back into a hanky that your child can carry on his/her wedding day.

* Make-up bells. The chime of bells is thought to keep evil spirits away, restore harmony if a couple is fighting, and also remind a couple of their wedding vows. Giving a bell as a gift has become an Irish tradition. You could also have your greeters hand out tiny bells to your guests to ring as you process. (You might want to let them know when they're supposed to be rung - perhaps mention it in your program along with an explanation of the custom). Guests could also ring their little bells at the reception in lieu of clinking glasses.

* Irish Dancers. Consider hiring a group of Irish dancers to hand out your programs before the ceremony. Dressed in their full regalia, it would add a wonderful touch of of pageantry and color. They could also dance at the reception later. We did this at my daughter's reception and it was a major hit.

* Music. There's so much wonderful Irish music available, you'll have no problems in finding appropriate selections for both the ceremony and the reception. The difficulty will be in deciding which pieces to play!

* Readings: My daughter had the following Irish wedding vow on the front of her program:
By the power that Christ brought from heaven, mayst thou love me. As the sun follows its course, mayst thou follow me. As light to the eye, as bread to the hungry, as joy to the heart, may thy presence be with me, oh one that I love, 'til death comes to part us asunder.

On the back of the program, she had this old Irish proverb: Don't walk in front of me, I may not follow. Don't walk behind me, I may not lead. Walk beside me and just be my friend.

* The Irish Wedding Song. Very popular at contemporary Irish weddings. We had two friends sing this at my daughter's reception while the newlyweds cut the cake. (Afterwards I thought we should have had the lyrics typed up and placed on the tables so that everyone could join in).

* Flowers. In the old days, many Irish brides wore a wreath of wildflowers in their hair; they also carried them in bouquets. For my daughter's wedding, our florist designed gorgeous bouquets that included a flower called Bells of Ireland. In Wales, brides carried live myrtle and gave a sprig to each bridesmaid which they planted. If it grew, the bridesmaid would marry within the year. If you're planning a more general Celtic celebration, this might be worth considering.

* Ancient custom: In the old days, couples ate salt and oatmeal at the beginning of their reception: Each of them took three mouthfuls as a protection against the power of the evil eye. Also, when a couple is dancing, the bride can't take both feet off the floor because the fairies will get the upper hand. Fairies love beautiful things and one of their favorites is a bride. There's many an Irish legend about brides being spirited away by the little people! For the same reason, it's bad luck for a bride to wear green. I've also heard that it's bad luck for anyone to wear green at an Irish wedding - but I think it really only applies to the bride. It's also bad luck for a bride or the groom to sing at their own wedding.

Portents and omens:
* A fine day meant good luck, especially if the sun shone on the bride. If you're a Roman Catholic, one way to make certain that it won't rain is to put a statue of the Infant of Prague outside the church before your ceremony.
* It was unlucky to marry on a Saturday.
* Those who married in harvest would spend all their lives gathering
* A man should always be the first to wish joy to the bride, never a woman.
*It was lucky to hear a cuckoo on the wedding morning, or to see three magpies.
* To meet a funeral on the road meant bad luck and if there was a funeral procession planned for that day, the wedding party always took a different road.
* The wedding party should always take the longest road home from the church.
* It was bad luck if a glass or cup were broken on the wedding day.
*A bride and groom should never wash their hands in the same sink at the same time—it's courting disaster if they do.
* It was said to be lucky if you married during a 'growing moon and a flowing tide'.
* When leaving the church, someone must throw an old shoe over the bride's head so she will have good luck.
* If the bride's mother-in-law breaks a piece of wedding cake on the bride's head as she enters the house after the ceremony, they will be friends for life.

Many other customs are interspersed throughout the book, e.g. (from the reception section) the top tier of your wedding cake should be an Irish whiskey cake which is saved for the christening of your first baby. I've also heard of another custom which just came to my attention and will be included in the next edition: a bottle of champagne is saved from the reception so that it can be used to 'wet the baby's head' at the christening.

In finally making this book a reality, my hope is that when he says to you 'would you like to be buried with my people', or you say to him 'would you like to hang your washing next to mine', you'll say yes, and then use the suggestions to help you plan an Irish celebration reflective of your roots and as romantic as your heritage.

And for all engaged couples and their families in the midst of pre-wedding chaos, I raise a parting glass: May all your joys be pure joy and all your pain champagne.
Sláinte!
Bridget Haggerty
Get this book by visiting here: AMAZON BOOKSTORE ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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The 1798 Rebellion In Ireland

1. Background to the rebellion

The last decade of the 1700s was a most important time in Irish history. Republicanism and Loyalism both found real identity, the Orange Order and Maynooth College were both founded as the century ended with the rebellion in Ireland and the subsequent Act of Union. The repercussions of these events define Irish history even up to the modern day.

The rebels were very influenced by the effects of uprisings in America, France and Australia. They seized the opportunity to try to create a society not based on religion but based on democratic principles and freedom of expression. This policy was to prove popular with Irish people of different creeds who all wanted the same thing, freedom from English rule. This philosophy was to provide a means whereby counter-revolutionaries could try to disrupt the organisation by inciting sectarian hatreds and fears within the movement.

Protestant ascendancy

The social and political systems in Ireland in the 1790s was such that the vast majority of the population of over 5 million people were excluded. Only the ruling Protestant class, comprising of about 10% of the population, were entitled to vote or to sit in parliament. The vast majority of the land in Ireland was owned by Church of Ireland emigrants from England. Ireland was independent in theory but in practice it was ruled by the English parliament who severely restricted the growth of the Irish economy. The presbyterian class were also excluded and many emigrated to America to seek out a more favourable situation.

The effects of worldwide revolution

It is not surprising, therefore, that when the American colonists revolted against British government in the 1770s, they found a sympathetic ear amongst their kin in Ireland. In 1778 France, Britain's traditional enemy, entered the war on the American side, thus threatening Ireland with invasion. The British government was caught without an army to defend Ireland, since its regular troops had been sent to America, nor the revenue to raise an alternative, due to the economic dislocation caused by the war. An Irish Protestant army, the Volunteers, was raised to fill the breach, financed locally. Unfortunately for government it became the focus for various grievances, both political and economic. A convention of Ulster Volunteers (predominantly Presbyterian) at Dungannon in 1782 demanded parliamentary reform (a broadening of the franchise and the abolition of 'rotten' boroughs) and Catholic emancipation (the abolition of remaining anti-Catholic laws). However a national Volunteer convention the following year split on the Catholic question and Volunteering declined thereafter.

The United Irishmen and the Catholic Convention

The outbreak of the French Revolution in 1789 with its ideals of liberty, equality and fraternity provided fresh impetus to the reform movement in Ireland. In the autumn of 1791 Societies of United Irishmen were founded in Belfast and Dublin with the twin aims of parliamentary reform and Catholic emancipation. The leading ideologue was Theobald Wolfe Tone, a Church of Ireland lawyer from Dublin, who, having witnessed the disarray of the Volunteers on the Catholic question years earlier, was determined to forge a united reform movement of the various denominations. In addition he increasingly focused critical attention on the cornerstone of the existing Irish political system, 'the connection with England', although his evolution into fully fledged separatist and republican was to take a while longer. He found willing allies amongst the middle class leaders of the Catholic Committee who had recently displaced their more conservative land-owning predecessors. Determined to push more aggressively for concessions from government the new Catholic Committee appointed Tone as their secretary and over the course of 1792 mobilised for a 'Catholic Convention' held in the Tailors' Hall, Dublin in December. The Convention presented its demands directly to the London government, over the head of the implacably hostile Dublin administration. The London government, anxious to maintain the loyalty of the Catholic majority in the face of the impending war with revolutionary France, conceded almost all of the demands, except the right of Catholics to sit in parliament.

Popular politics and Defenderism

The Catholic Convention had a politicising effect out of all proportion to the 233 delegates who directly participated. The delegates were elected in a series of meetings that reached down to parish level involving broad sections of the people in political activity for the first time. At the same time the country was awash with a deluge of political pamphlets. In particular the campaign politicised and broadened the horizons of the Defenders. This shadowy organisation first made its appearance in County Armagh in the late 1780s as a defence against the arms raids on Catholics of the 'Peep o' Day Boys', forerunners of the Orange Order, who, as a symbol of Protestant supremacy, were anxious to maintain the ban on Catholics bearing arms. By 1792/93 Defenderism had spread throughout south Ulster and north Leinster (it had even penetrated into Dublin City), and its propaganda had become more articulate and socially radical in tone. Throughout this period Tone, Samuel Neilson, Thomas Russell, and other radical United Irishmen, established contact with them which was to provide the basis for a mass-based revolutionary United Irish organisation later in the decade.

Loyalist reaction

Meanwhile the upholders of the status quo in Ireland were not idle in the face of these challenges. Along with the carrot of concessions to Catholics went the stick of repression: the gunpowder act which placed restrictions on firearms; the militia act, which envisaged a largely Catholic rank-and-file home defence force officered by Protestants, and which provoked widespread disturbances; and the convention act, which outlawed any repeat of December 1792's 'Back Lane parliament'. The latter in particular stymied United Irish plans for a repeat of that success on the issue of parliamentary reform. An Ulster convention, dominated by United Irishmen, demanding parliamentary reform met at Dungannon in February 1793 just before the convention act was passed. The Dublin Society of United Irishmen was dispersed in May 1794, a fate shared by like-minded reform movements in England and Scotland. In the circumstances of Britain's war with revolutionary France demands for reform were equated with subversion. The war acted as a pressure-cooker polarising the situation even further and Ireland became a crucial theatre in this wider ideological struggle. At grassroots level the struggle was joined by the Defenders who became increasingly bold in their actions. As law-and-order deteriorated in the countryside government repression intensified, culminating in commander-in-chief Carhampton's brutal campaign against the Defenders in 1795. Liberal Protestant opinion was outraged at the scale of the illegalities many suspected Defenders were transported without a trial. The government response was the insurrection act which retroactively enshrined Carhampton's activities in law.

The Orange Order and the founding of Maynooth

Sectarian hostilities flared up anew in County Armagh, culminating in the expulsion of thousands of Catholics and in the foundation of the Orange Order, dedicated to the maintenance of Protestant ascendancy. Under landlord and government sponsorship it spread rapidly over the following years providing the government with a mass-based counter-revolutionary alternative to the United Irishmen. A more subtle variation of the overall counter-revolutionary strategy was the foundation of a Catholic seminary at Maynooth. Catholic seminarians would no longer be obliged to get educated in France where many of them had developed an enthusiasm for the revolution. Thus the government cultivated the support of a Catholic hierarchy itself fearful of the spread of 'French principles'.

The recall of Fitzwilliam

Early in 1795 the arrival of Fitzwilliam as lord lieutenant had raised Catholic hopes only for Those hopes to be dashed by his sudden recall having over-stepped his brief. His successor Camden reinstated the policy of defending Protestant Ascendancy at all costs. The United Irishmen, meanwhile, had continued to meet clandestinely under various guises. The recall of Fitzwilliam removed whatever lingering hope they may have entertained for constitutional reform. The Catholic Committee dissolved itself (on the basis that 'there was no longer a Catholic question only a national question'); a new constitution was drawn up for a single mass-based revolutionary United Irish organisation; and Tone was dispatched to France (via America) to solicit military aid for an armed revolution.

Bantry Bay and the 'dragooning of Ulster'

By the end of 1796 Tone's mission had borne fruit in the form of the dispatch of 16,000 French troops under General Hoche to Bantry Bay. Bad weather and bad French seamanship, however, prevented the landing of the force which in all probability could have liberated the country. Within Ireland, meanwhile, the United Irishmen had build a formidable underground network, especially in Ulster where they claimed 100,000 armed and organised men. While they waited confidently for another French invasion attempt, government forces went on the offensive. Throughout the spring and summer of 1797 the army under General Lake, augmented by the Orange Order, was let loose on the people of Ulster. The 'dragooning of Ulster' effectively disarmed and crippled United Irish organisation, especially in the middle and south of the province.

2. The rebellion- The United Irishmen go-it-alone

By the winter of 1797/98, with hopes of a renewed French attempt fading, the United Irishmen were forced to adopt a go-it-alone military strategy focused on Dublin. Their organisation was strengthened in and around the capital and it also expanded in south Leinster. The planned insurrection was to have been a three-phased affair: the seizure of strategic positions within Dublin city; co-ordinated with the establishment of a crescent of positions outside in north County Dublin, Meath, Kildare and Wicklow; and backed up by the engagement of government forces in the counties beyond to prevent reinforcement. Disaster struck on 12 March 1798 with the arrest of most of the Leinster leadership. Further arrests on the very eve of the rising in May effectively decapitated the movement. The seizure of Dublin from within was aborted; as they waited for orders that never came, United Irish positions outside the city succumbed one by one; of the counties beyond, only in Wexford did the United Irishmen meet with success. A fortnight later (7-9 June), despite the mauling at the hands of Lake's forces the year before, the United Irishmen of Antrim and Down managed to rise up but they too were quickly defeated.

Wexford

The Wexford insurgents met with a string of early successes but were ultimately prevented from spreading the insurrection beyond their own county by defeats at New Ross (5 June) and Arklow (9 June). Massive government forces began to move in for the decisive military showdown at Vinegar Hill, outside Enniscorthy (21 June). Although the insurgents suffered defeat, the bulk of their forces escaped encirclement and carried on the struggle for another month, one group in the Wicklow mountains and the other in a 'long march' into the midlands before being worn down and forced to surrender. A month later (22 August) over a thousand French troops under General Humbert landed at Killala, County Mayo, but it was too little too late. Despite some initial successes, including a spectacular victory at Castlebar, Humbert and the United Irishmen who flocked to his standard were defeated at Ballinamuck, County Longford (8 October). The insurrection of 1798 was over.

3. Effects of the rebellion

The defeat of the United Irishmen also signalled the end of Protestant Ascendancy in Ireland as the Act of Union of 1800 abolished the parliament in College Green and moved all authority back to the parliament in London.

Some United Irishmen welcomed this development as the first step on the road to parliamentary reform as did many of the Catholic peasantry who envisaged their election in the English parliament. Catholic Emancipation followed in 1929 by which time the context had changed from being a wholly national issue to being a Catholic issue.

The United Irishmen ideals of a non-sectarian democracy became obscured by the politics of the ballot box based on religion. The rebellion of 1798 heightened the awareness to the Catholic peasantry of the situation that they were in and showed them that there may be alternatives to be won.

Daniel O’Connell, the Irish Famine, Parnell, Davitt and the land reform movements, all did the same thing as the majority of people in Ireland demanded more and more freedom and privilege. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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The Children Of Lir- An Irish Legend

There was a time in ancient Ireland when the people believed in magic and in druids and spells. These were the days of the Tuatha De Danann tribe, the Goddess Danu and of Lir, the lord of the sea.

Lir's wife, Eva, had given him four beautiful children. The two eldest, Fionnuala and Aodh, went swimming in a small lake. But these were no ordinary swimmers! They possessed gills for breathing and webbed feet as they were, after all, the offspring of 'the ruler of the land beneath the waves'.

They met a messenger who told them that they were wanted by their father. They went home immediately only to find their father disturbed.
'What is wrong father?' they enquired 'Your mother has given birth to twins....' he replied '....and has gone off to rest''What do you mean father?' they asked.

Lir explained that this was what humans called 'death' but that since they were immortal that their mother had gone to recover, possibly for a thousand years or more. The children were to look after the new brothers, Fiachra and Conn. The children kissed their mother for the last time and then left.

As the children grew Lir's spirits declined until one day he met Aiofe, the sister of his wife. Aoife was possessed of magical powers and soon enough it was known that she and Lir would marry. The new family thrived under the influence of their new mother but not for long as guilt and jealousy about the childresn real mother took its toll on Aoifes health. She fell into sickness for a year but recovered only to start to become old before here time.

Aoife was a changed woman now and one day suggested that she and the children should visit their grandfather. On the journey they stopped by a lake and she encouraged the children to go for a swim. The four children played happily in the water, not noticing that their stepmother was now standing at the waters edge wearing her fathers magic cloak.

'For too long you children have stood between your father and I, but not for much longer!'she cried
'We cannot be killed by you...' Aodh replied, '...we are the Children of Lir and if you harm us our ghosts will haunt you!'
'I’m not going to kill you.....' she shouted'......but I am going to change you!'

At this she bowed her head and started an inacntation. The children looked at each other in fear as they saw a red and gold circle envelope them on the water. They saw Aoife open up her cloak from which the great light of a fireball emerged and hurtled towards them, burning all in its wake.

The fireball hit the water and caused masses of steam to rise about the children and they soon lost all feeling in their legs, arms, shoulders and head. They soon regained their sight only to see Aoife laughing at them. Aodh tried to attack her and flailed his arms about furiously but nothing happened except the splashing of water. He turned to look at his brothers and sister only to see that they had all been turned intot the most beautiful swans ever seen.

Aoife scowled at them again and told them that they were to spend nine hundred years as swans, three hundred on Lough Derravaragh, three hundred on the Straits of Moyle and three hundred on the Isle of Inish Glora. To end the spell they would have to hear the bell of the new God.
'I leave you with your voice however, and the most beautiful singing ever heard' she said.

Lir searched for his children that day, but Aoife told him that they had been attacked and killed by wild boars. Fionnuala, now in swan form, approached her father and told him what Aoife had done. Lir was furious and banished Aoife into exile as an evil demon of the air.

Lir faithfully visited his children and the power of his love ensured that their timeon the lake was one fo bliss. He knew thousgh that the 300 years of the first phase had passed and that the next phase of the spell was about to begin. The swans left for the Straits of Moyle, never to see their father again.

Their time on the Northern Straits of Moyle were not so joyous, with frequent storms separating them, only for they to join up again. Another 300 years passed but they had survived together.

They departed the cold straits and made their way towards Lough Derravaragh. They flew over th land, hoping to find their father's fort, but it was now nothing more than ruins. They wept because they knew the time of the Tuatha De Danann was gone.

They travelled West to the waters of Inish Glora and found refuge on a small saltwater lake where time passed solowly. One day an old man named Mochua visited the lake and the children enquired of hiim if he was a follower of the new God. The startled man asked if they were the children of Lir and they told him that they were.
'Are you a holy man?' asked Fiacra.'I am...' came the reply '

The children knew that to break the spell that they would have to hear the bell of a new God toll in their own land. Mochua told them all about his new God and all about Saint Patrick who had brought his faith to their country.

The children became excited as they knew that this was the new god their stepmother had told them of. They stayed with Mochua for many years who gave them sanctuary in a small chapel which he had built. He intended to make a bell and collected old swords, shileds and other metal to make it. The bell was now completed and was about to be rung when another disaster occurred.

A Warrior dressed in armour entered the chapel. He had come for the children who were famed for their wonderful singing.
'I am Liargren, King of Connaught' he shouted, 'My wife desires those swans and I will have them......give them here or I wil tear this building down.'

Fionnuala looked at Mochua and then siad that they would agree to go away with this King. Liargen was amazed to hear her speak but soon composed himself and ordered his men to take the children away. They were being loaded onto a carraige when suddenly, the church bell tolled loudly.

Time seemd to stand still, but in another instant a great white mist had been blown off the nearby lake and enveloped the children as it had done 900 years before. The mist changed into all of the colours of the rainbow before a great wind gusted it away.

The children had at last been transformed back into human form. Liagren fled immediately, never to return. Mochua baptized the beautiful children who had begun to age rapidly and so it was that the children of Lir, the last of the Tuatha De Danann died soon afterwards, their legend to live on forever. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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The Great Famine In Ireland,1845-1849

1. BACKGROUND TO THE GREAT FAMINE
AGRICULTURAL PRACTICES

The potato was the principal source of nutrition for the vast majority of the poorer classes because this crop produced more food per acre than wheat and could also be used to generate income. The practice of Conacre/Land Division meant that peasants needed to produce the biggest crop possible. The most variety of potato was the ‘Aran Banner’ which, whilst producing high yields also was very susceptible to Blight.

Many farmers had a few animals; the pig, easily fed on left-overs and requiring little space, was quite common. In many cases , however, other crops and animals were used to pay the rent and were never regarded as food.

SOCIAL CONDITIONS

At the start of the famine over one half of the population of the country lived in small 1 roomed dwellings. Little or no furniture and animals would be accommodated with the occupants of the. The other half would live in 2 storey houses or mansions - landlords or wealthy tenants - mostly found along the East and the South Coast. Two thirds of the population were involved in agriculture.

The arrival of the month of June indicated the start of the hungry or meal months in rural Ireland as old potatoes were not dug until August. People simply had nothing to eat or at best could manage a meal of porridge. Hunger was commonplace and small scale famines were therefore not unknown.

DEPENDENCE ON THE POTATO

The potato became the staple diet of much of the country during the early 1800s as it was ideally suited to the Irish climate, could be grown even in poor soils, gave a high return per acre and a single acre could support a family of 5 - 6 people.

By 1945, it is estimated that about one third of the entire population was totally dependent on the potato, and in poor regions, like Mayo, it was the only food eaten by up to nine - tenths of the population.

LAISSEZ - FAIRE

The policy of ‘Laisse Faire’ (meaning to leave alone) meant that Governments did not interfere in business markets or the economy in general. This policy was disastrous when famine struck as it meant that there was no way of quickly rectifying the crisis. Scarce food became costly and the poor simply starved.

OVER-POPULATION

While the population of Europe rose throughout the 19th Century, population growth in Ireland was particularly dramatic. In 1800, the population was about 5 million. By 1841, it had risen to over 8 million according to the census of that year. This growth can be explained by the fact that people married early in life and they tended to have large families. Unlike Britain, Ireland lacked major industrial centres. Jobs were scarce and there was little point in trying to save up by waiting to get married. a part of the family farm on which to grow food and a house built with stones and 'mud kneaded with straw' was the most any married couple could hope for. Early marriages were followed by large families - children were seen by parents as insurance against starvation in their old age. As a result subdivision and holdings were gradually reduced to tiny plots.

2. THE FAMINE YEARS

In the early summer of 1845, on the 11th September of that year a disease, referred to as blight was noted to have attacked the crop in some areas. In that year, one - third of the entire crop was destroyed. In 1846, the crop was a total failure. This report came from a Galway priest. "As to the potatoes, they are gone - clean gone. If travelling by night, you would know when a potato field was near by the smell. The fields present a space of withered black stalks".

Though 1847 was free from blight, few seed potatoes had been planted, and so the famine continued. Yet the country was producing plenty of food. As the Irish politician, Charles Duffy wrote: "Ships continue to leave the country, loaded with grain and meat". As food was scarce people would eat anything such as nettles, berries, roots, wildlife, animals, dogs and cats in order to survive.

In the mid 1840's, Bishop Loras of Dubuque, Iowa, visited Ireland. He was so appalled by the conditions that he found there that he submitted a letter to the London Tablet. Here is a portion of that letter:
I assure you, dear sir, the scene of poverty and misery in some quarters was wonderful (that is, awful), and I am told that it is still worse in other counties. I saw many poor cottages covered with straw, half buried in the ground, and occupied by poor Catholic tenants, who cultivate in the sweat of their brow small fields divided by poor green hedges or half-tumbled walls.

The manner in which many were clothed was a sure indication of great poverty and unavoidable sufferings. At every station, at least in towns, the stage was surrounded by whole families of beggars, who, by their pressing demands, would elicit charity from the most hardened heart. Many of those cottages were crumbling in ruins and abandoned by their tenants, who had emigrated to some more hospitable shore. As I was traveling along I saw occasionally some of those extensive and princely estates occupied by rich English lords, whose dwellings and parks are surrounded by old lofty walls and shaded by quite annuated trees. The contrast between great opulence and extreme poverty was truly appalling, and one is at a loss to understand how this state of things can be tolerated in this age of light and philanthropy.

Another contrast I cannot help noticing. As soon as I crossed the Channel from Dublin to Holyhead, In England, I perceived great change for the better in the face of the country, and in the look of the people; so much so, that one could hardly believe that Ireland and England were both under the same laws, and protected by the same government; and more than that, the poor Irish are either incarcerated or transported, whenever they make any attempt to better their truly miserable condition.

DEATH, DISEASE AND STARVATION

Subsistence-level Irish farmers found their food stores rotting in their cellars, the crops they relied on to pay the rent to their British and Protestant landlords destroyed. Peasants who ate the rotten produce sickened and entire villages were consumed with cholera and typhus. Parish priests desperate to provide for their congregations were forced to forsake buying coffins in order to feed starving families, with the dead going unburied or buried only in the clothes they wore when they died.

The potato crop of 1845 was destroyed by a fungus, Phytophthora infestans, commonly known as Blight, which had spread from North America to Europe. By the early autumn of 1845 it was clear that famine was imminent in Ireland, but British government reaction was slow and incapable of responding to the magnitude of the crisis.

WORKHOUSES

Landlords evicted hundreds of thousands of peasants, who then crowded into disease-infested workhouses. Other landlords paid for their tenants to emigrate, sending hundreds of thousands of Irish to America and other English-speaking countries. In many cases, these ships reached port only after losing a third of their passengers to disease, hunger and other causes.

Conditions in the workhouses were desperate and often the only way to get food was to fight for it, leading to misery, violence and even more despondency. Diseases in the workhouses were common and included Typhus, Relapsing Fever, Dysentry, Bacillary Dysentry. Scurvy and Asiatic Cholera. There was little in the way of medical care for the victims.

THE COFFIN SHIPS

The condition of the ships in which tens of thousands of people emigrated were appalling as many middle-men used sub-standard vessels and carried too many people, with a view to making a quick profit. On one of these coffin ships, of the 348 passengers, 117 died at sea; on another, going to Canada, 158 died of a total of 476 passengers.

RELIEF

During the winter of 1845-1846 Peel's government spent £100,000 on American maize which was sold to the destitute. The Irish called the maize 'Peel's brimstone'. Eventually the government also initiated relief schemes such as canal-building and road building to provide employment. The workers were paid at the end of the week and often men had died of starvation before their wages arrived. Even worse, many of the schemes were of little used: men filled in valleys and flattened hills just so the government could justify the cash payments. The Irish crisis was used as an excuse by Peel in order for him to the repeal the Corn Laws in 1846, but their removal brought Ireland little benefit. The major problem was not that there was no food in Ireland - there was plenty of wheat, meat and dairy produce, much of which was being exported to England - but that the Irish peasants had no money with which to buy the food. The repeal of the Corn Laws had no effect on Ireland because however cheap grain was, without money the Irish peasants could not buy it.

In 1846 the major disaster began. This was due to number of factors. In 1845 the crop only partially failed. It totally failed in 1846. Peel's government was defeated in England and Lord John Russell became Prime Minister of a Conservative Government. He had a different attitude to that of Peel:
"It must be quite clear that we cannot feed the people...We can at best keep down prices."

The starving people had no money however to buy food at any price, so keeping the prices down was useless. The Assistant Secretary of Ireland at this time was Charles Trevelyan, who believed in laissez faire, the policy of ‘leaving well alone’. To give anything to the people for nothing would, he said, result in
"Having the country on us for an indefinite number of years."

He stopped the public works and sent back a boat load of Indian Corn which had arrived from the U.S.A. The death toll steadily mounted, due to starvation and to the spread of typhus and cholera. Thousands flocked to the overcrowded workhouses and into towns - spreading disease and causing more deaths.

In September 1847 Russell's government ended what little relief it had made available and demanded that the Poor Law rate be collected before any further money be made available by the Treasury. The collection of these rates in a period of considerable hardship was accompanied by widespread unrest and violence. Some 16,000 extra troops were sent to Ireland and troubled parts of the country were put under martial law. The potato crop failed once more in 1848, and this was accompanied by Asiatic cholera.

In 1847 the Government realised that their policies were not working and made money available for loan and established soup kitchens. Russell's Government ended what little relief it had made available in late 1847 and demanded that the Poor Law rate, a tax on property to fund relief in Ireland, be collected before any further money be made available by the Treasury. The collection of these taxes in a period of considerable hardship was predictably accompanied by widespread unrest and violence. Some 16,000 extra troops were sent to Ireland and troubled parts of the country were put under martial law. Government efforts were also helped by some local landlords who lowered rents and distributed clothes and food to their tenants. As a result, many landlords went bankrupt. The Quakers (The Society of Friends) also did much to help.

3. EFFECTS OF THE GREAT FAMINE
THE DEAD & CULTURAL CHANGES

The Irish Famine of 1846-50 took as many as one million lives from hunger and disease, and changed the social and cultural structure of Ireland in a number of profound ways. The Irish language, which was already in decline, suffered a near fatal blow from the Famine, since it was the more remote areas which still used Irish that were most affected by the famine.

Land holdings became larger, as the tendency to subdivide the family farm declined. From now on, the farm was given to one son and the others often had little choice but to emigrate. The Famine also changed centuries-old agricultural practices, hastening the end of the division of family estates into tiny lots capable of sustaining life only with a potato crop. The famine affected the poorest classes - the cottiers and labourers - most of all, the cottier class being almost wiped out.

EMIGRATION

It is estimated that at least one million people died from starvation and its attendant diseases, whilst a further 1 million emigrated during the famine years. The population of the island dropped from over 8 million in 1845 to about 6 million in 1850. By 1900, over 4 million had left Ireland and emigration continued well into the 1950's - averaging 60, 000 a year. Early marriages almost disappeared and a decline in the birth rate resulted.

NATIONALISM

The millions who left Ireland on the emigrant ships took with them a hatred of England and English rule that has survived to the present day. Suddenly, Irish people realised that they had to take control of their own affairs. England had failed in its obligations to the people that it ruled and a new generation of rebels and agitators were born. Parnell and Davitt fought for and achieved land reforms. The Gaelic Athletic Association was formed to promote a greater sense of Irish identity. Rebels such as Padraig Pearse were expounding the need for national independence from England. The 1916 Easter Rising and the subsequent War of Independence, Civil War and ultimate Independence have roots in the Great Famine and the 1798 Rising by the United Irishmen that proceeded it.

THE BEGINNING OF THE END FOR THE LANDLORD SYSTEM

The Landlord class was ruined by the famine. The Government introduced the Encumbered Estates Act in 1849, making it easier for landlords to sell off their land. The land acts later in the century fought for by Parnell and Davitt finally put paid to this hated system of authority in rural Ireland. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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The Titanic And Ireland

The Titanic was built at the Harland and Wolff Shipyards in Belfast in Northern Ireland in 1912. It was 882 feet long and had a gross tonnage of 45,000 ton. It was the worlds' biggest boat.

Owned by The White Star Line who intended employing the ship (as well as the Olympic - the sister boat) for transatlantic traffic between Europe and America. The White Star Line, owners of the Titanic, and also the builders, Harland and Wolff, never publicly stated that the Titanic was unsinkable.

Despite carrying a maximum capacity of over 3200 passengers and crew the ship was only equipped with 16 lifeboats and a handful of life rafts. In total only one third of all those aboard could have fitted into the life saving measures. Passage cost anywhere between 870 and 2 pounds, with the majority of passengers third class) opting for the cheaper fare.

Splendour abounded on board the magnificent vessel with some of the rooms even having fireplaces that burned coal in the siting room, and gigantic beds in the bedroom. Huge 500 feet promenades demonstrated the sheer scale of the boat.

Captain at the maiden voyage was E.J. Smith who had sailed over two million miles for The White Star Line who had complete confidence in him. The Titanic was to have been his last voyage before retirement.

Some 63 males and 60 females boarded the giant ship at Cobh at the very South of Ireland. The people of Cobh erected a memorial to the Irish victims of the voyage. The memorial was unveiled in 1998 by Liam Birke, T.D., who was the nephew of one of the deceased passengers, Jeremiah Burke. The monument features the Rice family, all six of whom perished, along with 70 other passengers who boarded at the Cork port. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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