Reprinted from
Alice Bernstein
ajoybern@mindspring.com
Message posted on: Wednesday, January 5, 2000
Wednesday, January 5, 2000
Why I'm Grateful to Seattle!
I thank everyone who exercised
their First Amendment rights in Seattle by demonstrating against the World
Trade Organization: you took care of my life and all people's and I love
you for it!
While press and media skewed
and muffled its importance, the large meaning of what occurred is explained,
exactly and thrillingly, by Ellen Reiss in the international periodical,
The Right of Aesthetic Realism to Be Known, "The Force of Ethics&
Seattle." In it she shows the livingness today of what Eli Siegel, economist and founder of the education Aesthetic Realism, alone
explained in 1970: that the profit system--the use of many people to enrich
a few--has failed, never to recover
Here is some of what Ellen Reiss
wrote:
One of the reasons the Seattle
massive protest was beautiful is that it gave the lie to the picture of
Americans which the media have presented of persons quite pleased with
the profit system. Here were thousands of men and women, people in unions,
farmers, clergy, students, parents...objecting to the use of humanity and
earth for profit. The shouts of "Whose world? Our world!" were in keeping
with these great sentences by Eli Siegel, first in print in 1946: "The
world should be owned by the people living in it. Every person should be
seen as living in a world truly his."
The purpose of the WTO, Ellen Reiss
explained, is to have the profit system continue, and since corporations
can't reap large profits by paying people decently, they resort to "obscene
wages, child labor, slave labor, sweatshops." She continues:
The alternative to profit
as the basis of life and jobs is not Marx or Mao. The alternative is ethics:
an economy based on a true answering of the question which Mr. Siegel articulated
for humanity: "What does a person deserve by being alive?"
As Ellen Reiss comments on an editorial
in London's Financial Times (Nov. 27-28), "The Critics of Capitalism,"
which stated: "Environmentalists and human rights groups complain that
free trade encourages the destruction of natural resources and the use
of child labour .... However, imposing a social agenda on the WTO would
be a great mistake .... Social aims would often conflict with the aims
of free trade," she writes:
The Financial Times says
freedom and justice need not and should not be one. It says even if little
children are forced to labor, trade is "free" as if these misused children,
whose hands make the products, have nothing to do with trade: trade can
be "free" while they, on whom this trade depends, are not!...Such notions
have been around for centuries, but they will be seen as blazingly crazy,
and barbaric.
The basis of trade anywhere,
on a street or "globally," should be good will....The idea that people
in one part of the world can get something they need from people in another
part of the world oranges, or steel, or medicine is kind and lovely.
The only thing mucking up "global
trade" is the ill will of the profit motive: the hope that people be poor
so they'll work for little, be desperate for your product so they'll pay
a lot; and the hope that other people making things fail.
In order to understand the
meaning of Seattle it is necessary to study something else that Mr. Siegel
explained. The attempt, he said, "to have capitalism the same as the nation
itself...is fascism, which came to its height in terms of the world in
the 1930s." This description is backed up by the Columbia Encyclopedia's
entry on fascism, which states that "the capitalist and land-owning classes
were protected by the fascist system and favored it."
The WTO is able to supersede
the laws of nations. It can overturn national laws protecting species,
environment, people. The purpose of the WTO, like that of the IMF, is to
have capitalism the same as the world itself.
Never in recent decades did
people of other nations respect Americans more than in these days, as they...saw
Americans take the tear gas and rubber bullets and stand for justice to
children in Asia and Chicago, to working people in France and Cape Town
and Tennessee.
To learn more about the ethics
that will enable the world to be productive, safe and kind click here for
the website of the not-for-profit Aesthetic
Realism Foundation or telephone (212) 777-4490.
(Message ID = 150)
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