Another proof text found in scripture that
supports the viewpoint that - while a believer cannot “leave” a marriage covenant they can
actually ask the unbeliever to leave is found in the book of Ezra. Again - if this were to be
applied to someone in the Church Age - it could only be used in a situation where a believer
knowingly or unknowingly married an unbeliever. (and by being “asked” to leave may mean
just that or may mean bringing in a court order)
In the book of Ezra we find God’s people (after being disciplined 70 years in Babylon for their
sins), returning to
the land which God gave them. Their
sins (which are generational and pretty much started with Solomon’s marriage to foreign
women
(i.e. unbelievers) - which in turn led him to worship
idols. (see Nehemiah 13:26,27 and 1 Kings 11:1-13; do you see why marriage to unbelievers
can be so bad?), were paid in full, and after all the discipline and trouble God’s people had
there in Babylon (see Esther, Daniel), it had
finally come time for them to
come home and God began to return His people to
the land of Israel (i.e. a land of
rest) and start
rebuilding the temple. The judgment had passed, and the favor of
the Lord toward His people had returned (Ezra 9:8).
Ezra, Nehemiah and Zechariah as well as other books (Haggai, even Malachi -100 years later)
record the events of those times. It was a critically important time for Israel (which really
consisted of Judah, Benjamin (Ezra 1:5) and the Levites (Ezra 1:40) - i.e. the Southern
kingdom from whom the Lord only separated from, not divorced
[Click Here]. (And even then it was only
a remnant of those 3 tribes that returned too (i.e. a “trace”
amount of the original exiles).
In many ways - when one considers the gravity of the times in their context one is truly
shocked at the conduct of the returned exiles.
THEY ARE AT IT AGAIN. The very
same thing which started their downfall as a people - and DESTROYED the Northern tribes is
starting again (i.e. destruction from the inside, not out. See Ezra 9:10 - 10:44)
and the prophets (i.e. the leaders of the people) get stirred up.
The Lord Himself is recorded as being angry at the conduct of the people who have done this...
“So now let
us make a covenant with our God to put away all the wives and their children, according to the counsel of my lord (Lord?) and of those who
tremble at the command of our God; and let it be done according to the law.” (Ezra 10:2,3)
“And they pledged to put away their wives, and being guilty they offered a ram of the flock for
their offense” (Ezra10:19)
When one consider the context of the times it VERY understandable why they did what they
did.
Now how this applies today? Well it’s like the a saved person who grossly backslid because of
their unsaved spouse, after having “getting rid” of them, remarries to the exact same kind of
person (i.e. unsaved). Also, it’s like a saved person who - after seeing all the trouble other
people had with unsaved spouses - decides to marry an unsaved person in spite of Paul’s
CLEAR warning not to do so. (2 Corinthians 6:14-18
may
very well apply here, especially when one brings in the context of Ezra).
To See What The Bible Says About ...
Nehemiah
Nehemiah
“In those days I also saw that the Jews had married women from Ashdod, Ammon, and
Moab...So I contended with them and cursed them and struck some of them and pulled out
their hair, and made them swear by God, “ You shall not give your daughters to their sons, nor
take of their daughters for your sons or for yourselves... Do we then hear about you that you
have committed all this great evil by acting unfaithfully against our God by marrying foreign
women?”... Even one of the sons of... the high priests... was a son-in-law of (a) Horonite, so I
drove him away from me. Remember them, O my God... Thus I purified them from everything
foreign... Remember me, O my God, for good.” (Nehemiah 13:23ff)
Click
Here
To Return to...
Unbelievers
and
Covenants
(Part 2)
Click Here
For
Unbelievers
and
Covenants
(Part 3)
Click Here
To Return to the Question and Answer Section
Click Here
***
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