1. "It appears that more girls have been killed in the last fifty
years, precisely because they were girls, than men were killed in all
the battles of the twentieth century" (p. xvii). Why is the dire state
of women in impoverished cultures, as set out by the authors in the
introduction, also a great opportunity for them?
2. "The modern global slave trade is larger in absolute terms than the Atlantic slave trade in the eighteenth and nineteenth centuries" (p. 11). Given the scale of the problem, what do Kristof and WuDunn suggest as reasonable efforts towards ending human trafficking?
3. What do the stories about Srey Momm and Srey Neth indicate about the complexities of the trafficking problem in places like Thailand and Cambodia? Why do Kristof and WuDunn say "it's most productive to focus efforts on prevention and putting brothels out of business" (p. 45)?
4. What difficulties do "the new abolitionists," like Sunitha Krishnan and Abbas Be, face in trying to shut down the brothel trade? How does Sunitha's story highlight the kind of bravery required to save women from enslavement in brothels?
5. The judge in the rape and kidnapping case of Woineshet, in Ethiopia, disapproved of the fact that this young girl was insisting on prosecuting her rapist: "He wants to marry you. Why are you refusing?" (p. 65). How is this story emblematic of the much larger problem of "tradition" in countries like Ethiopia?
6. Kristof and WuDunn argue that "universities should make it a requirement that all graduates spend at least some time in the developing world" (p. 88), and that "time spent in Congo and Cambodia might not be as pleasant as in Paris, but it will be life-changing" (p. 89). Do you agree that young Americans should be required to widen their knowledge by direct experience? How might such a requirement change the lives of young Americans, and their view of poverty and privilege?
7. How does the story of Prudence Lemokouno illustrate the dangers of pregnancy and delivery in the developing world (pp. 109–13)? Does it seem an obvious and desirable principle that reproductive health should be considered an international human rights issue, as argued by Dr. Allan Rosenfield (p. 122)? What does the example of Sri Lanka prove about the possibilities of reducing women's mortality rates in childbirth?
8. Muslim nations are among those in which women are most severely disadvantaged; so the authors directly address the question of whether Islam is misogynistic (p. 150). What do they conclude? What are the best ways to address the frustrations of women like Ellaha, who feel trapped in conservative Muslim cultures where women are at the mercy of their male relatives (pp. 156–57)? Is religion part of the reason for the oppression of women? Is it part of the solution?
9. The authors present a great deal of information about the troubles surrounding the education of girls. Discuss the thorny problems raised in chapter ten, "Investing in Education" (pp. 167–78), and the ways that Ann Cotton has succeeded in addressing many of them with her Camfed project in Zimbabwe (pp. 179–83).
10. Chapter Eleven, "Microcredit: The Financial Revolution," focuses on the positive changes that are possible when you lend women money to start businesses, or when women have control of the family purse. Is it surprising to learn that when men control family spending, more is spent on beer and prostitutes, and when women are in control more is spent on food and education (pp. 192–93)? Does India's law, assuring that one third of village leaders will be women, suggest that putting more women in positions of political power will make the world a better place for children?
11. Thomas Clarkson and William Wilberforce worked tirelessly to expose the truths about the cruel and gruesome conditions endured by the slaves in the British slave trade (pp. 235–36). Their work is a model for the political effectiveness of bringing atrocities to the forefront of the public mind and conscience. What realities were brought to light for you, as you read this book? What details or stories would you consider most provocative, disturbing, or inspiring for middle-class readers?
12. With the stories they recount in this book, Kristof and WuDunn hope to convince readers to help bring about changes that are desperately needed in the developing world. How effective would you predict Half the Sky willbe in its effort to create new activists, donors, and volunteers for the international women's movement (p. 237)?
13. Kristof and WuDunn make three specific recommendations for immediate action: "A $10 billion effort over five years to educate girls," focusing on Africa but also encouraging Afghanistan and Pakistan to do better; a drive to iodize salt in poor countries, to improve I.Q. points lost to iodine deficiency in utero; and a twelve-year, $1.6 billion campaign to eradicate obstetric fistula and to reduce maternal mortality (pp. 246–47). What do you think about this vision? What has reading the book done to your sense of what needs to be done and what kinds of action might be most effective? Has reading the book inspired you to develop an action strategy or a personal plan to join the movement to address some of these issues? What kinds of actions personally do you think would be the most effective?
14. Jonathan Haidt has written in The Happiness Hypothesis that "a connection to something larger" can greatly affect our feelings of happiness. As Kristof and WuDunn suggest, "we are neurologically constructed so that we gain huge personal dividends from altruism" (p. 250). Do you feel this to be true? Do you feel, upon finishing this book, that you can have a direct impact on helping to turn women in impoverished parts of the world "into full-fledged human beings" (p. 251)?