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A Letter to the Judge, who seeks a divine guidance (About Atma,  Paramatma,  Jeevatma  and  What Meivazhi Saba Does?)
 

The newspapers in this country have given wide publicity to the fact of your utterance from the bench that “considering the nature of this case, the court asks for the divine guidance in its decision”.

The attention of my Supreme Master and spiritual director was drawn to this news and he observed that such a judge who though vested with full judicial powers in him to decide cases, still seeks divine guidance must be one possessing a very true and a sincere heart to render unerring justice. As such our Holy Master commanded me to address you this letter as a hereunder:

The  Testator (Mr.Kidd)  had in his possession some appreciable amount of material wealth, the possession of which was a matter of pride to him. Our Master has come to this conclusion that the testator has thought that he could purchase the Eternal Spiritual Wealth(Kingdom) with the aid of his immaterial wordily wealth as the same would become absolutely useless and a waste after his demise, and that by such donation he could obtain some Spiritual Virtue and benefit to himself. But it is a truth acceptable to all that Eternality(Spiritual wealth) could not be procured in exchange for all the cumulative wealth of the earth and heaven put together.

Be it known that within every non-human created beings, there dwells what is called an “Atmathat makes the creature perform its allotted duties – for example,  the mosquito and elephant, or a butterfly and crawling worm like a leach – to all such creatures – an “Atma” alone is bestowed for the limited purpose of bodily growth and development.  But for human being alone, a rare and an exclusive gift has been conferred in the nature of a “JEEVATMA” along with (human soul) “PARAMATMA. But one is at a loss to know which of these two “Atmas” the testator desired to know.

That which is described as “ATMA” abides in the “Karana Sareera”(the causal body) which is beyond the reachers of the “Stoola  Sareera”(the gross physical body) and “Jeeva Sareera”(Subtle body). Hence if “Atma” is to be made known to any human being, he must first be taught to enter and abide in the “Jeeva Sareera”(Subtl body) and transcending that universe of “Jeeva Sareera” go into the “Karana Sareera” where the master could point out and exclaim ”Lo! Look there! Where abides your “Atma” in resplendent glory – the atma you have been all along in search of”. This is the only method by means whereof one can be made to realise his “Atma” and in our Holy Organisation – our Master Adept helps everyone of his disciples to realise his atma.

We have thus known that Atma could be realised by direct vision only after knowing one’s Jeeva Sareera . In other words unless one is first taught to locate the exact spot in his body where “Taste” “Sleep” and  “Dream” are manifested and experienced, his eye of wisdom could never be opened and illumined. Trully the Atma that abide in non-human created beings., does exist within the human body at one stage of his progressive experience – that is to say, when the human being is a little child. Beginning from that stage of infancy, he grows into maturity traversing successive stages of growth, until at last at his sixth stage wisdom dawns upon him and ripens fully with capacity to realise and comprehend the state of atma, because only at that stage the inner organs of sense-experience correspondingly develop to the fullest extent. Then and then alone, the Atmic Vision could be realisable by any human being with the aide of Adept Master, without whose help, and unaided, no human being can realise the Atmic Vision by his own individual efforts or knowledge.

One must know who is Adept Master. He is an incarnate of the Paramatma himself. In him the moving breath will not be flowing.  In an ordinary human being, the breath will be flowing; but it will also not flow and will cease to flow when he merges and becomes one(and identical) with the Paramatma. This is a very rare achievement indeed, but one could acquire this exalted state only when he sacrifices his body, wealth and life in reality, the Master Adept will be able to help the disciple to transcend his “Stoola Sareeram”(gross material body) and raise and exalt him to the universe of his subtle body and make him realise it. This, the Adept Master is able to achieve and confer this blessing on the disciple, because he himself possesses  the transcendal capacity of migrating from the universe of subtle body to the universe of the causal body, when to all intents and to all purposes he lives in the material worldly universe. Thus, concluding it will be a  sheer impossibility for one to imagine that an individual abiding in his Stoola Sareera make known to others the atma in the causal body and postulate its existence. The analogy is that of a man living all the time in india and without crossing the intervening distance, claiming that he has reached London: that of an one year child describing to other how it is  in its tenth year of its existence; and of a man tending cattle in a forest all his life time, attempting to describe in definite terms,  the decorations of the inner-most private apartment in the palace of a King.

If one wants to make Atma to an ordinary individual conscious only of his Stoola Sareera , he must be taught that Atma is that which moves and activates the creative functional consciousness of a Jeeva Sarera. To quote a most powerful characteristic attribute of Atma, it is observable in its quality of maintaining this human body without the foul odour of decomposition while living(even if one happens to live for centuries and more). It will be seen that the moment the atma departs from the body of a human being, there is exudation of the vital fluid from the body followed by immediacy of decomposition with all the pollution and foul odour of death. Those who have made a direct realisation of Atmic Vision and succeeded in bringing it under control, are expulsion of the vital fluid, can be avoid the foulness of the odour of corpse, and save themselves the pangs and harassment of death illness. All the Scriptures of the world vouchsafe to this mode of transition and it is their esoteric teaching.

In this holy land of ours, where several casts and sub-caste people 69 in number, belonging to all religions reside as members of one family in close fellowship and harmonious amity, experience these transitional safeguards and proclaim to the world as a standing testimony of this unique experience. A man whouse breath flows uncontrolled and in an involuntary manner and who abides in this sinful gross body, how can he talk about or describe Atma?

I am addressing this letter to you, Sir, in my capacity as the President of the (Meivazhi) Saba True-Faith Organisation which is only one in the world, at the command of my revered and Holy Master who is the originator and founder of  the saba and annihilator of the harassment and pangs of death  and who helps his disciples to reach the land of beatitude in eternity. Its holy abode is today in existence here in India, available to all who wish for it.

Yours sincerely,

(Meivazhi  Kailai Anandar)
 
 

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