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Wicca, or Witchcraft

Wicca, or Witchcraft, is an earth religion -- a re-linking (re-ligio) with the life-force of nature, both on this planet and in the stars and space beyond. In city apartments, in suburban backyards, in country glades, groups of women and men meet on the new and full moons and at festival times to raise energy and put themselves in tune with these natural forces. They honor the old Goddesses and Gods, including the Triple Goddess of the waxing, full, and waning moon, and the Horned God of the sun and animal life, as visualizations of immanent nature.

Our religion is not a series of precepts or beliefs. Rather, we believe that we each have within ourselves the capacity to reach out and experience the mystery -- that feeling of ineffable oneness with all Life. Those who wish to experience this transcendence must work, and create, and participate in their individual religious lives. For this reason, our congregations, called covens, are small groups which give room for each individual to contribute to the efforts of the group by self-knowledge and creative experimentation within the agreed-upon group structure or tradition.

There are many traditions or sects within the Craft. Different groups take their inspiration from the pre-Christian religions of certain ethnic groups (e.g. Celtic, Greek, Norse, Finno-Ugric); in the liturgical works of some modern Witch poet or scholar (e.g. Gerald Gardner, Z Budapest, Alex Sanders, Starhawk); or by seeking within themselves for inspiration and direction. Many feminists have turned to Wicca and the role of priestess for healing and strength after the patriarchal oppression and lack of voice for women in the major world religions.

There are many paths to spiritual growth. Wicca is a participatory revelation, a celebratory action leading to greater understanding of oneself and the universe. We believe there is much to learn by studying our past, through myth, through ritual drama, through poetry and music, through love and through living in harmony with the Earth.

WICCAN TRADITIONS

One of the most interesting aspects of paganism and wicca is the variety. The variants of Wicca listed below contain some religons that do not exclusively fall under the aspects of Wicca. For example, some followers of the Teutonic or Nordic path do not consider themselves Wicca. Some do. So keep that in mind if you are browsing in a bookstore that has the "New Age" section very segmented - what you are looking for may not be where you are looking!

ALEXANDRIAN
Started about the same time as Gardner's, this tradition is fairly similar, with a little more emphasis upon Ceremonial Magick. There are numerous Covens in both US and Europe.

BRITISH/ANGLO
A mix of Celtic and Gardnerian beliefs. They too are fairly structured in their beliefs, and train through the degree process. Covens are also Co-ed.

CELTIC
The use of Celtic/druidic pantheon mixed with a little ritual Gardnerian, and heavily stressing the elements, nature and the Ancient Ones. They had a vast knowledge of and respect for the healing and magickal qualities of plants and stones, flowers, trees, elemental spirits, the little people, gnomes and fairies.

CELEDONII
Formally known as the Hecatine Tradition, this denomination of the Craft is Scottish in origin, and still preserves the unique festivals of the Scots.

CEREMONIAL WICCA
Followers of the Tradition uses a great deal of Ceremonial magick in their practices. Detailed rituals with a flavor of Egyptian magick are sometimes a favorite, or they may use the Qabbalistic magick.

DIANIC
The Dianic Craft includes two distinct branches: 1. One branch, founded in Texas by Morgan McFarland and Mark Roberts, gives primacy to the Goddess in its thealogy, but honors the Horned God as Her Beloved Consort. Covens are mixed, including both women and men. This branch is sometimes called 'Old Dianic', and there are still covens of this tradition, especially in Texas. Other covens, similar in thealogy but not directly descended from the McFarland/ Roberts line, are sprinkled around the country.

2. The other branch, sometimes called Feminist Dianic Witchcraft, focus exclusively on the Goddess and consists of women-only covens and groups. These tend to be loosely structured and non-hierarchical, using consensus-decision-making and simple, creative, experimental ritual. They are politically feminist groups, usually very supportive, personal and emotionally intimate. There is a strong lesbian presence in the movement, though most covens are open to women of all orientations. The major network is Re-Formed Congregation of the Goddess, which publishes "Of a Like Mind" newspaper and sponsors conferences on Dianic Craft.

ECLECTIC
It is where a individual does not follow any particular Tradition, denomination, sect or magickal practice. They learn and study from many magickal systems and apply to themselves what appears to work best.

GARDNERIAN
Started by Gerald Gardner, in England, in the mid 1950's, this Tradition claims to have existed, in secret, since the Witch?Burnings began during the Middle Ages. While there is some doubt as to whether or not it is as old as it claims, there is no denying that the Gardnerian Sect has been one of the most Influential of the Traditions. In fact, many of the groups which follow were started by people who had been introduced to Paganism and the Worship of the Lord and Lady as members of a Gardnerian group.

A structured religion with definite hierarchy within each group (known, as a Coven), but little to no Authority of one coven over another. Within the coven, a Matriarchy exists, with the High Priestess generally being considered the leader (there are, of course, exceptions to this, but these descriptions are, for the most part, only generalizations based upon information gathered from many sources).

The typical Gardnerian view of the God/dess is that of a Dominant Three-Faced Goddess (Maid, Mother, and Crone) with a Male Consort (Who has 2 sides, the Young Summer King, and the Old Winter King). Ceremonies include a series of initiations into higher levels of the Craft, various Holiday Celebrations (based, of course, upon the "Wheel of the Year" calendar of Feast days.

HERIDITARY
One who can trace the Craft through their family tree and who has been taught the Old Religion by a relative who was living at the same time.

KITCHEN WITCH/HEDGE WITCH
Is a type who practices by hearth and home, dealing with the practical side of religion, magick, the earth and the elements. Can also be used to describe a witch who practices her/his craft with ordinary, everyday objects or kitchen items (i.e. wooden spoons, bread knives, water goblets, etc).

PICTISH/SCOTTISH PICTA WITTA
Scottish Witchcraft that attunes itself to all aspects of nature: animal, vegetable, and mineral. It is a solitary from of the Craft and mainly magickal in nature with little religion.

SEAX-WICA
Started by Raymond Buckland, who was originally a leader in promoting the Gardnerian Tradition, as an alternative to the existing Covens. Unlike most traditions, which consider the Coven group to be the normal unit of division (ie. all ceremonies/Rituals = Group Rites), the Seax version has provision for lone witches (often referred to as Solitaires). Another thing which sets this particular brand apart is its non?reliance upon being properly initiated into the Wiccan community. Many of the other groups require that new members be brought to existing covens to be ceremonially initiated into that Tradition, and that only after years of study within the group is one ready to start a new coven. The Seax tradition, recognizing that there may not be a friendly, neighborhood Coven, allows for self-initiation, and Auto setup of a Coven.

SOLITARY
One who practices alone, regardless of Tradition, denomination, or sect. Another phrase for a Solitary Witch is "Natural Witch", although there has been much debate over the use of this phrase, and it has become nearly taboo in some Witchcraft circles.

STREGA/STREGHERIA
Stregheria is the Craft of the Italian Witches. It's an ancient system, steeped with history that dates back to the 14th century. We are the descendants of an ancient people who used moonlore, nature, symbolisms, and Spirits (Faery) to work their magick. Stregheria resembles Wicca in that both systems are Goddess based. Both Stregheria and many Wiccan traditions accept the duality of both a female and male God. In Stregheria the Goddess is known as Tana and the God as Tanus. Diane and Dianus represent the Moon goddess and god respectively. Many of the Goddesses and Gods are known by different names in different traditions. Stregheria and Wicca celebrate many of the same rites or Festivals even though the names are not the same and sometimes they occur on a slightly diffferent date.

TEUTONIC
From ancient time the Teutons have been recognized as a group of people who speak the Germanic group of languages. Culturally, this included the English, Dutch, Icelandic, Danish, Norwegian and Swedish peoples. This is also known as the Nordic Tradition.



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