Book Review Title: _Liber Null & Psychonaut_ by Peter J. Carroll Category: Chaos Magic _Liber Null & Psychonaut_ is a one-volume edition that contains the two books mentioned in the title. _Liber Null_ is broken up into minor books itself: "Liber MMM", "Liber LUX", "Liber NOX", and "Liber AOM." _Psychonaut_ is a collection of essays written by Carroll. The introduction and the pages which come before "Liber MMM" introduce the IOT (Illuminates of Thanateros), the Order to which these books were originally circulated. Before I move on, the name Thanateros--according to Carroll--takes its name from the Gods of sex and death (Eros and Thanatos). Carroll wastes no time in announcing the apparent greatness of the Order, saying "The Illuminates of Thanateros are the magical heirs to the Zos Kia Cultus and the A.'.A.'." After this, we find "Liber MMM". "Liber MMM" is the student syllabus of the IOT, and concerns itself with three major areas: mind control (where Carroll discusses magical trances, and a "metamorphosis of the mind"), magic (mostly based on sigils), and dreams. Carroll advises us to keep two records: one for dreams and the other for magic. In this section we're started off with some exercises to build up to magical trance, and the section on magic starts us off by guiding us through the construction of a banishing ritual. As a whole, it felt as if more could've been placed in this first section. "Liber LUX" and "Liber NOX" consititute the initiate syllabus of the IOT, LUX dealing mostly with white magic and NOX mostly with black. In LUX Carroll begins to discuss Kia, Chaos, and the beginnings of his magical philosophy. Kia is the life force, and is of a singular nature, meaning that we can't directly understand it because it doesn't have very many definable qualities. Chaos is "responsible for the origin and continued action of events", and Carroll claims "It could as well be called God or Tao, but the name Chaos is virtually meaningless..." Under the subheading "Gnosis" Carroll claims that "Altered states of consciousness are the key to magical powers." This becomes one of the underlying points of _Liber Null_, and this section shows both inhibitory and excitatory ways of reaching gnosis (which Carroll defines as "one-pointedness"). Then comes sections on Invocation and Evocation, which felt like more could've been added. There is then a section on "Liberation", where Carroll says "Liberating behavior is that which increases one's possibilities for future action." I'll leave it at that. The next section--Augoeides--speaks of what others would call The Great Work, or Knowledge and Conversation of the Holy Guardian Angel. This section stood out, and Carroll explained this section with a bit more focus than he had the rest of LUX. The following section is entitled "Divination", and is very helpful. The final section of "Liber LUX" is called "Enchantment", although it is more a chapter on spell casting than anything else. "Liber NOX" is directly after LUX, which covers black magic. After a bit of an introduction, there is a section on Sorcery, which Carroll defines as "The art of using material bases to effect magical transformations." This section includes a small bit of information on divination by magical mirrors (which he calls "The Mirror of Darkness"), and using that mirror to assist in attacking another. "The Double" is the title of the next section, and talks about the astral body. This may be the most interesting section in NOX, discussing the double in various circumstances (dreams becoming astral projections and the occult martial arts being two). The next section is called "Transmogrification", and is defined as "The metamorphosis to black magic consciousness." We're given a bit of a description as to what Carroll believes this is, but the best description of the technique is near the beginning, where Carroll says "He performs monstrous and aribtrary acts to loosen the hold of human limitations upon himself." In "Ecstasy", the next part of NOX, we're given different ways to reach the afore-mentioned word, including a bit about sex. "Random Belief" comes next, which assigns different beliefs to each sides of a die. Simply put, roll the die and believe whatever you've come up with for some time. When you're done, roll again. "The Alphabet of Desire" is the longest part of NOX, and can be summed up by saying that it "Includes all the basic root emotions arranged as complementary dualisms in a form suggestive of the classical gods..." It might take more than one reading to understand all of the examples. The last part of "Liber NOX" is called "The Millenium", and discusses the so-called fifth aeon. This section contains almost no information regarding magic, but rather is there to describe the events Carroll believes will herald the new aeon. Therefore, I don't feel this should've been included. "Liber AOM" consists of "The Work of the Adept..." Firstly we find a small introduction, which can be best summed up by the line "In the work of the adept the aspirant has risen above the use of all symbolic systems save reality itself." The first section is entitled "Aetherics", and within one will find different feats the adept can develop or is expected to. "Transubstantiation" is a poem that follows, and is called "The penultimate metamorphosis, the acheivement of constant magical consciousness..." Following this is a section called "The Chaosphere", which discusses the construction of an object, that is, plainly put, "A purposely created crack in the fabric or reality through which the stuff of Chaos enters our dimension." "Aeonics" is the next section, and thankfully takes up less than a page. This could be considered a follow-up to "The Millenium", and contains just as little real information for the magician. Again, I don't feel things just as these should be included in this book. Finally, the last piece of AOM--and thus of _Liber Null_--is entitled "Reincarnation". Rather than discussing Reincarnation, Carroll uses these pages to discuss carrying over adepthood into the next life as mastership. Carroll gives three rites for doing so, the Red, White, and Black Rites. That which I've read in this section I've never seen anywhere else. With this, _Liber Null_ ends. _Psychonaut_ is a collection of essays on various magical topics. Unlike _Liber Null_, these are not grouped into 'books', but each is presented individually. First we are given a brief introduction, and then eased into an essay entitled "New Aeon Magic". Again Carroll gives his ideas about the next aeon, which were sprinkled about the previous book. After this is an article on group experiments, giving some basic information. Next is "Levels of Consciousness, in which Carroll defines five states of consciousness "gnosis, awareness, robotic, dreaming, unconsciousness." Some may be inclined to disagree. "Magical Combat" comes next, and I ask all to listen when Carroll says "Magical combat is to be undertaken with the same seriousness given to considerations of assult, the infliction of distress and disease, grievous bodily harm, and murder." Next is an essay called "The Rites of Chaos", which gives five rites for the aspiring priest of Chaos. First is the Mass of Chaos, which is usually broken down into these stages: preparation, statesment of intent, invocation of Chaos, invocation of Baphomet, oath, and closing. The next rite is that of initiation, which is broken down into: an ordeal, an empowerment, an induction into the Order, the unexpected, the initiatory journey, guarding a station, and magical defense. The next rite is that of exorcism, and covers the exorcism of places, people, and things. Next is a rite called Extreme Unction, and is to be performed on the dead and dying. Finally is the rite of ordination as a magical/occult priest. Certain qualifications are to be met, of course, but I will not write them here. After this comes a piece on magical time, which talks about the sun and moon, how sunspots and lunar cycles and seasons may influence magical workings. Following this is an essay entitled "Chemognosis", which deals with the use of drugs. The knowledge found there is used at the reader's own risk. Afterwards is a rather large piece on magical perspectives, although there's not much variety in here. Much of the material on Chaos and the "Psychic Censor" can be found throughout the book, although a bit more information about Baphomet can be found here. The bit on Choronzon tells more of that idea of a demon that manifests in the magician when he fails the Great Work. I find it interesting that Carroll didn't add any real different perspectives here, but then again he's been showing off his techniques and new aeon 'stuff', so this should be expected. "Shamanism" and "Gnosticism" are the next two essays, and give a little bit of background on their respective subjects. Throughout the book--and in both of these chapters--Carroll glorifies shamanism, speaking of it as the source of all magical powers. At one time he calls it "That ultimate wellspring of magic..." Take from that what you will. Next, we find an essay on occult priestcraft. This--of course--ties in with "The Rites of Chaos", telling us how an occult priest might attempt to fulfill the basic human needs. Next is an essay on magical weapons, where Carroll takes the traditional ceremonial magic weapons--the sword, pentacle, cup, rod, and the lamp--and turns them into something more than physical. As Carroll says, "The weapons themselves exist primarily on the aetheric or astral level." Following up is an essay entitled "Magical Paradigms", which seems like an extention of the earlier essay on magical perspectives. More ways of looking at things can be found here, some of which are actually different from the rest. Following that up is "Anecdotes", some of Carroll's own experiences. Some of these are rather amusing, although one was rather sad. I won't give them away, as I don't wish to spoil the fun for those who might enjoy reading those. "Catastrophe Theory and Magic" is the final essay, and thus, the final part of _Liber Null & Psychonaut_. The theory "Tells us that something unusual is to be expected under certain conditions," and it would "Tell us how to provoke catastrophies." The theory is applied to changes in belief and mystic/magical initiations, so the reader can see where catastrophies are likely to occur. All in all, there is a lot to learn from these books, but there are also some things to work around. There are many times where a reader might disagree with Carroll, and times where his use of the word Kia may confuse. Other than that, the author provides some information that I have never seen elsewhere (see what I said about "Reincarnation" in "Liber AOM"). Funny at times (I've never heard someone say that putting a brick into a TV is liberating), straightforward at others, and always promoting his Order and philosophy, Peter Carroll gives us a book that just might deserve to be reccomended. As a whole, I give it a C.