Inspiring Stories and of Benefit


By Sheikh: Aa’ed Al Karny

Deep at night, I had this dialogue with Satan. Shortly, I heard the Fajr prayer call. I wanted to go to the mosque.

He said: “The night is still long, so take a nap.” I said: “I’m afraid I’ll miss my obligatory prayer!” He said: “There is much time to go ” I said: “I’m afraid I’ll miss praying in congregation.” He said: “Don’t be too harsh on yourself in worship.” Then, I didn’t wake up until the sun had already risen.

He whispered to me again saying: “Don’t feel sorry for what you have missed. The day is still full of many other chances.”

As soon as I started mentioning Allah, he brought to my mind all kinds of thoughts. I said: “You are diverting me from making Duaa’.” He said: “Just delay it until the night.” Shortly, I intended to repent. He said: “Enjoy your young age before it comes to an end”! I said: “I’m too afraid of death.” He said: “But your life will not end now.”

I started to memorize Qor’an He said: “Entertain yourself with songs.” I said: “But it’s an unlawful thing to do.” He said: “Scholars differed on that matter I said: “The evidences from the Prophet’s sayings (peace be upon him) are with me” He said: “But you know their sources are weak!”

A beautiful lady passed by, so I lowered my gaze. He said: “What’s wrong? It’s just a gaze”! I said: “A gaze puts me in a dangerous place.” He said: “It’s lawful to contemplate in grace.”

I went to the Kaaba (The Ancient House of Allah). There he was with me on the way. He said: “What’s the reason behind this trip?” I said: “To make ‘Umrah’.” He said: “You have risked dangers (on your travel) to do this Umra. Don’t you know that good deeds have plenty of other doors?!!” I said: “But my life needs a change for the better” He said: “Don’t you know that you can’t enter Paradise through your deeds?

I went to give advice to people. He said: ”Don’t put yourself in an embaressing situation. I said: “But, my only aim is to benefit others.” He said: “That’s a trap of self-admiration, and it is indeed the head of corruption.” I said: “Tell me your opinion about some people.” He said: “ I can answer you of the private, as well as the general.” I said: “Ahmed Ibn Hanbal?” He said: “His calling to follow Quraan and Sunnah was killing me.”

I said: “Ibn Taymeyah?” He said: “His words hit my head like a daily beating.” I said: “Al-Bukhari?” He said: “I can even burn my house with his book.” I said: “Al-Haggag?” He said: “I wish 1000 of men are like him. His way is cure and happiness to my colleagues of Satans.” I said: “Pharoah?” He said: “Oh, to him victory and support we owe.” I said: “Saladin, the Hero of the battle of “Hetteen”?” He said: “Let us not talk of him…he brought humiliation to my sons, and buried our heads in mud.” I said: “Mohamed Ibn Abdul Wahab?” He said: “His messages were like the heavenly fiery stars that were burning my heart” I said: “Abu Jahl?” He said: “The best kinship and brothers we are.” I said: “Abu Lahab?” He said: “We are together in every step forever.”

I said: “Lenin?” He said: “Bounded by me, with Stalin on fire.” I said: “Nude Magazines?” He said: “Are my holy books.” I said: “Satellites?” He said: “Make people diabolical.” I said: “Coffee Shops?” He said: “Welcome everyone who is diverted from Allah and the right way.” I said: “What is your duaa (athkaar)?” He said: “Songs.” I said: “What is your job?” He said: “ False Hopes.” I said: “What do you think about the Markets?” He said: “Clubs where my friends meet.”

I said: “What do you think of the Socialist party?” He said: “It is with which I have shared all my belongings, to whom I taught all my thoughts, intentions and prayers.” I said: “How do you misguide people?” He said: “By desires, doubts, distracting amusements, hopes and songs.” I said: “How do you misguide women?” He said: “I tempt them towards showing off their beauty, and favoring the prohibited over the lawful. I said: “How do you misguide the Scholars?” He said: “By paving the way for them to admiration and showing off, and by planting envy and pride in their hearts.”

I said: “How do you misguide people as general?” He said: “Through back-biting, tale-fabrication, wasting their times in things of no value and in useless cheap conversations.” I said: “How do you misguide merchants?” He said: “By tempting them to deal with bribery, making them hate paying charity and by making spendthriftness beloved.” I said: “How do you misguide young people?” He said: “By making them fall in the trap of love, reckless in following Allah’s orders and committing the prohibited.”

I said: “What do you think of “Israel”, the Jewish state?” He said: “Oh, don’t try to backbite and speak ill of my beloved home country, the most dear to my heart.” I said: “What do you think of Abu Nawwas?” He said: “Such a respectful character. His poems really inspired me.” I said: “And “modernity”?” He said: “The inheritors of our satanic knowledge.” I said: “Secularity?” He said: “That’s my belief, and its believers are the cheating magicians and creators of false hopes. We all bear same names.”

I said: “What do you think of Washington?” He said: “The state of my beloved ones and the base for my army. Indeed it is my nation.” I said: “What do you think of those people who call to the word of Allah?” He said: “They are torturing me! They inflict a lot of pain and misery on me. They made me an old man with gray hair! They destroy all what I build! They make noise when I speak, read when I sing, and seek refuge from me when I show up.” I said: “What do you say about newspapers?” He said: “Means for wasting people’s time, especially that of the elite, and means for stealing money.”

I said: “What do you think of the BBC?” He said: “It’s my weapon. Through it I put the poison in the honey, ignite wars between Arabs & the other nations and flatter both the oppressor and oppressed.” I said: “What did you do with the Crow?” He said: “I made him kill his brother and bury him under earth till he disappeared.” I said: “What did you do with Karoon?” He said: “I whispered to him: You son of the old man. Save the treasuries to win. You are one of the greatest men.” I said: “What did you say to Pharoah?” He said: “I told him: You are the greatest one in the palace. To win say: “Isn’t it me who possess the power over Egypt?”.”

I said: “What did you say to the one who drinks wine?” He said: “I told him you should drink this grape’s juice. It is the answer to all your problems. It wipes out your troubles. And don’t worry, you know the way to repentance and its doors are always opened for you.” I said: “What kills you?” He said: “Reading the verses of “Al Kursy” (the Chair). It prevents me from breathing and makes me feel I’m in an eternal prison, in a night full of misery.” I said: “Who are the most beloved people to you?” He said: “Singers, poets that aim at misguiding people, sins doers, and every cunning person who goes astray.” I said: “Who is the most hateful person to you?” He said: “Mosque-goers, everyone who kneels and prostrates to Allah, every pious and sincere worshipper, and every fighter in the cause of Allah.” I said: “I hereby seek refuge in Allah from you.” The moment I said so, he disappeared as though melting into the sand - and this is the liar’s end.

The Room

In that place between wakefulness and dreams, I found myself in a room. There were no distinguishing features save for the one wall covered with small index-card files. They were like the ones in libraries that list titles by author or subject in alphabetical order. But these files, which stretched from floor to ceiling and seemingly endlessly in either direction, had very different headings. As I drew near the wall of files, the first to catch my attention was one that read "People I Have Liked." I opened it and began flipping through the cards. I quickly shut it, shocked to realize that I recognized the names written on each one. And then without being told, I knew exactly where I was. This lifeless room with its small files was a crude catalogue system for my life. Here were written the actions of my every moment, big and small, in a detail my memory could not match. A sense of wonder and curiosity, coupled with horror, stirred within me as I began randomly opening files and exploring their content. Some brought joy and sweet memories; others a sense of shame and regret so intense that I would look over my shoulder to see if anyone was watching.

A file named "Friends" was next to one marked "Friends I Have Betrayed." The titles ranged from the mundane to the outright weird. "Books I Have Read," "Lies I Have Told," "Comfort I Have Given," "Jokes I Have Laughed At." Some were almost hilarious in their exactness: "Things I've Yelled at My Brothers." Others I couldn't laugh at: "Things I Have Done in My Anger," "Things I Have Muttered Under My Breath at My Parents." I never ceased to be surprised by the contents. Often there were many more cards than I expected. Sometimes fewer than I hoped. I was overwhelmed by the sheer volume of the life I had lived. Could it be possible that I had the time in my 30 years to write each of these thousands or even millions of cards? But each card confirmed this truth. Each was written in my own handwriting. Each signed with my signature.

When I pulled out the file marked "Songs I Have Listened To," I realized the files grew to contain their contents. The cards were packed tightly, and yet after two or three yards, I hadn't found the end of the file. I shut it, ashamed, not so much by the quality of music, but more by the vast amount of wasted time I knew that file represented.

When I came to a file marked "Lustful Thoughts," I felt a chill run through my body. I pulled the file out only an inch, not willing to test its size, and drew out a card. I shuddered at its detailed content. I felt sick to think that such a moment had been recorded. An almost animal rage broke on me. One thought dominated my mind: "No one must ever see these cards! No one must ever see this room! I have to destroy them!" In an insane frenzy I yanked the file out. Its size didn't matter now. I had to empty it and burn the cards. But as I took it at one end and began pounding it on the floor, I could not dislodge a single card. I became desperate and pulled out a card, only to find it as strong as steel when I tried to tear it. Defeated and utterly helpless, I returned the file to its slot. Leaning my forehead against the wall, I let out a long, self-pitying sigh. And then I saw it.

The title bore "Time I Have Spent in Learning About Allah and His Tawheed". The handle was brighter than those around it, newer, almost unused. I pulled on its handle and a small box not more than three inches long fell into my hands. The cards in it were so few, so inadequate, that I could count them on just one hand! And the amount of time I had spent in learning about Allah, in understanding His Tawheed, in studying the correct Islamic Aqeedah - the time I had spent on all this was so tiny, so miniscule and irrelevant that I was embarrassed beyond words . . . It was then that the tears came. I began to weep. Sobs so deep that the hurt started in my stomach and shook through me. I fell on my knees and cried. I cried out of shame, from the over-whelming shame of it all. The rows of file shelves swirled in my tear-filled eyes. No one must ever, ever know of this room. I must lock it up and hide the key.

Questions About Jinn
Question 1: Who are the jinn?

The jinn are among the creatures that Allah (swt) created. Allah (swt) created angels, jinn, mankind, animals, plants and others. Jinn have some qualities like human beings. These qualities are intellect, discrimination, freedom, and the power to choose between right and wrong, between true and false, as well as between good and bad.

Question 2: When did Allah (swt) create the jinn?

Allah (swt) created the jinn before Adam (pbuh) was created. Both were created in heaven and lived in paradise. One may read in Surah Al-Hijr (The Rocky Tract) [Qur'an, 15:26-27]. However, nothing was mentioned about the duration of time of the jinn's creation before Adam (pbuh).

Question 3: What are jinn created from?

Jinn are created from fire of hot wind [Qur'an, 15:27]; and from smokeless fire [Qur'an, 55:15]. They were originally made from fire and then molded and shaped in the form and shape that Allah (swt) wanted them to be. This means that they do not anymore possess their fiery nature. It is not known therefore, their final shape, form, and chemical composition. Since we cannot see them, therefore, it is not easy to do any analysis of their chemical nature. In contrast, mankind was created from soil, mud, and clay. They were molded as human beings. Our final form is no more mud or clay.

Question 4: Do jinn have bodies?

Yes and no! It depends upon the information that one has. One group of scholars believe that jinn do not have bodies of their own. They also do not inhabit bodies of other creatures. However, they do exist independently by themselves. Therefore, they do not know how they exist without bodies: smoke, flame, fire or what? The other group of scholars do believe that jinn do have bodies either definite or subtle. If their bodies are definite then they have some density; otherwise, if they are subtle, then they are so fine that our weak eyes cannot see them. One may read Surah Al-A'raf (The Heights) [Qur'an, 7:27]. Even if they are subtle they should have weight and density similar to that of the air itself.

Question 5: Do jinn die?

Yes. Jinn do die. As long as they are creatures created by Allah (swt), they should die. They are creatures that marry, produce children, eat, drink, and die like all other creatures in the universe. One may read Qur'an Surah Al-Rahman (The Most Merciful) [Qur'an, 55:26-28].

Question 6: Do the jinn feel envy of us?

Yes. There are two types of evil eye: human and the jinn. One has to read regularly 'A'oozu Billahi Minash-shaitanir Rajeem. Also, by reading Ayah Al-Kursi and Al-Mu'awwazatain, one will be protected from the evil eyes of both the jinn and mankind.

Question 7: Are there messengers and prophets from within the community of jinn?

Yes. Allah (swt) has sent prophets and messengers to jinn from within the jinn community. Also, Allah (swt) sent Prophet Muhammad (pbuh) to mankind, to jinn, and to other creatures. In Surah Al-An'am (The Cattle), Allah (swt) explains that He sent messengers to men and to jinn. See Qur'an [6:130].

Question 8: Do jinn have different religions, sects and denominations?

In Surah Al-Jinn (Ch. 72), Allah (swt) informs us that some jinn accepted Islam, while others refused. Those who refused have deviated, and developed for themselves different methods, different ways of life, and different religions, sects and denominations.

Question 9: Do jinn marry and have children?

Yes. Jinn do marry and they do have children. The way they marry is not known to us yet. We may be able to know the future if Allah (swt) wants us to know. People never knew about microbes, viruses, and the unseen micro creatures. Now we are able to know many things about their life cycles, their life duration, their methods of duplication or reproduction: sexually and asexually. The mere fact that we do not know how the jinn marry and reproduce does not negate their being married and reproduced. The Qur'an stipulates in Surah Al-Kahf (18:50) that they have offsprings. Similarly, the Qur'an states in Surah Al-Rahman (55:56) that jinn and human beings never touched (married) the ladies of paradise.

Question 10: Can human beings and jinn inter-marry?

Yes and no. It depends upon how one looks at it. It is a known fact in the Qur'an in Surah Al-Israa' (17:64) that jinn may share with us our wealth and our children. The Hadith of the Prophet (pbuh) reconfirms this concept when he says that when a man has marital relationship with his wife, he should mention the name of Allah (swt). He should seek refuge in Allah (swt) from the outcast shaitan. Otherwise, shaitan folds himself up in the man's urethra and shall have sexual relations along with him. Moreover, when a man goes to his wife while she is in her menses, shaitan precedes him. She shall conceive and will bring forth a sterile person (Mukhannath). Such a sterile person is considered to be child of the jinn.

Question 11: Do jinn have animals as pets?

Yes. Jinn do have animals or beasts of their own. The Prophet (pbuh) mentioned that every piece of dung is fodder for the beasts of the jinn. However, we do not know what type of beasts the jinn have. The same thing is to be said as to the varieties of beasts, their number, their shape, their size, their weight and so on.

Question 12: Do jinn have homes of their own?

Yes. The jinn do have homes. They live all over the planet earth. However, there are special places that one may find them in abundance and on a regular basis. These are deserts, ruins, places of impurities such as dunghills, bathrooms and graveyards. They live in houses of human beings too. For those who enter their houses mentioning the name of Allah (swt), the jinn cannot have a place to stay overnight in that house. If the people of the house mention the name of Allah (swt) before eating, then the shaitan will not be able to eat with them.

Question 13: Is it true that animals see jinn and angels?

Yes. Animals do see angels and shaitan. When a rooster sees an angel, it starts crowing. However, when a donkey starts braying it is seeing a jinn.

Unnecessary Talking

It is reported in al-Musnad, on the authority of Anas, that the Prophet said: "The faith of a servant is not put right until his heart is put right, and his heart is not put right until his tongue is put right." This shows that the Prophet has made the purification of faith conditional on the purification of the heart, and the purification of the heart conditional on the purification of the tongue.

At-Tirmidhi relates in a hadith on the authority of Ibn 'Umar: "Do not talk excessively without remembering Allah, because such excessive talk without the mention of Allah causes the heart to harden, and the person furthest from Allah is a person with a hard heart."

'Umar Ibn al-Khattab, may Allah be pleased with him, said: "A person who talks too much is a person who often makes mistakes, and someone who often makes mistakes, often has wrong actions. The Fire has a priority over such a frequent sinner."

In a hadith related on the authority of Mu'adh, the Prophet said, "Shall I not tell you how to control all that?" I said, "Yes do, O Messenger of Allah." So he held his tongue between his fingers, and then he said: "Restrain this." I said, "O Prophet of Allah, are we accountable for what we say?" He said, "May your mother be bereft by your loss! Is there anything more than the harvest of the tongues that throws people on their faces (or he said "on their noses") into the Fire?"

What is meant here by "he harvest of the tongues'" is the punishment for saying forbidden things. A man, through his actions and words, sows the seeds of either good or evil. On the Day of Resurrection he harvests their fruits. Those who sow the seeds of good words and deeds harvest honour and blessings; those who sow the seeds of evil words and deeds reap only regret and remorse.

A hadith related by Abu Huraira says, "What mostly causes people to be sent to the Fire are the two openings: the mouth and the private parts."

Abu Huraira also related that the Messenger of Allah said, "The servant speaks words, the consequences of which he does not realise, and for which he is sent down into the depths of the Fire further than the distance between the east and the west."

The same hadith was transmitted by at-Tirmidhi with slight variations: "The servant says something that he thinks is harmless, and for which he will be plunged into the depths of the Fire as far as seventy autumns."

Uqba ibn Amir said: "I said: "O Messenger of Allah, what is our best way of surviving?" He, may Allah bless him and grant him peace, replied: "Guard your tongue, make your house suffice for sheltering your privacy, and weep for your wrong actions.""

It has been related on the authority of Sahl ibn Sa'd that the Prophet said, "Whoever can guarantee what is between his jaws and what is between his legs, I guarantee him the Garden."

It has also been related by Abu Huraira, may Allah be pleased with him, that the Prophet, may Allah bless him and grant him peace, said, "Let whoever believes in Allah and the Last Day either speak good or remain silent."

Thus talking can either be good, in which case it is commendable, or bad, in which case it is haram.

The Prophet said: "Everything the children of Adam say goes against them, except for their enjoining good and forbidding evil, and remembering Allah, Glorious and Might is He." This was reported by at-Tirmidhi and Ibn Majah on the authority of Umm Habiba, may Allah be pleased with her.

Umar ibn al-Khattab visited Abu Bakr, may Allah be pleased with them, and found him pulling his tongue with his fingers. Umar said "Stop! may Allah forgive you!" Abu Bakr replied; "This tongue has brought me to dangerous places."

Abdullah ibn Masud said: "By Allah, besides Whom no god exists, nothing deserves a long prison sentence more than my tongue." He also used to say: "O tongue, say good and you will profit; desist from saying evil things and you will be safe; otherwise you will find only regret."

Abu Huraira reported that Ibn al-Abbas said: "A person will not feel greater fury or anger for any part of his body on the Day of Judgement more than what he will feel for his tongue, unless he only used it for saying or enjoining good."

Al-Hassan said: "Whoever does not hold his tongue cannot understand his deen." The least harmful of a tongue's faults is talking about whatever does not concern it. The following hadith of the Prophet is enough to indicate the harm of this fault: "One of the merits of a person's Islam is his abandoning what does not concern him."

Abu Ubaida related that al-Hassan said: "One of the signs of Allah's abandoning a servant is His making him preoccupied with what does not concern him." Sahl said, "Whoever talks about what does not concern him is deprived of truthfulness."

As we have already mentioned above, this is the least harmful of the tongue's faults. There are far worse things, like backbiting, gossiping, obscene and misleading talk, two-faced and hypocritical talk, showing off, quarrelling, bickering, singing, lying, mockery, derision and falsehood; and there are many more faults which can affect a servant's tongue, ruining his heart and causing him to lose both his happiness and pleasure in this life, and his success and profit in the next life. Allah is the One to Whom we turn for assistance.

The Trial of Mashtha and Asiyah (AS) Two ladies in the time of Musa (AS)

The daughter of Firaun had a nurse maid. The name of this nurse maid was Mashtha. There came a day when Mashtha, the nurse maid, was busy combing the hair of the daughter of Firaun. Whilst combing, the comb fell out of her hand onto the floor. In raising and lifting that comb from the floor, this maid of the daughter Firaun, uttered the following words, "Curses be upon those who reject Allah!"

Immediately the daughter of Firaun turned to her and said, "Do you believe in a god besides my father?!"

Mashtha, the maid said, "My Creator, my Allah, and your Allah and your father’s Allah, and the Allah of the heaven’s and the earth, He is one Allah, no partners have He!"

Then the daughter of Firaun said, "You dare say such a word!" ...and she entered the chambers of her father weeping and crying. (Hadith)

What happened here was in the time of Prophet Musa (AS). Amongst the era of the Israelites, there were many who had accepted an Islam in secret. They had come to him and accepted. They came and accept Islam, the true religion. They accepted the deen of Musa (AS), or Islam. They accepted it, but they remained in secret. Why did they remain in secret? I’ll quote it to you in the first ayah of the Quran. They accepted and remained in secret why??? Firaun was an oppressor!!! He slew their male children and he preserved the females alive for personal use and aggrandizement (glorification). So because he was an oppressor, they were afraid and fearful to reveal their Islam to him. Therefore they held it back. But there were many Muslims in the employ of Firaun. Many, many they were who had accepted the deen. One of them so happened to be the youthful maid, of the daughter of Firaun who worked in the palace, in the chambers of Firaun.

Firaun with a tremendous power and strength in Egypt (the Quran says) in Surah Zukhruf 43:51-52. And Allah says: "And Firaun proclaimed among his people. O My People! Does not the land of Egypt belong to me and I am not the possessor, the maker of the land of Egypt and these are the rivers that flow in my property, the Nile and the tributies of the Nile. I have created them. They are my property. They belong to me. There’s no god besides me. Don’t you see am I not better than Musa, who is a disgrace and can’t even express himself clearly?" (Muslimeen, you know the story of Prophet Musa, not being able to utter clearly) Now what does Firaun? He laughs at Musa,

"This Musa is the Musa that grew up in MY palace. He is trying to bring about change and he is trying to bring about La ilaha illa Allah. Well he is a disgrace! He doesn’t even speak clearly. He doesn’t even have bracelets of gold or angels to attend to him in orderly procession (while Firaun had ALL these armies and parades)." He (Firaun) said, "Musa hasn’t got anything!"

In the Egypt, the mark of a man of status was (you’ll see it even now in the idols and so on) they have this golden bracelet around the neck. "So Musa hasn’t even got any mark of being a man of honor, of status and dignity! He’s got not blue blood! And he’s got no angels or soldiers or armies parading for him!"

That is what Allah tells us. This is how Firaun was. That’s the kind of man he was. Quran tells us in Surah Mu’min 40:25: "And when the Prophets [Prophet Musa (AS) is meant here] came to them with a troop from us, they said (O these oppressor said), ‘Slay the sons of those who have believed with him [in other words, slay the sons of those who have believed with Musa (AS)] and save their daughters alive for our use. But the strategy of the disbelievers (says Allah) was to end in vain."

We’re coming to our story now… What did Firaun say? "Any believer you find in my community and amongst my people, anyone you find who is believing in the deen of Musa (AS), slay their sons (with him) and save their daughters alive." But the strategy says, all of the believers was to end in vain. Allah (SWT) also says in Surah An-Nazi’at 79:23-27. Allah says (And this Firaun, he called up a big parade on Monday, a big rally he made, and what did he say?), "And the Firaun gathered his people and he proclaimed, ‘I am your Lord and the Supreme one.’ Therefore (says Allah), Allah chastised him with a punishment of the hereafter and also of the present life (and Allah says), verily here is an example and a lesson for him, that fear of Allah."

The story I am about to tell you. This is the theme of it, "That we must learn to respect, honor our deen and to fear Allah (SWT) all the time." See now the fear of a maid, in the palace. See now the courage and the bravery of a simple maid, in the palace of this powerful Firaun. Imagine what I’m going to tell you now and reveal to you now, of what is courage of iman and what is bravery of quite conviction. Here is a girl, young girl, she was a mother, yes. She’s a young girl, she comes from a very poor family. She’s working for a living. She is the comb girl and maid of the daughter of the Firaun. But when iman came into her, look at what iman did to her.

This maid’s name was Mashtha. She was the mother of two. She was the wife of Karkeel, who also had accepted the deen of Prophet Musa (AS), Islam. But Mashtha was an extrovert, meaning that she was a fearless person. Whatever she had to say, she always said it. Remember when she was picking up the comb, she said what she wanted to say. So she was an extrovert type of person. Very brave, very honorable, very courageous. And she admitted to Firaun’s daughter to believing in Allah and said that he is Lord and Creator of the worlds and of Firaun and of the heavens and of the earth.

The daughter of Firaun went and reported this girl Mashtha to her father. Firaun holds court, in other words, like a court proceedings. Firaun holds court and he summons Mashtha. Soldiers, go and bring her, chained as she is. She is brought before the justice of Firaun. She comes however smiling and laughing. And in her heart she says, "Today is a test of my iman, today is the test of my faith. I, she tells herself, will never succumb because I am ever prepared to meet my maker. Today, let the interrogation begin. Ask me what you will, but you shall not get me to change my faith or to succumb." So Firaun proceeds.

After establishing her faith, she says she believes in the God of Musa, in the Allah of Musa, in the unity of Allah, Allah is one. Accepting the words which she said in front of the daughter of Firaun. She repeats it bravely and courageous in front of this powerful ruler (where Allah says what his power was, in the Quran recited above). Allah also speaks of his power. He (that said), "Everything belongs to him." That man threatens her and he tells hers, and she in front of him, without fear of punishment, she tells him exactly the truth. Then he tells her, he says, "Look here Mashtha leave your Allah and accept me as your Lord and Creator for who is going to save you now? If you accept me as your God I can save you and release you. But if you have a God, where’s your God? Can He save you now?"

This was his belief. And he said, "All right Mashtha! I’ll give you a chance. Leave your God. Leave your Allah. Accept me as your Allah, as your God and I will spare your life." Listen to her reply. Mashtha replies, she says, "Not on your life! Not on my life! Do your worst you criminal, but me you will never convince! Not til the day of Qiyamah (day of judgment)!!!"

This is the first time where anybody has had this bravery and courage (besides Prophet Musa (AS) of course). This is the first time in the history of Egypt, when Firaun ruled, where a young girl of this kind, a servant girl, stood up in front of Firaun and bravely told him his story. This courage and conviction came from this servant girl. So Firaun, like Shaytan, also adopted certain strategies and steps to punish people. He orders Mashtha, he orders the soldiers, to take her to the reptile den. He had a special reptile den. If anybody who is a believer, suspected of belief is brought in front of him, he questions them. He asks them whether they are believers. If they admit they are believers, they are put into a reptile den. That is where the people are made to suffer, where there are reptiles and scorpions, and everything are kept.

So, he orders Mashtha to be taken to the reptile den, and she is told, "O Mashtha, you will be released to these pythons, reptiles, snakes, and scorpions and they shall feed on you for two months. We warn you before we put you in there. Accept Firaun as your God and we will set you free." And she replied to the soldiers and she told them, "You talk of two months? To me, even if you put me in this reptile den for seventy months, that would be too little. With each day of this punishment that I have here in this reptile den, my faith will only increase without going back. Without abating one bit. No matter to what trial and test you face me or force me!"

And she laughed at them in their face! In Sahih Bukhari there is a Hadith which says, "The power of iman is such that once it fills the heart of a true believing Mu’min it is impossible to be removed." Mashtha had two daughters. She’s put into the reptile den. Whatever happened there is not told to us. What period she remained in the reptile den, we don’t know. All we know that she was taken out from there by the soldiers of Firaun UNSCATHED. So, she is removed from there.

Test number two: Mashtha had two daughters. One was a five year old girl and she had a breast-feeding baby. So Firaun orders these two girls, of this young mother, the two daughters must be brought. He first says, "Take Mashtha and strap her." Now Firaun had a punishment torture chamber. On this chamber there was a big slab of stone. And on this stone, there were four places (four pegs) jetting out of the ground. And he had these little prongs and anybody he wanted to punish or torture was thrown onto this slab of stone and then they were pegged like a tent. Their two hands and feet were stretched like this and tied down. They were pronged to it.

So he orders Mashtha to be tied down in this matter. This was the custom which was started, this custom of torture was started by Firaun. This is what the Quran says regarding the system of torture which was introduced by Firaun. Firaun said (O to this Mashtha) in the Quran. Firaun tells her (to Mashtha and whatever believers there were) he tells her, "Have you believed in Him, in this Allah, of Musa before I have given such permission. Verily this is a plot which you have contrived in the city to remove its inhabitants. But you shall soon know that I am the Lord and the Master and the Creator, for I will cause you, your feet and your hands to be cut off on opposite sides and cause you all to be crucified."

So this system of crucification and strapping was introduced (tells the Quran to us), by Firaun. Firaun used to strap those who he suspected of true belief in one Allah and in the deen of Musa (AS) by their hands and feet, to four sticks, fixed on the slab of stone, the torture stone, and then to torture them, torment them. So Musa saw Mashtha was tied down and prepared for torture and torment. First her eldest five year old daughter is brought, placed over the chest of her mother and in those days the system of torture was if they wanted to kill anybody, all they did was to take a sharp knife and slit their throats, cut it off completely! This was the system of punishment. This little girl is brought, placed over the breast of her mother. And in front of her mother while her mother is looking on, her neck is cut off!

And then Mashtha is told, "Now listen. O Mashtha get some sense into you. Accept Firaun as your Lord and your God and we will release you. Otherwise we will have to slaughter your little baby." And she replies (as a mother only can reply), "If you bring the whole of this world and sacrifice every daughter on my chest, I will not leave Allah, my Rubb, my Rubb." Firaun then orders, let the baby be brought and slay it across her chest and her bosom.

Her little child is brought. He is placed on her chest. Her body, hands and feet being strapped and fastened as they were, this mother is totally helpless. And they prepare to cut the baby’s neck. The six month old baby of Mashtha, who had only recently suckled milk from her mother and who was now undergoing the supreme test of faith and iman. The tears flow freely down this mother’s eyes and her baby and her body (the mother’s body) contorts with the emotion of heartbreak and every nerve and tissue, every fiber of her body is wreck by the passionate pain which only a mother experiences, the love which only a mother experiences for a child.

And in this tense and frightful but macabre (gruesome) moment this baby of Mashtha (AS), this six month old baby, of this mother (who should be an example to every living mother of this world) speaks out in a loud and clear tone of voice. This little baby six month old baby, as the solider holds a knife to slaughter it and to cut off its neck; this little child in a loud voice so that everybody congregated in that chamber (hundreds of them used to congregate in that chamber to see the torture meated out by Firaun ,over those who were believers). This little child in a loud voice where everyone that is present there can hear tells his mother,

"O my beloved mother, why do you cry so? Why do you weep so? I can see Jennah is being prepared for you my mother. O mother! O mother, don’t weep so. When you get to Jennah, you will be blessed with a vision and the noor (light) of Allah. So be in peace, in peace and in peace!"

And as he says so, the neck of this child is cut off. In front of it’s mother. When this is done and these words of the child goes into the ears of the mother, tranquillity and peace descends on her. So the child is slain and on Firaun’s orders, the mother is also then slain. The mother is also, her neck is chopped off. This is what happens in this torture chamber. But there is another lady and a true believer in the chamber, who is sitting on one side from upstairs, you can say, from her rooms and she is like watching this entire scene. You know who is that? That is the Mother of Musa (AS), if you can call her it. One was his real mother. One was his mother in the palace. She was who? Asiyah (AS).

She is watching this whole seen. She was a believer, even before Mashtha was a believer. She cannot bare it. She cannot tolerate that a girl, a servant girl, has displayed this kind of iman (faith). She cannot tolerate it, and she runs from her room. She is completely overcome with emotion. She is hysterical, and Asiyah (AS) runs down seeks Firaun. She saw this entire proceedings and was overwhelmed.

What convinced her even more to reveal her faith, was not only the courage and conviction of a maid, but what she saw by the Qadar (decree) of Allah. Of the malikahs (angels) descending from the heavens. Allah revealed to her. Allah took away the curtains from her eyes and when Mashtha was killed, Asiyah (AS) by the Qadar of Allah saw the malikahs descending from the heavens with garlands and coffin from Jennah for Mashtha. Wrapping her Ruh in these robes of Jennah and ascending they were. This was too much for her. She could bear it no longer and she became hysterical. She regarded it as contemptible to hide her faith in Allah, any longer. She went (ran about) seeking out her husband and let fly. When she met him, she let fly with these words,

"Have you become so courageous, you worst amongst mankind, you worst amongst men? You have dared to raise your finger towards Mashtha for a simple belief and you have slain her?" Firaun turns to her and says, "O Asiyah have you become incensed by it and angered by it? Are you also influenced by her brand of madness, by Mashtha’s brand of madness?" She replies and she says: "No! I am no jimun (I am not mad)! But I tell you now (for this is the first time she reveals to Firaun her iman)."

She says, "But I warn you Firaun and I tell, my Lord, my Creator, My Rubb, My Allah, and your Lord and your Rubb and your Allah, same with Mashtha and youth, and the Lord of the Heavens and the Earth is one Allah and nobody comes near Him. He has no partnership!" (This is not in the Quran I am quoting Hadith) Firaun was a powerful man. He was not only a genius and a very clever man, he was also a very big man. He had a very big body. He was a very powerful man. He stood up like an enraged bull. He tore her clothes and he beat her to a pulp. And then he summoned her family and her people and he said,

"Talk some sense into her." He beat her until she was black and blue. Then he called her father, her mother, and her parents, sisters and all and he said, "Now you talk to this woman! Talk to her and explain to her that if she does not accept me as God and if she continues and persists in belief, believing in the deen of Musa (AS), then I will destroy her!"

So the family, came together. Listen to the families words. This is nepotism. This is what we call booty, booty. They said, "O Asiyah. Let it be. Leave well alone. But Firaun IS God. He IS All-Mighty. He IS All-Powerful on earth, and he rules as he pleases. What goes on with you? Why are you throwing such golden opportunities away? Where is your pride? Where is your honor? Where is your dignity? We are amazed at your folly and stupidity. Come to your senses, O Asiyah! We plead with you. Look at all these things which Firaun has give us, all these homes and comforts and servants and wonderful presents he has given us, and gifts he has given us. All this we must loose? Asiyah, look at you, you the queen! Everything you want, you desire, you’ve got! Are you going to kick all those wonderful material blessings and pleasures that he has given you? You’re kicking all this aside, for La ilaha illa Allah? And for the deen of Musa (AS). What’s the matter with you, have you become mad?"

And she replies. Listen to the reply of Asiyah, she says: "Don’t waste your breath any longer, O foolish ones! What moves you, but the selfishness of pride and prejudice, and not the honor of dignity and respect. The affection for glamour and splendor moves you and not the inclination of pardon and submission to Allah, who is the Rubb and the Creator of all things. Even if Firaun were to present me with a glittering crown, the glory of which would be such, that the sun appear in front of me and he put the moon at the rear and the moon is at the rear with the sparkling stars inter-spaced between the two, I will not leave my Allah, who is my Rubb. That is my decision, that is my commitment, that is my conviction!"

This was too much for Firaun and he immediately ordered her torture to begin. So she was strapped and fastened on the SAME slab of stone on which Mashtha had just recently been crucified. A tray of burning fire, a slab, a stone, he had a heavy stone. One was a stone below, then they placed a stone on her chest. A heavy stone was placed on her chest and on top of this stone, a huge bonfire was lit. The system was: the top stone was a thinner slab and what happens, you light a big fire on top. The stone is a slow condenser, so it heats up slowly and then it starts burning up the body. Slowly it starts, through heat, the body burns. In other words, if you put fire to the body it will burn immediately.

So he had evolved the strict way. First the big slab of stone, on which you are laid and you are strapped up. Then he had a thin slab of stone, like a tray, which is placed which is quite heavy, which is placed on top of you, and then a huge fire is lit on top of you. The heat of the fire travels upward, but a lot of the heat goes at the bottom and it penetrates, and then starts burning you up and torturing you. This gives him time, to try and force the believer to say that he (Firaun) is God. Once you say he is God, you are set free. So this was his system of punishment. So on Asiyah, his own wife, he does this. The stone is placed on her and a huge bonfire is lit on top of her, and he tells her,

"O Asiyah, now leave your God alone and accept me as your God, as your Rubb; or I will increase your torture!" And she replies, "O Firaun if you punish me, you can only torture this body of mine. But you can never touch the love which I bare for Allah. Nor lessen it in any way. O Firaun! Even if you break my body into pieces and tear it into shreds, for each drop of blood that flows out, will my love for Allah will increase the more, no matter how you batter and bruise me. Reproaching, rebuking, and reviling O Firaun, are superficial complaints, but the love for a beloved, is deep and profound. INSIDE it is unapproachable. Look at me now Firaun, blood flows from every part of my body! A fire is placed on top of me which is beginning to burn and scorch me, but the fire of irreproachable and unlimited love for Allah burns intensely and fiercely within this body!"

These are the words of Queen Asiyah. This lady of Egypt. But in the mean time word of the Queen’s discovery of faith and iman, in one true Allah, has reached Prophet Musa (AS). And Musa who had grown up in this palace, who knows every avenue, every door, every link of the palace of Firaun, he rushes to the palace. He knew the entire, he knew the severity of the test. Which, this is why he had told Asiyah when she accepted faith at his hands, he told her don’t reveal it to Firaun otherwise he will torture you to death. But now the torture and the test has come. And he rushes in, wondering whether Asiyah could withstand and endure the pain of the torture that Firaun would meat, beat out to her.

However on arriving in the torture chamber, he finds her strapped and tied down in the sacrificial chamber. Blood streaming from cuts and abrasions, lacerations, all over her body. But a great smile of peace and contentment he finds on her face. And she sees Musa coming and she says, "O Musa, Do you see? I have put on the mantle of departure from this world and I have put on the coat of the hereafter. Tell me, O Musa! Is my Creator satisfied, pleased and happy with me. Or is my Rubb displeased and angry with me?"

And Prophet Musa (AS) replies to her. He said: "O Asiyah bint Muzahim (daughter of Muzahim), the malikahs of the seven heavens are awaiting you with great pleasure and Allah (SWT) looks forward to the pleasure of meeting you. Allah is pleased to meet you." This is what the Qur’an has to say about these last, last moments. I am quoting to you from Surah At-Tahrim 66:11. Allah says: "And Allah sets forth for those who believe the example (the parable) of the wife of Firaun, when she said: "O my Rubb, build for me a house with Thee in Jennah and deliver me from Firaun and his doings and deliver me from these unjust people."

In the heavens Allah (SWT) is indicating to the angels, the nobleness and courage of conviction of a true believing Mu’minaat and of her love for Allah, for which she is prepared to sacrifice so much of wealth, position, and status and to endure so much pain, suffering and anguish. Allah (SWT) in front of the malikahs that are gathered there who are pleading with Allah to save Asiyah, Allah (SWT) is telling them that this is ihsan (the highest level of deeds and worship), "You see malikahs, when I created him, you said this ihsan is going to do so much public, so much evil and bloodshed in the world and commit so much sin. Do you see what quality I have given to those who believe? Look at this Asiyah, look at that Mashtha, look at this Musa, look at the courage and conviction of faith."

Allah is telling the malikahs this, "Verily, We created man of a most excellent fabric. So Allah tells about this creation, and in the meantime in suffering and hardship and the trials and tribulations their love and fear for me (says Allah to the malikahs) increases." Allah is holding his court. Firaun is having his court here. Allah is holding his court with the malikahs. And Allah tells them, "In suffering and hardship and the trials and tribulations, the love of my true servants and the fear that they have for me, increases. These are the true, the sincere, the devoted, and the faithful ones. ‘O Asiyah, what do you ask for?’"

Allah asks Asiyah in those words, "O Asiyah what do you want? What do you ask? What do you seek? And you tell me what does a faithful slave ask of Allah in these moments?" This is what she asks. She says, "O Allah, you are in Jennah. O Allah, build me a house in Jennah so I can be close to you and near you." Allah (SWT) orders Gabriel to reveal to her, as her eyes closes, as she is about to die, Gabriel (AS) is ordered to reveal to Asiyah her home in Paradise, in Jennah. And seeing this, she was soon overcome with joy and peace and she passes silently out of this world…

That is the story of Asiyah (AS) and That was the story of Mashtha (AS). Told on cassette tape by Maulana Adam

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