“Of Love--may God exalt you! -the first part is jesting, and the last part is right earnestness. So majestic are its diverse aspects, they are too subtle to be described; their reality can only be apprehended by personal experience. Love is neither disapproved by Religion, nor prohibited by the Law; for every heart is in God's hands.”
The Faqeeh of Love
Imam Ibn Hazm Al-Andalusee
(384 H. – 456 H.) 994 – 1064 CE.
A Dove from
4 books that the scholars say if you read them, you will be the perfect Aalim
Al muhalaem or muhalim
Subr wal kuburah
The other face of the Imam
2 times confirmed, 1 time disputable
The human being.
What was the name of the rival family of Ummayid - Banu Hamood
It was a personal letter response to a friend
Written in 417 Hijri/1027 A.D.
Only 2/3rds of book present – because the scribe summarized it
Fragrance of perfume (Nafathi) – by Imam Al-Makhari mentioned ring of dove in this book
Ring of Dove – A treatise on the art and practice of Arab love
Collar around neck
Carries the meaning of love and passion
Ring – symbol of obedience; naturally causes people to submit
The book for the lovers would be like rain.
Some say that the book is for obedience
When Arabs talk about love, they talk about pigeons/doves
Ibn Hazm – 34 years old when he written; about the incidents and events of his lifetime
Book of history – story of
Book of psychology
Demonstration of his life and love
Collection of poetry - Some people says that he was not a good poet and the language (strong) he uses was more like puzzles and not poetry
Promotion of chastity and piety
30 chapters and 4 sections
ü He has a philosophy about love, he believes that souls are scattered in the air and when they meet, they feel love.
ü The theory of love is based on similar characteristics. Al hubbil hudri (the love that is humble and not lustful).
ü The first part is jesting and the last part is right earnestness.
ü Love is neither disapproved by Religion nor prohibited by law for every heart is in God’s hands
ü Love is not about physical attraction but it starts with it. Love just happens; it is natural.
ü The noble love – passions of heart with righteousness and piety
ü Nature of love – conjunction between scattered parts of souls that have met in universe
ü Loves is based on assimilations and similarity in characteristics
ü Physical attraction not very important, but it is what leads love
ü Try to find natural attributes that you both share
ü He takes the literal meaning of things…..In this book he was looking for noble love not lustful love
ü Love is halal, for every heart is in Allah’s hands
ü Love is a sickness, ailment; its remedy depends on the degree of their love
ü Ibn Hazm says that love is natural, but can Allah test us with this?
o Yes, Allah always tests us to see our obedience in him
ü Does Ibn Hazm agree with “opposites attract”?
o Yes, these characteristics are like having similarities in love.
o Ex. Hold a snowball in your hand and it will still have the same effect as holding a burning coal.
ü In conclusion, you will not find two people in love unless there are some similarities. Humans are born perfect and you are attracted to the perfection of the person
In which Hijree year did Ibn Hazm rahimahullah die?
What is the Arabic title of Ibn Hazm’s famous treaties?
“Of Love-may God exalt you! -is in truth a baffling ailment, and its remedy is in strict accord with the degree to which it is treated; it is a delightful malady, a most desirable sickness. Whoever is free of it likes not to be immune, and whoever is struck down by it yearns not to recover. Love represents as glamorous that which a man formerly disdained, and renders easy for him that which he hitherto found hard; so that it even transforms established temperaments and inborn dispositions.” - Ibn Hazm
‘Jesting about Love’ Introductions
"ومن آياته أن خلق لكم من أنفسكم أزواجا لتسكنوا إليها وجعل بينكم مودة ورحمة إن في ذلك لآيات لقوم يتفكرون"
“And among His signs is this that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts). Verily in that are signs for those who reflect.”
Islam and Love
قال رسول الله صلى الله عليه وسلم في خديجة – رضي الله عنها- : "إني رزقت حبها."
The Messenger of Allah salla Allahu alayhi wa sallm speaking about his wife Khadija said: “Verily, I was filled with love for her.”
ü Mawahdah – love/intimacy
ü Wa rahma - mercy
ü As a noun
Ø Strong and positive emotion of regard and affection
Ø Any object of form or affection
Ø Sexual love (lust and desire)
Ø Love making
ü As a verb – Liking for someone; having great affection
ü A feeling of intense affection given freely without any restriction
ü Love exists in all persons either with sensibility (for all people) or passion (strongly excited or a particular person)
ü Hub - Love
ü Ishq – deeper love and becomes obsessive and commit haraam deeds.
ü Love is a human sickness (Psychological)
ü Spiritually: natural instinct
ü Sacrificial love – religious love (ex. Allah)
ü Muslim Scholars – Al Jaahab/ Ibn Qiyah in the book of Al Nisa (book of women) say the difference between Hub – which they think is natural and Ishq is something intellectual, going beyond for what they desire.
ü Muhammad Ibn Dawood – Al Zooah
o Speak about the 100 qualities of Bin Udrah on how they exercised love in their life
ü All scholars share the same theory – about similarities of two people
ü Datul hadif – long conversations; hugging; kissing
ü Arabs say – the eye is the white gate into the heart
ü The three pillars
Ø Attributes of the beloved one
Ø Feelings of love - intention (you have choice) and inclination
Ø Relationship similarities between two people
ü 4 steps to develop love
Ø Using your eye (sight of heart). You should not describe another woman to a married man
Ø Admiration – to various characteristics
Ø Obsession – thoughts of future, logistics
Ø Building hope and establishing commitment – if you don’t then you are looking for haraam things
ü Natural love/passion
ü Rational/religious love
ü All forms of love are parallel unless one does not surpass the other (this become shirk)
ü The broadening gaze
ü Directing the conversations to a beloved one
ü Engage in a playful tug of war – breaking plates
ü Opposite do attract
ü Sometimes they fight – it is a sign of love
ü Hurrying to their locations
ü Happy/cheerful when close
ü Dec. sleep and appetite
ü Love is not in your hand, it is in Allah’s hand
ü Surah Al-Imran (A 14) – desire to love from women. Men to women and vice versa
ü Those who don’t love are the people who are hard as rocks.
ü They are two types
o Optional – leads to love; sudden look
o Natural - how you are going to react to this will be asked by Allah
From the Sunnah of Prophet (s)...
Ibn Majjah: A man came to Rasullah and said that "Yah Rasullah, we are taking care of an orphan girl. A man came and said that two men came and asked for the hand in marriage for the orphan girl, one rich one poor, but she loves the poor man. He said that "we liked the rich man". The man said "who should I choose?" Rasullah told him to allow the girl to marry the poor one.
The mate should not be judged on their status, or wealth
Amr bin Aas came to the Prophet (s) after he gave Amr the commander of an expedition, and asked, "O Rasulllah, who is the most beloved to you amongst all mankind?" Rasullah said, "Aisha". Amr said, "Then?" Rasullah said, "Her father" (Sahih Bukhari)
Fatimah, daughter of Prophet (s), came to the Prophet (s) and said for him to be just with the other wives. The Prophet (s) said that, "I love her (Aisha), so love her too". Fatimah said, "I love her".
Az-Zuhri said: "the first love recognized in Islam was the love of the Prophet (s) for Aisha"
Love – do not have control over it; you will not be accounted unless you pursue in unlawful way.
- Predating Islamic era
ü Arabs are considered to be lustful people
ü Antara – He was born from a female slave.
ü Al Abdah - was his cousin from a free women
He was inferior because of the way he was born. He became the strongest warrior of his tribe. He even asked for his cousin’s hand in marriage but her father refused her hand. Started to write Arab poetry.
- Islamic era
ü The first love in Islam was recognized by Prophet SWS for Ayesha RTA. He loved Ayesha RTA more than his other wives.
ü Last thing Prophet had in his mouth was Ayesha RTA saliva – because she just fixed his miswak for him
ü If love happens naturally then you are not answerable to Allah.
ü Hub – came from many narrations
ü Kitalb us-Zohra – by Mohammed Ibn Dawood
ü Zammul Hawaah – by Ibn Jowsi (condemning desire & lust)
ü Raudatul Muhibbin – by Ibn Al Qairi
ü Al Masoon – Ibrahim Al Husari (preserved, protected)
“Does the lover think that his love can be concealed?
While his eyes are shedding tears and his heart is glowing,
Had it not been for love, you would not have shed tears at the ruins (of your beloved), nor would you become restless at the remembrance of the cypress (tree) at the high mountain, How do you deny love after the testimony, Borne against you by (such) reliable witnesses as your tears and your illness.”
Falling in love
قال رسول الله صلى الله عليه وسلم للعباس عمه في قصة مغيث وبريرة: "يا عباس ألا تعجب من حب مغيث بريرة , وبغض بريرة مغيثا؟"
The Messenger of Allah salla Allahu alayhi wa sallam was telling his uncle Al Abbas the story of Mugheeth and Bareerah, he said: “O Abbas! Isn’t it amazing how much Mugheeth loves Bareerah and how much Bareerah hates Mugheeth?”
Excess of love cause loss of shyness
Prophet (s) and telling the story of Bareerah (slave girl) and Mugheeth (owner) to his uncle Al-Abbas. Aisha bought the slave girl and freed her. Mugheeth married Bareerah, but she left him. Mugheeth loved her so much and was crying in public for her. Prophet (s) was asked to intercede and he asked Bareerah if she wanted to take him back. She didn't want to take him back and Prophet (s) was fine with this, so Mugheeth spent the rest of his life crying for her. Mugheeth was acting on his own human nature - Prophet (s) did not prohibit his actions because he saw it was out of Mugheeth's hands. Prophet (s) felt mercy for Mugheeth because of his love for Bareerah.
Ibn Hajjar said it is permissible for this feeling of human nature.
ü Love is the nutrition for the soul
ü Love is illusive - because it does not last forever and attachment to physical characters
Ø The average romantic life is 2 yrs
Ø “In Love” is a temporary emotion
ü Al Mayaa – inclination of heart
ü Al Hawwa – desire
ü Al Mawaddah - love
ü As Sabawa - obsession
ü Al Walaa - madness
ü Al Guyam – craziness
ü Antatayyum – the highest level of admiration/love
ü Think love is action, practice it on a daily basis
Ø Love is like a tank, and you need to fill it periodically
Ø Love is also like a bank account, you need to deposit in early days of marriage, that way you can withdraw it in your middle age crises.
ü Confession – Say “Honey I love you”, say it sincerely and don’t lie.
ü Correspondence is good – try doing it. Sahaba’s used to do it often. Ex. Gifts, flowers, post cards
ü Mutual obedience and respect from your spouse
ü Acts of amusements
ü Exploitation of affection
ü Acts of disrespect
ü Slanderer – creating Fitnah out of jealousy and ignorance
ü Long and unnecessary distance
ü Infidelity and betrayal
ü Women think of love as empathy and sympathy from their husband, while men think of sex
ü Sexual intercourse can harm love? A sinful relationship will cause animosity and hatred, but this relationship (sex) that is halal will increase love between husband and wife
ü The inclination to the desire is equal for the men and the women.
ü Both have the choice to guard their chastity.
ü If you expose yourself to the sinful path, you will be punished especially if you are in an area of righteousness
A Story of Real ‘Love’
لما سأل عمرو بن العاص رضي الله عنه رسول الله صلى الله عليه وسلم عن أحب الناس إليه قال: "عائشة." قال: من الرجال؟ قال: "أبوها."
When Amr ibn-ul Aas radi allahu anhu asked the Messenger of Allah salla Allahu alayhi wa sallam who the most beloved person was for him, He answered: “Aisha.” He then said: “From men?” He replied: “Her father.”
قال الزهري: "أول حب كان في الإسلام حب النبي صلى الله عليه وسلم عائشة رضي الله عنها، وكان مسروق يسميها حبيبة رسول الله صلى الله عليه وسلم"
روى ذلك الإمام ابن القيم
Imam Az-zuhri said:
“The first love story ever known in the history of Islam was the love of Rasulullah salla Allahu alayhi wa sallam for Aisha, and Masrouq used to call her The love of Rasulullah salla Allahu alayhi wa sallam.”
Ibnul Qayyim in Raoudatul Muhibbeen.
Ø The first love story ever know in the history of Islam was the love of Prophet SAS for Ayesha and Masrooq used to call her The Love of Prophet
Ø The love was not practiced
2. From the story of Romeo and Juliet
Ø They never got married and they were not put the test of life – marriage.
3. Infidelity in the western family life
4. Muslims at the door step of the western version of Marriage, why?
Ø Why love stories don’t last forever? People take wrong examples for marriage like celebrities, where marriages don’t last long
Ø The pre-marriage relationship – they consume their emotions, passions, love and when they start plan to marry they break and marry some place else
Ø Friend marriage – usually happens on the campuses – (zina)
Ø Divorce rates are
getting high - either
Ø Lack of knowledge – we just get married by the tradition, obligation, rights of marriages etc
Ø Feminist and independence – women are getting more independent and responsible. This would mean that men will loose the authority of the home
5. The real love story
Ø Rasulallah – Khadeejah - Rasulallah giving meat to friends of Khadijah, and Aisha got mad and made a bad comment about her. He got mad and told her to not say anything bad about Khadijah because she was there for him in his time of need the most
Ø Rasulallah – Ayesha
Ø Rauslallah – The wives
Who was the most beloved wife?
Invalid question because they lived in different times so can't compare.
Khadijah was the best for her time…
Aisha was the best for her time…
“The main concept of the Fiqh of Love is to learn, appreciate and respect as a spouse; what is your right and what is your obligation”
‘The earnestness of Love’ Marriage and Family life
"يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساءا واتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا."
“O Mankind, be conscious of your duty to your Lord, who created you from a single soul, created of like nature his mate and from the two created and spread many men and women, and be mindful of your duty to Allah whose name you appeal to one another and to (the ties of) the womb. Verily, Allah watches over you.”
The Status of Family in Islam
ü The family system is divinely inspired institution. Allah SWT called Marriage a (Methaakan Galidah) “strong and dangerous covenant” – serious (not easy contract) regulation of divorce, child custody
ü Social contract: lends to relationship beyond contracting parties. Children with marriage – no legal relations (no right of inheritance)
ü Faith and family
Ø Men are also respectable for children
Ø Marrying non-muslims is forbidden for Muslim women, but for man its ok
Ø Faithful people should marry each other.
Ø Faith matters when it come to inheritance
Ø Forbidden outside marriage relationships
Ø Free mixing is not allowed as it leads to haraam things and you might get married with out the extended family
ü Even if you are divorced the family remains intact
ü Closest fold - Husband and wife, their children’s, their parents, and slaves
ü Central fold – close relative who have special roles and who move freely inside the house and marriage is forbidden. Hijab is not required
ü Other fold – really extended family, maternal uncle and aunt, nieces and nephews, step kids
ü Distance fold - Collateral relatives like cousins
Ø The oldest member of the family is considered the head of the family – they are considered more wiser, more respected etc
Ø The man’s major responsibility lies outside the family
Ø The major responsibility is at the house
Ø The eldest female is the head of the social life
ü Equal right and responsibility or even rights or responsibility – it is more inclined towards even rights
ü Family life has to be established by marriage
ü Marriage in Islam is the only legal way to express love to your spouse. So if you have an illegitimate affairs it has to go through with marriage to be legal
ü Islamic law came to protect the structure to protect sex out of marriage to protect the family
ü It is important for the Ummah and the community.
ü It is based on Deen and faith and should be looked at as an ideological society
The structure of Family law
ü The ruling (Ihkam) of fiqh the regulates the relationship of a man and women starts with marriage and ends with the distribution of estates and inheritance
ü Nobility of the goal and the end; can never change the law because it is from Allah
ü Human being should recreate themselves by the rule of Islam
ü The divine inspiration for family law ( not made by humans)
ü The application is the act of worship
ü The generalization and comprehensive are regulated by relationship of Allah and everyone in the family system
ü Marriage and its rulings
Ø Contract, dowry, match, etc
ü Separation forms and its rulings
Ø Death, divorce, ghulm (divorce by women), Al lian (spouse accuses of adultery and they only know themselves)
ü Child rights and its rulings
ü Inheritance Law and its rulings
History of Marriage
ü It was redefined from all mankind.
ü It is a legal union between one man and one women
ü As set of cultural rules for bringing men and women together to bring the family together
ü An ancient practice as taken a life’s term companion for sexual partner
ü A civil contract between a man and a women
ü A man and women living as husband and wife together
ü A legally recognized and or socially approved arranged between two individuals that carries certain rights and responsibilities that involves sexual activities
ü Zoug – spouse
ü Scholars say they did not have intercourse in Jannah, because they did not know about their private parts
ü Marriage was first established when he created Adam and Hawwa. The details of this marriage only Allah knows best.
ü The oldest family known to mankind is the marriage of Adam and Hawwa
ü Marriage in ancient history
ü Marriage in other religions
Ø Jews - contract of marriage is almost similar to the Islamic contract. They should be relatives, legal obligations etc. Also similar because of Musa (AS) who brought the shariah.
Ø Christian – when Isa (AS) did not bring any ruling when he came. The perfect way was to get married is to have a church wedding. They did not have a concept of family.
§ Marriage was not clear cut and the Christians were following Jews – after separted from Jews, didn’t’ have anything, except getting married in a church – have no mahr, no concept of family; not a religious marriage
ü Marriage in the Arab culture
Ø Ayesha RTA said that the way to get married is as similar currently like asking for hand in marriage from the family
Ø Shigar – I get married to your sister and your sister gets married to my brother. This is haraam in Islam
Ø Zina in group – with the women’s approval and after she is pregnant she gets married to the person who she had sex with. Another concept is the after having intercourse she would get pregnant, deliver the baby the would go to the persons with genealogy experience and she would call all the guys who she had sex with and say that the child would belong to person and then get married. This practice is haraam in Islam now.
Ø Group intercourse – after baby is born; geneology picks father
ü Monogamy – marrying only one wife
ü Polygamy – the practice of having more than one spouse at one time.
Ø Polygyny – more than one wife at one time
Ø Polyandry – more than one husband at one time
Ø The Christians don’t have the concept of Polygany, or polygamy, however, some say that they have this concept.
ü Homosexuality - The attraction to the same sex.
Ø It was first known in the times of Luth Alaihisalam about 5000 to 6000 yrs ago.
Ø It was practice in
Ø This is accepted in
ü Heterosexuality – attraction to the opposite sex.
Islam and Marriage
قال صلى الله عليه وسلم : "...وأتزوج النساء , فمن رغب عن سنتي فليس مني"
The Messenger of Allah salla Allahu alayhi wa sallam said: “…and I marry women. Therefore, one who shows disinterest in my Sunnah is not from (my true followers).”
ü Marriage is a contract between a man and a women, which allows both to enjoy the person of one another, their cooperation and decides the rights of each and their obligations
ü Arabic word for marriage is - Zawaj
ü In Quran – Nikkah – meaning physical relationship between man and women (intercourse). Also, it means a contract of marriage which makes the relationship lawful.
Ø Shadah (have own identity)
ü Life/Blood (Arridah) – prohibited killing, physical abuse
ü Intellect (Al Atal) – prohibited intoxications
ü Progeny (An Nasial Duriah) – prescribed marriage, prohibited Zina
ü Wealth - prohibited the waste of money, haraam resources, like Ribah, Give charity, Zakath etc
Ø Seek in the pleasure of SAS
Ø Pleasure – the natural inning, the inclination of the opposite sex
Ø Procreation - Children – people like to be fathers and mothers. The kids are the dormant of this life
Ø Seeking intercession of the righteous child – when you leave this world to leave a righteous child
Ø Protection from evil – it helps you protect from gaze and zina
Ø To free sometime from the responsibility of this life
Ø Mujahadatun Nafs – Hardship of bringing up a righteous family.
Ø Inability to maintain the rights and responsibility of their spouses
Ø Distraction from worship ex. Going to tarawih/Juma prayers in Ramadan because of children, unable to go
Ø Being unable to support family financially – doing haraam things like taking loans etc
ü Fard (obligatory ) – financially capable and can treat wife properly
Ø If a man is financially stable and can treat wife properly
Ø But, will commit Zinna if he doesn’t marry
ü Mustahab (recommended)
Ø Similar to waajib
Ø If he has the means and can treat wife properly
Ø But no fear of committing Zinna
Ø A person has the financial capability
Ø But knows they will not be good as father/husband
® Ex. will be away from home for long periods of time
Ø A person does not have financial capability
Ø Knows that they cannot treat wife properly and will commit Zinna
ü It is an act of worship
ü Iman-e-shaafi - say that it is not an act of worship as it is a worldly thing
What does the first Aayah of Soorah An-Nisaa’ talk about?
Marriage of Adam and Eve
What are the five necessities?
The definition of legal marriage:
“Marriage is a contract between a man and a woman, which allows both to enjoy the person of one another. It is their cooperation and understanding of the rights of each and their obligations.”
‘In the pursuit of virtue’ The Rules of Betrothal
"ولا جناح عليكم فيما عرضتم به من خطبة النساء أو أكننتم في أنفسكم..."
“There is no blame on you if ye make an offer of betrothal or hold it in your hearts.” Al Baqarah 2:235.
Engagement (Qhutbah) & Proposal
ü Khutbah – engagement/betrothal
ü Expressing ones desire to marry a specific women by informing her waali (guardian), whether expressed directly from suitor or representative
ü The engagement comes from a man always and a proposal can come from a man or woman
ü This has been approved by SAS and Quran
ü To get acquainted with the person you will be engaged
ü Give a clear cut judgment on the status of both parties
ü Getting idea of physical appearance and attraction
ü Explicit one – by using the word khutbah – you should mention the name of the person who you want to get engaged to
ü Indirect proposal – it’s the indirect way of proposing like sending chocolates etc. Used for Widows/ divorces
ü Is it considered a marriage contract?
Ø It is not a marriage contact, but it is a promise of marriage
Ø Both parties are still considered non-mahram
Ø Women should still wear hijab
Ø Can accept rewards
Ø He/she can disapprove of the proposal at any time
Ø If a proposal is already accepted you cannot go and propose again
ü Proposing to a married woman
Ø It is strictly haraam
Ø Since they under the contract of marriage this is not permissible
ü Proposing to a woman in her waiting period (Divorce/Widow)
Ø This is also strictly prohibited
Ø She is still considered as a married women
ü Proposing to a woman over another proposal
Ø If you get a proposal and you say that you will think about it, you (second person) can still propose. However, if your proposal is already accepted then you cannot do it
Ø If you accept the second proposal and then you get married, then it is halal
Conditions of a Prospective Bride
ü You cannot marry a mahram
ü Already married
ü Is in the waiting period
Characteristics of a Prospective Spouse
1) Desirable Characteristics in a Bride
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: " تنكح المرأة لأربع لمالها ولحسبها وجمالها ولدينها فاظفر بذات الدين تربت يداك "
"A woman may be married for four reasons: for her property, her status, her beauty, and her religion; so try to get one who is religious, may you be blessed."
If you are a religious man then you still should look for everything else also like status, beauty, and property
What are the qualities in the bride?
2) Desirable Characteristics in a Groom
يقول صلى الله عليه وسلم : " إذا خطب إليكم من ترضون دينه وخلقه فزوجوه إلا تفعلوا تكن فتنة في الأرض وفساد عريض. "
“If somebody comes to you and you are pleased with his character and religion then marry him. If you do not, there will be discord on earth and widespread corruption.” Ibn Majah
Ø To be religious
Ø Marry your daughters to someone who fears Allah because if he loves her he will be generous to her and if he hates her, he will not commit any justice towards her
3) Importance of Piety and Righteousness
a) In the bride
b) In the groom
Selecting a Prospective Spouse
ü The prophet set the example he married both relatives and non-relative Ex. Prophet married Zainab daughter of Sophia, who was first cousin through his aunt
Ø Strengthening the ties
Ø A better chance of getting early marriage
Ø It helps relieves the pressure
Ø Keep the wealth inside the family
ü It is allowed to for pre arranged marriage (usually happens among relatives)
ü 2 types
Ø Consummated marriage
Ø Celibate marriage – young; unable to consummate marry
ü You are allowed to tell someone to find you your spouse. You have to give them the specification to find the spouse
ü Because it leads to being in privacy with a non-mahram person
ü It can lead to unlawful acts – touching , kissing, coming close to each other
ü It is illusive; still a new adventure
ü Exhausting their emotions before getting married
ü Damages reputation of culture
Yes, it is allowed as long as it with the Islamic rulings
ü Gold for men is haraam
ü Gold for women is allowed
ü Engagement ring in Islam is not allowed (bidah)
The Procedure of Selecting a Bride
ü Take delegation of women family members
ü Community women know each other
ü Interested in the physical appearance
ü There is no ruling that prohibits this, but you have to be modest
The Procedure of Selecting a Groom
ü It is allowed for her to ask her father to see if the guy that she likes would be interested in getting married with her
ü According to the culture it is forbidden
ü Like father asking the guy if he would be interested in getting married to her daughter
ü It is permissible
ü Ex. Umar bin Khattab and his daughter Hafsa
Ø Umar went to Uthman and asked him to marry her, Uthman said no. Umar want to Abu Baker, Abu Bakr didn’t say anything. Prophet asked to marry Hafsa, and Umar said yes. Abu Bakr then told Umar that he heard the Prophet wanted to marry her, so he did not want to respond and say yes.
ü It is permissible
Looking at the Opposite Sex
ü They have to lower your gaze, do not look into the eyes
ü If you don’t lower your gaze, it will lead to haraam things
ü It starts with a look, turns into a obsession, and leads to sins
ü Ali RTA - Do not follow a look with another look, if it is a first look and look away its ok, and the second look would be considered as intentional and this is wrong
ü This applies to both men and women
ü From his navel to his knees
ü The Awrah is all her body
ü Men - from his waist to his knees
ü Women from her waist to her knees
ü Some scholars say that a Muslim cannot go a public restroom/bathroom with a non-Muslim women; this is because a non-Muslim women might speak about them
ü Some scholars say that Muslim women can remove Hijab in front of the non-Muslim women, as long as they are trustworthy
ü Hands to elbows, legs to knees, and neck
ü Only during the time that kids cannot recognize the Awrah, then its ok
Ø It would be the same as with Muslim women
ü However, if they can recognize the Awrah then you cannot
ü Men that do not have desire to women, but if they have any desires then you cannot
ü People with no gender that have desire
The Rulings of Hijab
"يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن ذلك أدني أن يعرفن فلا يؤذين"
“O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.”
Al Ahzaab 33:59.
This is also mentioned in surah Noor Ayah 30 & 31
ü Covering the body in general
ü Covering women’s body in front of the non-mahram people
ü The real definition – a collection of legal rulings and etiquettes which regulates relationship between men and women who are not related (non-mahram)
ü Religious practice, its not Islamic
ü Jews and Christians also practice Hijab, but their way is just different
ü The Omish people also practice Hijab
ü According to SAS, he told women don’t go out and behave like non believing women (this differentiate it between a non believing women and a believing women)
ü Hijab purifies the soul
ü No reason to go out if unnecessary
ü It was prescribed to protect the women to identify them and not harm them
ü Surah Al-Noor
ü Surah Al-Ahzaab
ü To cover the whole body
ü It depends on the culture you are brought up in
ü The clothing should be loose
ü No specific color. However, it should not be too bright to attract anybody’s attention
ü The feet is also part of the Hijab
ü Training age of 10
ü And mandatory after they reach the age of puberty
ü To be modest
ü Clothes should not pass ankles
ü To cover the whole Awrah
ü No short clothing
ü Cover their heads – with culture
ü Not to show off
ü Avoid silk and gold
ü Artificial silk is OK
ü Not to be similar to the dress of women – its custom
ü Having a beard
Looking at One’s Prospective Bride
ü Mustahab (recommended) and highly recommended by SAS
ü Majority of the scholars recommended to see the spouse
ü Physical features of both and men and women to get attracted. Initially they were only allowed to see the face and the hands. But when she is visited by women then she can show her full beauty
ü It should be before proposing. Sincere and genuine intention
ü Need to know if she is married or not and then go and have a look at her
ü The real and the genuine intention to marry her
ü It doesn’t have to be with her permission as long as they have the right intension
ü Some scholars say that they should ask her
ü Some say to propose to her and see her later
ü Majority of scholars say
Ø He is allowed to see her face and hands only
Ø Female members of his family/friends can investigate
ü Abu Haneefa
Ø Can also see the feet
ü Imam Ahmad
Ø Can see what is revealed in her regular day’s activities
Ø Generally, to look at her from top to bottom
ü Imam Hazm
Ø Can see everything
ü According to the custom; reasonable amount
ü No specific time
ü Generally the amount that it will take him to propose to her
Questionable Ways of Looking
1. Sneak a peak - NO
2. Hidden cameras - NO
3. Looking at a picture – Yes, if intention of proposal
4. Looking through the internet – (Webcam) very controversial (you don’t know who is watching), personally not allowed
5. Being in privacy without Maharam - NO
6. Being alone in a public place without Mahram - NO
7. Setting up a casual situation without her knowledge - YES
The Betrothals of the Prophet salla Allahu alayhi wa sallam
ü Most beloved wife
ü SAS wanted to see Ayesha RTA and Abu Bakr Siddique RTA said to SAS that he will send her to his house and then he can tell him if he like her or not. He sent her with dates and SAS replied that he liked the dates and told her to tell him that the dates were really sweet. This was SAS proposal to Ayesha RTA
ü Hafsa RTA was a widow and her father Umar RTA took the proposal to Umar Bin Quattab and he said no. Later he went to Abu Bakr Siddique RTA with her proposal and he said nothing. Later SAS proposed to her and later Abu Bakr Siddique RTA said that he had found out before that SAS was going to propose to her and that’s the reason why he did not say anything
ü Hind bint Abi Umaiya married to Abu Salamah who passed away
ü SAS proposed to her and she told that she was old, had many kids and that she is a very jealous women. As for age SAS that I am older than you and I will take care of your kids, and ask Allah to take her jealousy away.
ü Ramlah Bintu Abu Sufian RTA was married to Obaidillah Bint Jahsh
ü She went with her husband and she had a bad dream that her husband converted to Christianity
ü SAS told Annajasi to propose to Umm Habiba on his behalf. She was the only wife not present when the marriage contract was completed.
ü She would brag to all the wives that all of them got married with their waali (relatives) and she was the only one that Allah ST was her waali
The Consequences of Revoking the Engagement Agreement
Sometimes things don’t work out as planned so there are the ruling on how to break of the relationship.
ü It is a promise to get married when you said that the engagement will be done after a certain time, you can later be revoked because it is just a promise
ü Even though it is not binding, it is highly recommended to keep it
ü If the agreement is broken then it should be done as soon as possible. Don’t wait longer. Waiting long could get personal
ü Do not need to provide reason, but be considerate
ü All scholars say
Ø If part of the Mahr or dowry – it is an agreement, and it should be given back to him. If it is consumed that something equal should be returned to him
Ø It doesn’t matter who broke it off
ü What if the gift was used
Ø Hanafi – he receives it back with the original condition. If it is damaged then he looses it.
Ø Maaliki – the man doesn’t receive anything if he revokes it. However, if the girl’s side revokes it then all the gifts should be returned in the original conditions. If it was damaged then it has to be compensated.
Ø Shafi – if available he takes it back, if damaged, give money or something of equal value
Ø Hanabila – not allowed to get anything back, because it was given as a gift.
ü Hadith - if you take the gifts back it is like eating the dog’s vomit
ü Some scholars say that it should be compensated
ü Some say that it should be taken as a part of charity for the marriage - wallahuaalam
‘In a Golden Cage’ the Rules of Marriage
قال صلى الله عليه وسلم في خطبة حجة الوداع: (واتقوا الله في النساء! فإنكم أخذتموهن بأمانة الله، واستحللتم فروجهن بكلمة الله، ولهن عليكم رزقهن وكسوتهن بالمعروف)
In the farewell khutbah the Messenger of Allah salla Allahu Alayhi wa sallam said:
“Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah.”
The integrals of a marriage agreement أركان عقد النكاح
Hookum – side of structure that holds the roof on it
Hanafi – Existence of matter is dependent on its presence and has to be part of its essence.
What would be the integrals?
Just the spoken form
Junabili – Existence of matter is dependent on its presence and not has to be part of its essence
What would be the integrals?
The spoken form, the two contracting parties, and the Wali
First: The Spoken Form "الصّيغة"
ü The formal spoken offer by one party (Al Ijaab الإيجاب(
ü The acceptance by the other party(Al Kubool) القبول
ü Accepted words on which there is agreement
® in Surah al Ahzaab Ayath 27
® immediate possession of relationship
® Surah Al Nisaa Ayath 22
® To be continuous through lifetime
ü Rejected words on which there is agreement
Ø Any word that does not imply the immediate possession or life long agreement
Ø Ex. of words
1. Ibaha (permissibility)
4. Wassiyah (will)
5. Rahan (mortgage)
ü Words on which there is disagreement
Ø Al Bayer – Selling
Ø Al Qeeba - Gift
Ø As Saadaqa – Charity
Ø Al Adiyah – Present
ü Using writing or sign language as an alternative
Ø Not acceptable if both parties were present and able to speak
Ø Acceptable if person cannot speak, if it was clearly understood and expressed with intention of marriage
Ø Any contract should have Al Ijaab and Al Khabool
Ø Muatadh – without interaction with another person, not allowed in marriage
ü The language
Ø There is an opinion that it has to be in Arabic because the words used (Zawaj and Nikah) has to be used in marriage contract
Ø If one person does not understand then you can use language that is understandable
Ø In English the word used should be in past tense. Ex. I have already given you my daughter in marriage (Zawajtuka Binti) and the guy would say I have accepted (Khabilta)
Ø The intention has to be clear – Ex. If the guy says “I will”, some scholars say that it’s ok and some say that it’s just a promise
ü Both statements Al Ijaab and Al Khabool should be done in the same session
Ø It should not be interrupted outside the marriage contract. It should be done immediately
Ø No specific ruling on silence interruption – depends on tradition of community/culture
ü The exact correspondence of the Al Ijaab or Al Khabool should matach
ü The one who gives the proposal have to be on the offer until you receive the answer. You cannot revoke the proposal. Ex. If you are interrupted and the person come back to answer the question he has to ask for it again
ü The spoken form should imply immediate after the fulfillment of contract. Should not use the word Inshallah unless you refer to Inshallah for Barakah
ü An optional close after you make contract Ex. See if it works for 3 days – it is not allowed
Forms of Marriage contracts which violate this rule
ü The temporary marriage (Zawatul Mutaa) "زواج المتعة"
Ø It was acceptable in the early times. Abdulalh Ibn Abbas felt it was permissible he was complaining that people twisted his words and he said it was wrong and was allowed only as a necessity just when we know like allowing eating pork in dying necessities
Ø It is practiced now only by Shia
Ø This is forbidden because it does not have implication of life long relationships
Ø Its another form of Zina
ü Marriage with an intention of divorce
Ø If he mentions that he will get married to her only for two months
Ø It is harram for him for him to have an intention of divorcing her.
Ø But if the marriage takes place and no one knows except for him, it is still haraam for him, but marriage is till vaild
ü ‘The borrowed goat’
Ø Marrying someone to make her halal for an ex husband
Ø You have to have intercourse for the second marriage to be halal
Ø It is completely forbidden
Ø The marriage is null if the person knows the intention
ü Marriage of convenience
Ø If fulfills all legal requirements it is acceptable; Unless a time period was stated that he will divorce
Second: The Two Contracting Parties
The Bride and The Groom "العاقدان"
1. Conditions of the two parties
ü Specification of the bride and the groom
Ø You know them by name – who is marrying whom
ü Legal competence
Ø Person has to know legal contract
Ø You cannot get a 2 yr old married because she is not competence enough.
ü What is the age limit for a legal marriage contract?
Ø There is no age limit for the man and women. However, they could be some traditional ways of doing it. Like pre arranged marriage
Ø If it is pre arranged marriages the kids had the right to revoke it after puberty
ü Listening to the other part of the spoken form
ü To be free from any defects that prevent the fulfillment of the essence of the contract
Ø The guy is sick and wants to get married before he dies
ü Not to be in a state of Ihram
ü Mutual consent
Ø Both parties are in full agreement
1. Conditions of the Bride "الزوجة"
ü To be a definite female
Ø No doubt in her sex
ü Not to be of his Mahram (Unmarriageable kin)
Surah Al-Nisaa A-23 to 24
The unmarriageable kin (Al Muharamath) "المحرمات"
1. The permanent prohibited relationships
ü By blood relationship
Ø His Ancestors – mother, grandmother….
Ø His Descendents – daughters, granddaughters…
Ø Parents descendants - sisters, nieces,
Ø The first generation of grand parents offspring’s - auntsides
ü By affinity (by marriage)
Ø Wife of his ancestors
Ø The wives of his descendents – daughter-in-law
Ø Ancestors of the wife - grandmother
Ø Descendents of the wife
ü By breast-feeding
Ø All the above; he is considered as the child
Ø Ar-Radaah – breast feeding
® should be for the first two years
® The amount of milk that he drinks
® The number of times his drink
® Scholars have different opinions on this.
a. Ayesha RTA said that first it was 10 times. Later she said that it was obligated to five sufficient times
® There was an exception to this rule. Abu Hudaifa was very jealous that Saelem (salve) would move around her house freely. So SAS told her to feed him and she did. He was 13 yrs old.
® The milk that is caused by one man – if one wife breast feeds one girl and the other wife feeds another boy. The boy and the girl are not related. This is still haraam.
2. The temporary prohibited relationships
ü A divorcee from a final divorce
Ø For the same man who divorced her. She has to marry someone else divorce him to get married to her first husband
ü A woman related to another husband
Ø Legally married but not consummated
Ø Consummated marriage
Ø A women in her waiting period after her divorce
ü Disbelieving woman
Ø Except Ahle Kitab (Jews & Christians)
ü Sister in law and her Mahrams
Ø Sister of your wife, her aunts etc
ü A fifth wife
Ø You cannot marry for the fifth time. Unless he divorces one of his wives and fulfills his Iddah (same as women 4 m and 10 days)
Ø He has to wait if he wants to marry his ex-wife’s sister.
Ø He has to wait for the Iddah for the divorcees, widow until her Iddah is finished.
Marrying from Ahlul Kitaab
‘The people of the book’
v Definition of the people of the book
Ø Any women who believes in a revelation - Judaism and Christianity
v The Fiqh opinion
Ø Majority of Fuqaha
· It is allowed to marry people of the book
Ø Opinion of Umar RTA
· Marrying Ahlul Kitaab is forbidden
· In Qur’an – do not marry polytheists until they are believing
· Most scholars are against this thought
Ø If marrying Ahlul Kitaab – make sure she is a chaste woman (not a prostitute, or repented for other relationships they have had.
v Consideration of the Muslim welfare
Ø Should be careful of the consequences
Ø Woman does not have to become Muslim
2. Conditions of the Groom "الزوج"
ü To be a definite male
ü To be a Muslim
ü Not a Mahram
1. A Muslim woman to a non-Muslim man
2. A Muslim man to a non-Kitabi woman
3. A Muslim man to a woman of one Kitabi parent – if there is haraam and the halal it is leaned towards haraam more. So that is the reason you cannot marry
4. Marrying to a Murtadd (apostate)
5. Marrying to an adulterer
Forms of marriages which violate this rule
1. ‘Barter trade’ marriage نكاح الشغار
ü giving one daughter for another daughter with no mahr
2. Pre-arranged marriages
ü Valid contract – after puberty have the right to cancel the contract
Third: The Witnesses "الشاهدان"
ü To show its importance of marriage
ü To avoid the people being accused of anything haraam
ü To recognize the halal and haraam matters
ü For confirmation of marriage
ü For the four Mazhab it is Shirth – have to have a witness
ü SAS Aalimul Nikah (announced marriage). You have to take it out to the public
ü The Nikah is invalid unless there is two witnesses
ü The shahadah – Al Jummor at the time of the contract (the spoken form)
ü Malikis – it is recommended at the time of the contract, but delaying till the time of marriage is OK
ü Legal competence - to be Muslim, to be full of sanity, above the age of puberty
ü Witness should be two men
ü They have the ability to hear the spoken form and reply
Forms of marriages which violate this rule
ü Most scholars say that it is Makrooh (disliked)
ü Maaliki – They say it is not allowed
Fourth: The Bride’s guardian ‘Wali’ "الولي"
ü It is a legal competence and the ability to own the authority to dispose ones affairs. Father for son and daughter.
ü Wilayah Wannas – guardianship over one person – father and his father (grand father)
Ø Wilayah Tu Ijbaab - Those who may compel the female charges to someone
Ø Those who may not compel the female charges to someone. They can represent on her behalf.
ü Guardianship over one’s property – father, grandfather, and the judge
ü Guardianship which combines the both -
ü Al Jumhoor – they say it is rukoon. The marriage contract is valid without the name of the wali
ü Other scholars say - The women can speak for herself – she does not need her wali on one condition – the man has to be the suitable match
Ø Unmarried woman is more worthy to have control over herself
ü Legal competence
ü To be a Muslim
ü To be a Man/Male – majority of scholars say this
ü To be trustworthy
ü Maturity – understand what they are doing
ü Being free from the state of Ihram
ü The wilaya should follow the inheritance law system. The paternal side only applies – unless none are available
3. Son (age of puberty) from previous marriage
ü You wait. Try to communicate with him. If he does not turn up then it goes to the second wali, then to the children, brothers, and then uncles. Some scholars says that uncles comes before brothers
ü The foster father cannot be a wali because she cannot inherit the wealth
ü In the absence, an Imam can be Wali
Rulings of the bride’s consent
ü If she is young then you do not need her consent
ü Silence is taken as a yes
ü If she leaves it to her wali
ü She must say either yes or no
ü It is very essential and important
ü it is permissible
ü At the age of puberty they can revoke it
Rulings of the guardianship
ü Ex. he retires and does not allow anyone to marry her, so he can be supported
ü Can be her non-Muslim wali
ü A Muslim can’t be a wali to a non-Muslim
ü This is not acceptable. She must have a muslim wali
ü Surah Al Nisaa – A – 141
ü The Ameer would be the wali
Commissioning in marriage contracts
"الوكالة في عقد الزواج"
ü Act on behalf of someone with authority received from him/her.
ü Jumhoor – says no
ü A man is allowed to commission another man
ü The father can just authorize her brother to perform on his behalf
ü Hanifi – commissioning is permissible for a woman
ü Majority of scholars say women are not allowed
ü Legal competence
ü To be a Muslim
ü To be a Man/Male – majority of scholars say this
ü To be trustworthy
ü Maturity – understand what they are doing
ü Being free from the state of Ihram
ü Limited commissioning – Ex. Marriage of Ayesha to Mohammed and bring someone as witness
ü Unlimited commissioning - ex. Father telling her son to take authority to get his sister married to who ever he thinks is right for her
Rulings of commissioning
1. Can the commissioner issue the marriage for himself? Yes, if the women accepts the proposal. Others say that you cannot because of the conflict of interest
ü Commissioner can be same for both parties
2. Can the original commissioner commission another for the same contract? No, you have to go to the person and tell them, don’t just pass on the job.
Cannot commission someone to fulfill your duties as a commissioner
Forms of marriages which violate this rule
ü Not haraam, but makrooh
ü Often happens usually at campuses, one act as a wali, the other as Imam, and they just get married.
ü It is not a valid marriage contract
ü It is close to zina
ü If you live with a person for six months. This is pure zina.
Essential requirements for the marriage contract
واجبات عقد النكاح
1. The Dower "المهر والصداق"
2. The Suitable Match "الكفاءة"
First: The rulings of the dower
ü Two words – Mahr or Sadaaq
ü Mahr – something in exchange of marriage – be it required by the judge or agreement between the two parties.
ü It is not a pre-requisite or essential component to validate marriage contract, but it is still a ruling
ü They agree on canceling them out. Eliminating the Mahr – it is permissible. If the marriage consummates you still have to pay the Mahr
ü Valuable and not haraam
ü Something valuable (Islamically) – material or moral
ü There is no maximum amount for Mahr
ü Minimum - diff opinions
Ø Hanafi - 10 dirhams
Ø Maliki – 3 dirhams
Ø Shaafi – anything that can be called as wealth
Ø Others – anything that is called a thing as long as it as halal
ü Non-material Mahr – Quran, promise for Umrah or Hajj
ü SAS recommended the smallest amount, as easy as possible – the reason is that the guy will not ever forgive her
ü This is a form of a debt (deferred) unless the wife forgives her Mahr
ü Most of the Prophet’s wives had just almost 500 dirhams
ü Even his daughter he did not ask for more than 500 dirhams
ü The dower is a debt that must be paid, so requesting dower is putting a large debt and burden on someone
ü Different opinions
Ø At the actual time of the consummation (intercourse)
Ø A true seclusion – complete privacy
Ø The physical enjoyment in a manner less than sexual intercourse
Ø A Mahr is due if marriage takes place but man dies before consummation of marriage
ü Mahr is due even if divorce is pronounced when he is on his death bed
ü Mahrul Mithr - If they did not agree on a specific amount for the Mahr, then go by the customary dowry in the social class of the girl’s relatives
ü Can pay part of it right away and the rest could be deferred
Second: The rulings of the suitable match (al Kafaa)
ü Equality or similarity
ü Legally (Islamically) – Equality or similarities in different characteristics
ü This is required for the stability in the marriage
ü The four Imams – it is condition (shart) to make the contact binding. It is valid but suspended until it is accepted
ü The daleel for it – hadeeth - three things should not be delayed – salath, the janazah prayer, and the girl that has a suitable match but not married.
ü It’s the women is the one who demands the suitable match
ü If her guardians object, then it will not be a suitable match
ü The girl’s family posses the right to nullify the marriage because it is not suitable for the girl
ü Groom to the bride
ü Man can marry any women
ü But women may marry only suitable match
Ø Good manners
ü Linage and ethnicity
Ø Tribe and clan are very important
ü Wealth – rich to poor
ü Profession – If he is not a doctor then forget it
ü Soundness – intelligent to less intelligent
ü Age – don’t marry with too much age difference
ü Health conditions – is the husband is disabled, but if she does not have any problem then its OK
The Prerequisites of the marriage contract
ü The bide is not mahram to the groom
ü The presence of the wali at the time of the contract
ü The presence of the witnesses
ü If the marriage contract lacks 1/3 it is invalid
ü The contract will be valid but suspended (until something external effect)
Ø Competence of both parties
Ø To have the authority to perform the contact.
Ø If the brother finds a guy for his sister, and both agree, the marriage will be valid but suspended until her nearest wali (father) completes it
ü It is valid because it fulfilled the prerequisite of validity and effectiveness; but one thing is lacking
Ø To be free from any final clause Ex. I will try for 3 days and then Inshallah then I will agree
Ø To be free from any deceit or defect Ex. If the girl lies about her age before marriage, then the guy can cancel the marriage. You just give all the gifts back. However, if he does not mind, then the marriage can take place
Adding stipulations to the marriage contract
قال صلى الله عليه وسلم: "إن أحق الشروط أن توفوا بها ما استحللتم به الفروج" البخاري ومسلم
The Messenger of Allah salla Allahu alayhi wa sallam said: “Indeed, the conditions that are the most worthy of fulfillment are the ones which you stipulate to make intercourse with women lawful to you.” Bukhari and Muslim
ü Part of the requirement in general.
ü Mahr does not fall in this category – it is already stated and has to be paid
ü Any condition that contradicts some of the integrals of marriage contract.
ü Ex. You sit with the wali and he has one condition – you will not touch her, he can say yes or no. This will nullify the marriage
ü Ex. She can put one condition
like I will not leave
ü Majority of the scholars say that the condition is nullified.
ü Hanabila say these conditions need to be fulfilled. If you agree to these conditions then you have to fulfill these conditions
ü Anything that is stipulated that is haraam or something that leads to haraam
ü To cut the ties and relationship with his/her family
The different status of a marriage contracts
ü After fulfilling the integrals, stipulations of effectiveness and validity
ü After fulfilling the conditions of above, but lacks the condition of a binding contract
ü After fulfilling validity and biding, still need approval of both parties
ü Missing one of the integrals of the marriage contact
First: The consequences of a marriage contract
First: The consequences of a valid and binding contract
Second: The consequences of a valid and non-binding contract
ü All mentioned above applies
ü Right to call for the annulment of the contract
ü If you find anything, like you found him to be disabled, or her disabilities you can disintegrate the contract
Third: The consequences of a suspended contract
Fourth: The consequences of an invalid contract
Second: The protocol of the Marriage Contract
The documentation of the marriage contract – the rights of the spouse
1. The Fiqh opinion
ü It is recommended - It is not waajib
ü Surah Bakaraa – A- 282
2. The importance of documentation
ü To preserve the rights of the two parties
ü 10 consequences of a valid and binding contract
3. The legal requirements for this documentation
ü ID’s of both the parties (bride and groom)
ü Request to bring the marriage certificate from the city
4. The wording of this document
5. Islamic centers and marriage documentation
6. Charging money for documentation
ü It has to be done in a standard format
The ceremonies of a marriage contract
ü An authority in the area (Imams)
ü One of the contacting parties should be from the area
ü If both of them are out of towners then avoid
ü Recommendation – Islamic centers
ü Have them sit together
ü The bride does not have to be there, her wali should be there
ü Be specific – Ijaab and Quboor
ü Go to the bride and confirm her with the ID provided, ask her about the Mahr, ask her if she needs to include any conditions, then go to the groom and ask if he needs to include any conditions. If they both agree then go and get the signatures and the Iman later signs the marriage contact
Example of the declaration of marriage contract:
Declaration of bridegroom:
“I ………………., a Muslim, born on ……………. residing in …………………….., phone # ( ) SS# / DL # ………………………accept Miss ………………… as my wife according to the precepts of the Qur’an and the Sunnah of Prophet Muhammad salla Allahu alayhi wa sallam. I declare to abide by the laws of Islam as a Muslim husband in the presence of the gathering and the witnesses and Allah is the best witness of all.
I also promise to give ………………………………as Dower to my wife.
Declaration of bride (or wali)
I ……………………… of …………….faith, born on …….................. residing in …... phone # ( ) SS# / DL # …………………….. accept Mr. ………………. as my husband according to the precepts of the Qur’an and the Sunnah of Prophet Muhammad salla Allahu alayhi wa sallam. I declare to abide by the laws of Islam as a (Muslim) wife in the presence of the gathering and the witnesses and Allah is the best witness of all.
I also accept conditions and Dower specified.
Third: The marriages of The Messenger of Allah Salla Allahu
Alayhi Wa sallam
ü 14 in general - scholars agree that he had 11 wives and 2 wives died in his life time. There is a dispute he had 3 more wives.
Ø Maria Qibtityah - was a concubine or wife (disputed)
Ø Asma bintu Noman – he found a defect in her so he sent her home
Ø Amrah bintu Yazi - he just let her go because she said “I seek refuge in Allah from you”.
ü Khadija bintu Khuwailid radiya Allahu anha –
Ø Died during his lifetime
Ø Had all of his children except Ibrahim
Ø Daughters – Zainab, Ume Kulsum, Roqeyah (Died during his lifetime) and Fatima
Ø Sons – Abdullah and Kasim – died during his lifetime
ü Souda bintu Zam’aa radiya Allahu anha
ü Aisha bintu Abi Bakr radiya Allahu anha - he contracted with her father in Makkah and they consummated the marriage in Madina at age 9 or 10. She was the only Maiden women that he married.
ü Hafsa bintu Omar radiya Allahu anha
ü Zainab bintu Khuzaima radiya Allahu anha – Ummul Maasakeen–
Ø Died in his life time
ü Umm Salam bintu Abi Umayyah radiya Allahu anha
Ø She was the one who complained that she was old, had jealousy, and she had children..
ü Zainab bintu Jahsh radiya Allahu anha
Ø Who was the wife of his adopted son and his cousin
ü Juwairiyyah bintu Al-Harith radiya Allahu anha
Ø She was captured and she became the women of high rank. She was recommended from him. She came to SAS to tell him to free her from the tribe, and he paid the ransom and married her.
ü Umm Habibah bintu Abi Sufyan radiya Allahu anha
Ø In Makkah period, the consummation of marriage was in 7th Hijri. Abi Sufiyan was a Kaafir, and he was very happy when SAS was married his daughter.
ü Safiyyah bintu Huyay radiya Allahu anha
Ø She was a Jew. She was the daughter of the Jewish community. He proposed to her and she accepted.
ü Maymoona bintu Al-Harith radiya Allahu anha
Ø She was the sister-in-law of the Ibn-Abbas.
ü Those from Quraish
Ø Khadija bintu Khuwailid
Ø Aisha bintu Abi Bakr
Ø Hafsa bintu Omar
Ø Umm Habibah bintu Abi Sufyan
Ø Umm Salam bintu Abi Umayyah
Ø Souda bintu Zam’aa
Plural Marriage تعدد الزوجات
ü The default in marriage is monogamy
ü Is there any preference – some scholars say it is recommended to marry more than one wife. If you can do justice to all your wives then you can marry more than once. Some say that is recommended to marry only one.
ü General reasons
Ø Solving the social problems of women in numbering men
Ø The need for this Ummah to increase the population
Ø Establishing more and stronger affinities
ü Specific reasons
Ø If the wife cannot carry any babies
Ø Sometimes the disability to fulfill the husband’s rights
Ø Hatred between husband and wife
Ø Stronger sexual drive of men when compared to women
ü Allah’s command – he knows best
ü Some scholars say – to achieve extreme satisfaction (sexually)
ü If he can do justice to all his wives then he can marry up to four.
Ø All marriages are equal and binding
Ø Wife one is not the chief of the gang
Ø Wife 4 should not have preferential treatment except for the first week if she is a maiden
Ø Do justice
Ø Prophet SAS said if you prefer one wife, then will come to day of judgment leaning towards one side
Ø His time and wealth should be just; heart does not have to be
The Messenger of Allah salla Allahu alayhi wa sallam and plural marriage
ü Until the revelation, he was only married only Khatijah RTA
ü After the revelation (age 50), he then married his later wives
ü Educational reasons
ü Legislative reasons – like marrying Zainab to stop adoption rulings
ü Social reasons - marrying Sauda and Salama
ü Political reasons
Ø Marriage of Habiba
Ø Marriage of Juwayriyah
‘Uniting in goodness’ Wedding and Intimacy
Announcing the Marriage
عن محمد بن حاطب الجمحي قال: قال رسول الله صلى الله عليه وسلم :"فصل ما بين الحرام والحلال الصوت وضرب الدف" رواه الترمذي
The Messenger of Allah salla Allahu alayhi wa sallam said: “Distinguishing between the forbidden and the permissible (with regard to marrying a woman) is the voice (of singing) and the beat of the duff.” At-tirmidhi.
The wedding party الزفاف
ü Mustahab – highly recommended to announce wedding
ü Imam As Zuhir – says it is Wajib
ü Take it out to the public
ü Everything is permissible unless it is not mentioned in the Shariah
ü Using fireworks – it is OK
ü Religious customs that copy other religions – like tossing the bouquet before she leaves
ü It should display good manners between people
ü Songs that say haraam things are prohibited
ü Instruments other than duff is haraam
ü Belly dancing is prohibited
ü As long as it is folkloric
ü Extravagance in wedding parties
Ø It is haraam
Ø If they can afford it then they can have it
ü Free mixing
Ø It is haraam
Ø If the women are in full hijaab, and the men lower their gaze then it is ok
ü Wedding rings
Ø The same ruling applies like the engagement ring
ü Presenting the bride and groom
ü The groom in the women section
ü Recording the wedding party
Ø As long as they do full hijaab it is OK
ü The wedding procession
ü Gowns and Tuxedos
Ø There is no limit to the customs, unless it goes against the shariah
The congratulations upon marriage
"بارك الله لك وبارك عليك وجمع بينكما في خير"
“Allah’s blessings for you and blessing upon you. May you be joined together in goodness.”
The wedding dinner ‘Waleemah’ الوليمة
ü Title of the meal served for marriage
ü Majority of the scholars says it is recommended
ü Imam Zahir – Wajib
ü It is the next day – recommended
ü Does not have to be specific
ü Just bring people to celebrate with you
ü YES, you can invite people
ü it becomes waajib to respond – positive or negative – it is recommended for a positive response
ü It is haraam, unless you are sure that the food leftover is not wasted
Marriage and Intimacy
“At the heart of mankind’s existence is the desire to be intimate and to be loved by another. Marriage is designed to meet that need for intimacy and love.”
In Islam marriage is the way to fulfill this relationship
Islam and Sexuality
ü Conservative – middle (Wassath) of two extremes
Ø Excessiveness – al Wuloo
Ø Liberalism - Tafriq
ü Surah Bakhara – Metaphor expression – the wives are like fertile land and you can do whatever you wish with them. Practice sex in any position that they want (most explicit statement in Qur’an
ü Other religions may thing that intercourse is not for pleasure – something you have to do
ü Liberalism – complete opposite
ü It is natural instinct – part of fithra
ü In Islam sex is not a sin nor it is an punishment
ü It is a pleasure of this life
Ø Physical – share it with animals
Ø Illusive – when someone is position/status (like becoming a Ameer, etc)
Ø Spiritual – pleasure of being honest, decent etc
ü When they talk about the Nikah etc they talk about this
ü Man has a stronger desire for sex
ü Women go through pregnancies
ü It has its own benefits
Ø It gives tranquility and peacefulness to the mind
Ø Lust and desire
Ø It is also an act of worship
Ø It bring the lovers together
Ø SAS said, “Nothing is better than Nikah for the people who are in Love”
ü Regular shower
ü Shaving the pubic/underarm for both men and women
ü When men think about sex and intimacy, they discharge so according to SAS you just wash the private parts and make wuduh
ü Sperm - It is pure
Etiquette of the wedding night
ü To be prepared – the environment like preparing the apartment (not the bed). Like flowers, chocolates, cookies, etc.
ü Try to prepare a special gift to be give that night
ü Oh Allah I ask you for the good and goodness and refuge from her evil
ü It is recommended that the husband lead the prayer to set the foundation
ü SAS recommended it
ü In the legal place
ü Give an equal time for equal satisfaction – do not be hasty. Make sure that your spouse is equally satisfied
ü Don’t dispose it to any one
ü Does not have to take place the first night
Intimacy in the bedroom
ü Anything in the bedroom is acceptable unless there is something that prohibits it
ü Treat them kindly
ü During menstruation
Ø Do everything lawful, except intercourse
ü Majority of scholars say oral sex is OK
ü Different positions except for anal sex
ü Mutual masturbation permitted
ü Does not have to be in the bedroom, just need to be modest
ü Taking shower with your wife
ü If pregnant – it is still permissible (make sure it does not cause any harm to her)
ü Fulfilling fantasies, Lighting candles etc – it is allowed as long you are not doing anything haraam
ü Intercourse with women during menstruation
ü Taping or recording
ü Watching porn
ü Adult toys - disputable
ü Individual masturbation - disputable
Contraception methods and birth control
ü Al-Azaal – withdrawal method
ü Any form of family planning is allowed
ü To use it as a birth control is haraam
ü If the soul is blown into the baby, after 4 months, then it is haraam unless harm to mother
ü It is a crime in Islamic law
‘On a footing of kindness’ marital rights
"ولهن مثل الذي عليهن بالمعروف وللرجال عليهن درجة"
“And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them.” Al Baqarah 2:228.
The Story of women’s rights
The Women’s rights case
ü All of the rights and obligations that women in the West fight for, were there hundreds of years ago
Gender equity in Islam
ü Invalid question
ü It depends on the area one is discussing
ü Men and women were created different for a unique and different role
ü Men will not be able to do a job that is designed for woman and vice versa
ü Physiological differences
Ø Men don’t like to talk about their problems
Ø Women like to talk to discuss it with their husband
Ø Men don’t know how to express their crises – like happiness or sadness. While women are better in using their words
ü Emotional differences
ü Neurological differences
Hadith Abi Said Al Khudri radiya Allahu anhu
حديث أبي سعيد: "ما رأيت من ناقصات عقل ودين أذهب للب الرجل الحازم منكن. قلن وما نقصان ديننا وعقلنا يا رسول الله؟ قال: أليس شهادة المرأة مثل نصف شهادة الرجل؟ قلن: بلى. قال فذلك نقصان عقلها. أليس إذا حاضت لم تصل ولم تصم؟ قلن: بلى, قال: فذلك من نقصان دينها." البخاري ومسلم
In the translation of the abridged Sahih Bukhari:
“I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray (I say: loose his firmness) by some of you. The women asked: O Messenger of Allah! What is deficient in our intelligence and religion? He said: Is not the witness of two women equal to the witness of one man? They replied in the affirmative. He said: this is the deficiency in your intelligence. Isn’t it true that a woman can neither pray nor fast during her menses? The women replied in the affirmative. He said: this is the deficiency in your religion.”
Re-phrasing the translation:
“I have not seen anyone (over controlled- over influenced) more diminished (decreased) in perception and religion than you. A cautious sensible man could loose his firmness and determination by some of you. The women asked: O Messenger of Allah! What is diminished (decreased) in our perception and religion? He said: Is not the witness of two women equal to the witness of one man? They replied in the affirmative. He said: this is the diminution (decrease) in perception. Isn’t it true that a woman can neither pray nor fast during her menses? The women replied in the affirmative. He said: this is the diminution in your religion.”
Rights and obligations between man and woman
ü It is to have even rights but with different ratios
ü In some religions, women don’t have the right to be religious
ü They are equal in pursuing the Deen and Aaqirah
ü The right of humanity – Yes they are equal
ü Education – Yes they are equal
ü Financial – Yes they are equal
ü Al Qiwamah (Guardianship) – not just as a right, but as an obligation for a man
ü Al-Miraah – they are financial responsible, that is the reason why men do get more part in the inheritance
The rights of spouses
ü Having the right to enjoy one another – intimate relationship
ü Treating each other in good manners
ü Establishing the right of inheritance - if he dies she get part of the estate
Ø If he ordered you to do something haraam you shouldn’t do it
ü Remaining in the house, and leaving with permission
Ø If he gives you a general permission, then YES
ü Responding to his call when he calls her to bed
Ø Need to be understanding and obey her
ü Protecting his house in his absence – his property etc.
ü Serving the husband – according to the customary condition
ü Protecting his honor, children and wealth – not to allow anybody (male members) without his permission
ü Being thankful to him – usually women do not thank their husbands and this is the reason why SAS said that woman will be in hell because of this
ü Treating her in kind and good manner
ü Teaching her the matters of the religion and worship
ü Maintaining her chastity – protecting her
ü Financially maintaining her – perfectly
ü Establishing the forbiddance of marriage to relatives
ü The right of hospitality
ü The nature established relationship
‘The languages of love’ Maintaining Love and marital life
From the life of the Messenger of Allah Salla Allahu alayhi wa sallam
“We must be willing to learn our spouse’s primary love language if we are to be effective communicators of love.”
All his wives loved him very much. Ex. Jealousy and usual fights between husband and wife
Love after the wedding
ü Statistics in west say yes – 48% end up with divorce after marriage. Chances of second marriage ending up in divorce are 62%. Chances of third marriage is up to 75%
ü Need to know the spouse primary language - appreciation, verbal, physical etc
ü Emotion plays a vital role in this matter
ü Love is a statement – it is an action. Show it through the actions, show support, express things, write letters emails etc.
The many different languages of love
Understanding the differences
ü Men are more into hardware stuff like gadgets, tools, computers etc
ü Women are more into social relationships like meeting people and talking
ü Fulfill each other value and grow in this manner
ü Men don’t like to be criticized