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TOURISM DEVELOPMENT IN PAKISTAN
REPORT SUBMITTED BY VAQAR HUSSAIN
COLLEGE OF BUSINESS MANAGEMENT


Introduction

Pakistan is unique! Situated in the heart of the South Asian sub-continent, it is a country with its own history and cultural heritage, fascinating in its own right. Pakistan was the site for one of the world's earliest human settlements, the great prehistoric Indus Valley Civilisation, the crucible of ancient empires, religions and cultures. The land of Pakistan ranges from lofty mountains in the north, the Karakoram and the Himalayas, through dissected plateaus tothe rich alluvial plains of the Punjab. Then follows desolate barrenness of Baluchistan and the hot, dry deserts of Sindh blending into miles and miles of golden beaches of Makran coast. Come and explore the Treasures of Pakistan with us ...A visitor to Pakistan is more than a tourist - to us he is an honored guest.
 

Location, Population and Area

The Islamic Republic of Pakistan borders Iran on the west, India in the east. Afghanistan in the North-West and the Arabian Sea on the south. Its total area is 803.950 Sq.Km with a population of 128 million. As a predominantly Muslim state, Pakistan emerged on the world map on 14 August 1947, as a result of the partition of the Indian Sub-continent following the withdrawal of the British.
 

Background of Tourism

Travel and tourism became part of every day life for most people in fairly recent times. Before about 1830, movement within countries and between one country and another was limited largely to soldiers, seamen, explorers, merchants (businessmen), emigrants, and groups of religious pilgrims.

The word “travel” comes from French word travail, meaning work. Until the development of good roads and mechanical transport such as steamship and trains, travel was time-consuming, tiring and dangerous –in fact hard work. Before the development of such mechanical transportation inventions, no one made journey unless it was vital to do so for reason of survival, such as defending against an enemy, selling product for money or may be other important reason of the time.

Ships were the main carriers until after World War II and are still used for cruise holidays, than after airlines began to make steady progress. Major air routes had open up by the late 1940s and thus began the significant modern phrase of tourist growth.
 

Scope of Tourism in Pakistan

 Pakistan is a special interest destination. Pakistan, with its cultural diversity has something to offer each and every visitor. From the timeless deserts to the sunny beaches, from the marvels of the Mughal Era to the modern day shopping arcades, Pakistan guarantees adequate entertainment for everyone. It invites you to discover the grandeur of its landscapes, thousands of years of cultural heritage and hospitality of its people. It is not amazing then that Pakistan holds a fascination for the people the world over.

Enjoying the beauty of nature, the art of man and remains of the facts related to history Pakistan have a great scope to develop it tourism industry, attracting peoples around the world and proving that Pakistan is Unique.

To introduce our multi-facetted country and its tourist attractions, we have our archaeological heritage, such as Moenjodaro, Taxila, which are the seats of the Indus Valley and Gandhara Civilization respectively, the architectural monument of the Mughals, the historical inlet to South Asia, the Khyber Pass, the ancient, enchanting traditions of the Kafir Kalash, and trekking trips, trout fishing tours and lots of other activities for the adventure lovers in the northern mountain ranges.
 

Purpose of Tourism

Tourism had become important to many countries, particularly as a source of income. Through a blend of natural assets such as warm, sunny climate, good beaches, hill stations, mountains and some investment in infrastructure (improved airports, new hotels, transportation, theme parks and other leisure attractions), Pakistan can quickly create a large industry which can provide employment, distributes income, and earn valuable foreign exchange (money brought in by tourist).

 
 
SINDH
 
 

Karachi
 
Karachi, the largest and the most populous city of Pakistan presents an interesting and colorful combination of the old and new. The narrow twisting lanes and alleys of the old city throb with life along-side the wide metalloid roads and elegant modern buildings. Within the city, talented artisans with age-old skills produce handicrafts of exquisite beauty.

 Karachi offers a variety of pleasant attractions: wide sunny beaches, deep-sea fishing, yachting, golf and horse racing all-year round. Its restaurants provide a wide choice of Pakistani and Western cuisine. Its markets and bazaar offer an endless variety of exciting shopping including indigenous handicrafts, rugs and carpets of rare design and beauty.

 Karachi's recorded history goes back to the 18th century when it was a small fishing village known as karachi-jo-Goth.  With the development of its harbor it gradually grew into a large city and an important center of trade and industry. Its selection as capital of Pakistan in 1947 added to its importance and tremendously boosted the rate of its growth and development. Although the seat of Government has now been shifted to Islamabad, Karachi still remains the epicenter of commerce and industry.
 

Chaukundi

Located on the National Highway, 27 kms from Karachi, Chaukundi tombs comprise of innumerable sandstone graves with strangely carved motifs, date back to 16th -18th centuries in Sind. The Chaukundi Tombs are archaeologically interesting. The tombs are constructed out of slabs of rocks stacked into elongated pyramids of cubical stones and carved with exquisite designs, the origin of which remains a mystery.
Banbhore

About 64 kms (40 miles) east of Karachi is Banbhore, an archaeological site which some scholars identify with Debal, the port of city where the Arab General Mohammad Bin Qasim landed in 712 AD. This site is believed to be the port city of Daibul, which flourished, in 8th century AD. The museum at the site houses a rich collection of painted pottery, coins and beads etc. Banbhore is one of the Pakistan's old and most popular folk- stories Sassi-Pannu.
 

Haleji Lake

Situated 70 kms (about 52 miles) from Karachi. Haleji Lake is considered to be largest waterfall sanctuary in Asia, and is the main reservoir for Karachi. Its 1-1/2 km off the Thatta road from the village of Gujjo. Thousands of birds of over seventy species migrate here in winter from Siberia and stay through January and February. The birds include flamingoes, pelicans, pheasant-tailed jacanas, herons, ducks, partridges and agrets. It is a paradise for those who love birds.
 

Thatta

Thatta, about 98 kms (61 miles) east of Karachi. At one time Thatta was important as Sind's capital city and as a center for Islamic arts. From the 14th century four Muslim dynasties ruled Sind from Thatta, but in 1739 the capital was moved elsewhere and Thatta declined. It was believed that this was the place where Alexander the Great rested his legions after their long march. The Great Mosque built by the Moghul Emperor Shah Jehan, which has been carefully restored to its original condition, dominates the town. The mosque's 33 arched domes give it superb acoustics and the tile work, a whole range of shades of blue, is equally fine. Situated on the outskirts of the new town it is surrounded by narrow lanes and multi-story houses made of plaster and wood which are top by badgirs, the wind catchers designed to funnel cool breezes down into the interiors of buildings. They are also quite common in Hyderabad.

The bazaars of Thatta are known for hand-printed fabrics, glass bangles and Sindi embroidery work in laid with tinny mirrors, one of the more world known handicrafts of Pakistan. Thatta is a fascinating town, which appears to have scarcely moved out of the 18th century, and is only slowly catching up with the modern world.
Hyderabad

Hyderabad, 164 km north of Karachi the second largest city in Sind and one of the largest in Pakistan. Hyderabad is five km from the eastern bank of the Indus changed its course away from Khudabad, at that time the capital of the region, the new capital was shifted to Hyderabad. In 1766 the Kalhora ruler constructed a fort half a square km in area and it still stands today. In 1843 the British arrived and defeated the Talpurs, completing their conquest of Sind.

In the old city, buildings are topped by badgirs that look like chimneys on rooftops. They catch the cool breezes, which blow steadily in a southwest direction for 40 days from late April each year. Hyderabad is hot for most of the year, although in autumn and winter the temperature dips down to around 24 C. In the old sections of the town, cows still roam the streets giving it a distinctly mediaeval atmosphere.

On the northern side of the hill on which Hyderabad is sited there are tombs from the Talpur and Kalhora periods. The tomb of Ghulam Shah Kalhora is one of the finest, although its dome collapsed and has now been replaced by a flat roof.

Also worth a visit is the Institute of Sindhology's museum at the University of Sind. It has displays on all aspects of Sindhi history, music and culture depicting the lifestyles of the desert tribes. Infrequent GTS buses go to the campus, otherwise take a mini-wagon to Jumshero, across the river from Hyderabad, and walk the 1-1/2 km to the university.
 

Kirthar National Park

This park may be visited for recreation education or research but shooting is forbidden. A four hour drive north- east from Karachi, of the Super Highway (for 4 WD vehicles only) takes the visitor deep into the heart of Kirthar National Park, again preserve measuring over 3,000 square kilometers in the Kirthar hills and a good destination for 3 day trip if the bandits are brought under control. October to February is the most comfortable...that is, coolest...time to go but the flowers bloom during the (relatively) wet monsoon in August.

Five furnished rest house with cooking facilities and running water are situated on the edge of a wide valley in the centre of the park at Karchat. They are bookable through the Sind Wildlife Management Board, which also hires out tents to those wishes to camp. Some food is available if ordered well in advance, but it is better to take your own food, drink and bedding.

The rolling valleys and contorted, rugged lines of the Kirthar hills form a natural haven for Urial sheep, ibex and chinkara gazelle. Jungle cats, desert cats and even the occasional leopard or desert wolf also prowl the park, but you would be extreme lucky to see them. Pangolin (scaly anteaters), porcupines and monitor lizards are more in evidence.

Other attractions in the park are 18th century Chaukundi style tombs at Taung and pre-historic archaeological remains at Koh Tarash. The enormous Rani Kot Fort is also within the park, two hours by jeep from Karchat. Rani Kot is about four hours from Karachi via the Super Highway and Indus Highway.
 

Moenjodaro
 

At Moenjodaro (Mound of dead) in the west bank of the Indus in Sind have been found The remains of one of the earliest and a most developed urban civilisations of the ancient world.Discovered in 1922 oenjodaro once metropolis of great importance forming part of the Indus Valley Civilisation. Moenjodaro 4,000 years old brick ruins of the Indus Valley Civilisation city of Moejodaro.
 

The Indus Valley Civilization flourished from 3,000 to 15,00 BC, making it contemporary with the ancient civilization of Egypt and Mesopotamia. At its height, it comprised at least 400 cities and towns along the Indus and its tributaries, covering most of the present-day Pakistan and stretching north-west as far as modern Kabul and east as far as modern Delhi. The waterways were the main highways connecting the empire, and flat-bottomed barges almost identical to those still uses today plied the rivers from city to city. Few of the cities have been excavated.

The most imposing remains are those of the great bath which consisted of an open quadrangle with verandahs on four sides, galleries and rooms at the back, a group of halls on the north and a large bathing pool. It was probably used for religious or ceremonial bathing. Nearby are the remains of the great granary, possible public treasury where taxes were paid in kind. Testifying to the high developed and artistic sensibility of the Moenjodaro people is discovery of necklaces pendants of beads ear rings and anklets of ivory and mother-of-pearl, vessels of silver, copper and browns and polished stones weights and measures which suggest the existence of strangest civic regulations.

From coins and poetries discovered, archaeologists believe trade and cultural links existed between Moenjodaro and the contemporary civilizations of Mesopotamia and Egypt. Various objects d'art found at Moenjodaro include burnt clay male and female figurines, and models of the bird, steatite bust of a noble man or a priest- king, wearing a loose robe on which the trefoil pattern is engraved and small dancing girls in the browns with slim figures and flat negroid features. Figural art is best illustrated by steatite seals bearing life like representations of animals and mythological creates such as is the unicorn. The ruins of this Indus Valley Civilization face eminent danger from the rising water tables and salinity. Government of Pakistan in cooperation with UNESCO is making all possible efforts to avert this danger and save Moenjodaro.
 

Kot Diji

Kot Diji site is 25 kms (15 miles) south of Khairpur town in the Khairpur District of Sind. Archaeologists say that the discovery of this pre-historic site has furnished information of high significance since it pushed back the pre-history of Pakistan by atleast an other 300 years from about 2,500 BC to 2,800 BC. Evidence of new cultural element of pre-Harappan and pre-Moenjodaro date has been found at Kot Diji. The excavations there have proved that the Indus Valley Civilizations people borrowed or developed some of the basic cultural elements of the Kot Dijians. The site consists of two parts: one comprising the citadel area on the high ground where the ruling elite lived and outer area inhabited by the common man. The Kot Diji culture is marked by well- furnished well-made pottery and houses built of mud-bricks on stone foundations.

In fact, the Kot Dijian ceramics through different in form and technique are no way less artistic then the sophisticated back-on-red pottery of Harappans. The Harappans borrowed some of the basic culutral elements from Kot Diji. The Harappan decorated designs such as the "fish scale " intersecting circles and the pipal leaf pattern were evolved from the Kot Dijian decorated elements like the horizontal and wavy lines, loops and simple triangular patterns. There is a no proof yet of the place or the regions from where the Kot Dijians arrived in the Indus Valley. Kot Diji situated between Ranipur and Khairpur on the highway from Hyderabad, on the east bank of the Indus close to Rohri. Worth site trip.

Sukkur
 
North of Larkana the landscape becomes luxuriant, and in Sukkur the railway line and the highway split up, with a road and rail tracks leading north-west to Quetta via Sibi and Jacobabad, while another highway and railway line go via Rahimyar Khan and Sadiqabad straight to Multan. Sukkur is a sprawling town, with beautiful mosques, gardens, shrines and madrazhis (Muslim religious schools). A desert oasis town, similar to Jaisalmer in Rajasthan, it also boasts many havelis, however, unlike those of Jaisalmer, the Sukkur variety are decorated with geometric, floral designs and painted in a variety of bright, contrasting colors. Just across the Indus is Rohri, also fairly prosperous and an important rail and road junction.

The two towns, 5 km apart and 544 km north of Karachi are linked by the Landsdowne and Ayub bridges, which are extremely beautiful. There is a medieval mosque with porcelain-tiled walls, and eight km away are remains of the ancient city of Aror where Alexander the Great is said to have camped.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

PUNJAB

Punjab, its name meaning 'Land of Five Rivers', is the richest, most fertile and most heavily populated province of Pakistan. (Originally the five rivers referred to the Jhelum, Chenab, Ravi, Sutlej and Beas - but the last is now in Indian Punjab only, so the Indus is now included as Pakistan's fifth river). In Punjab live over 70 million people - more than half the population of the entire country. Geographically, it is a land of contrasts, from the alluvial plain of the Indus River and its tributaries to the sand dunes of the Cholistan Desert, from the verdant beauty of the pine-covered foothills of the Himalaya to the strangely convoluted lunar landscape of the Potwar Plateau and the Salt Range.

In the 17th century, Lahore became one of the greatest Mughal cities in the subcontinent. A town near Lahore was the birthplace of Guru Nanak, the 15th century founder of the Sikh religion, and Lahore was the capital from which Maharaja Ranjit Singh ruled his 19th century Sikh Empire. The British coveted this fertile region, and overthrew the Sikhs in 1849, annexing Punjab to their Indian dominions, with Lahore as its provincial capital. Finally, it was in Lahore that the All India Muslim League passed, on 23 March 1940, its Resolution for the Creation of Pakistan.

The best time to visit northern Punjab is in the spring, from February to April, and in the autumn, from September to November. Southern Punjab is extremely hot in summer, so Multan is at its best in winter, from November to February.
 

Bahawalpur

Bahawalpur is 889 kms from Karachi. The founder of the state of Bahawalpur was Nawab Bahawal Khan Abbasi I. The Abbasi family ruled over the State for more than 200 years (1748 to 1954). during the rule of the last Nawab Sir Sadiq Muhammad Khan Abbasi V, Bahawalpur State was merged with Pakistan in 1954. Bahawalpur was formerly the capital of the state and now is the District and Divisional Headquarters of Bahawalpur Division.

It is an important marketing centre for the surrounding areas and is located on the cross roads between Peshawar, Lahore, Quetta and Karachi. Saraiki is the local language of the area. Urdu, Punjabi and English are also spoken and understood by most the people. There are three palaces, the main one Noor Mehal. Bahawalpur is also known for its distinctly embroiderd slippers and shoes and the filigree pottery which is made here. It has a marble mosque in the Fawara Chowk and a few British buildings like the Science College. Bahawalpur has a modest museum having a fine collection of coins, medals, postage stamps of former State of Bahawalpur, manuscripts, documents, inscriptions, wood carvings, camel skin paintings, historical models and stone carving etc. of Islamic and pre-Islamic period.
 

The Cholistan Desert

East of Bahawalpur is the Cholistan Desert which covers an area of about 15,000 square km and extends into the Thar Desert of India. The region was once watered by the Hakra River, known as the Saravati in vedic times. At one time there were 400 forts in the area and archaeological finds around the Darawar Fort, the only place with a perennial waterhole, indicate that it was contemporaneous with the Indus Valley Civilization.
 
 

The average annual rainfall is only 12 cm, and the little cultivation there is, is made possible by underground wells, drawn up by the camels. The water is stored in troughs, built by the tribes, between sand hills and din waterholes called tobas.

The people are racially similar to those in Rajasthan - tall, with sharp features. They live in large, round, mud and grass huts, usually built on the top of sandhills. On the whole, they are pastoral and nomadic. The main tribes are the Chachar, Mehr, Lar, Paryar, Channar, Chandani and Bohar.

The forts here were built at 29-km intervals, which probably served as guard posts for the camel caravan routes. There were three rows of these forts. The first line of forts began from Phulra and ended in Lera, the second from Rukhanpur to Islamgarh, and the third from Bilcaner to Kapoo. They are all in ruins now, and you can see that they were built with double walls of gypsum blocks and mud. Some of them date back to 1000 BC, and were destroyed and rebuilt many times.
 

Uch Sharif

Uch Sharif, 75 km from Bahawalpur is a very old town. It is believed that it existed 500 BC. Some historians believe that Uch was there even before the advent of Bikramajit when Jains and Buddhist ruled over the sub-continent. At the time of the invasion by Alexander the Great, Uch was under Hindu rule.

Certain historians say that Alexander came to Uch after conquering northern parts of India fortnight in they city and renamed it Alexandria. Some have mentioned Uch by the name of Sikandara or Iskalanda.

They have described it as the most flourishing and beautiful town perched upon the plateau near the confluence of the Chenab and Ravi rivers. the famous shrines
existing at Uch include those of Hazrat Bahawal Haleem, Hazrat Jalaluddin Surkh
Bukhari, Makhdoom Jahanian Jahangasht, Shaikh Saifuddin Ghazrooni and Bibi
Jawanadi. The shrine of Bibi Jawandi is a central asian design, titled in the blue and
white faience.

Uch is a small town today and divided into three different quarters known as (i)
Uch Bukhari, after Hazrat Syed Jalaluddin Bukhari Surkhposh, (ii) Uch Jilani, after
the name of Hazrat Shaikh Mohammad Ghaus Qadri Jilani (Bandagi), who came
from Halab in 887 AH, (iii) Uch Mughlan after the Mughal rulers.
 

Mosque at Bhong

Bhong is in the Rahim Yar Khan district and is about 200 km from Bahawalpur. This mosque was built by Rais Ghazi, a local landlord of Bhong. Gold leaves have been used for the intricate decorative work in the mosque which has made it famous for its beauty and the stylish calligraphic work.

Lal Suhanra National Park

This park is ideal for recreation, education or research but shooting is forbidden.This park, 36 km to the east of Bahawalpur is a combinition of a natural lake and forest on 77480 acres of land and spread over on the both sides of Bahawalpur canal. It has watch-towers, catching ground, tourist huts, rest house, camping grounds, TDCP Resort with 6 A/C Bed Rooms and treks for the visitors and lovers of nature. Hog deer, ravine deer, black buck and nilgai are common. Fox, jackals, hares, porcupines, mongoose, larks, owls and hawks are also found. Wild boars are in large number in the forest areas. Lal Suhanra National Park which is actually a wildlife sancturary worth a visit.
 

Multan

About 966 km from Karachi and more or less right in the centre of the country lies the ancient city of Multan. Multan, the 'City of Pirs and Shrines' is a prosperous city of bazaars, mosques, shrines and superbly designed tombs. It is also a city of dust, summer heat and beggars. It has a long history. Alexander the Great added it to his list of Indus conquests. In 641 AD Xuang Tzang found it 'agreeable and prosperous' - Mohammad Bin Qasim obviously agreed, he was the next to conqueror Multan in 712 AD. Mahmud of Ghazni invaded in 1006, Timurlane in 1398. In the 16th century it was the Moghuls turn, followed by the Sikhs in 1752 and the British in 1849.

The old city has narrow colourful bazaars full of local handicrafts and narrow winding lanes. There are many places of historical, cultural and recreational interest in the city.
 

The Fort

Multan fort was built on a mound separating it from the city and the old bed of river Ravi. The famous Qasim Bagh and a Stadium are located within the walls of the fort. A panoramic view of Multan city can be had from the highest point in the fort.
 

Shrines

The devastation of Khorasan and Western Iran was to the benefit of this part of Pakistan, for it led to the settling in this city of a large number of pious and learned men and noble families like Gardezi Syeds and Qureshis from Khawarizm, amongst whom Sheikh Bahauddin Zakaria is a famous saint. About the same time Pir Shams Tabrez from Sabzwar and Kazi Qutubuddin from Kashan came to Multan. Baba Farid Shakar Ganj settled in Pakpattan. Khawaja Qutubaddin Bakhatair Kaki passed through to Delhi and Syed Jalal, the spiritual leader of many family in Multan, Muzafargarh and Bahawalpur, came to Uch, Sultan Sakhi Sarwar's father also emigrated from Bokhara to Sakot in Multan district. These venerable men contributed greatly to spreading Islam in this area. the saints and shrines of Multan have been attracting a large number of devotees all the year round. The shrines of one of the foremost scholars of Islam, Shaikh Bahauddin Zakaria is located in the fort.
 
The Mausoleum was built by the saint himself. It has a unique style of architecture of that period, the mausoleum of Shah Rukn-e-Alam, the grandson of Sahikh Bahauddin Zakaria, is also located near the main gate of the Multan Fort.

He was also a man of great religious and political influence. Besides its religious importance, the Mausoleum has a unique
architectural value. Its dome is considered to be the second largest in the world after "Gol Gumbad" of Bijapur, India. The                                       mausoleum has very rich geometrical patterns, calligraphy and colourful floral, mosaic and glazed tile work.

The mausoleum has recently been given the Agha Khan Award for the best Muslim
Architecture. Devotees visit the shrine all the year round. The shrine of Hazrat Shams Sabzwari is located near Aamkhas Garden.

Other shrines in Multan include that of Muhammad Yousaf Fardezi near Bohar
Gate, Musa Pak. Shaheed inside the Pak. Gate, Total Mai near Haram Gate, Shah
Ali Akbar, a descendant of Shah Shams Sabzwari, in Suramiani and Bab Sarfa
near Eidgah.
 

Fort Munro

From D.G. Khan, 85 km on the Quetta Road is the only hill station in southern
Punjab in Sulaiman Mountain Ranges. Its altitude is 1800 meters, attracts many
people for short stay during the fiery summer. TDCP resort at Fort Munro offers
excellent boating on the Dames Lake. The resort provides accommodation, a
restaurant and a snack bar.
 

Harappa
 

This was the first of the Indus Valley Civilisation sites to be discovered, but in size and condition it is inferior to Moenjodaro. Located 186 km south-west of Lahore, Harappa is reached via the station at Sahiwal, formerly known as Montgomery. Situated beside an earlier course of the Ravi River, Harappa was discovered in 1920/21, but through the ages the site was quarried for bricks and most of the buildings so far excavated are in poor condition. Like Moenjodaro the excavations have revealed a series of cities stack done upon another. The site, with its citadel and great granary, seems similar in many ways to Moenjodaro and like its southern sister-city appear to have thrived around 2000 to 1700 BC with an economy based largely on agriculture and trade. The Harappan society seems to have been egalitarian, pursuing a rather simple way of life.

The cemeteries discovered at Harappa confirm that the Indus Valley people buried their bead, many of them wearing finger rings, necklaces of steatite beads, anklets of paste bead, earnings and shell bangles. Copper mirrors, antimony rods, sheer spoons and vessels and urns of various shapes and size lay in the graves.
Some of the female skeletons had anklets of tiny beads and girdles studded with some-precious stones. Excavations have recalled evidence of some pre-Harappa material which shows strong affinity with the Kot Diji finds. On display at the Museum are excavated material, including terracotta toys, gamesman, jewellery, animal figurines, bronze utensils statuettes etc.
 

Lahore

Situated on the east bank of the Ravi River, Lahore is very old. Legend traces its origin to Loh, the son of Rama Chandra, the hero of the Ramayana, but history records that it began as a dependency of the 8th century AD Hindu ruler, Lalitiditya. In the early 11th century it came under Muslim rule and evolved as a centre of Islamic culture and learning as well as trade and commerce. In the 13th century it was depopulated and razed to the ground by the Tartar-Mongol hordes of Genghis Khan. Timurlane and his Muslim Turks also arrived and destroyed the city.

Lahore was a cultural and intellectual centre during both the Moghul and British eras, and it's an atmosphere which still pervades today, but it is the diversity and contrast of the different sections of the city which make Lahore interesting. Apart from local tourists with their blaring transistors, you could almost be back in the Moghul era.

Lahore is 213 metres above sea level and has a population of approximately 3 million. The temperature here drops down to 10C in winter, but in summer can soar to 40C or more. The best time to visit is straight after the monsoon period when the weather is cool and pleasant.
 

The Old City

In the Mughal days a 9-meter high brick wall surrounded the Old City and had a rampart running around it with a most connected with the River Ravi which served as a protection for the city.
 

A circular road around the rampart gave access to the city through thirteen gates. Some of the imposing structures of these gates are still preserved.

In the bazaars of the Old City one still comes across tiny shops where craftsmen can be seen busy turning out master-pieces in copper, brass, silver as well as textiles in the traditional fashion.
 

Royal Fort Lahore

Although most parts of the Royal fort were constructed around 1566 AD by the Mughal Emperor, Akbar the Great, there is a evidence that a mud fort was in existence here in 1021 AD as well, when mud fort and constructed most of the modern Fort, as we see it today, on the old foundations. Constructions of the fort dates back to the early Hindu period.
 
 
 
 

The Royal Fort is rectangular. The main gates are located alongside the centre of the western and eastern walls. Every succeeding Mughal Emperor as well as the Sikhs, and the British in their turn, added a pavilion, palace of wall to the Fort. Emperor Jehangir extended the gardens and constructed the palaces that we see today in the Jehangir's Quadrangle, while Shah Jehan added Diwan-e-Khas, Moti Masjid (Pearl Mosque) and his own Sleeping Chambers.

Aurangzeb built the impressive main gate, which faces the Hazoori Bagh lying in between the Badshahi Mosque and the fort. the famous Sheesh Mahal or Place of Mirrors, is in the north-east corner of the fort. This is the most beautiful palace in the fort and is decorated with small mirrors of different colours set.

The part of the wall of the elephant Steps towards the forts inner gate are scarred by bullet marks, bearing testimony to the Sikh Civil War of 1847 AD. A party of Sikhs had mounted their guns on one of the minarets of the mosque across the courtyard from where they fired on their opponents. the Sleeping Chamber of Mai Jindan houses a very interesting museum with relics from Mughal and the Sikh periods.
Badshahi Mosque
 
The Imperial or the Badshahi Mosque is across the courtyard from Alamgiri Gate of the Lahore Fort. The Mosque which is made up entirely of red sand-stone was built by Emperor Aurangzeb, the last of the great Mughals, in a record time of two and-a-half years. Its construction was completed by 1674 AD.
 
 

It has a beautiful gateway, which measures 21.33 metres in length, and a courtyard that measures 161.5 x 160.6 metres and is said to be the largest mosque courtyard in the world for outdoor prayers. The marble domes cover seven prayer chambers. Four                               lofty minarets stand at the four corners of the mosque, each with an outer circumference of 20 metres, soaring up to 54 metres.

In the chambers above the gate of the mosque, are housed relics attributed to the Holy Prophet of Islam Peace be upon him, his daughter and his son-in-law and are said to have been brought to the sub-continent by Amir Taimur.

Within the Mosque almost all the colours
have been used for painting the floral designs but the overall effect remains one of sobriety, piousness and simplicity.
 

Minar-e-Pakistan

Minar-e-Pakisan is a new landmark in Lahore and stands in the Iqbal Park to commemorae the date when a resolution was passed there back in 1940 demanding the cretion olf separate homeland for the Muslims of this sub-continent. The Minar is a blend of Mughal and modern architecture and has been very boldly
designed. The Minar is about 60 metres tall.
 

The Golden Mosque

Golden Mosque is also situated in the Kashmiri Bazaar. It was built in 1753 AD by
Nawab Syed Bhikari Khan, who was Deputy governor of Lahore, It is remarkably
beautiful with three golden domes.
 

Sikh Monuments

Samadhi of Maharaja Ranjeet Sing.The Ashes of the great Sikh ruler of Punjab, Maharaha Ranjeet Singh, and of his four wives and several slave girls lie in a dome adjacent to the Hazoori Bagh.
 

Wazir Khan's Mosque

In the old part of the town and off the Kashmiri Bazaar, reputedly the most beautiful
Mosque in the sub-continent is situated. The Mosque was built in 1683 AD by Hakim Ilmuddin who was Minister to shah Jehan and was generally known as Wazir Khan. It is a marvelous specimen of the work and arabesque paintings.
 

Shalimar Gardens

Three miles east of Lahore are the famous Shalimar Gardens laid out by the Mughal emperor Shah Jehan in 1642 AD. The Gardens are spread out in typical Mughal style and are surrounded by high walls with watch-towers at the four corners.

Originally, the gardens were spread over seven ascending terraces, but only three remain now which cover an area of about 42 acres. The brick-work of the floors of the three terraces have been repaired according to their original designs which differ on all three terraces. There is a marble pavilion under which water flows and cascades down over a carved, marble slab creating a water-fall effect.

Across the water-fall is a marble throne. At the end of the second terrace is a beautiful structure called Sawan Bhadon, a sunken tank niches on its three sides. Water cascades down from it in sheets in front of the niches, producing the sound of falling rain. In the olden times, small oil lamps were placed in the niches which reflected myriad colours, through the water.

Shalimar gardens have the proud privilege of being the stage of all important state receptions. Outside its walls the annual festival of Mela Chiraghan is held every March,special lights on the first and second terraces of the Gardens have been installed and the area is illuminated half-an-hour after sun set.
Shrine of Data Sahib

Close to the junction of the Lower Mall and the Circular Road is the shrine of Data Sahib. Data Sahib was a great sufi saint whose well-known work, "Kashf-ul-Mahjub" has been translated from the original Persian into several European languages and is considered a classic. Attached to the Shrine is a beautiful mosque.
 

Allama Iqbal's Tomb

Outside the Badshahi Mosque, near its steps, lies the tomb of Allama Iqbal, the poet-philosopher of the East. the mausoleum is a mixture of Afghan and Moorish styles of architecture and is constructed entirely of red sandstone which was quarried and brought from Rajasthan.
 

Mausoleum of Emperor Jehangir

The tomb of the fourth great Mughal emperor, Jehangir, lies three miles north-west of Lahore across the River Ravi. It has a majestic structure made of red sand-stone and marble. the outer entrance to the tomb opens out into a court-yard which was used as a caravan Serai during Mughal times. An entrance to the right leads into a Mughal garden with exact geometrical pattern balancing each side. The marble tomb is approached from four corridors leading from the garden. Three of these corridors are closed by intricate marble screens. The marble grave is elaborately inlaid with floral designs and the 99 Attributes of God are inscribed on its two sides. On the top is a verse from the Holy Quran. The tomb was built by Queen Noor Jehan and the Emperor's son Shah Jehan, around 1637 AD.
 

Noor Jehan's Tomb

The Empress Nur Jehan, "Light of the World" was the only empress whose name appeared on the coins of the Mughal Empire. She was buried in 1845 AD at Shahdara (Lahore) outside Jehangir's mausoleum across the railway line.

Her tomb once had a marble cenotaph, which she had built herself during her life time. After the decline of Mughal rule, the tomb suffered extensive damages along with her husband's tomb at the hands of Sikh marauders when they gained power during the early part of nineteenth century.

Both were stripped of most of its original beauty and splendour. All treasures and tiles, it is said were carted off to decorate the Golden Temple of Amritsar India.
 
 
 
 

Qutbuddin Aibak's Tomb

He was appointed Governor of India in 1191 AD by Muhammad Ghauri. He established the Slave Dynasty on the death of Muhammad Ghauri in 1206 when he assumed independence of his reign and was followed by nine other slave kings. He was a patron of the building art and is known to have erected some monumental stone buildings in Delhi and elsewhere. A very avid player of polo, he died in Lahore in 1210 AD while playing the game. His tomb can be visited in Anarkali Bazaar.
 

Asif Khan's Mausoleum

In the courtyard near Jehangir tomb lies buried his brother-in-law, Asif Khan, father of Shah Jehan's beloved Queen Arjumand Bano. He lies in a tomb today shows little of its former splendour.
 

Lahore Museum

Opposite the old University Hall, a Mughal style building on the Shahrah-e-Quaid-e-Azam, houses the Lahore Museum. The Museum contains some fine specimens of Mughal and Sikh doorways and woodwork and has a big collection of paintings dating back to Indo-Pakistan, Mughal, Sikh and British times. It has also a collection of musical instruments, ancient jewellery, textile, pottery and armoury. There are also relics from the Graeco-Pactrian times as well as some Tibetan and Nepalese exhibits.
 

Faqirkhana Museum

A very large and interesting private Museum known as Faqirkhana lies inside the Bhati Gate and is worth visiting. The museum houses a variety of old paintings, including some by great masters, original manuscripts in different languages and artifacts from South East Asia and the Indo-Pak sub-continent.
 

Mela Chiraghan

The Festival of Lamps of Mela Chiraghan is a very important and popular event.This is celebrated every spring on the last Friday of March outside the Shalimar Gardens. During the Festival, people from all walks of the life gather from all over the province to actively participate in the Festival.
 

National Horse and Cattle show

One of the most famous annual festivals. the National Horse and Cattle Show is also held in Spring in the Fortress Stadium. During the week long activities there is a display of the finest livestock, horse and camel dances, tent pegging colorful folk dances from all regions of Pakistan, mass-band displays and tattoo shows in the evening.
 

Basant - Kite-flying Festival

With the advent of spring, skies of Lahore are resplendent with all types of sizes of kites. The entire population participates in kite-flying matches to herald the coming of Spring.
 

Anarkali Bazaar

Anarkali bazaar is the most fascinating of the city's many bazaars. The alleys and lanes of this bazaar are full of exciting wears, especially traditional crafts like leather wear, embroidered garments glass bangles, beaten gold and silver jewellery, creations in silk. Anything that you wish for a bargain, it is named after the famous courtesan of Akbar's court called Anarkali (Pomegranate Blossom). Anarkali too has its share of historical monuments. There is the grave of Emperor Qutbuddin Aibak, who died falling off his horse playing polo. And Mahmud Ghaznavi's General Malik Ayyaz buried in the commercial area of Rang Mahal.
 

Hiran Minar

Hiran Minar is set in peaceful environs near Lahore. It was constructed by Emperor Jehangir as a monument to Hansraj, one of his pet antelopes. It is a popular picnic resort with a lake and boating facilities.
 

Chhanga Manga

Chhanga Manga is a man-made forest 68 kms from Lahore. There is a lake, and a miniature railway which winds its way through its forest. Chhanga Manga has 12,510 acres of plantations. It is a popular picnic spot spread over 50 acres with a lake and rowboats, motor boats, children's park, swimming pool, cafeteria, canteen and rest houses.
 

Jallo Park

The Park is 28 kms from Lahore. It can be visited by road and by rail. A rail-car leaves for Jallo Railway Station every half-hour. Spread over an area of 450 acres, It has expanses of lawns, a forest research centre, children's park, zoo, a small museum and a gift shop.
 

Pakistan-India Border

This check-post is about 30 kms from Lahore and is the cross-over point for travellers into India by the land route. It is open daily to foreigners only (except Indian and Pakistani nationals) from 9.00 a.m. to 3.00 p.m. PST.
 

Rawalpindi

Rawalpindi lies on the Grand Trunk Road 177 from Peshawar and 275 kms from north-west from Lahore. The twin city of Rawalpindi/Islamabad lies against the backdrop of Margalla Hills on the Potwar Plateau. On the basis of archaeological discoveries, archaeologists believe that a distinct culture flourished on this plateau as far back as 3000 years. The material remains found on the sight of the city of Rawalpindi prove the existence of Buddhist establishment contemporary to Taxila but less celebrated than its neighbours.

It appears that the ancient city went into oblivion as a result of the Hun devastation. The first Muslim invader, Mahmood of Ghazni (979-1030 AD), gifted the ruined city to a Gakkhar Chief, Kai Gohar. The town, however, being on invaders' route, could not prosper and remained deserted until Jhanda Khan, another Gakkhar Chief, restored it and gave the name of Rawalpindi after the village Rawal in 1493 AD.

Rawalpindi remained under the rule of Gakkhars till Muqarrab Khan, the last Gakkhar ruler, was defeated by Sikhs in 1765 AD. Sikhs invited traders from other places to settle here. This brought the city into prominence. Sikhs lost the city to British in 1849 AD. It then became the General Headquarters of British Army and they established a cantonment south of the old city. In 1879, the Punjab Northern Railway was extended to Rawalpindi but the train service was formally inaugurated on January 1, 1886.

Over the years, Rawalpindi has retained to traditional flavour. However, some modern residential areas and buildings have come up all over the town since the creation of Pakistan. Pakistan's new capital, Islamabad being the twin city of Rawalpindi, equally shares the same archaeological and historical background.
 
 
 

Old City and Bazaars

The best way to see Rawalpindi is by wending through its bazaars, but you should orient yourself before setting out. The city has two main roads: the Grand Trunk Road runs roughly from east to west and is known as The Mall as it passes through the cantonment; Murree Road breaks north from The Mall, crosses the railway and brushes the east end of the old city on its way to Islamabad. the two main bazaar areas are Raja Bazaar in the old city and Saddar Bazaar, which developed as the cantonment bazaar between the old city and the Mall.

The cantonment evokes the British Raj, with its Christian churches and cemetery, spacious bungalows, club, cricket ground, mall and the colonial-style Flashman's Hotel. Behind Flashman's is Saddar Bazaar, the centre not only for shopping but also for hotels, banks, airlines and travel agents. The heart of the bazaar is along Kashmir Road and Massey Gate.

The Army Museum, near the Pearl Continental Hotel, houses a fine collection of weapons, uniforms and paintings depicting Pakistan's military history. Hours are 9 am to 3 pm in winter, 8 am to noon and 5.30 pm to 7 pm in summer.
 

Parks

Ayub National Park is located beyond the old Presidency on Jhelum Road. It covers an area of about 2, 300 acres and has a play-land, lake with boating facility, an aquarium and a garden-restaurant. Rawalpindi Public Park is located on Murree Road near Shamsabad. The Park was opened for public in 1991. It has a playland for children, grassy lawns, fountains and flower beds. A cricket stadium was built in 1992 just opposite the Public Park. The stadium is equipped with all modern facilities.
 

Rawalpindi Golf Course

Situated near Ayub National Park, Rawalpindi Golf Course was completed in 1926 by Rawalpindi Golf Club, one of the oldest gold clubs of Pakistan, founded on 2nd November 1885. the facility was initially developed as a nine-hole course. After several phases of development, it is now converted into a 27 hole course.
 

Islamabad

Islamabad, the capital of Pakistan, is located against the backdrop of Margalla Hills at the
northern edge of Potohar Plateau. In contrast to its twin city Rawalpindi, it is lush green, spacious and peaceful. Islamabad is a city of wide, tree-lined streets, large houses, elegant public buildings and well-organised bazaars. Traffic jams and crowds are rare, and narrow lanes and slums are few and far between. Sidewalks are shaded and safe behind rows of flame trees, jacaranda and hibiscus. Roses, jasmine and bougainvillaea fill the many parks, and scenic view-points show the city to its best advantage.

The master plan of this most modern city was prepared in 1960 by M/s.Constantinos Doxiades, a Greek firm of Architects. Construction was started in October 1961. the city came into life on 26 October, 1966, when the first office building of Islamabad was occupied. It is a modern and carefully planned city.

There are ample opportunities for walking, jogging, hiking and trekking around Islamabad in the Margalla Hills. The Margalla Hill range offers excellent opportunities for short and long hikes with magnificent vistas opening up on all sides. A net-work of trails having more then 120 kms total length has been developed.
 

EXCURSIONS AROUND ISLAMABAD

Rose and Jasmine Garden

This 20,360 sq. meters rose garden is famous for its roses. It has 250 different varieties of roses as well as a dozen types of Jasmines. Flower shows are occasionally held here, particularly during spring. Nearby is the Tourist Camping Site.

Shakarparian Hills

Shakarparian hills are situated near Zero Point, at a height of 609 meters. Its terraced garden offers pleasant and sweeping vistas of Margalla and Murree hills, Rawal Lake, Rawalpindi Islamabad. Snack Bar facilities are available.

Rawal Lake
This glistening man-made take covers an area of 8.8 sq. km. The terraced garden and the lake are ideal for picnic, fishing and boating. The highest point in the garden commands a panoramic view of the lake, Margalla and Murree hills, Rawalpindi and Islamabad. The PTDC Jaltarang restaurant offers snack bar facilities for visitors.
 

Daman-e-Koh

This low hill over looking Islamabad, known as Daman-e-Koh, offers panoramic view of Islamabad. Snack bar facilities are available at PTDC's Daman-e-Koh Restaurant. The place is ideal for afternoon and evening outing with family and friends.

Murghzar Mini Zoo and Children's Park

Murghzar Mini Zoo is located at the foot of Daman-e-Koh view point. A display corner of Pakistan Museum of Natural History and a Japanese style children's park have also been established near the Zoo. The Park is a gift to Pakistani children from the children of Japan.
 

Islamabad Sports Complex

A Sports Complex comprising Liaquat Gymnasium for indoor games and Jinnah Stadium for outdoor games has been built with the Chinese assistance. It is located on Shahra-e-Kashmir near Aabpara. Regular national and international sports events are held in the Complex.
 

Lok Virsa

The Lok Virsa (National Institute of Folk and Traditional Heritage) works towards preserving the living folk and traditional culture of Pakistan. Its Folk Heritage Museum, located near Shakarparian Hills, has a large display of embroidered costumes, jewellery, woodwork, metalwork, block printing, ivory and bone work.

Traditional architecture facades exhibiting such skills as fresco, mirror work, marble inlay, tile mosaic and stucco tracery are also displayed. Lok Virsa Heritage Reference Library is equipped with resource data on ethnography, anthropology, folk music, art, history and crafts.
 

Art Galleries

Idara Saqafat-e-Pakistan (Pakistan National Council of the Arts) runs two art galleries. The National Gallery is located at House # 77, Street # 48, F-7/4, Islamabad where contemporary Pakistani art is on permanent display beside revolving exhibitions and paintings available for sale. The other is Children Art Plaza, # 77, School Road, F-7/4, Islamabad where Children's art is on display and regular art classes are held for children.
 
 

Pakistan Museum of Natural History

The Museum of Natural History is located opposite the Women's College on College Road in F-7/2, Commercial Area. The Museum depicts early human history, geology, and wildlife of Pakistan. The exhibits are particular interest to students and children.

Islamabad Museum

Islamabad museum presents a long historic sequence of the land where Pakistan is situated today. Pakistan has been a seat of the worlds leading civilisations from the time immemorial. There is plenty of evidence to support this argument now on display in Islamabad Museum. For example, 20 million years old fossil remains, 2 million years old man-made stone tools, 7000 years old early human settlements which lead to the world famous Indus Civilisation, Gandhara Grave Culture and Gandhara art, early Islamic settlement and Mughal period, their art and craft.
 

Shah Faisal Mosque
This beautiful mosque was designed by a renowned Turkish Architect, Vedat Dalokay and named after tate King Faisal of Saudi Arabia. It is spread over 1,89,705 sq, meters with 88 meters high minarets and 40 meters high main prayer hall. the main prayer hall can accommodate 10,000 persons while the covered porticoes and verandahs can take over 24,000 worshipers. The main courtyard has space for 40,000 people.
 

Fatima Jinnah Park

The entire sector of F-9 is being developed as an attractive urban park which will have a profusion of lakes, rock gardens, aquariums, fountains etc. It has been named after Miss. Fatima Jinnah, sister of the founder of Pakistan.
 

Chattar Bagh

Nestling at the base of Murree hills at a distance of 15 km on Islamabad-Murree road, TDCP Chattar Bagh recreational facility provides a quiet break from the hustle and bustle of the twin cities. Scenic walks, gently flowing stream, water fall and the surrounding hillside are a perfect attraction. The resort has a restaurant, barbecue and two air-conditioned tourist cottages. The Children's Park and playground are spread over an area of 12.5 acres.
 
 

Margalla Pass

The small pass is located 26 km west of Islamabad on G.T. Road. Margalla is mentioned by historians and emperors like Alberuni, Ferishta and Jehangir. Today, it is a pass between the ancient capital of Gandhara, that is, Taxila, and the modern capital of Pakistan, i.e. Islamabad. There is an obelisk right on the top of the Pass, built in 1890 in memory of Brig. Gen. John Nicholson (died on 23 September 1857) of British army, by his colleagues. A small part of the ancient Shahi (Royal) Road can be seen just across the pass, left of G.T. Road. This road was first built by the Persians in 516 BC and later developed by the Afghan King Sher Shah Suri in 1540s. An inscription on the western side of this stone pavement shows that it was again repaired in 1672 AD.

Wah Gardens

Once a major campsite of Mughal rulers, Wah Gardens are located 12 km west of Taxila on G.T. Road. The gardens were developed with magnificent trees and weather channels by successive Mughal emperors. Tapering cypress trees, loved by the Mughals, line the canals through which cool waters once, Flowed between elegant romantic and cascading into large reflecting basins. The gardens are being restored to their original beauty, by the Department of Archaeology, Government of Pakistan.
 

Hasan Abdal

Hasan Abdal is 48 km from Rawalpindi. It is a beautiful, quiet place and a convenient halting point of G.T. Road enroute to Peshawar or Abbottabad. This town has a particular association with Mughals and Sikhs. It was mentioned by Emperor Jehangir in his memoirs and frequently visited by successive Mughal Kings, on their way to Kashmir.

It remained a holy place for various religious groups through the ages. It has a Sikh Gurdwara (temple) known as Panja Sahib having a sacred rock with the hand print of their religious leader, Guru Nanak. Twice a year, Sikh pilgrims visit this Gurdwara from all over the world. Two other historical buildings of Mughal era (Muqbara Hakeeman and so-called tomb of Lala Rukh) are located just opposite the Gurdwara.

On the nearby hill, at an altitude of 714 meters, there is a meditation chamber related to a 15th century Muslim Saint, Baba Wali Qandhari, popularly known as Baba Hasan Abdal. The saint stayed in Hasan Abdal from 1406-1416 AD but died and buried in village Baba Wali near Qandhar (Afghanistan). The devotees and visitors climb over the steps leading to the hill, for offerings and to have a panoramic view of Hasan Abdal.
 

Shrine of Shah Abdul Latif (Bari Imam)

Nurpur Shaha, a village situated at the foot of Margalla Hills, near Quaid-e-Azam University, is famous for the mirror-studded shrine of Hazrat Shah Abdul Latif Kazmi, popularly known as Bari Imam. The shrine was originally built on the order of Mughal emperor Aurangzeb. The death anniversary (Urs) of Bari Imam is observed in the first week of May beginning Monday through Thursday with lot of festivities representing the Potohar culture and attracts people from all over the country.
 

Shrine of Syed Meher Ali Shah

The shrine of Syed Meher Ali Shah of Golra Sharif is located 18 km from Rawalpindi, in sector E-11 of Islamabad. He was descendant of a Syed family and had links with Syed Abdul Qadir Gilani of Baghdad. He was born in 1859, preached and spread the message of Islam during the turbulent times in South Asia, he also wrote beautiful prose and poetry in Persian, Arabic and Punjabi languages, mostly in praise of God and Muhammd (peace be upon him). He died on May 11, 1937. His mausoleum was recently reconstructed. Devotees assemble here on the occasion of annual Urs.
 

Rawat Fort

Rawat Fort is located 17 km east of Rawalpindi, on the Grand Trunk (G.T. Road) leading to Lahore. The fort was built by Gakkhars, a fiercely independent tribe of the Potohar Plateau, in early 16th century. The grave of a Gakkhar Chief, Sultan Sarang Khan is located inside the fort. He died in 1546 AD fighting against the forces of Sher Shah Suri. If one dares to climb the broken steps inside the tomb, one may get a panoramic view of the plateau and the Mankiala Stupa.
 

Pharwala Fort

This fort is about 40 km from Rawalpindi beyond Lehtrar road. It was built 15th century by a Gakkhar ruler, Sultan Kai Gohar, on the ruins of a 10th century Hindi Shahi Fort. Emperor Babar conquered the fort in 1519 AD. Later, in 1825, Gakkars were expelled by Sikhs from this fort. Though the fort is in a crumbling state, it is still an attraction for castle lovers. The fort being situated in prohibited area, is only open for Pakistani visitors.
 

Rohtas Fort

Rohtas Fort is 109 km from Rawalpindi. It is located about 6 km south-west of Dina Town. Going from Rawalpindi/Islamabad, you have to turn right from G.T. Road to a narrow road just before Dina Police Station and then go left until you find the city bed of Kahan River. The fort is visible from this point. However, you have to cross the river to reach it. During rainy season, you need a four-wheel-drive to cross the river. The fort is one of the most impressive historical monument in Pakistan. It was built by Afghan ruler Sher Shah Suri, between 1540 and 1547 AD. It served as a huge fortified base for military operations against Gakkhars by Sher Shah Suri. It was later used by Mughal emperor Akbar and Sikhs. Within the huge terraced rampart walls with robust bastions and twelve gates, are located a fortress, palaces and ancillary buildings.
 

Attock Fort

It is situated about 101 km west of Islamabad on the left bank of Indus River. The fort was completed 1583 under the supervision of Khawaja Shamsuddin Khawafi, a minister of emperor Akbar. The Mughal caravan sarai outside the fort, on the G.T. Road, was also built during this period.
Giri Fort

The glen of Giri is located 8 km north-east of Taxila, at the foot of Margalla. It is approached through a rough torrent bed near two villages named Khurram Gujar and Khurram Paracha, there are remains of two monasteries and stupas, one on the top of the hill and other below it. The ramains of Giri fort are perched on the hill top, with spring water falling within it. The fort was built in 5th century by the Buddhist monks. Later, it was used by Sultan Masud, son of Sultan Mahmud of Gazni.
 

The Salt Range

The Salt Range runs from Jhelum river in the east and west to Kalabagh on the Indus River. Most of the Salt Range is composed of the salt deposits left behind when the sea that extended over the Potohar Plateau evaporated 800 million years ago.

Fossils of prehistoric animals have been discovered in the Salt Range, specially near a village called Bari Amir Khatoon, 40 km from Chakwal. There are many places of historcial and archaeological interest in the Salt Range. Salt Range remained part of a powerful Hindu Kingdom of Kashmir in 10th century AD. Most of the forts and temples concentrated in the Salt Range date from that period.
 

Kallar Kahar Lake and Katas Temple

The main attraction of the eastern Salt Range at the shrine of Saidan Shah at Choa Saidan Shah, the lake and shrine of Abdul Qadir Gilani at Kallar Kahar and the Hindu Temple Complex at Katas. Kallar Kahar is located about 135 km from Rawalpindi. TDCP has built a six-room motel and restaurant over-looking Kallar Kahar (Salt Lake) with boating facilities. The Temple of Shiva at Katas (10th century AD) and Malot are valuable pieces of architecture and history.

Khewra Salt Mines

The main centre of mining is a Khewra in the Salt Range where the world's largest salt mines are located. Khewra salt mines are 154 kms away from Rawalpindi. The route is Mandra-Dydyal-Chakwal-Choha Saidan Shah-Khewra. A longer route is through Kallar Kahar-Katas. The nearest hotel accommodation is a TDCP resort at Kallar Kahar. For permits to visit the mines and to book the accommodation at the PMDC Rest House at Khewra. You may contact their office in Islamabad at Plot No. 13, H-9 (Manager Salt, Tel:448407-8, 448413) through PTDC Tourist Information Centres at Rawalpindi or Islamabad, at least 4 days in advance.
 

DAMS AND LAKES

Misriot Dam

Misriot dam is located 12 km south-west of Rawalpindi. This small dam has an artificial lake with boating and fishing facilities. Fishing permit may be obtained from fishing guard at Misriot. It has a pleasant landscape and walkways beyond the lake among eruptions of black rocks.
 

Simli Dam

About 30 km from Islamabad lies Simli Dam. It can be reached via Lehtrar road or via Bhara Kahu. It is fed by the melting snow and natural spring of Murree hills. The water stored in the lake is supplied to Islamabad for drinking purposes. Angling and boating is also allowed in the lake. The Capital Development Authority (CDA) has a Rest House at the Dam which can be booked through its Head Office in Islamabad.
 

Khanpur Dam

This beautiful lake/dam is 48 km from Islamabad on Taxila-Haripur Road. It is an ideal place for day trip/picnic, boating,angling and watching migratory birds during winter.
 

Tarbela Dam

The world's largest earth-filled dam on one of the world's most important rivers - the Indus - is 103 km from Rawalpindi. The dam was completed in 1976 at a cost of Rs. 18.5 billion. Over 15,000 Pakistani and 800 foreign workers and engineers worked during its construction. It is the biggest hydel power station in Pakistan having a capacity of generating 3,478 MW of electricity. Its reservoir is 97 km long with a depth of 137 metered while total area of the lake is 260 sq.km. Permits are required for visiting the Dam. Please contact Public Relations Officer (PRO), Water and Power Development Authority (WAPDA), Tarbela (Tel: 051-568941-2). A No-Objection Certificate (NOC) from the Ministry of Interior (Shaheed-e-Millat Sectt.), Islamabad is also required for foreign visitors.

Mangla Dam
World's third largest earth-filled dam is only 115 km south-east of Rawalpindi. One has to turn left from Dina Town and the dam on river Jhelum is about 16 km to the east. The dam is 3,353 meters long and 116 meteres high above the river bed. It is designed to store 5.88 MAF water and also used for power generation. In the centre of the dam there is a Gakkhar Fort from where one can have a panoramic view of the lake. For permits to visit the dam, please contact PRO, WAPDA, Mangla. A NOC from the Ministry of Interior is required for foreigners.
 

Taxila

Some 35 km north-west of Rawalpindi, on the way to Peshawar, lies Taxila, world famous for its archaeological sites, dating back to the 5th century BC. The city  flourished for a thousand years and was famous as a centre of Gandhara art, architecture and sculpture, education and religion in the days of Buddhist glory.

At Taxila you come face to face with the great Buddha. He looms over you larger than life. His serene eyes gaze at you till you find yourself gripped by a feeling of awe.

You meet others also at Taxila. Alexander of Macedonia, for one. And Asoka, the famous Buddhist king. And the Emperor Kanishka, perhaps the greatest of them all. Their imprints are everywhere. As you, the space-age visitors, step into Taxila you are suddenly 2,500 years younger. for that is when one of the world's least known but most interesting civilisations took root and flourished in Taxila that ancient city south of River Indus.

Once a province of the powerful Achaemenian Empire, Taxila was conquered by Alexander in 327 BC. It later came under the Mauryan dynasty and reached a remarkable mature level of development under the great Asoka.

Then appeared the Indo-Greek descendants of Alexander's warriors and finally came the most creative period of Gandhara. The great Kushan dynasty was established about 50 AD. During the next 200 years Taxila became a renowned centre of learning, philosophy and art. Pilgrims and travellers were attracted to it from as far away as China and Greece.

The end came in the fifth century AD when the White Huns snuffed out the last of the successive civilisations that had held unbroken sway in this region for several centuries.

Exploring Taxila is a multi-dimensional experience. You are attracted by the richness and variety of the famed Gandhara sculpture. There are endless images of Buddha, in stone and stucco, and numerous panels depicting all the important stages of the great sage's life. Exquisitely sculpted friezes and statues of all sizes awoke the life and times of one of the world's most impressive men of peace:
 

Gautama Buddha.

Each carved bit of sculpture, from the colossal to the miniature and there are literally thousands of them is a collectors's item. Even if you aren't exactly a devotee of the sculpture of the first century AD, you will find it a challenge to trace similarities between the Gandhara masterpieces and their Graeco-Roman Counterparts.

Incidentally, it is these stone men and women of Gandhara who greet you so graciously in Taxila, or rather their craftsmen, who first gave visual expression to Bhudda and his era.

And then there are the excavated ruins. Three distinct cities stretch before you in a surprisingly good state of preservation. With your imagination aided by the carved  people who inhabit these cities, you will have little difficulty in picturing crowds on the well laid out streets, facilities in the spacious houses, priests in the towering stupas and royalty in the great palaces.

The earliest city, Bhir Mound, dates back to the sixth century BC. Its irregular streets, cramped houses and mediocre public buildings indicate its primitive origins. Sirkap, on the opposite side of the Tamara Stream, is much newer, having been built in the second century BC. You will find Sirkap as well-planned city.

And as you stroll down its wide streets you can call at the houses of the affluent and go slumming as it were, in the more crowded sections where dwelt the common man of the dim and misty past. Note the fortification wall, the long, straight and impressive main street, the Royal Place, an Apsidal Temple and the Shrine of the Double-Headed Eagle.

The third city, Sirsukh, is modern by comparison. It was apparently built by the Kushan kings in the first century AD. It has not been fully excavated as yet it is clearly a well fortified, well laid out city, patterned after Central Asain cities land is complete with a suburb.

In addition to these three major cities, many important monasteries, stupas and palaces have been excavated all along the Taxila valley. Many more, surely, still lie buried awaiting discovery.

If you can't manage all, you must at least explore the remarkable Dharmarajika Stupa, two miles east of the Taxila Museum. It comprises a main building, a monastery area where the monks lived and a series of small chapels. Sacred relics of Buddha and a silver scroll commemorating the relics were found in one of the chapels. A wealth of gold and silver coins, gems, jewellery, and other antiques were discovered at Dharmarajika. These are all housed in the Taxila Museums.

There is also Jaulian, another impressive complex of chapels, stupas, quadrangles, and monastery with assembly hall, store rooms, refectory, kitchen and bathrooms. At five small stupas you will see beautiful stucco reliefs of Buddha and Buddhisatvas supported by rows of stone elephants and lions.

Three kilometres from Jaulain is another well-preserved monastery at Mohra Moradu. In one of the monk's cells here was found a small stupa with almost all the details imageless temple in the classic Greek style, with columns and cornices.

For the climber three is the Glen of Giri, about five kilometres from Dharmarajika Stupa. Atop the highest peak of a range of hills are two stupas and a fortress built in a cleft near a spring of pure, sweet water. The stucco decorations of the stupas are well worth the climb.

No amount of description can do justice to the Taxila ruins. To feel and understand their full important you simply have to go there. Even today, Taxila is a place of peace. Its pastoral landscape is almost as inviting as its living past. Early man know what he was doing when 2,500 years ago he choose to site his cities in this delightful hill-edged valley.
 

Museum

The archaeological museum at Taxila is a real treasure house. Its collection of coins,
jewellery, relics, and gold and silver caskets alone are worth a King's ransom. But its real glory comes from stone and stucco that exquisite young. Its impressive collection will help you get to know gautama, the Lord Buddha, better.

The ivy-covered, Gothic-style museum is set in a picturesque garden. There is in the central hall a plaster cast of the stupa topped with seven umbrellas found in Mohra  Moradu. A relief map of the valley pinpoints the location for the different excavated sites.
 
There are rows of cases filled with the famed sculptures, stucco reliefs, stones, plaster and terra-cotta figures, glass tiles and such objects as toilet articles, seats, beads, bark manuscripts, silver utensils, carpentry tools, surgical instruments and much else. A nominal entry fee is charged at the museum.
 

Murree and the Galis

Murree, at 2,240 meters (7,400 feet), is only an hour's drive north-east of Islamabad. Its cold pine forests, amidst magnificent mountain scenery, make it the first choice for a day's outing from the capital. The Galis are a string of hill resorts along the ridge between Murree and Abbottabad, on the Karakoram Highway.

Founded as a hill station by the British in 1851, Murree was the summer headquarters of the government of Punjab until 1876, when the honour was transferred to Simla. Murree remained, however, a little bit of England, complete with The Mall for promenading, parks, churches, schools, clubs and cafes. Since independence, Murree has once again become the summer retreat of the
governor of Punjab and, since Islamabad became the capital of Pakistan in 1962, has expanded rapidly.

Murree is lovely all year round. In summer itis cool - even chilly in the evening - and rain                              is common. In winter, the snow is piled high along the sides of the streets. But it is extremely popular with Punjabis escaping the heat of the plains in summer, so is too crowded for comfort from late May to early September, especially at weekends. To beat the crowds and still enjoy the walks, the best time to go in April-May and September-October.

Murree spreads along the top of a ridge for about five kilometres (three miles). At the north-east end is Kashmir Point, with views across the valley of the Jhelum River into Azad Kashmir. At the south-west end is Pindi Point, looking back towards Rawalpindi and Islamabad. Between the two runs The Mall, at the centre of which is the main shopping area, where most people congregate. Numerous roads leave. The Mall and either follow the contours of the ridge or descend to the principal road. Promenading and shopping are Murree's main amusements, or riding in the new chair-lifts, one from Bansara Gali (below Murree) to Pindi Point, the other to the top of Patriata hill (on the road to Karor); both rides cost about Rs. 50 and take half an hour with a change from
open chair-lift to the enclosed bubble in the middle.

Good buys in Murree are Kashmiri shawls, furs, walking sticks, fruits and nuts. Murree's pistachio nuts are reputed to be the best in Pakistan.
 

Bhurban

Bhurban is a minor resort eight kilometers (five miles) from Murree on the road leading north-east to Kohala and the Jhelum Valley. The golf course here is open only to members. From near the Pearl Continental hotel you can take one of the many delightful paved walks through the woods.

Nathiagali

Perhaps the most sought out is the beautiful Nathiagali perched 2501 metres high about 32 km away from Murree. The bracing air of the surrounding mountains is as pure as fresh spring water.
 

Ayubia

Khairagali, Changlagali, Khanspur and Ghora Dhaka, these four mini resorts spread over an area of 26 km have been developed into a resort complex called Ayubia. In addition to riding trails, hiking places and picnic spots, Ayubia has a chair lift, which like a ski-lift, takes you up to the summit of the nearby range for a panoramic view of the forested hills. Ayubia is 26 km from Murree.
 

Dungagali

Dungagali is a picturesque small resort situated on the slopes of the Mukshpuri hill (2376 m.). It commands a charming view of a series of wooded spurs projecting towards the river Jhelum on the western side. From Dungagali one can climb the 2813 m peak of Mukhshpuri, which is the highest point in the range. Natural springs abound on the slopes. It is 30 km from Murree.
 

Khairagali

It is 16 km from Murree at an elevation of 2346 m and commands a panoramic view on either side of the ridge.
 

Changlagali

It is 16 km from Murree at an altitude of 2559 m. There is a rest house located in the most picturesque surroundings.
 

Patriata

25 km from Murree. The TDCP has developed a new tourist resort at Patriata. There is chairlift and cable car system which takes visitors upto Patriata Ridge in two stages from Gulehra Gali. The first stage is by chair lift up to Patriata Bazaar. From here visitors transfer to cable car gondolas for the ride up to Patriata Ride. A restaurant has also been established. Further plans include development of a wildlife park at the mid-station.
 

Abbottabad

Abbottabad 116 km from Rawalpindi and 217 km from Peshawar is a small neat and clean town in a spacious valleys surrounded by green hills. It is a popular summer resort, located at the end of Murree-Abbottabad hill tract at a height of 1255 metres, noted for its verdant parks, gardens, golf course and pine covered hills.

Abbottabad, apart from being famous for its educational institutions and Military Academy, also serves as the gateway to almost all beautiful places in Pakistan. The formidable Karakorams, the enchanting HImalayas and the deadly Hindukush, can also be approached from Abbottabad.

Though the importance of the city has been diminished a little by the completion of Karakoram Highway because, in the past, the only track available to reach Karakoram was through Babusar Pass, which in its turn, could only be approached through Abbottabad.

In spite of this development, the city continues to be a transit city for the tourists. Abbottabad is the junction from where one can go to places like Hunza, Gilgit, Skardu and Indus Kohistan, of the Karakoram Range. One can reach Swat, Swati Kohistan, Dir and Chitral of the Hindukush Range. And one can approach Naran, Saif-ul-Muluk, Shogran and Babusar Pass of the Himalayan Range. Neelum, Lipa and Jhelum Valley of beautiful Azad Kashmir are also connected through Abbottabad.

While other hill stations are deserted during winter this place has visitors due to the bracing winter. The place has beautiful gardens, Jinnah Garden, Ladies Garden and another garden maintained by the Cantonment Board. To the splendid stretch of turf with plenty of room for polo, football, hockey and golf. At the back of the station to the west is the Brigade Centre, ideal for walks and picnic.

The Cantonment area of Abbottabad is still very British. The European bungalows, the club, the church and cementery are still there.

Abbottabad is an hour's drive from Nathia Gali, the summer capital of the North West Frontier Province, which is from Nathia Gali to Abbottabad is about 34 km dropping steeply through the beautiful valleys with few trees to the river bed.
 

Thandiani

As the name indicates, Thandiani, is supposed to be coldest among the hill stations of Pakistan. the approach to Thandiani 2691 metres above sea level, is from Abbottabad, the gateway to almost all the beautiful places in the north. Thandiani can also be reached from the Murree-Nathiagali route, but it takes more time and the road is too winding.

Thandiani is 31 km from main Abbottabad city and 25 km from Thandiani-Nathiagali crossing. the drive takes more or less 80 minutes from Abbottabad with lovely views on both sides of the road. The road spans more than 1219 m above Abbottabad. On the way along with tall majestic pine trees you
come across groups of monkeys. The major place on the way is Kalapani at 23 km from Abbottabad. It has a beautiful local dak bungalow. Hule Ka Danna is about two kilometres north of Thandiani. It is one of the most beautiful glades in the region.

Thandiani offers lush green lovely views. At night the lights of Hazara District and Azad Kashmir are clearly visible. To the east beyond the Kunhar River, may be seen the snow covered mountain ranges of Kashmir, to the north and north-east, the mountains of Kohistan and Kaghan are sighted, to the north-west are snowy ranges of Swat and Chitral.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

Baluchistan
 
 

West of the Indus Plains is Baluchistan, the largest province in Pakistan with an area about 343,000 square km. But though it's bigger than the British Isles, it only has a population of about one million, due mainly to its daunting arid geography.

In the south of the province, Makran is almost entirely desert with low, dry hills rising from 300 meters to 2500 meters in the north. In the west there is a large salt lake, Hammum-i-Maskhel, and more expansive desert plains. This is where the Chagai and Toba Kakar Mountain Ranges form the borders of Iran, Afghanistan and Pakistan.

Baluchistan is outside the monsoon zone and has, with the exception of the hilly and arid mountainous regions, a pleasant climate. In winter the temperature falls to as low as - 30 C while in summer it ranges from 18 to 30 C. The province has been influenced by the civilisations in the Indus, Dir and Swat Valleys.

One of the oldest neolithic sites (6000 BC) is to be found at Mehr Ghar just south of Bolan Pass. This culture faded away in 3000 BC about the same time that the Indus Valley Civilisation emerged.

Fiercely independent Baluchistan never really became part of the Moghul Empire, but effectively remained an autonomous frontier tributary. In India they fought the Hindus and gained some influence in the Punjab and Sind. In order to survive they expediently changed their loyalty and allegiance when necessary; at one time with the Moghuls, then the Persians and the Afghans, but their constant was the fight for Islam. When the Moghul power declined they took on the Sikhs, the Marathis and finally the British, who arrived in 1841.

Makran, once a thriving region with its capital in Panjgur and commercial entrepot in Tiz with 'great warehouses, palm groves and a beautiful mosque, with people of all nations', simply dried up.

Baluchistan is where the alternative rout of the Euro-Asian Highway passes from  Zahedan in Iran to Taftan in Baluchistan and on to Quetta. Another alternative road turns south from Kandahar in Afghanistan into Chaman in Baluchistan - this was the route for freight bound for Afghanistan arriving through Karachi harbour. Apart from its importance as a transit area, there are mineral resources which are just beginning to be tapped. The Sui district has one of the largest gas deposits in the world.

Baluchistan is a province of contrasts. It has some of the bleakest landscape in the  country with grim, jagged mountains, barren and arid land where the sparse  greenery shrivels and wilts, but hidden away are some stunningly beautiful places.
 

Quetta

Quetta, the capital of Baluchistan, is linked by air, rail and road with all the major cities of Pakistan, particularly Karachi which has an international airport. Ziarat is connected by 133 km road from Quetta. Regular coach, bus and wagon services ply between Quetta and Ziarat, particularly during the tourist season.

Quetta is situated at elevation of 1677 meters (5500 ft). Quetta is one of the best known tourist resort and also provincial capital of Baluchistan. The name Quetta is derived from the world ' Kuwatta' which means a fort. The city is surrounded by imposing hills like Chiltan, Takatoo, Murdar and Zarghun. It lies 1692 meters above sea level at the mouth of Bolan Pass. The inhabitants are mainly Pathans, Baluch and Brahuis. Nomadic tribes- man pass through Quetta valley during spring and autumn with their herds of sheep and camels.
 

Hana Lake

A little short of the place where the Urak valley begins and ten kms from Quetta is the Hinna Lake. The greenish- blue water of the lake provides a rich contrast to the sandy brown of the hills in the back ground.

The Urak valley is 21 km from Quetta city. The road is lying on both sides with wild roses and fruit orchards. Peaches, palms, apricots and apples of many varieties are grown in this valley.

Hazarganji Chiltan National Park, 20 km south-west of Quetta, rare animals like Markhors' have been declared a protected species. The park is spread over 38,429 acres with altitude ranging from 2021 to 3264 meters.

It has a variety of wildlife specially Markhor of which there are five distinct kinds. The kind that is encountered most often is the Chiltan Markhor. The other animals include straight-horned Markhor, 'gad' (wild sheep) and leopards which occasionally migrate to the park from other areas, wolves stripped hyaena, hares, wild cats and porcupines.
 

Coastline

The coastline of Baluchistan extends over 750 kms from Hub near Karachi, to the Gawadar Bay on Pakistan-Iran border. The whole area is rich with a variety of marine life and has long sunny beaches. Coastal towns of Pasni, Jiwani and Gawadar are linked by air with Karachi. The coastal tribes are as colourful as those of central and upper Baluchistan. Their colourful costumes, songs and dances are fascinating.
 
 

Bolan Pass

Along Bolan Pass, wherethe road winds through the picturesque mountains one is reminded of the huge odds that the armies from Central Asia and north must have faced when swooping down the plains of he present day Pakistan.
 
 

Khojak Pass

The Khojak Pass leads directly to the border of Afghanistan which is 153 kms away from Quetta. The scenery is as breath-taking here as it is at Bolan Pass. The journey to the border town of Chaman passes through a 4 kms tunnel, more than 1945 meters above sea level.
 

Lak Pass

Lak Pass is located between Kalat and Quetta. Here the highway takes a turn for Koh-e-Taftan, Saindak copper mines and Zahidan in Iran. On the hills, oblivious to the presence of the traffic and humans, hundreds of sheep browse upon the scant grass available.
 

Ziarat

Pakistan has a number of beautiful valleys, enchanting their spectators with enthralling beauty but Ziarat's is importance and an archaic treasure of Junipers forests. Situated about 122 km in the north of metropolis city of Quetta in Baluchistan, this popular picnic resort is at the elevation of 8,200 feet from the sea level.The summers in the valley are always pleasant, attracting a number of tourists, and the winters extremely harsh. Junipers forests, which are one of the world oldest, are the main source of lush green vista of the Ziarat valley. some of the trees in Junipers forests had been sowed as long as 5000 years ago, making Ziarat as the second biggest Junipers valley in the world. The word Ziarat means a 'shrine' (grave of a holy man). A folklore tells a saint, Kharwari Baba, who is believed to have stayed in the valley and blessed it. He was a member of Sarangzai tribe and his original name was Mulla Tahir. Later he became a disciple of Nana Sahib. A number of miracles are attributed to Khurwari Baba. The shrine of Khurwari Baba, after which Ziarat was named, is located 8 km away from Ziarat and is visited by a large number of people to pay attribute to the divine soul.

Ziarat takes pride in hosting Quaid-i-Azam Muhammd Ali Jinnah, the founder of Pakistan on a number of occasions. He also spent the last days of his life in a government residency there.

This monumental residency was built in 1882 by the British government and till independence was in the use of the agents of the British governor general for India as their summer headquarters.

The residency is embellished with beautiful lawns, covered with grassy carpets and with roses, dancing at the rhythmic tunes of wind, all around the garden. From there one can have a striking view of the picturesque valley.
 

The Gorges

Baluchistan is an arid land which receives very low rainfall annually. But innumerable natural springs known as 'Karez' and streams provide enough water for drinking and cultivation of fruits and crops in most o the areas. Thre are more than half a dozen gorges around Ziarat formed by natural 'Karez' - spring water falling through narrow openings amongst the mountain rocks producing a dramatic effect. The sound of waterfalls singing to the tune of solid rocks while passing through narrow gorges creates a mystic atmosphere. The famous gorges along the road to Ziarat are Chutair Tangi, Kahn Tangi, Kawas Tangi, Fern Tangi and Sandeman Tangi. One can approach easily to these gorges by diverting from the main road to have a picnic, adventure and fun.
 
 
 
 
 
 
 
 
 
 
 
 

North-West Frontier Province

The North-West Frontier Province, or NWFP, runs for over 1,100 kilometres (680 miles) along the border with Afghanistan. Peshawar is its capital, and the Vale of Peshawar, fertile and well watered by the Kabul and Swat rivers, is its heart. This was also the heart of the ancient kingdom of Gandhara and is rich in archaeological remains.

The northern half of the province consists of five river valleys running roughly parallel, north to south: the Chitral, dir, Swat, Indus and Kaghan. These valleys are on the northern edge of the monsoon belt, so are fairly green and partly wooded in their southern sections. Northern Chitral and the upper regions of the Indus Valley are mountainous deserts, where cultivation depends entirely on irrigation. The NWFP south of Peshawar is below the monsoon belt and consists of low, rocky mountains and wide, gravelly plains.

The warlike Pathans (or Pushtuns or Pukhtuns), who live in NWFP and the adjoining areas of Afghanistan, number about 17 million, making themselves a race apart, a chosen people, and no one has ever managed to subdue them. The Mughals, Afghans, Sikhs, British and Russians have suffered defeat at their hands. The Pathans are divided into numerous sub-tribes and clans, each defending its territory and honour. In addition, the Pathans serve as Pakistan's first line of defence along the Durand Line, the border drawn in 1893 by Sir Mortimer Durand, then foreign secretary of British India.
 
 

Peshawar

About 172 kms west of Rawalpindi/Islamabad by road about half an hour by air lies the last major town of Pakistan, the ancient and legendary Peshawar, city of proud Pathans. Peshawar the capital city of North-West Frontier Province, is a frontier town, the meeting place of the sub-continent and Central Asia. It is also a place where ancient traditions jostle with those of today, where the bazaar in the old city has changed little in the past hundred years except to become the neighbour of a modern university, some modern hotels, several international banks and one of the best museums in Pakistan.

No other city is quite like old Peshawar. The bazaar within the walls is like an American Wild movie costumed as a Bible epic. Pathan tribesmen stroll down the street with their hands hidden within their shawls, their faces half obscured by the loose ends of their turbans. (With his piercing eyes and finely chiselled nose, the Pathan must be the handsomest man on earth).
 

On the other side of the railway line is the cantonment, its tree-lined streets wide and straight as they pass gracious gardens. Clubs, churches, schools, The Mall, Saddar Bazaar and the airport round out the British contribution to the modernisation of Peshawar. Further west is University Town, Peshawar's newest section and the site of Peshawar University.

A local book, Peshawar, History City of the Frontier, by A.H. Dani and published by Khyber Mail Press in 1969, makes a good first purchase. It provides a detailed account of Peshawar's history and a tour of this city walls and ancient monuments.
 

History

The fortunes of Peshawar at inextricable linked to the Khyber Pass, the eastern end of which it guards. The pass seems to have been little used in prehistoric times, and even in early historic times it was generally shunned as too narrow and thus too prone to ambush. Not until the powerful Kushans invaded Gandhara and pacified the area in the first century AD did the Khyber become a popular trade route.

Peshawar owes its founding 2,000 years ago to those same Kushans. In the second century AD, Kanishka, the greatest of the Kushan kings, moved his winter capital here from Pushkalavati, 30 kilometres (20 miles) to the north. His summer capital was north of Kabul at Kapisa, and the Kushans moved freely back and forth through the Khyber Pass between the two cities, from which they ruled their enormous and prosperous empire for the next 400 years.

After the Kushan era, Peshawar declined into an obscurity not broken until the 16th century, following the Mughal emperor Babar's decision to rebuild the fort here in 1530. Sher Shah Suri, has successor (or, rather, the usurper of his son's throne), turned Peshawar's renaissance into a boom when he ran his Delhi-to-Kabul Shahi Road through the Khyber Pass. The Mughals turned Peshawar into a 'city of flowers' (one of the meanings of its name) by planting trees and laying our gardens.

In 1818, Ranjit Singh captured Peshawar for his Sikh Empire. He burned a large part of the city and felled the trees shading its many gardens for firewood. the following 30 years of Sikh rule saw the destruction of Peshawar's own Shalimar Gardens and of Baba's magnificent fort, not to mention the dwindling of the city's population by almost half.

The British caused the Sikhs and occupied Peshawar in 1849 but, as much as Sikh rule had been hated, its British replacement aroused little enthusiasm. More or less continuous warfare between the British and the Pathans necessitated a huge British garrison. When the British built a paved road through the Khyber Pass, they needed to build numerous forts and pickets to guard it.
 
 

Qisa Khawani Bazaar

Extending from west to east in the heart of the city is the romantic 'Street of Story-tellers' - the Qissa Khawani Bazzar. In olden days, this was the site of camping ground for caravans and military adventures, where professional story-tellers recited ballads and tales of war and love to throngs of traders and soldiers. Today the story-tellers are gone but the atmosphere lingers on. Bearded tribesmen bargain with city traders over endless cups of green tea. Fruit stalls look small colourful pyramids. People from everywhere throng the crowded street. Afghans, Iraqis, Uzbeks, Tajiks, Afridis, and Shinwaris move around with ease and grace in their colourful native robes and run shoulders with the Western tourists-lost in a world so different, so enchanting.
 

Bazaar Bater-bazan

'The Street of Partridge Lovers' lies on the left hand corner of Qissa Khawani Bazaar. It derives its name from the bird-market which stood here till a few decades ago and has now been replaced by stores and shops selling exquisitely engraved brass and copper ware. However, a single bride shop still remains as a long reminder of the not too distant past.
 

Bala Hisar Fort

Built on a raised platform from the ground level, the Bala Hisar Fort stands at the northwestern edge of the city. The original structure was raised in 1519 AD during the reign of the Mughal Emperor Babar. Sikhs who ruled over Peshawar valley between 1791 and 1849 AD reconstructed it in its present form.
 

Jamrud Fort

Same 16 kms from Peshawar, on the Khyber road, an old battle-ship attracts the eye: this is Jamrud Fort.
Looking ruggedly majestic with its jumble of towers and loop-holed walls, the fort contains the grave of its builder, the famous Sikh General Hari Singh Nalwa, who died here in action against the forces of the Amir
of Kabul in 1837 AD.
 

Warsak Dam

The gignatic multi-purpose Warsak Dam is situated 30 kms north-west of Peshawar in the heart of tribal territory. It has a total generating capacity of 240,000 kw and will eventually serve to irrigate 110,000 acres of land.
 

The Museum

Situated on the Grand Trunk Road in the Cantonment area, the museum houses a rich treasure of art, sculpture and historical relics, particularly of the Gandhara period (300 BC - 300 AD). The pieces on show at the museum include Graeco-Buddhist stone and stucco sculpture, gold, silver and copper coins, antique pottery, armour, old manuscripts, Buddha images, terra-coat plaques, antiques of ivory, shell and metal and a replica of the famous casket which contained the relics of Lord Buddha.
 

Takht-e-Bhai

Situated atop a 160 metre high hill are the remains of a famous Buddhist monastery at Takht-e-Bhai, about 80 kms from Peshawar. This site has produced fragmentary sculptures in stone and stucco that indicate the highly developed sculptural sense of their creators. This site dates back from 2nd-3rd century AD.
 

Charsdadda

Potentially one of the most important ancient sites of Asia is represented by a group if imposing mounds at Charsadda, 30 kms north-east of Peshawar. The site has long been identified with Pushkalavati, the pre-Kushan capital of Gandhara. This city was captured in 324 BC after a siege of 30 days, by the troops of Alexander the Great and its formal surrender was received by Alexander himself. It has been established beyond doubt that this city was the metropolitan centre of Asiatic trade and meeting place of oriental and
occidental cultures even as long ago as 500-1,000 BC.
 

Mahabat Khan's Mosque

This mosque was built in 1630 AD by Mahabat Khan, the Governor of Peshawar, during the reign of the Mughal Emperor Shah Jehan (1628-1658 AD). It is a fine massive structure with lofty minarets. Situated in the Andar Shahar Bazaar, it is the finest mosque in the city.
Khyber Pass

 
The historic Khyber Pass being at a distance of 16 kms west of Peshawar and extends upto the Pak-Afghanistan border at Torkkam, 55 kms away.                                         Starting from the foot-hills of the Slueman Range it gradually rises to an elevation of 1,066 metres above sea level.

  Khyber Pass has been a silent witness to countless events in the history of mankind. As one drives though the Pas at a leisurely pace, imagination unfolds pages of history, the Aryans descending upon the fertile northern plains in 1,500 BC subjugating the indigenous Dravidian population and settling down to open a glorious chapter in the history of civilisation, the Persian hordes under Darius (6th century BC) crossing into the Punjab to annex yet another province to the Achaemenian Empire; the armies of Alexander the Great (326 BC) marching through the rugged Pass to fulfil the wishes of a young, ambitious conqueror; the terror of Ghanghis Khan unwrapping the majestic hills and turning back towards the trophies of ancient Persia; the white Huns bringing fire and destruction in their wake; the Scythians and the Parthians, the Mughals and the Afghans, conquerors all, crossing over to leave their impact and add more chapters to the diverse history of this sub-continent.
 

The Khyber Train

For trail enthusiasts, the Khyber Railway from Peshawar to Landi Kotal is a three-star attraction. The British built it in the 1920s at the then enormous cost of more than two million pounds. It passes through 34 tunnels totalling five kms (three miles) and over 92 bridges and culverts. The two or three coaches are pulled and pushed by two SG 060 oil-fired engines. At one point, the track climbs 130 metres in little more than a kilometer (425 feet in 0.7 miles) by means of the heart-stopping Changai Spur. This is a W-shaped section of track with two cliff-hanging reversing stations, at which the train wheezes desperately before shuddering to a stop and backing away from the brink.

The Khyber train currently runs only by appointment. Groups of 20 to 45 passengers can book one bogey for an all day outing to Landi Kotal and back, a ride lasting ten to eleven hours, for US $ 1,000. But you can easily see the train at rest at Peshawar Station.
 

Darra Adam Khel

Darra is the gun factory of the Tribal Areas, located 40 kilometres (25 miles) south of Peshawar on the road to Kohat, a drive of about 40 minutes. To visit the gun factories, foreigners need a permit from the Home Secretary of NWFP whose office is in the civil Secretariat on Police Road, but you can drive by bus or car through Darra without a permit provided you do not stop. The permit is free and issued while you wait, but you should get it the day before you plan your factory visit.

The Darra arms 'factory' fired up in 1897. In return for turning a blind eye to this illegal Pathan enterprise, the British were guaranteed safe passage along the main roads. In any case, the British believed it better that the Pathans have inferior weapons of their own making than stolen British-made guns.

Darra's main street is lined on either side with small forges at which guns are made by hand. The tools are astonishingly primitive, yet the forges turn out accurate reproduction of every conceivable sort of weapon, from pen pistols and hand-grenades to automatic rifles and anti-aircraft guns. The copies are so painstakingly reproduced that even the serial number of the original is carried over. Much of the craftsmanship is very fine, but the reinforcing rods diverted from the building trade. The main street constantly erupts with the roar of gunfire, as tribesmen step out to test prospective purchases.
 

The Swat Valley

Swat is the most historically interesting valley in Pakistan. It is also one of the most beautiful - certainly much greener and more fertile than the valleys further north because it lies within the monsoon
belt. In Lower Swat, the valley is wide, the fields on either side of the river are full of wheat and lucerne, and the villages are prosperous and surrounded by fruit trees. In Upper Swat, the river tumbles through pine forests hemmed in by snow-capped mountains. For the historical and amateur archaeologist, Swat offers several hundred archaeological sites spanning 5,000 years of history. For the sportsman and trekker, it offers good fishing and hiking.

The people of Swat are Muslim Pathans, Kohistanis and Gujars. Some have very distinct features and claim to be descendants of Alexander the Great.

The Swat women wear colourful embroidered shirts and shalwars (baggy trousers). The men wear shalwar-gamiz and embroidered caps or silk turban.

Swat has been inhabited for over two thousand years. The first inhabitants were settled in well-planned towns. In 327 BC, Alexander the Great fought his way to Udegram and Barikot and stormed their battlemens. In Greek accounts these towns have been identified as Ora and Bazira. Around the 2nd century BC, the area was occupied by Buddhists, who were attracted by the peace and serenity of the land. There are many remains that testify to their skills as sculptors and architects. In the beginning of the 11th century AD, Mahmud of Ghazni advanced through Dir and invaded Swat, defeating Gira, the local ruler, near Udegram. Later the land was taken over by the Dilazak, who in turn were ousted by the Yusufzais.
 

Mingora

Mingora is the district headquarter and commercial centre of Swat. the Swat Museum, located between Mingora and Saidu, has a rich collection of Gandhara art which is worth viewing.
 

Swat Museum

Swat Museum is on the east side of the street, halfway between Mingora and Saidu. Japanese aid has given a facelift to its seven galleries which now contain an excellent collection of Gandhara sculptures taken from some of the Buddhist sites in Swat, rearranged and labelled to illustrate the Buddha's life story.

Terracotta figurines and utensils, beads, precious stones, coins, weapons and various metal objects illustrate daily life in Gandhara. The ethnographic section displays the finest examples of local embroidery, carved wood and tribal jewellery.
 

Butkara (Butkada) Stupa

One of the most important Buddhist shrines in Swat, is near the museum. Take the dirt track on the left (north) side of the museum for one kilometer (about half a mile). The stupa is 400 metres (above a quarter of mile) across the fields to the left (north).

The stupa, which dates from the second century BC, was possibly built by the Mauryan emperor Ashoka to house some of the ashes of the Buddha. In subsequent centuries, it was enlarged five times by encasing the existing structure in a new shell. Italian excavators working in 1955 exposed the successive layers of the stupa, each layer illustrating a stage in the evolution of building techniques.
 

Kabal

Kabal is a golfer's paradise: an eighteen-hotel course is open all year round and anyone can play there by paying the green fees.

Upper Swat Valley

The Swat Valley becomes more beautiful the higher you go. In mid-winter it is sometimes blocked by snow above Bahrain, but in summer you can drive up beyond Kalam and from there trek north to either the Chitral Valley or the Gilgit Valley. From Khwazakhela, the road across the Shangla Pass to the Karakoram Highway is usually open only from April to December.
 

Miandam

Miandam is a small summer resort ten kilometres (six miles) up a steep side valley and 56 kilometres (35 miles) from Saidu Sharif, making it an hour's drive. The metalled road pases small villages stacked up the hillside, the roofs of one row of houses forming the street for the row of houses above. Tiny terraced fields march up the hillside right to the top.

Miandam is a good place for walkers. Paths follow the stream, past houses with behives set into the walls and good-luck charms whitewashed around the doors. In the graveyards are carved wooden grave posts with floral designs, like those used by Buddhists 1,000 years ago.
 

Madyan

Madyan is a tourist resort on the Swat River. At 1,321 metres (4,335 feet) above sea level, it is neither as cool nor as beautiful as Miandam, but it is a larger town and has many hotels in all price ranges and some good tourist shopping. Antique and modern shawls, traditional embroidery, tribal jewellery, carved wood and antique or reproduced coins are sold along the main street. This is the last Swati village, offering interesting two-and three-day walks up to the mountain villages... ask in the bazaar in Muambar Khan's shop for a guide. North of Madyan is Swat Kohistan where walking is not recommended without an armed guard.

The central mosque at Madyan has carved wooden pillars with elegant scroll capitals, and its mud-plastered west wall is covered with relief designs in floral motifs. Both bespeak the Swati's love of decoration.
 

Bahrain

Bahrain is ten kilometres north of Madyan and only slightly higher, at about 1,400 metres (4,500 feet). It is another popular riverside tourist resort, with bazaars worth exploring for their handicrafts. Some of the houses have carved wooden doors, pillars and balconies. These show a remarkable variety of decorative motifs, including floral scrolls and bands of ornamental diaper patterns almost identical to those seen on Buddhist shrines and quite different from the usual Muslim designs.
 

Kalam

Kalam, 29 kilometres (18 miles) from Bahrain and about 2,000 metres (6,800 feet) above sea level, the valley opens out, providing rooms for a small but fertile plateau above the river. In Kalam the Ushu and Utrot rivers join to form the Swat River. Here, the metalled road ends and shingle road leads to the Ushu and Utrot valleys. From Matiltan one gets a breath-taking view of the snow-capped Mount Falaksir 5918 metres (19,415 ft.), and another un-named peak 6096 metres (20,000 ft.) high. PTDC offers motel accommodation in Maindam, Kalam and Besham. for booking please contact: PTDC Motels, Ground Floor, Block 4-B, Markaz F-7, Bhitai Road, Islamabad. Tel: (92) (51) 111 555 999.
 

Ushu, Utrot and Gabral Valleys

The valleys of Ushu, Utrot and Gabral beyond Kalam, constitute some of the most beautiful parts of Swat. There is good trout fishing around Utrot. Foreign tourists are advised to contact the local police authorities at Kalam before preceding to the valleys of Ushu, Utrot and Gabral.

Swat is ideal for camping, trekking and mountaineering. Permits are necessary, and can be obtained from the Tourism Division, Government of Pakistan, Markaz F-7, Islamabad.

The waters of the Swat River around Kalam and in the valleys of Ushu and Gabral abound in brown trout. Fishing licences must be obtained from the office of the Assistant Commissioner, Fisheries at Madyan and Kalam.
 

Kaghan Valley

The 161 kms long landscape of the Kaghan Valley with its towering Himalayan peaks, peaceful lakes, majestic glaciers and splashing waterfalls is a scenic wonderland, ending northwards in the 4148 metres (13,600 ft) high Babusar Pass, jeep service is available in the valley during summer, while motels and rest-houses offer comfortable accommodation. There is a PTDC stopover Motel in Bellyached and a big tourist resort in Naran which provides excellent accommodation with meals at reasonable rates. It is an
ideal area for trekking and trout fishing.

The adventure begins in Bellyached, a charming mountain village, from where a road climbs 34 kms up to Shogran. At a height of 2,362 metres, Shogran has thickly forested slopes and grassy meadows, which present an ideal setting for your first stopover.
 

The raging Kunhar river accompanies the steep winding road which leads to the Kaghan village. This little village, after which the valley has been named, is only 61 kms from Bellyached. Between Kaghan and Naran there is a distance of 25 kms. Naran serves as the base-camp for excursions to other valleys, lakes and peaks.
 

Lake Saif-ul-Muluk
 

10 kms from Naran, this lake is 3200 metres high, providing an awe-inspiring view of Malika Parbat (Queen of the Mountains) 5,260 metres high. You can go boating on the lake and hear the local legend about Prince Saif-ul-Muluk who fell in love with fairy.
 

Babusar Pass

4146 metres high, this is the gateway to the Gilgit valley. On a clear day, you can catch a glimpse of the towering Nanga Parbat, 8126 metres high. This is the highest point, and marks the end of the Kaghan expedition.

On the way to the Pass there are many quaint villages, such as Battakundi, Burawai, Besal and Gittidas, where you can rest. If you have the time, the enchanting Lalazar plateau near Batakundi and Lulusar lake near the Babusar Pass are worth visiting.
 

Fishing

The Kunhar River and the various lakes offer plenty of fishing opportunities. Both the brown and rainbowtrout and the mahasheer are found in abundance. A fishing permit may be obtained from either the Fisheries Department at Naran, or the Trout Hatchery at Shinu. Fishing rods are available at Naran on hire. Guides are also available at Naran.
 

Chitral

The Chitral valley at an elevation of 1127.76 metres (3,700 feet) is favourite with mountaineers, anglers, hunters, hikers, naturalists and anthropologists.
The 7787.64 metres (25,550 feet) Trichmir, the highest peak of the Hindu Kush mountain dominates this 321.87 kms (200 miles) long exotic valley.
Chitral district has Afghanistan on its north, south and west. A narrow strip of Afghan territory, Wakhan separates it from the Soviet Union. The tourist season                                        in Chitral is from June to September.
 

Kafir-Kalash Tribe

One of the major attractions of Chitral are the Kalash valleys - the home of the Kafir-Kalash or 'Wearers of the Black Robe', a primitive pagan tribe. Their ancestry is shrouded in mystery. A legend has it that some soldiers of the legions of Alexander of Macedonia settled down in Chitral and the preset Kafir-Kalash ar their off-springs.
 

The 3,000 strong Kafir-Kalash live in the valleys of Birir, Bumburet and Rambur in the south. Bumburet, the largest and the most picturesque valley of the Kafir-Kalash, is 40 kms (25 miles) from Chitral and is connected by a jeepable road. Birir, 34 kms (21 miles) away, is accessible by a jeepable road. Rambur is 32 kms (20 miles) from Chitral. the road is jeepable upto Ayun and the remaining 16 kms (10 miles) have to be travelled on foot.

The Kalash women wear black gowns of coarse cloth in summer and hand-spun wool dyed in black in winter. Their picturesque headgear is made of woollen black material studded with cowrie shells, buttons and crowned with a large coloured feather. The Kalash are gay people and love music and dancing particularly on occasions of their religious festivals like Joshi Chilimjusht (14th & 15th May - Spring), Phool (20th-25th September) and Chowas (18th to 21st December). Foreign tourists require special permits to visit the Kalash valleys. Permits are issued free of cost by the Deputy Commissioner , Chitral.
 

Garam Chashma (Hot Springs)

Elevation: 1859 metres (6,100 feet). Distance: 45 km (28 miles) north-west of Chitral. By jeep 3 hours. This unspoiled enchanting valley of orchards, verdant fields and snow clad peaks is renowned for its boiling sulphur springs which are famous for healing effect on skin diseases, gout, rheumatism and chronic headaches. For the convenience of tourists "humams" (baths) have been constructed near the springs. Foreign tourists are requested to pay a toll tax of Rs. 5.00 per person.
 

Birmoghalasht

Elevation: 2743 metres (9,900 feet). distance: 15 km (9 miles). Worth visiting is the fairy-tale summer palace of the ex-ruler perched at a height of 2743 metres (9,000 feet). It offers awe-inspiring views of Trichmir and panoramic vistas of valleys below. The fort is approachable on foot only.
 

History of Polo

Polo is an equestrian sport with its origin embedded in Central Asia dating as far back as sixth century BC.

At first it was training game for Cavalry Units for the King's guards or other elite troops. To the warlike
tribesmen who played polo with as many as 100 players to a side it was a miniature battle.

Polo became a Persian national sport
played extensively by men as well as women in the sixth century AD. Usually played in front of royal palaces, marble goal posts still stand in frount of the palace in Teheran. From Persia the game spread to Arabia, then to Tibet, China and Japan. In China, in the year 910, the death of a favourite relative in a game prompted Emperor A-PAO-CHI to order the beheading of all players.

In the sub-continent polo was introduced by the Muslim conquerors in the thirteenth century. the English work Polo is the Balti word meaning 'Ball'.

There are four players to a side but this is by no means a rule in local polo games. In the past there was no limit to the number of players on each side and no time-limit either. Whichever team scored nine goals first was the winner in all official tournaments. The present game with a team of six players in a side lasts one hour with a ten-minute break.

Gilgit, Chitral and Baltistan have always played the game of polo closest to its original form. In the past the local Rajas, Mirs and Mehtars were the patrons of the game. At times more than 50% of the annual budget of their principalities would be spent on supporting the game of polo.

Conclusion

Pakistan displays some of Asia’s most magnificent landscapes as it stretches from the Arabian Sea, its southern border, to some of the world’s most spectacular mountain ranges in the north. Pakistan is also home to sites that date back to word’s earliest settlements rivaling those of ancient Egypt and Mesopotamia.

Pakistan is no doubt unique. Unique in sense that it can attract tourist all around the world through out the year. It is a country having variety of landscape, mountains, beach, snowfall, hill stations and so on. And surely Pakistan can earn a lot of foreign exchange if it provide proper facilities to the tourist which I pointed out earlier and making available what they need during their visit.

Pakistan comes something of a surprise. It has scenery, a long and interesting history and much more. Right now its half way house between Indian culture and that of the middle east, though its slowly drifting towards the latter. It has a great deal to offer the tourist but still does not seem to have made up its mind how to do it.
 

Recommendation

Learning in detail about the beauty of Pakistan and watching for the gifts of nature in this report we can say that Pakistan will be earning a lot of foreign exchange all around the world. But the things here are opposite. In fact nothing much is done. Although PTDC (Pakistan Tourist Development Corporation) is continuously making efforts to provide facilities and meeting up the requirements of the foreign tourist. If the following points are considered properly than Pakistan can develop it tourist industry properly.

? Proper safety and security must be provided and undertaken by the government for the foreign tourist

? The law and order situation in the country must be maintained

? Means of transportation and access to the areas must be improved

? Proper rest house facility must be provided , looking at both the foreign as well as local tourist

? The Government must advertise at right point using proper media.

? Standard and hygienic food should be made available

If these points which I recommended are considered properly, than surely Pakistan will be on his way to develop and grow its tourist industry.
 

Bibliography
 
 
 

Shaw , Isobel  An Illustrated Guide to Pakistan
Hong Kong: The Guidebook Company Limited, 1990
 
 
 
 

Ali, Salamat, et al,  All-Asia Guide: South Asia Volume 1
Hong Kong: Review Publishing Company Ltd, 1992
 
 
 
 

http://www.tourism.gov.pk