July 8, 1988

July 8, 1988

Globe, Arizona

[Aka is here.]

“Good evening, Aka. Where is soul Ray?”

Soul Ray is with God.

Yes, we see thy need. We should answer your questions in this manner and this way. We shall say unto you this parable.

For there came a great drought upon the land. And the people had no water, not for themselves or their livestock. The rivers dried and the oceans stilled.

And the people came together and they said, “What shall we do?”

And they took it unto their council and the council said unto them, “Let us dig a well. But we shall dig not one well, but three wells. And we shall dig each well at the same time. But we shall take the wisest of three men from all the wells, that they may find the water.”

And so, it came about that three men, great in stature and wise in nature, in the ways of nature, went forth to find water. One found it in the hollow at the edge of a mountain, another in the center of the farmland, yet another found it in the lowlands. And so the wells came about; they began to dig. And each day the digging went well. And each reached unto the depth of over 40 feet and struck first water. And even the first water was good and sweet. But they dug on that they might have a good basin to draw from. But soon the water came in the wells so rapidly they had to leave the land and bring themselves up because they could not bail the water fast enough.

And in each of the places, they brought the water out to feed and allow the animals to drink, and for drinking water [to] themselves.

And it was decided that they would use the water to grow plants. And so, they went unto the wisest of [them all], that of the engineers. And he constructed what is known as a paddle pump.

But that one that lived in the low lands, they could not pump their water uphill. It gave a good abundance of water. But yet, the people liked the water; it was very good drinking water. Yet it seemed to have something else − a special quality about it.

And then, the words began to spread far and wide, and there came about the day when word reached into the far lands that this well contained the healing qualities. And so people began to bring their sick from far away to receive this water and to be bathed in it.

At first, the people gave their water freely. But it was soon very apparent that to maintain the well and to maintain the grounds that the people camped upon would take labor, and so they charged small amounts.

And it was soon decided that since the water was a holy place, that this water would be given over to their church. The church took over the administration of it.

But soon, it was noticed that only those from that denomination received the water. The wise men of the land came forth and said, “Why are you giving only unto one denomination water?”

And they said, “Well, it is now the property of the church and the church has of but one doctrine.”

So the council went together and they decided that they would take the water away from the church and give the water back freely to all the religions, all the faiths, all the land. And this made their own church mad at them.

And so it came to pass that the council brought forth together wise men of all the lands, of all the religions, and said, “We have given this well unto the church and they administrated it poorly. We’d like to give the well unto all of the people, but we know not how to do this.”

And one stepped among them and said, “Then why should it be given unto a religion? Why not give it unto the relief of man, that it may be administrated by man, and be given by man?”

They thought of this long. They thought, “Then what could be wrong with it? The well flowed and gave its abundance unto all the people.”

Now we say unto you, you have wells, and they are [of] abundance. And for a time you had a healing spring, and the healing spring is dry. Now the healing spring, because of your faith, gave its abundance year after year. No matter how dry the land was, it gave forth.

Now we say unto you, give forth unto the spring of life that it may give forth unto life.

You have questions, ask.

“Thank you, Aka. Please, Aka, can you give us information on the health and life of the new baby, [18-554-1]?”

Yes, we see thy need. We should say unto you, for in soul Ray’s mind he has asked unto the Lord for life for both the mother and the child. And he went unto the mountain and he prayed for them, and he spoke unto the Lord, thy God, and he did promise unto the Lord. And he did give offering unto the Lord. Therefore, that that he has offered has been accepted. And the mother and the child shall live. Be patient.

And we say unto the mother, be patient, for what you have prayed for has been given. But give it time now. Allow the child to mature in your womb.

You have other questions, ask.

“Thank you, Aka. [16-494-2] who is here this evening asks, ‘On May 14, 1988, my daughter-in-law from Second Mesa on Hopi reservation thought that she spotted a flying saucer. This was on the eve of one of the kachina dances. Did she spot a flying saucer? And why would the flying saucer appear among them?’”

We say unto you these words − what she has seen is true. But the light of the sky came unto them that they might know that there is a light shining. But they must find this light before it burns out.

There shall be three more sightings, for you have become the light of her people and she has become the light of her people. Each thing in its proper place and proper time has come about.

There shall be once again the opening of the cortex [vortex]. At that time the feast must be brought forth and the giving of the Corn Ceremony and the giving of Thanksgiving must come together.

We say unto her, remember the time when the Zuni came unto the land the Hopi when they had great drought? Now we say unto you, look unto the great river, that that is known as the Mississippi, as it dries before your eyes. It is not until you see these things, it is not until you know what is upon you, can these things be turned around.

The signs are before you. Read them; know them. We have told you these things for a purpose and a reason.

We could speak in the land. Yet we would speak unto the language that you understand, and that is of the English language. It has become the voice among you.

You have become even ridiculed because of these things you have seen and these things you believe to be so. Yet the doubts are true in your mind, for you feel them. Yet you want to go out unto these people and say, “Look, the time is now, for he is returning. Cannot you see it? Do you not feel it upon the land? Do you not know the seasons? All that was written, all that was prophesied, is now about to come true.”

For what among you, who among you, and who among the Whites would ever think that the Mississippi River would cease to flow − for it shouts out as the people of Israel shouted unto the Lord in their great captivity in Egypt, “Let My people go.”

Look and see this light. Must all the seals be opened upon the land for you to see these things? For the seal that has stopped the Mississippi and dried the lands, not one generation shall feel, but five.

You have other questions, ask.

“Thank you, Aka. [18-554-3] who is also here this evening asks, ‘I would like to know if my son, C____ R_____[18-554-3], will walk again and have better health?’”

Yes, we see thy need and we shall say unto you, [18-554-3] shall walk again, and his health shall be better, but it shall not come in a one time. For in five times you shall bring him unto this land. And five times you shall take him as here for treatment and then unto the water of the Healing Springs and bathe him in this water. But he must continue in body and soul and mind in the healing process.

Each person who is here tonight is here for a reason.

You have other questions, ask.

“Thank you, Aka. [4-125-2] asks, ‘Will you and God please help me spiritually, emotionally, financially and physically? I ask also for guidance.’”

Yes, we see thy need. And we say unto you, not the smallest of creatures may fall from the Earth without the permission of the Lord, thy God. We say unto you, when you can look deep into yourself and know the truth, those needs that you have shall be met. But they shall be met as they have always been met. As we have said before, your needs shall be taken care of, but not necessarily your wants.

But we say unto you, as the others were chosen to be here so are you. For you, to do this, must pick up a shovel and do your share. Make the spring run.

You have other questions, ask.

“Thank you, Aka. [10-386-3...Chaparral, New Mexico] [says], ‘I would like to have a life reading. Have I always been a female in my past lives? Did I have a vocation at any time; if so what? Did I know my husband at any time, and was I ever related to him at any time?’”

We shall answer your questions, all of them. You have always been a female. You have known your husband many times in the same capacity that you are now. A life reading in full will come at a different time, for as you have received your healing, allow these others this day to receive theirs.

You have other questions, ask.

“Aka, I have no more questions.”

Yes, we see thy needs. And we shall say unto you, if these things are to happen as we have said, take the rocks from the fields and line the ponds with rock and concrete. Once before, when the − when the spring did not run, soul Ray went forth and brought about the construction of a dam. And then it rained, and it brought forth that that was needed. The pathway of the water must be concreted in to allow it to pass safely, and the face of the new dam, spillways must be placed to allow the abundance to come forth. We say into each of you, if it is of the Sabbath, take the Sabbath. If it is of any day, take of it. But be about your Father’s work.

The words we have spoken to you shall be hard for you to understand. But you shall understand it, each part and each piece.

Glory to the name of the Lord, thy God. Glory to His being, and glory to the [name] of His children and to their being.

But we say unto you, if you allow these things to continue, the dream of mankind will die with it. For we say unto you, look upon it all and know it for that that it truly is. But the most important thing that you can do at this time is to allow the water to flow. Give it a pathway. Clean forth that that it is.

No one is asking you for money. They are asking you for your labor. And if it is not a labor of love it cannot be.

Awaken soul Ray form his slumber.

[Editor’s note: Numbers are substituted for names to respect privacy.

This transcript has been compared with the audio recording for accuracy.]