September 28, 1984

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is soul Ray?”

Soul Ray stands with God.

Yes, we see thy need. And we shall answer in this manner and in this way. Glory be the name of the Lord, thy God; glory be the name of His children, forever and ever.

And we should say unto you this parable.

One day a young lady, who had not had the privilege of male companionship, ventured forth into what we [would] call, society. All of her young life she had been protected from [what] we think would be the evils of society. She was a very beautiful young lady. She was gracious of movement and gracious of soul. Having never meant and been allowed to be around male companions, soon she found [there were] many different discussions, not only that went on between men and women, but that went on between men and men −she soon to realized there was many, many opinions. She was quite confused.

When she returned home she went to her tutor, and she said, “Tutor, is not God male?”

The tutor looked at her and said unto her, “Yes, the Lord, God, is male, but remember, He would understand both male and female, so He created them both.”

She thought a while, and [said], “Does always the Creator fully understand that that He has created?”

The tutor had never thought of this.

She said to the tutor, “Did not God learn from Moses, when He did not destroy the people when they had committed fornication and blasphemy? Did not God learn to forgive from Moses?”

The tutor laughed and said, “Maybe He did not learn; maybe He was just reminded of something He already knew.”

She said, “Then is not it possible the Lord, our God, sees all the opinions of all the people, and still makes His own decisions?”

The tutor said, “Yes, this is true.”

“Then,” she said, “How do you know which is lies and which is truth?”

The tutor looked at her and said, “If you were raised in a box, and all you could see was the six sides of the box, would that not be your world? Would not that be the total truth for you at that moment?”

The young maiden thought upon this. And she said, “Yes, but when I left the box I would know differently.”

“Then that would be the total truth for you at that moment. Would you know of the world; would you know of the galaxies? Will you know of all things just by leaving the box?”

The young maiden realized what the tutor was saying. And she said, “But when is it that a person lies? How would you know? How would they know?”

The tutor looked at her, and said, “When a person tells you a total untruth, knowing in their heart and their soul that what they are saying is untrue; when a person stands beside you and says they are your friend, yet they are not, that is the greatest untruth of all. Those are the things that stand before you.”

The girl left. And she went to a party. And she was introduced to all the young maidens. All of them acted courteous, but in a strange way. None of them gave the true friendship that she sought, and had been used to. The same was with some of the males that she met. Some were truly honored to be in her presence and meet her. Others went through the formalities, yet they were not.

She went back to her tutor and said, and told her these of things, and said, “What should I do? Shall I tell these people they are liars?”

The tutor looked upon her and said, “Is not the commandment, ‘Thou shalt not lie,’ is it not enough? When you know that you have lied, that you have told a lie, whether intentionally or unintentionally, the only way to turn this around is to walk back where you were and say, ‘I am sorry, but I misrepresented the facts.’ At that point the commandment has [then] become whole again; you no longer are a liar.”

The maiden thought upon this. And she watched, and she learned.

And one day she met and she married. And she bared children. And she told her children, “There is truth in all things, but when a liar lies, the truth will become known, no matter how well they lie.”

We have told you a parable. Add it to the others.

You have questions, ask.

“Thank you, Aka. Soul John [4-125-2] asks, ‘In Egypt the ‘One who is useful to God’ built a temple to the one god, Aten. Another Egyptian story tells of a phoenix, a great bird who remained there half a thousand years, then enflamed himself and rose from the ashes. The brightest star in the constellation, Phoenix, is “Ankaa.” When you came and first said your name, you told us it did not matter how we spelled it, only that we agreed with one another. Are you one of these two. And which?’”

Atka.

[Editor’s note: The answer sounded like, Atka. It could not be determined how to spell the name by listening to the word which was spoken that night, or later on the tape recording. In previous readings, Aka has been identified as Re an Aquayos, who left in a blazing space ship, like a Phoenix, and separated from Ankh en Aten, a pharaoh who is said to be the first to worship one God. He was originally named Amen Hotep IV, but renamed himself, Akhnaten, which translates, “one who is useful to God,” one through whom rays from Aten or messengers of God spoke.]

You have other questions, ask.

“Thank you, Aka. [15-471-1...El Paso, Texas] asks, ‘What was the purpose of the dynamic [dynamite?] and charges stored on our farm? Who stored it, and is there any more hidden on the property? If so, where is it located?’”

There is no more. The purpose of the storage was for another person’s use, and [no] longer exists.

You have other questions, ask.

“Thank you, Aka. [16-491-1…El Paso, Texas] asks, ‘What disposition should be made of my mode stone? Should I give it to someone? Sell it? What?’”

This cannot come from another. It must come from your own heart and soul. We say unto you, there is a story in your land of the smallest angel. It was conceived in the mind of a women after the death of her own child. It is a story that has greatly pleased the Lord, thy God. Think upon it, and make your own decision.

You have other questions, ask.

“Thank you, Aka. [10-392-1…Quartzite, Arizona] asks, ‘Aka, would you please tell me what is wrong with my health and what can be done about it?’”

Yes, we see thy need. And we say unto you, we have placed a healer before you. Before, we gave long health readings. The purpose for this was to help mankind at the time. Since that time we have placed the knowledge into the one known as soul Ray. Come unto him, and seek his counsel. If it is not that which you wish, then go elsewhere. Find that which satisfies you, for that is food for the body.

You have other questions, ask.

“Thank you, Aka. [16-484-1] asks, ‘Would an exclusive gift and fine furniture or antique shop be suitable for me? Any guidance that you could produce will be most appreciated.’”

We gave you a suggestion. The suggestion has not been fruitful. We would suggest that you go back to your teaching role, and let that be fruitful. For labor to be fruitful, it must feed the soul, as well as the mind, and it must be in a way that you gain knowledge yourself. If this is the direction which you wish, pick it up and take it. Some of the greatest positions in history, of mankind, were those of teachers. Think of Jude, the teacher of Jesus of Nazara. Think of Zechariah. Think of the teachers of John the Baptist. Think, and know that we teach. Some of what we teach is accepted, some is disregarded, but that is the way of things.

You have other questions, ask.

“Thank you, Aka. I have a question from [12-424-2]. ‘Is the method of prayer according to the [Fwan?] philosophy correct? If so, is there a quick one-time method of clearing blocks from the subconscious?’”

We will answer your question in this manner. If you ask for forgiveness, you shall find it in your heart. If you do not find it in your heart, then you have not forgiven yourself. How can you ask for one from someone else when you have not taken care of the task yourself?

To clear one’s mind is to clear one’s soul. For some it is a simple thing. It is said, “Lord, for these things I can do something about, let me do them. For these things I can do nothing about, You do them. But most of all, Lord, let both of our tasks be done with love, [and] Your light and Your will.”

You have other questions, ask.

“Thank you, Aka. [15-466-1…Prattsville, Alabama] asks, ‘I would appreciate a message from my Daddy, W______ A____ S_____.”

We are sorry. If that one which you wish to reach wishes to reach you, a way will be found. Let it be so.

You have other questions, ask.

“Thank you, Aka. [16-490-2…Oregon] asks, ‘Why is C____ , my sister, being so distant with the family?’”

We will answer your question once again. We do not interfere the free will of another, but we will say this to you, reach out your hand in love, and you shall find the reasons. But do not reach it out with judgment. Let what has passed be past, and only deal with the future.

You have other questions, ask.

“Thank you, Aka. [16-490-3…Freeport, Texas], ‘How is my mother, M_______ R___ W_____ J_______, doing? She passed away in August, approximately 20 years ago, of cancer.’”

Once again, if you had asked us, “Has this one passed through, has she sought rebirth,” we would say, yes. But we are not allowed to interfere unless that person desires. God, in His wisdom, gave the spirit free choice. Cannot you do this? But look around you − look close around you − and you shall see [from] the child the twinkling of an eye.

You have other questions, ask.

“Thank you, Aka. [16-490-4…Globe, Arizona] says, ‘Why do I feel drawn towards members of the Association?’”

We say this unto you, for they are here to prepare the way for the coming of the Messiah. Once before a way was prepared for the one known as Jesus of Nazara. He came, as a man, to walk among you. We prepare the way for the coming of the Messiah, as was done before. In your far memory, you know this.

You have other questions, ask.

“Thank you, Aka. I have a question from [16-490-5], and the question is, ‘Medical doctors have told my husband he has muscle disease. Will this get better?’”

Yes.

Once again we shall say this unto you, our time is short.

For those who would wonder of the chemical that was brought forth into this land − the chemical that destroyed babies, and brought mutates into birth, and killed adults − you say unto us, “When you said it was gone from the land, and the land would be safe, during the long rains, is this true now?” And we say unto you, this is true now, but remember, nothing is ever gone. You may live on all lands with caution, for that that was in the land went into the seed and into the root, and into the seed of seeds, and so it is in human and plant and animal. When those who were exposed to it realize this, to the full measure, [for] the land that they live on, and take the necessary precautions, they will be safe. [Note: In the late 1960’s, the U.S. Forest Service had sprayed “Agent Orange” on mountainsides near Globe, Arizona, as a defoliant to lessen undergrowth and cause more water runoff.]

Now is the time of the Cherub. And we say unto you, there is great indecision in your world. And you must make it right.

Soon a great earthquake shall not only shock the shores of California, but it shall shock you also. From the Hawaiian Islands, reaching back to that that you call, Mt. St. Helena, down, through Mount Hood, toward the peak of San Francisco in the land you call Flagstaff, to Dallas.

In the valley we said was safe, you now know of the great fault that lays beside it. Be aware of it for travel, but do not be aware of it when you must pass into the land to plant and to grow. If there are builders, let them build. If there are planters, let them plant.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy.

This transcript was compared to the audio recording for accuracy.]

Copyright © 1984 by Ray Elkins, Globe, Arizona.