March 30, 1984

March 30, 1984

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need. And we shall answer in this manner and in this way. Glory be the name of the Lord, thy God; glory be the name of His children, forever and ever.

And we say unto thee this parable.

For there was once a man who lived by the ocean, and he had the desire within him to visit the great mountains − and the man who lived in the mountains who had this great desire to visit the sea − and a man who lived in the desert who had this great desire to be in the plains land, in that land that grew an abundance of fruit and vegetables − and the man who lived in the farmland had a great desire, and his desire was to visit the desert land.

And each upon the same day began to venture forth, each taking parallel courses. This brought them each night a little closer, until one night in the evening they met. And they did make fire together. And at the campsite, each began to talk of the land unto which they had come.

The man from the ocean told of the mighty ocean that reached farther than the eyes could see. He told also of the abundance of food that came from the ocean, but he also told of those things that could be harmful for man, that lived in the ocean.

The one from the mountain, he told of the mountains and the bounty of the mountains, of the great timber, of the snow, and of the life that he led, therefore, in. And he told of trees so tall and so dense that at night you could not see the stars.

And the desert man listened, and the man from the ocean listened. They could not comprehend that which [he] was speaking, for they had never been to such a place.

And the desert man spoke of starlight every night. He told of the scarcity of the rains, and the coolness of the oasis in the desert. He told of the date palms and of the orange groves. He told of all these things that grew in the desert.

And the three men, one from the ocean and one from the mountain, the other man from the farm land, he spoke. And he told of the abundance of all the fruits and vegetables unto which he grew, [with] the great storehouses unto which they brought the grains.

Now each of these could not believe one another, and so they left each other, bidding goodbye, and [they] continued their destination.

When the mountain man reached the ocean, and saw the abundance of starlight, the abundance of sea life, both fowl and fish, and the mammals that swam in the ocean, he looked long into each of these. “And now,” he said, “I can believe.” And he turned to make his journey homeward.

The sea man, when he reached the mountains, and into the redwoods, where they grew so thick and so tall, and so huge around, that at night no light came into the forest, and at day it was as though it was a continuous shadow, and when the sun burst through, it was like beams of light darting here and there. But here too was [an] abundance of food. And when he had completed the task of looking and seeing and feeling, he too began his journey home.

And the man from the desert, upon reaching the farmland, and seeing the abundance of all these things, and seeing wells and dams, abundance of water beyond his wildest belief, he too turned to make his journey home. And the desert man said unto himself, “It is my hope that I meet the others once again.”

Now the farm man, when he reached the desert, and he saw the abundance of desert, of land bearing nothing for miles and miles, yet a sudden oasis in the desert, the growth, therefore, he studied the ground well, and the stars, and he saw, therefore, those animals that lived in the desert, and he too turned and started home.

It happened the same way that they had began. They met at the same place, and they built fire together, made camp together, and they were overjoyed to see one another, as though each had missed a very great friendship. They talked long into the night, and decided to spend another night. They talked day and night, and still that was not enough.

And then, they [had] stayed a third night. Upon the third night, a man called to the camp and asked that he might approach. They bade him enter. Yet each felt a little resentment, because they felt that this time was taken from what they needed to take and learn from one another.

But instead of speaking or interfering in their talks, the man only sat and listened. He cooked a small amount of food himself, not asking to partake of theirs, for in their haste they had not offered him food nor drink.

Finally upon the fifth day, and then to the sixth, they were running out of things to ask one another, and suddenly, they realized of their ill manners.

Now, it came upon the Sabbath day. And as the Sabbath approached, the stranger laid out the bread and the wine, and laid before him a cloth, which was known as a prayer cloth, and began to pray. They wanted, all of them, to speak and learn of this that he was doing, yet he did not stop. He continued until after the Sabbath.

And after the Sabbath they each apologized to him that they had treated him badly.

And he said unto them that knowing it was enough, [for] each, their joy of trying to make him feel welcome, and each wanted to invite him to their homes, and each wanted to give him a gift. He did not want [their] gift, but he did accept the acknowledgment that he was made welcome into their camp.

And they said unto him, “Here we have rich gifts to give unto you; why do you decline them?”

And he said unto them, “For you have given me the richest gift that I [had] sought you out to receive, and that was the acknowledgment as a man, as a human being. You respected my right to prayer. And you did wait until after my prayer to ask the questions about my religion. And therefore, you have given me a great gift, each from another. And each of you, by receiving [the] knowledge from each other have given me great gifts, and I, who have never been to the mountains, nor the desert, nor the ocean, nor the farmlands, now know of all four.”

And they said unto him, “Yet you have not seen them with your eyes, how do you know that what we speak is true?”

And he said unto them, “I know that God has made four seasons. And the four seasons I know without seeing, nor feeling, nor hearing. I know they are so. I know that the Lord provides rain unto each of you, unto your needs, whether it be desert, or ocean, or farmland, or forest. And therefore, I have seen four of you, and the number four, being a holy and reverent number, means that you shall not lie to me. It also means that I am the fifth among you, and that in itself is a sacred number, for it is the God-self within you that now dwells, for we have all shared, giving and taking. It is not necessary that we meet again, for we have truly taken from one another, and given, and now we may go and share.”

Now what we have told you this evening has been a story, a story that may be taken many ways. But one of the ways it may be taken is, once you have seen, felt, and heard, you may become as a mirror, reflecting out those things you have seen, felt and heard. For once you have eaten a good meal, you will never be satisfied with a poor. So therefore, continue to seek the rest of your life for the best meal, and therefore, in receiving the best from God, you will never be satisfied until that part of those things you have received from mankind and God.

Another part of what we have said, which means, it is not necessary that when you meet knowledge that you grasp it and tie it down to take it home with you. Once it has entered your mind it becomes part of you. It is not stealing, it is sharing. And therefore, you have no indebtedness, for the debt you owed you have paid, and the debt the other owed, they have paid, in but that moment. And so it should be with what you call, karma − the meeting, the sharing, the giving and receiving has all been the completion of a karma. The ending of a bad karma comes when you yourself can admit it, but not just to yourself, but be able to speak it out to your brother. This in some of your religions is called, confession. And it is said, “Confession is good for the soul,” and this is true for soul growth. For in realizing your own problem, you have shared it, you have admitted your own guilt, and if you are wise, you [may] be able to release it at that moment, and go on to better things.

Now you have questions, ask.

“Thank you, Aka. Soul Ruth [2-30-2] asks if anything more should be done about the legal matter with which she dealt today?”

We shall answer in just exactly this manner. Regardless of how you deal with a thief, appeasement cannot be part of that.

Therefore, we shall answer your question in this manner. If a person comes to you and says, “Give me your sheep, and I will bother you [at no more],” the next day they will come and say, “Give me your cows, and I will bother you no more.” And the next day they shall come and say, “Give me your house and I shall bother you no more.” As long as you have something to give, they shall return.

Advise the counsel that a letter should be written to this effect, that the line is drawn, and nothing farther shall be given, and if any threats, of any type, from any[where], should be made that legal action, criminal action, through your court should be taken. I believe we have answered this question in a very definite manner.

“Thank you, Aka….What is the cause of the problem with the special animal, and what can be done to help it?”

First we shall answer your question from the last, the cause is nervousness. We would suggest that a definite diet, the use of the “Alpearon” be added to their diet in proportion to their weight, and that of what you call the “Desert B” be added according to their weight. This would calm the animal down and stop the nervous [worries].

The second thing that should be done, for that which the animal has been trained to do, it must be allowed to do. You understand what the problems are at this time, so make one day a week when the animal shall be allowed to truly work, and do the work that she was bred and born for. The frustration of not doing this is part of the problem.

There is another solution. Soul Ray already knows of this. This should be brought up at the end of the beginning. Take the other measures first.

“Why is it that the person bothers those who are isolated cases?” And we shall answer your question in this manner. The animal, in which he is trained to guide and to move, have certain tones of voice. The animal is trained in the movement of these animals to nip, and therefore, cause movement. In her frustration when she hears these tones, in what we will call high-pitched tones, she reacts to them. When you are around her lower your voices, bring them down, and you will find that she will not only obey your command[s], but learn to love you.

There is another side of this. This special animal happens to be, in itself, in love with its master, and she is a jealous girl, afraid that anyone might come between her and her master. That is why the last step will probably have to be taken, and that, the animal must be spayed.

You have other questions.

“Thank you, Aka. There is some large body perturbing the orbits of the outer planets of the solar system. The U.S. Naval Observatory believes it is a planet which occupies an orbit similar to that of a long-period comet, which was known to the ancients as ‘Marduk.’ NASA thinks it is a black hole. What is it, and how will it affect the coming earth changes?”

We will answer your question in this manner. Long ago we told you of the sister planet of the Earth. You have orbiting close to your own galaxy the sister galaxy. It now shall come closer into orbit, so the doorway between the two may be entered. If all goes well, the doorway shall be entered, and you shall have met your brothers and your sisters.

You have another questions, ask.

“Thank you, Aka. [15-461-1…Globe] asks, ‘Do I need to take anything else to rid my system of [this] foreign substance? Could you be specific?’”

Yes, we shall be specific. So far, those things that are needed, soul Ray has brought unto you. He is now building another substance which shall complete the cycle. But you have had the blessings you asked for, swiftly and surely. Each of the things you have asked for has been given. Do not be impatient.

You have other questions, ask.

“Thank you, Aka. You may have answered this, but I will read it to you also. He asks regarding his asthmatic condition and infectious condition.”

Yes, we have answered that.

“[15-466-1] asks, ‘I have been approached to invest in oil drilling wells which will be for a small sum. Would appreciate your advice concerning this.’”

The sum which you would invest would only go into another’s pocket, and return you nothing in return. But remember something. If I promised that if you gave me one-hundred dollars, that within one year I would return you one-hundred dollars, and I took your one-hundred dollars and loaned it with interest and gave it back to you in one year’s time, I will have made a nice profit, and you will have made nothing. This is a venture that should have been [replaced] to you. It is rather hard for your justice system to [handle], and to prosecute or to investigate all of these such schemes when there are so many. We would suggest that you stay away from this at this time.

You have other questions, ask.

“Yes Aka, she also owns oil stocks, and any advice that you have on selling the stock that she now owns, already owns….Also, the sale of [the] property, which has been affected by the economy?”

At the present time, as you have been told before, it would not be a wise solution to your problem[s] to sell the property that you have, for you would only lose in many ways, [one, the] monetary. Second, of this you call an oil investment, it would not be wise at this time. Within the year’s time certain events shall take place that shall make oil investments worth much more. Wait for that time, and then if you wish to sell, sell.

You have other questions, ask.

“She asks, ‘Will it be possible, and when I can I move to the Globe area for health reasons? Thank you.’”

It is possible now, at any time you wish.

And now we should say unto you − for the one known as [15-470-1], beware of the jackass that brays too loudly. First, come to the conclusion to make [those] proposed investments from the area which is in front of you. These would be good. But we would also suggest that investigate each of these a little farther. There are some things that can yield what would be a harvest of different types differently from where you live.

Now soul Ray tires, and we shall ask you to awaken him from his slumber. Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, birth dates and addresses to respect privacy.

This transcript was compared to the audio recording for accuracy.]