March 16, 1984
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray
stands with God.
Yes, we see thy need, and we shall
answer in this manner and in this way. Glory be the name of the Lord, thy God;
glory be the name of His children, forever and ever.
And first we shall correct something
that has been in your minds, that has been as yet misinterpreted, or we
probably did not make ourselves completely clear. We told you that the date of
a new incarnation depended upon the departure of the soul, and that they would
coincide. There is a great space in between which we did not fill. Therefore,
we shall answer at this time in more detail.
Should a soul step from the living
plane into the spiritual plane, at that moment that this is accomplished, they
may release many, many karmas. And if in doing so, they have done so in truth
of heart and mind and spirit, then that alone would completely alter and change
the pattern unto which they would re-enter.
Re-entry is chosen in that that you would
call, astrology, that a complete lesson may be learned. Now, these things go by
the clock, not of your Earth, but the clock of our Father. And our Father knows
if a planet shall shift or alter its course; therefore, with all the heavenly knowledge known about
the heavenly bodies, as such, and the influence upon all star bodies placed
upon this soul through its time travel upon the earth plane, and those things
that it shall learn. Also a time shall be, as one task is learned, that the
alteration of [the] planetary substance may alter with them. In doing so, the
choice of the time of birth alters in such a manner to allow a completion of
this task.
If, before birth, what you call preordained
or predestined course, if before birth a certain plan is laid out before this
soul by the heavenly teachers of our Father, and if this soul should accept
this, as you would call it, a mission upon the Earth, then all stars, all
things, are then set forth into motion from birth until death. This shall even
account for the fact that the person may be murdered. And they know that they
shall be murdered before they accept this.
I
know it is a hard thing to accept, but second, we shall answer another
question. And that is that, “God should inflict a child, a newborn,” with any
affliction is totally untrue. The Lord, God, made man and woman perfect, and He
looked upon them, and saw that it was good. Therefore, the sins of the mother
and the father, those things which you call hereditary factors, shall also be
brought forth into line, into fact. Now these things, and a cure for these
problems, in the time scale of things, are always there. Throughout time, the
answers have been there for the healing of the sick. Therefore, if they wish to
reach beyond this, these things may be altered or changed. They may be changed
in the mother’s womb before the child is ever born.
But if the mother does not choose to
listen, even to the best physician − and we use the word, physician, not
as you would use it. In our definition, the word physician is, he who should
heal the sick; we do not stipulate in what manner he would use. But if he who would
heal the sick should give unto the mother advice, and she should hear him not,
then the choice of birth, the choice of an affliction, has not been made by the child, but has been made by the mother. And
this is her karma.
Now you say unto us, “How about those
who should be adopted?” And we shall answer into you, a child who chooses a
mother and father for adoption does so that they may learn these things that is
needed from both of them.
Now you say unto us, “For those who
come through divorce, and come through what we call, stepfathers or
stepmothers,” it is also for further growth. It is also sometimes to return, to
return this child unto its rightful father and rightful mother, for it was
[the] choice made long before, and a mistake made within the choice of the
entry of the child. A natural birth, or a natural father or a natural mother,
is not necessarily the parents of the same. It is he or she who should give the
love, the compassion, and the knowledge because they care, because they love.
And it is also because that love shall be returned.
This is where it is written, “Thy
shall honor thy mother and father as into thyself.” Honor − honor them
and respect them − this does not mean that, should the mother or father
become ill mentally due to an affliction and order the child to commit murder
or malice toward another, that a child should obey. Honoring and obeying is two
different things. Obeying with honor, that is a true gesture of love and
respect.
We hope that we have cleared up this
matter in your minds. We know we have given you much food for thought, and in
doing so, you shall put together many questions for our next coming, which we
will look forward to, and the answering of things. Think, after you have
studied these things, carefully. Think out your questions very thoroughly.
Also
remember, your form of astrology has not been ours. Therefore, when you mention
“houses,” etc., they mean nothing to
us. We must compute what you really mean and alter into the fact.
And now, we shall say unto thee this
parable in this manner and this way. As we have said before, glory be the name
of the Lord; glory be the name of His children, forever and ever.
And it came one day that the Lord,
God, in the heavens had decided that the people of a nation and of a world
needed to know of Him, and feel of Him, and so He brought a soul before Him, a
very gentle soul, and yet, a very wise soul. Now this soul had passed on, and
changed from the life plane into the spiritual plane at a very young age.
And so the soul was brought before
the Lord, and the Lord said unto this soul, “ONCE AGAIN I SHALL ASK YOU TO GO
UNTO THE EARTH TO PROVE UNTO THE PEOPLE THAT I CARE, THAT I LOVE THEM. AND WHEN
I SEND YOU, I SHALL SEND THE MOTHER OF MY FIRST BEGOTTEN, THAT SHE MAY APPEAR
BEFORE YOU AND GIVE YOU GUIDANCE UPON THE EARTH PLANE.”
The
child, with all the wisdom of all the ages, agreed.
And so the birth came in a small
village. She was born happy and strong. Her name was Bernadine; the place was
Lourdes. And she went, therefore, and dug into the dirt because the lady had
told her so. The lady was the mother of the one known as Jesus Christ.
And so, man has built monuments to
this place. But in the building, sometimes forgetting takes place, and the true
miracle of this spring and [this] blessing was not shown unto man into its
fullness. And so, in another land another child was told to plant a rose by the
Lady of Guadalupe. Two places, in two continents, yet the purpose was the same.
We have brought these things to your
attention as a point of reference to life and, as you would call it, death. But
we say unto you, our Father, your God and ours, is not the God of the dead, but
the living. He is a living God, and you are His living children, for there is no death, only life everlasting.
If you will take our words as we
have meant to give them to you, if you can feel the love that we offer them
with, and take them into your hearts, you will know that we speak not to you in
any manner to reprimand you, but only to praise you.
There
are those here tonight who deep in their hearts have looked for their own
special miracles. We have given you the bread and the wine. We have even given
you a pool, a spring of clear, pure water. [Note: The Dripping Springs on Dripping Springs Road, Arizona.]
Go forth with it. Make into it a
special place that others beyond you shall know as they pass, that you too have
passed this way.
Our
reading is short tonight because of soul Ray’s health. That healing may come to
his body we say unto you, “Vaya con Dios.” [Note: In Spanish this means, “Go with God.”]
Awaken soul Ray from his slumber.
[Editor’s note: This transcript was compared to the
audio recording for accuracy.]
Copyright © 1984 by A. Ray Elkins, Globe, Arizona 85502