January 21, 1977
Globe,
[Aka
is here.]
Good evening,
Aka, Where is Ray?
Soul
Ray stands with God.
Yes,
we see thy need, and we should answer in this manner -- for we shall say unto
thee the parable of the father who had a very small farm and three very large
boys.
The farmer found that by raising certain
crops that he could do quite well. But as was traditional, and as each of the
children grew of age, he laid aside so much land for each of them. And so, they
each began to toil their own land. And the father went back to toiling his own
land.
And
now, the father was older, and his toil was greater because he had given the
best stock, and the youngest stock, the youngest oxen to his sons. He was left [with]
the older oxen, and their strength too had dwindled. Yet, he did not complain.
He went to work.
And,
as the days passed to weeks, soon his land was plowed, and in his traditional
way he did give thanks unto the Lord, and then began to plant.
And after the planting was done, the
three sons showed up, each complaining.
And
the father said unto them, “Why do you complain? You complained before because
you did not have your land. You complained before because you were instructed
to plant here and [you] always had a full crop. Now each of you have your own field to toil.”
And
the youngest said, “But my oxen are not trained well enough, they are too
young. They know not how to pull the plow.”
And
the next youngest said, “And my tools, and my plow bit are not at the right
angle. They either dig in too deep, or too shallow.”
And
the third said, “And the seed I have is not that of the best quality.”
And
the father looked at them and said -- to the oldest he said, “The seed you have
is the same seed I [had].”
To
the next he said,” I have taught you how to forge your plow bits. When I tried
to teach you these things, you heard me not. Now you must stand and learn.”
And to
the youngest he said, “You chose the animals that you wanted. Each of you chose
the best from our herds, of oxen. Then why do you complain now?”
The
three left. The father went on to cultivate the land.
And as his crop came into fulfillment,
it was harvest time. And as he started to harvest his crop, the three sons
arrived, each demanding a share. The father said, “I have given you your
shares. I have given you all of my knowledge; I have hidden nothing from you.”
And
the oldest said, “If you shall not give me my share, then I shall leave.”
And
upon that, without giving his father time to answer, he did leave.
The father looked at the other two. He
said, “Come, let us go and finish the harvest, and then we shall straighten out
your crops. Let us work together.”
And so, the younger two did do of this.
The first year they kept their crops
separate. The second year, they said unto their father, “Father we would reap a
greater yield if we put all the land together once again and share it from
all.”
The
father agreed.
And so, as each year passed, one to the
other, the yield became greater. Each did marry and bear children.
And then one day the eldest returned,
and he said, “I have come to claim my birthright, for I am the first born.”
The
father though upon this, and he called his other two sons. He said, “Your
brother has come forth to claim his birthright. What say ye?”
The
other two brothers thought upon it. But they could not decide.
And then he said, “Let us go unto the
priest, and talk unto him.”
They went unto the priest, and the
priest could not decide. And the priest suggested, “There is a wise man, who
has given much good advice to many. Let us venture there.” And so they went
forth.
And so, when they came before the wise
man, the wise man asked them first, “Before you tell me your problem, will you
abide by that that I speak unto you?”
The
father and the two younger sons agreed readily. The eldest said, “It all
depends on what you have to say.”
And
the wise man said, “Then what you are saying, unless I said it in your favor,
then you will not abide by this. Then what good should it be for me to talk at
all?”
But
the father said unto the wise man, “But we
shall abide by it; therefore, we must know. If you shall not tell unto him,
tell unto us, and the priest shall be our witness.”
And
the wise man said unto them, “You, of the oldest, did throw away your
inheritance. By throwing it away, you returned that that was given to you back
unto your father. And your father, therefore, shared it in agreement, and
through toil, with your brothers. And so I say unto you, give unto the Lord
that that belongs unto the Lord. Give unto your brother that that belongs to
your brother. But just as important, give unto yourself that that belongs to
you. And in all ways you shall be serving the Lord. But if you give unto one everything,
then there shall be nothing to share with the others, and there shall be
nothing to share for yourself.”
You
shall say unto me, “What could be the meaning of this riddle unto which he has
just spoken?”
The
riddle, or parable, should fit for the here and now, but not only for the here
and now. A time of famine shall come upon the earth, worse than you [have ever]
known before. If you do not see this, look yonder unto the eastern seaboard of
your land. All around you the ground freezes. It goes into the deepest of
sleeps.
Remember
that springtime shall come and the harvest from your desert can feed the
multitudes.
But
we say unto you, all things within your governmental processes are yet to be
turned right. New and vicious scandals shall come forth.
We say again, beware of the wind that
should come from the south.
You
have questions, ask.
“Yes,
Aka. The first question I have
is in regards to the meaning of, “Beware of the wind that should come from the
south,” are you talking about storm winds, or radioactivity, or what?”
We say unto you,
as the winds should shift, and once again pass over, in the storm activities
radioactive material gathered with that of what you would know as nerve gas,
has been implanted into this. It is affecting your minds. It was done as an
experimental purpose, at a time when the change of powers in this land, to see
the vulnerability of this nation at that time.
The
second wind that should come from the south is that of revolution and warfare,
and the march of communists, which [could] come closer to your doorway. And soon,
if it is not weakened, it shall come into fulfillment. But it cannot be
defeated with straw swords.
You
have other questions, ask.
“Thank you, Aka. Aka, I have a request for a health reading from
[9-357-1…
Yes, we see
your need. We have before us the body, the soul, the spirit, and the immortal
body of the same. Most of your problems have already been taken care of by soul
Ray. That that you call varicose
veins are not of that of such. This condition is caused by hardening of
the arteries, which will not allow the blood flow to return back unto the usual
manner. The suggestions that have been given to you at this time are now
beginning to work.
The
condition of the heart has been corrected.
The
suggestion of the elevation of the feet while you sleep has greatly [enhanced]
your condition. Further therapy in this line should be continued. The therapy
has been good.
We
would further suggest that within a short period of time, a full scan of the system
be done in the laboratory here in Globe. This would ease your mind, and at the
same time would help soul Ray in determining farther therapy.
This
is all on this subject at this time.
“Aka, I have
a question from [9-357-2]. She asks, ‘Please tell me what is to happen in the
area I live in when the earthquake hits. Will there be any safe place in
Yes, there
are safe places. There are places in the
Where
shall we begin, and where shall we end? Where shall you run to, and where shall
you hide?
We
say unto you, the
Then should come another splitting away. This should go
farther over. You may draw a line from
Then,
should come the breaking away of part of the Mediterranean area, and then the
breaking away of the European area, but before this should happen, the breaking
away of that that you call the New York peninsula. And it shall not form
islands, for it should go beneath the sea.
You
think in terms of fear. You have the
knowledge. We have given you the information before every earthquake or
hurricane or tornado-type storm, or any other thing that might harm you. All
you have had to do is to listen and to utilize this information. In the readings
you will find a great multitude of information on this subject. Bring it
together, now, that it can be
prepared and used by all of the people.
But
remember, the earth has shifted itself many times. Man has lived. The manner
unto which he should to survive is the question.
Survival is not the only thing. To
survive without knowledge is to climb back into caves which you came out of.
And how many times have you come from theses caves? How many times has your
civilization [disappeared]? To not heed the warnings, [ignore what] is built
upon our knowledge, what a great thing [has been] taken. That of your written words,
that of how to do things -- mineralogy, electronics, every one of your
technologies should be preserve. Instead of putting riff-raff quite often in
your time capsules, why do you not place technology, and [maps] to these, so
that the people, and when the time comes, that these could be recovered?
We
have told you to store of the food, to store of tools, but without knowledge,
you shall survive, but for what -- so that your race can go on?
In
this day and this time of yours, when you are beginning to learn that the color
and creed or another person’s religion is not what makes the person, it is what they are. Understand them. The
time will come when you shall live together. Or shall you be as the last time,
each separating into your separate races, each ready to make war upon the
other, mistrust? You of the American people are the melting pot. You are that
place where the best steel has been forged. Yet you have become weak. It is not
how strong a man may hold a sword should be his weakness, but the lack of
knowledge, that is he weakness -- the knowledge to know when to use the sword
and when to lay it down and use it no more.
Store,
but do not be as a rodent to run and hide in the ground. It is written that
“woe be on man,” for when this time comes, whatever you are doing, do not go
back for your coast or your hat, but flee unto the mountains. And let it be
said that it is also written, that pray that if it cannot be in the winter
time, when the mothers are pregnant and heavy with child.
Each
of you have thought in your minds of what kind of
catastrophe could strike in such a way in this time that all of these things
could be lost?
We would say unto you, the earth has
been changing upon its axis since 1932. The earth’s shift is inevitable. War
shall come, but it shall be stopped by natural catastrophe. But the Spartans of
war, the rumors of war, wars in
You
are a free people. But the only reason you can remain so is of a government by
the people, for the people. Through free enterprise, control your own lives. Do
not let a government control you or you will have lost that freedom. Do not
heed to all of these new things that people shall say unto you shall be the
best for you. Look at them deeply, and then decide.
For
those who shall make decisions to move to different areas, make the decision in
a wise manner, that of means of making a living, providing for your families.
All of these things must come first.
Glory be the name
of the Lord.
Now is the time of the Cherubim. We are
here but for one purpose, the preparation for the coming of a Messiah.
Soul
Ray now grows tired. Awaken soul Ray from his slumber.
[Editor's
note: Numbers are substituted for names, addresses and birth dates to respect
privacy.
This
transcript was compared to the audio recording to improve accuracy.]
Copyright
© 1977 by A. Ray Elkins, Globe, Arizona