June 26, 1974

Phoenix, Arizona

                                                           

 

            …Yes, we see thy need, and we should answer in this manner. For the Lord should taketh, the Lord should giveth, but the Lord should taketh nothing that He should giveth tenfold.

For within thy minds, thy think of the word, death, and we say unto you, the Lord giveth not death; He only taketh up that unto His keeping. For man in the beginning chose your death and life as a way of learning.

For remember unto these words. “Our Father is the God of the living, not of the dead.” “For those who should know of the earth should know of heaven, and for those who should know of heaven should know of the earth.”

            We have brought forth upon the earth unto you healers of many forms, and you say unto us, “Then why should there be death at all?”

            And we say unto you, that karma should end and begin. Within the span of lifetime, one lifetime, man marches forward from birth. Within your eyesight thy see them becoming older by the moment. Yet we say, nay, unto thee, for they return as they were born, that they may enter once again into our Father’s many mansions to learn and be born again.

            And you say unto us, “Then must we go into our mother’s womb to be born again?” [See John, chapter 3.]

            And we say, nay. Be transformed. Change thy direction. Learn from thy past. “If a man should know from where he has been, he shall know from where he is going.”

            But we say unto you, we are the spirits of Aka, who were sent here for but one purpose, for the preparation of the coming of the Messiah, that your earth should know of its thousand years of peace upon the earth, but count not as you should count, for each day shall be as a thousand years.

            We come forth that you should know the word you use so often, yet know not the meaning of, your word, love. We say unto you, stand beneath the cross and let the drops of blood fall upon your forehead.                                   

But we say unto you, our Lord does not demand the blood of the Lamb, nor does He demand the blood of yourselves. Our Lord does not kill. Our Lord does not destroy. Our Lord has laid upon the earth all of His beauty before you. He brought forth man and woman of His kind, of their likeness, and He did find it good.

Then think thee in thy mind, thy are like the sun and the rays that come from the sun and return unto the same, for life is eternal; it has no beginning and no ending. It is like your universe and universes.

            Your days shall soon come upon the earth when those of other planetary systems, your brothers and sisters of long ago, shall come upon your earth. Greet them in peace.

Bring forth not war and destruction.

            Be as a mirror, and you shall know that the passing from one lifetime unto another is a beautiful thing, for it is like the rose without a thorn. Take it into your hands. Do not hide it and cast it away unto darkness. For the Lord say unto you, “WHAT IS HIDDEN SHALL BE BROUGHT FORTH IN LIGHT.”

            Then we say unto you, we give you A Rose without Thorns.

            [Editor’s note: A rose without thorns is said to symbolize the birth or the coming of the Messiah.]

            Thy have questions, ask.

            “Yes, Aka. [4-I0-74-003] asks, ‘What do you suggest I devote my time and effort to in the future?’”

            Yes, we see thy need. And we should answer in this manner. Your time of the famine upon your earth is at hand. The containers that thy possess are of the wrong shape and dimension for storage. All of your food substances could be prolonged if they were shaped in the precise shape of that of the Great Pyramid, brought forth unto scale of the same. Both vitamins, minerals, and food could be preserved for indefinite periods. These can be made either from that you would know as the plastic or cardboard containers. They could be made very uncostly. In the present shape of your containers, your sun rays destroy most of the vitamin and mineral substance within the same. They allow quick deterioration. In the pyramid-type container this would not happen. If thy should choose to make it of plastic or glass, make it thus, that it is of dark substance. White substances may be used for the outside; the inside must be dark.

            You have other questions, ask.

            Yes, Aka. [6-26-74-001] asks, ‘What can I do to increase my psychic awareness?’”

            Yes, we see thy need. And we should answer in this question, in this manner. As the Lord, God, sent forth the Seven Spirits upon your earth, therefore, to build of the same, to put of His likeness, of His kind upon the earth, He hid nothing from His children. To most, that of the psychic gift comes naturally. To a few it is like a singer. It is greater into one than another. But yet the gift is given unto all -- unto the composer, the writer, the singer.

            Yet we say unto you, the simplest of methods is the easiest and quickest. We have brought forth unto much knowledge unto this subject matter.

            For this one, we say unto you, learn first to meditate, and know the difference between your meditation and your prayer. It is not necessary that thy starve thyself. It is not necessary to place thyself in one position or another. But we say unto you, find a quiet place, and then, look into thy own mind. In that quiet place within your mind you shall find a candle lit by a still pool. And as you approach it in prayer you shall find many candles lit. And there within yourself you shall find the God part of yourself.

            Sit beside the pool and listen. For the difference between prayer and meditation -- in prayer, you should talk unto the Lord; in meditation, you should listen unto the Lord and His messengers. There stands near each of you that which you would call your guardian angel, your teacher. As each lesson is learned and a greater teacher is needed with more knowledge, the teacher shall be provided.

            But we say unto you, take unto thy mind, much as you would take unto thy stomach, that unto which you can digest at one time. Digest it well. From it you shall have new growth. If you eat too much all you will get is a stomach ache. If you devour too much to the brain all you shall get is a headache.

            Take one step at a time. We have placed teachers upon the earth. Our Father, with His permission we have placed unto this one known as soul Ray great knowledge, the gift to heal, the gift to see visions, and the gift to translate the visions. We have also given unto this one the gift to pass between all planes. Come forth unto him, or come forth unto his teachers, those who should walk as his disciples. But remember, he is but a servant. His disciples are also just servants, for they serve the one God.

            Thy have other questions, ask.

            “Yes, Aka. [6-26-74-002] says, ‘Will I be able to evict my renters?’”

            (Chuckle) We shall answer your question in this manner.

For we shall tell thee of the parable of the landlord who left his land in the hands of his tenants. At first, when he needed the monetary value from the land he sent his servant to collect of the same, but the tenants slayed of the servant and thought that he would know better than to try to collect a second time.

            The landlord thought unto himself, “And I shall send my son. Surely they shall not kill of him.” But then thy slayed of his son.

And the landlord came forth, therefore, with his army to slay his tenants. And the land ran red with blood. The landlord neither succeeded in bringing back his son, nor in bringing back the life of his servant, nor bringing back the lives of his tenants. Had the landlord been wise he would have been waited until the tenants had left and locked the door. If you should do the same, no blood shall be shed.

            You have other questions, ask.

            “Yes, Aka. [6-26-74-003] asks, ‘Am I to remain in Phoenix to be of use to God?’”

            Yes, we see thy need. And we shall answer your question in this manner. For now is the time of the Cherub, for the Eagle flies. We are here to prepare a way for his coming. Open thy door and we shall enter, for the Eagle is among you now.

            Thy have other questions, ask.

            “Yes, Aka. [10-19-73-002]: ‘What is the problem with my gums? Also, how can I heal my gums?’”

            We shall say unto you unto these questions into this manner. As has been stated before the reading, no medical questions would be asked. We shall answer in this manner. We have placed a healer among you. Come forth unto this one, and he shall administer unto the same.

            Thy have other questions.

            “Yes, Aka. [4-I0-74-001] asks, ‘What changes at home and at work will there be in the next six months; will there be a job change or more money, or a different department?’”

            Yes, we see thy need. First, we should answer thy question in this manner. Prepare, therefore, to move unto another city, for you are right, there shall be a job change that shall take you forth unto another city. This shall be good. And you shall fare well from this, and it shall be beneficial unto you.

            We say unto you, we have planted the seed. We have given you the yeast. We have placed before thee the wine and the bread. Pick it up. Take it with you. Prepare, therefore, that from the brook, unto the river, unto the mighty lands, through the ocean, our presence shall be known, for we shall walk with thee.

             Thy have other questions, ask.

            “Yes, Aka. [6-26-74-004] says, ‘Will my trip be prosperous? I mean will I go to Vegas, and any other counsel you will give me?’”

            (Chuckle) Yes, we shall answer your question in this manner. Your trip shall be prosperous. But we say unto you, when thy travel among thieves, keep thy hand upon thy wallet.

             Thy have other questions, ask.

            “Yes, Aka. [6-26-74-005] asks, ‘Is it advisable for me to keep the automobile I have much longer, or any longer?’”

            Yes, we see thy need, and we shall answer in this manner. If thy should keep unto the automobile three weeks longer thy shall be involved in an accident, which could be fatal unto thyself. Remove thyself from this that carries a karma.

Can thy understand of which we speak?

            Nay, not fully. Then we should go farther in our explanation. The automobile into which you drive has carried forth a karma from a previous owner. And death did follow it. And death may follow you. You may change this karma simply by walking away from the automobile.

            Thy have other questions, ask.

            Yes, Aka. [3-1-74-001] says, 'I want to thank you for my health reading. In my reading you said I am suffering from hypertension, that of an imbalance in my day to day life. Could you please explain the cause and how I can correct this? Thank you.’”

            First, we should answer in this manner. As we have stated before we are not here tonight to provide that of the health reading. We shall answer your question in this manner. Soon, the necessary equipment shall be made available for bio-therapy. We should say unto you, come forth, therefore, unto soul Ray, that implant, brain implant, may be done, and the overlay of nerve center into the same.

            You have other questions, ask.

            “Yes, Aka, what of the coming days in relation to those here in this crowd? Please give us guidance.”

            Each shall follow unto his own path -- and our Father has many mansions -- but yet all paths shall lead unto our Father’s house. In the beginning of the reading we spoke unto you of A Rose without Thorns. We say unto you, if thy should give a gift, give it in such a manner that thy should expect nothing in return. If thy should give love, expect not love, but as a mirror, it shall reflect back into you, and grow and mature. If thy give forth kindness, it shall become part of the love and grow and mature. If thy give forth faith, it shall become part of the love, and it also shall grow and mature. But to give all of these, thy must give forth hope everlasting.

            We say unto you, our Lord has shed many tears for His children, for not one upon the earth should fall that He should not be there, gently with His hands to help them up. He has not become a crutch for you, for He wants not puppets. For as a good parent He has given forth love; He has loved you enough to let each of you grow and mature in your own way. This is necessary.

We come to you, not to take you from your churches, or your faiths, nor your groups. We bring forth unto you the spiritual philosophy of our Father. We come forth unto you for but one purpose, the preparation for the coming of the Messiah.

            Glory be the name of the Lord, our Father. Glory be the name of His children.

            Thy have other questions, ask.

            “Yes, Aka. What would you say are the purposes and direction of this center in the months and years ahead?”

            We shall answer in this manner. The purpose should be but for one, the preparation for the coming of the Messiah. A place, a house, that my Father’s children may gather in, to learn the true meaning of love; a house that healing we have brought forth into; a house that knowledge may flow.

            We shall answer in this manner. In your psychic growth, leave your imagination at home. Bring your God-self into presence and your psychic senses shall become alive and aware of all the universe and universes.

            Long ago, some of us walked upon your earth and other earths much as your own. Some of us built great temples, we thought, unto the Father. Yet the thought temple our Father desired was the temple of man -- the body, the immortal body of man. There was to be built upon the rock the church of God, each in its own way.

If these purposes are brought forth, then all of God’s children shall come forth unto thee, each to bring forth their gifts in their own individual way.

            There are those here who have asked for healing. And we say unto thee, as thy have come to the healing well, as a child with faith, so our Father shall give forth that unto which thy ask.

            Thy have other questions, ask.

            “Aka, I have no more written questions. Are there any questions that you see in the minds of the audience that you need to ask, answer?”

            Yes, we see in the mind of one, and we shall answer in this manner. Thy have in thy mind this question, “Should I follow in the path of my brother?”

            We say unto you, there were Cain and Abel. And Cain killeth Abel. Yet he saw in Abel the way toward God. It is not necessary to killeth thy brother, for God loveth all.

You have seen the change in thy brother. It has frightened you. There are many brooks upon the earth and many rivers. All should flow unto many oceans, unto many lands. Our spirit and that of our Father shall flow with you, for as we have said before, the Eagle flies. He is among you, yet you know him not. We are here to prepare the way for the coming of the Messiah.

            Soon new earthquakes shall ravish the land again. More and more, your hurricanes and tornados shall ravish the land. The land shall burn and become into flames. We say unto the children of God, fear not. But we also say unto you, prepare for your famine. Store now, but store together in group form.

            Now is the time of the Cherub.

            Awaken soul Ray from his slumber.                        

 

[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy.

This transcript was compared to the audio recording for accuracy.]

 

Copyright © 1974 by A. Ray Elkins, Globe, Arizona