June 20, 1974
“Good
evening, Aka. Where is Ray?”
Soul
Ray stands with God.
Yes,
we see thy need.
And we should answer in this manner. For
upon the earth the Father saw forth to place the mighty redwood tree, to stand
in stature above men. Yet man was mighty within himself, for he took his ax and
cut down the mighty tree.
Yet
the forest looked on, and so it wept, for it had lost a mighty friend. And each
tree said into another, “Oh woe, what is this that man had done again? Shall he
destroy the whole earth?”
And
days and months passed, and there upon the granite rock grew a new sapling,
each day, each year. And day by day it grew and counted the days as the forest
came and went, and as man came and went.
So we
say unto you, you can destroy nothing. You may only change its form.
In this day of yours of great trail,
many should think they should run into the forest and hide beneath the rocks. [See The
Revelation, chapter 6.]
Nay,
we say unto you. For there shall be no place to hide. For
those who should carry the mark of the Beast, their days shall be long and
many. For those who do not carry the mark of the Beast, there is no reason to
hide. You may be persecuted at first by those who should carry the mark. But
for those who carry the mark, they shall perish and you shall not.
For famine shall ravish the earth, and men shall kill for bread.
But we say unto you, man may take from thee thy hand and arm, or thy life, but
within truth he cannot take thy life, for life is everlasting. He can harm you
not. Only you yourselves may do this. For he cannot cut away
the soul of man and separate it from its spirit that belongs to God.
Only you can do these things.
And for those who should carry the mark,
they will have done so without scarring the body. But they should go,
therefore, into the land of the lost souls, for they should never see again the
light of our Father.
Be thus, as unto the redwood tree who fell mightily upon the earth only to rise again, for
your God is the God of the living, not of the dead.
You
have many questions, ask.
“Aka,
[6-20-74-001] says, ‘Please tell me some events that would be surrounding my
life in the next few months.’”
Yes, we see
of thy need, and we shall answer, in your question, in this manner. You are soon
to travel unto a distant land. You have had thoughts to make this land your
home. But other journeys should make it necessary for this to come into
fulfillment.
You
have within yourself deep spiritual guidance, and have had those our Father has
sent to stand beside thee, those thee have that you have asked for, for guidance.
We shall answer in this manner; for each
there is those who should stand beside them. If a man
should lose his hand, those who have lost their hand shall be sent to him, so
he may use one hand in the place of two. But when he no longer needs that learning, and new learning is needed, and new teaching, then
new teachers shall be provided with greater knowledge. And yet, the teacher
shall never be greater than the pupil. And thus shall be your future time.
For you, there shall be months of growth
and guidance.
Many shall hear our words in different
forms. But all shall be the same, for they should come as from our Father, for
whether a teacher or a student, or a master, or a priest, all are but the same.
Thy
have other questions, ask.
“[6-20-74-002]
says, ‘Should I stay in
We shall
answer into your question. Thy have within thee a talent, a gift from God. Go
forth and use of this. Venture forth and give unto man. We say unto thee, we
have placed upon the earth A Rose without
Thorns. Hark thee, then, and look forth
unto the same.
Thy
have other questions, ask.
“[6-20-74-003]
says, ‘In a recent past incarnation I was hung by the neck until dead. I would
like to know if I was hung for the crime which I suspect that I hung for?’”
We shall
answer in this manner. Of the ways of man, sometimes are little understood, for
they are but children.
We
say unto thee, we see not thee of being hung, only of this time of the strangulation of thyself, and the fear within of the
day of resurrection.
You
should know of where you have been so you can know where you are going.
Therefore, we should answer in this manner. We find, therefore, before us the
body, the soul, the spirit, and therefore, the immortal body of the same. And
therefore, we have the records.
We find the last incarnation in what thy would call that of
Yes.
We find this one as a wood[ed] cutter. And in the preparation and the land thy should live on, thy come under the domination of the
cruel duke. You have labored long under his whip and tongue, and your family
has suffered greatly. But the final insult came when this one took, therefore, and
raped of thy daughter, the youngest. And thy slay him
with thy ax.
Thy were brought, therefore, unto
But,
therefore, came forth this king of kings, and looked upon this man, yourself,
and said unto the guards, “Why should you treat a man as a beast?”
And
he said, “Oh sire, he has killed unto the great duke.”
And
the king looked long, and he said, “He has not killed unto the duke. He has
only killed but a snake; turn him free. Any punishment shall be between himself
and God.
And that is your memory of the hanging.
You
have other questions, ask.
“[6-20-74-004] says, ‘How can I ground my knowledge and maintain it
on all levels without upsetting the forces of nature?’”
Yes, we see
of thy need, and we should answer in this manner.
As we have said before, we have placed
upon your earth A Rose without Thorns. Venture forth. Open
thy door. We shall provide the bread and the yeast that growth should come in
fulfillment of the same.
We should say unto you, if a man is
worth his hire, pay of him. If a man should buy, therefore, with that he has
earned a fine horse, envy him not. Say unto thyself, “With my labor, so shall
bear my fruit.” If he should buy of a great robe, and
you care not for robes, then provide, therefore, within yourself for your own
needs.
We
say unto you, give unto yourself that that belongs to yourself; give unto God
that that belongs unto God; give unto your fellow man that that belongs unto
your fellow man, and all shall be the
works of God. But take this time to find that hidden place within your mind, in
the quiet place where the still pool of water dwells, where the candle stays
lit. Walk within the same, and thy shall find an inner
beauty within thyself. When thy come out from this place be as a mirror; let
that beauty reflect out and others shall share it in the same manner.
Thy
have other questions, ask.
“[6-20-74-005]
asks two questions. ‘Will I find a man I will truly be happy with in marriage?
And will my three sons, [G_____, L____, and B_____ J____] be happily married?’”
We say unto
you, happiness comes in many forms. Therefore, all shall come forth, each unto
itself. As thy should plant corn into the ground, each
should reach for the heavens in its own way. Some shall wed and some shall bear
no fruit at all. Within thyself thy have bear [born] the
fruit, and now thy should seek out companionship; this thy
shall find.
But
stand not and look at thy sons, and judge them not, for they shall seek their
own way. It is said, “Honor thy father and thy mother,” as into thyself. Let
this be so unto thy children. But first, let the father and mother honor the
child.
Thy
have other questions, ask.
“[6-20-74-006]
asks, ‘Where was I born in my last reincarnation?’”
Yes,
we have before us the body, the soul, the spirit, and therefore, the immortal
body of the same, and therefore, we have, therefore, the record of time.
Yes.
We find this one –
Yes.
Thy nationality shall be that of
We
say unto you, we are here but for one purpose, for the preparation of the
coming of the Messiah.
Your father told you of the prophet,
Jesus, for he greatly believed that in truth he was the son of God, yet he also
believed greatly in his own Jewish religion.
He
said unto you, “Remember unto these words. If thy should reach the land of
Israel, go there forth unto the hill of the skull and make upon the earth two
marks, one of the fish and one of the cross, and last, of the ankh.”
You looked
unto your father and said, “Why should I make of these?”
And
he said unto you, “For the fish shall feed the multitudes that should come unto
Therefore,
your fondest hope was to tell and to tell again your own children that this
time would come, and you told unto them this same story.
And we say unto you, in the year of 1948
a descendent of thy father’s father did make the mark in two places upon the
hill of the skull and upon the wall of
And
so, it has been written, so it has been done throughout times of times.
You
have other questions, ask.
“Aka
[3-23-73-001] is concerned about the apparent fragmentation of various
spiritual groups having the same avowed purpose, that of preparing the way for
the return of the Messiah. He would like to know whether these groups should
try to communicate or coordinate with each other, and specifically whether some
communication between Ray and another group to which [3-23-73-001] belongs
which had not adopted a name would be recommended?”
We
should answer in this manner; let all come before their Father, each in their
own way. Let each man, let each woman, respect the way that another should
believe. For God did not bring forth rules for His worship. He asked but two
things -- they should love unto Him one tenth of the love He should give unto His
children, and they should give forth unto their brothers and sisters the same
love.
For all those who should prepare a way
for the coming of the Messiah, look not at the color of their skin, or the way
they should bow their heads, or the robes they should wear. Look only to the
true purpose.
We
say unto you, a prophet shall be known by his deeds, not by how loud he can
talk. For in truth, if he is a prophet sent by God, he will have little time
for anything else other than his Father’s work. All of those, and all of you,
shall each go unto our Father’s many mansions, there to live again of free
choice, of free will.
Glory
be the name of the Father. Glory be
the name of His children, and glory be those who prepare the way for the coming
of the Messiah.
Thy
have other questions ask.
“[7-12-73-00]
says, ‘What can I do in the next year to implement my anticipated change in
profession?’”
(Chuckle.) Yes, we see thy need. And we should say unto you,
as a student, study, therefore, unto thy new profession. And it shall come
forth into reality. Give that unto time unto your studies. Give that unto time
that bread should be brought forth and placed upon thy table. Give that unto
time for prayer and meditation unto the Lord, our God.
We
see thy need. That that thy should ask shall be
granted.
You
have other questions, ask.
“Thank
you, Aka. [4-18-74-009] asks, ‘What do you see in the
way of employment this year?’”
Yes, we see
of thy need. That of employment shall be good. But we should say unto you, seek
out that of thy true talent, that of servitude unto man, unto the sick and
needy, unto the healing of man, for it should come in many forms. As each
person brought forth from another lifetime a gift, or memory of that that they
had been before, so you have brought this gift forward. Let it mature and grow.
Thy have
other questions, ask.
“[6-20-74-007]
asks, ‘What is my karmic debt, if any?’”
Yes,
we see thy need. And therefore, we have before us the body, the soul, the
spirit, and the immortal body of the same. We, therefore, have before us the
records.
And we should say unto you, hark, for these
are words for thy ears alone.
For thy went
thy way of the one known as Mary Magdalene. Yet thy went
the full way; thy followed unto the footpath and the footsteps of the one known
as Jesus Christ.
Thy stood not far from the hill when he
said unto you and unto all mankind, “Father, forgive them, for they know not
what they do.”
Thy took not these words as they truly meant, and hatred for
men entered thy heart.
Thy
have brought that hatred forward. Your karmic action is to learn forgiveness
and humility, as he had learned it, and as he, who died and who lived again,
had came forth from his Father to bear proof unto the same.
Glory be the
name of the Lord.
Soul
Ray now grows weary. But before we should part we should say unto you unto this
manner.
Beware, for soon across the lands shall
come the mighty storms -- hail, rain, wind, all of these things. Prepare your
homes, and prepare those things you should have in store, that they should not
be destroyed of these mighty storms.
Soon, therefore, in that of the
Californians new earthquakes shall erupt. They should finger across proportions
of the Arizonians, down into that of the Circle of Fire of
As the storms should come forth, great
fires shall sweep the lands, destroying much life before it. Cities shall burn in its path.
Now
is the time of the Cherub.
The Fifth Angel walks upon thy earth.
Awaken
soul Ray from his slumber.
[Editor’s note: Numbers are
substituted for names, addresses and birth dates to respect privacy.
This transcript was compared to the
audio recording for accuracy]
Copyright © 1974 by A. Ray Elkins,
Globe,