2. And it will be shown, presently, how much further ahead are the plans laid out by Jehovih's Sons, than by His enemies.
3. Because Pharaoh persecuted the Israelites, Moses put a curse upon Pharaoh. Now, after hundreds of years in the lower heavens, behold, Pharaoh was cast into hell, and then into chaos, and none but Moses could deliver him, as hath been previously described.
4. So, Moses descended from the higher heavens, and delivered Pharaoh, and he provided Pharaoh a new name, Illaes, and sent him back to earth to labor with the Israelites, in order to fulfill his shortness in righteous works. Illaes, therefore, became a willing volunteer, and many angels with him.
5. And these angels inspired seven hundred Israelites to separate themselves from all other people, and to go and live by direction of the angels of Jehovih. Moreover, the angels inspired these people to call themselves Es'eans, as commanded by Moses in heaven.
6. These Es'eans were, therefore, a separate people, pledged to Jehovih, to have no king nor earth-ruler, save their rab'bahs. And they dwelt in communities and families of tens and twenties and hundreds, holding all things in common. But in marriage, they were monagamic; neither would they have more than one suit of clothes each; and they lived on fruit and herbs only; nor ate they fish nor flesh of anything that had ever breathed the breath of life. And they bathed every morning at sunrise, and worshipped before the altar of Jehovih, doing, in all things, after the manner of the ancient Faithists. By virtue of the angel hosts, who were with them, did they these things. And they held communion with the angels of heaven, every night before going to sleep.
7. Illaes had said: Because I persecuted the Faithists, and raised up my hands against them and against Jehovih, I was instrumental, in part for their fall. Now will I labor with them, to re-establish them in purity and love. And he so labored.
8. And Illaes and his angel hosts made the camps of the Es'eans their dwelling places, watching over these few Israelites, day and night for hundreds of years. Yea, without leaving them, these faithful angels guarded them from all the warring hosts of angels, belonging to the armies of Baal and Ashtaroth, and to the Triune God, Looeamong, and his hosts.
9. And, though the Es'eans lived in great purity of body and soul, yet they were evilly slandered by the world's people around about them on every side.
10. But Jehovih prospered the seed of the Es'eans, in holiness and love, for many generations.
11. Then came Gafonaya, chief of the loo'is, according to the command of God, to raise up an heir to the Voice of Jehovih. And, in four generations more, an heir was born, and named, Joshu, and he was the child of Joseph and his wife, Mara, devout worshippers of Jehovih, who stood aloof from all other people, save the Es'eans.
12. And, because of the extreme youth of Mara, the child was of doubtful sex, whereupon the rab'bahs said, the child was an iesu, signifying neutral.
13. The time of the birth of the child, was three days after the descent of a heavenly ship from the throne of God. And many of the Es'eans looked up and beheld the star, and they felt the cold wind of the higher heavens fall upon the place and around about the tent, where the child was born. And they said, one to another: Jehovih, remembers us.
14. Gafonaya, the chief angel of the loo'is, knew beforehand what the birth would be, and he sent out around about the Es'ean encampments extra guardian angels; and these notified the descending hosts of heaven of what was near at hand.
15. So the messengers from heaven tarried until after the child was born, acquainting Illaes of the time ahead when Moses and Elias, with their hosts would come to complete the deliverance of the spirits of the Eguptians, whom Moses had colonized in atmospherea.
16. Illaes said: Thank Jehovih, I shall once more look upon Moses' face.
17. When the birth was completed, the angels of heaven re-entered their star-ship and hastened back to Paradise, God's heavenly seat.
2. And God provided a guardian host of two thousand million angels to protect the line of communications; for it was war times in heaven and earth.
3. Then came Moses from his etherean realms, accompanied by Elias and a sufficient host. And he came to Paradise, to God on the throne, where due preparation had been made for them. For the heavenly kingdoms of God were stirred from center to circumference, when it was heralded abroad that Moses and Elias were coming.
4. And Paradise was like a new heavenly city, being acceded by an influx of more than a thousand million visitors for the occasion.
5. And heralds and receivers and marshals and musicians extended every way.
6. A whole book might be written on the glory of the occasion, when that etherean ship descended from the higher heavens. Suffice it, Moses was received according to the custom of Gods. And God said to Moses and Elias: Come ye, and honor my throne; and I will proclaim a file before the throne, to be followed by two days' recreation.
7. Then Moses and Elias went up, and sat on the throne of God, that they might look upon Moses' face. And Moses stood up before them. Moses said: I remember standing on the earth whilst the hosts that came out of Egupt passed before me! Great Jehovih, what symbols of things Thou givest. And ever with a new thrill of joy to the soul. O Thou Almighty!
8. That was all he said; but so great was the love and glory in his face as he stood on the throne of God that every soul that passed said: Moses, blessed Son of Jehovih!
9. And God granted two days' recreation, during which time the ethereans mingled with the atmosphereans in great delight. After that, Moses, with his hosts, went to Elaban, his colony of Eguptians, who were now raised high in the grades. And Moses had them removed to Aroqu, where they were duly prepared and adorned as Brides and Bridegrooms of Jehovih. And, after suitable preparation, Moses provided for their ascent to the Nirvanian fields of Metapotamas, in etherea, sending them in charge of his own hosts.
10. After that, Moses and his remaining hosts descended to the earth, to Kanna'yan, to the tribes of Es'eans, which had been raised up by Illaes (Pharaoh). And great was the meeting betwixt Illaes and Moses. The former broke down with emotion. He said: All praise to Thee, O Jehovih! Thou has remembered me at last.
11. Moses came to him, and said: I have come for thee, O Nu'ghan! I have a place prepared for thee and thy hosts in my etherean kingdoms! Thou hast done well!
12. Then Moses and his hosts drew their otevan down to the angel camp, which was near the camp of the mortals, the Es'eans, and they made the light to fall upon the boat; and it came to pass that many of the Es'eans looked up and beheld the otevan, calling it a chariot.
13. And Moses and Elias went and stood before Joshu, and he saw them.
14. Moses said unto him: My son! my son! The light of Eloih is upon thee. Israel, through thee, shall regain the All One, which was lost.
15. Thereupon, Moses and his hosts, together with Illaes and his hosts, went into the otevan, and immediately took course for Paradise, God's heavenly seat, where they arrived in due season. And, after three days, they again entered the fire-ship, and took course for Moses' etherean realms.
1. God said: These were my doctrines, as I taught through Joshu:
2. Thou shalt keep the ten commandments of Moses.
3. Thou shalt not engage in war, nor abet war.
4. Thou shalt eat no flesh of any animal, or fish, or bird, or fowl, or creeping thing which Jehovih created alive.
5. Thou shalt dwell in families, after the manner of the ancient Israelites, who held all things in common.
6. Thou shalt have no king nor queen, nor bow down in worship to any, save thy Creator.
7. Thou shalt not call on the name of angels to worship them, nor to counsel with them on the affairs of earth.
8. Thou shalt love thy neighbor as thyself, and do unto thy fellow man as thou wouldst have him do unto thee.
9. Thou shalt return good for evil, and pity to them that sin.
10. It hath been said: An eye for an eye, a tooth for a tooth; but I say, return good for evil.
11. And if a man smite thee on one cheek, turn the other unto him also.
12. The man shall have but one wife, and the woman but one husband.
13. As the children honor the father, so will the family be blest with peace and plenty.
14. Remember, that all things are of Jehovih, and ye are His servants, to help one another.
15. And as much as ye do these services to one another, so serve ye Jehovih.
16. Behold only the virtues and wisdom in thy neighbor; his faults thou shalt not discover.
17. His matters are with his Creater.
18. Call not on the name of any God or Lord in worship; but worship Jehovih only.
19. And when thou prayest, let it be after this manner:
20. Jehovih, who rulest in heaven and earth, hallowed be Thy name, and reverent amongst men. Sufficient unto me is my daily bread; and, as much as I forgive those that trespass against me, forgive Thou me, and make me steadfast, to shun temptation, for all honor and glory are Thine, worlds without end. Amen!
21. To visit the sick and distressed, the helpless and blind, and to relieve them; to provide for the widow and orphan, and keep thyself unspotted before men; these are the way of redemption.
22. Thou shalt take no part in the governments of men, but observe the will of Jehovih, being obedient unto all governments for His sake.
23. All men are the children of One Father, who is Jehovih; and whosoever chooseth Him, and keepeth His commandments, is His chosen.
24. To preserve the seed of His chosen, thou shalt not wed but with the chosen.
25. Contend not with any man for opinion's sake, nor for any earthly thing.
26. And let thy speech be for other's joy; nor open not thy mouth, if thy words will give pain.
27. Therefore, be considerate of thy speech; teaching others by gentleness and love, to be respectful toward all men.
28. Preserve the sacred days of the rab'bahs; and the rites and ceremonies of emethachavah.
29. For three years, Joshu traveled amongst the Israelites, preaching, and restoring the ancient doctrines.
30. And there were gathered in groups, of tens and twenties and fifties, more than two thousand Israelites, of the ancient Order of Moses, who became steadfast followers of the teachings of Joshu.
31. But, because of persecution, by the apostate Jews, they kept themselves aloof from the world, having signs and pass-words, whereby they knew one another.
32. First, the God, Baal, and after him, Thoth, inspired the kings and rulers, against these Faithists.
33. And they proved them by commanding them to eat flesh, even swine's flesh, the which, if they refused, was testimony sufficient before the laws, to convict them of being enemies against the Gods.
34. So, they were scourged, and put to death, whenever found.
35. Now, it came to pass, that Joshu went into Jerusalem to preach, and in not many days thereafter, he was accused of preaching Jehovih.
36. And he was arrested, and whilst being carried to prison, he said:
37. Ye are hypocrites and blasphemers! Ye practice none of the commandments, but all the evils of satan.
38. Behold, the temple shall be rent in twain, and ye shall become vagabonds on the earth.
39. At that, the multitude cast stones upon him, and killed him!
40. And Jehovih sent a chariot of fire, and bore his soul to Paradise.
2. Neither considered he more the resurrection of mortals or angels.
3. The craft and wisdom of Baal baffled Looeamong, in both his heavenly battles and his battles for mortals.
4. Behold, the whole of the countries of Egupt, Parsi'e, Heleste and Uropa were in war; and the heavens of these countries were also in war, with hundreds of hells within them.
5. Looeamong fought no longer for the Trinity nor the Holy Ghost, but to save his heavenly kingdom, lest he be captured, and cast into hell.
6. And even more desparately was Baal situated against him.
7. In the meantime, the other two Triunes began to war against each other in their heavenly kingdoms, contending for boundaries and subjects.
8. Thoth sent the following message to Looeamong, to wit: Greeting to thee, thou Most High Triune, in the name of the Holy Ghost.
9. Wherein I am embarrassed, I pray thee, give me leniency. My suit is not without due deliberation and through prayers to the Holy Ghost. Long have I fought thy battles, and I have gained great power and authority in many kingdoms, in heaven and earth.
10. But, behold, I labor against Gods who have the advantage of me. The Chine'ya rebel Gods and the Vind'yu rebel Gods, that fled from the Triune kingdoms in the east, have taken upon themselves names popular with mortals. Witness these names: Nestor, alias Puith; Neptune, alias Poseidon; Oileus, alias Pendre; Priam, alias Hogath; Phoebus, alias Onewakax, alias Apollo; Pales, alias Shugansitha; Pelides, alias Peleus; Saturn, alias Kronos; Thaleia, alias Musae; Thestor, alias Suko, alias Bayrith, alias Calchas; Thetis, alias Arama, alias Mi, alias Mara, alias Achill'ya, alias Argos; Venus, alias Seinalt, alias Vishnu, alias Mira, alias Thor, alias Theo; Vulcan, alias Anawahah, alias Ir, alias Agni, alias Hefaste'yan; Calianessa, alias Vritta; Hecla, alias Jah, alias Tyronia, alias Nileus; Nemertis, alias Itra, alias Prometh'ya, alias Ari, alias Mithra; Opsendes, alias Miletus, alias Brahma, alias Ishaka, alias Davetat, alias Sakaya, alias Morototha; Pherna, alias Holasa, alias Iao, alias Crite, alias Thammus; Spieo, alias Pelides, alias Hecla, alias Vulcan; Thor, alias Padua, alias Hermes, alias Belus, alias Hiroth, alias Yossammis; Thoa, alias Thor, alias Neptune, alias Orion, alias Aph, alias Thulis; Quiurnus, alias Vishnu, alias Ahambre, alias I'isna, alias Atys, alias Etus.
11. Thoth continued: And yet these are not all. For these Gods have no fear of the Holy Ghost, and they choose any name that will be flattering to mortals. And the magicians and priests, and such others as have power to hear the voices of spirits, are led to believe that they hear the very Gods whose names are given.
12. This, then, is my misfortune, thou most Holy God of the Triune: I am commanded to give but one name, even the Holy Ghost, or the Father, to mortals. Or, whether my angel hosts speak to the oracles or to persons capable of hearing spirits, and say to them: Fight ye for the Holy Ghost, or fight ye for the Creative element, mortals heed us not. Or, they irreverently mock us, saying: What care we for a God that is but a ghost, a shadow, a creative element? Give us Gods that talk, and of themselves. We want no angels from the Holy Ghost. Bring your Gods, and let the oracles tell us what they say.
13. Looeamong then sent messengers and a suitable escort to Jerusalem, on the earth, where Thoth was stationed at the time, with an angel host of warriors, commanding his presence before his Holy Council in Hapsendi, Looeamong's heavenly city and kingdom.
14. Now, after Thoth went thither, and they held a Council of many days, a disturbance arose in the Council in consequence of the heat of the debates.
15. For the Gods of the Council, for the most part, said: What better are we than the Jehovians? What greater power have we than the Jehovians? Who can answer the philosophy of Thoth? It is a truth, mortals have never been satisfied with An Angel from the Gods. They want the God himself.
16. Was not this forever the weakness of the Jehovians? Such angels could give no name that mortals knew, save they falsely assumed a name. Hence their weakness, compared to such angels as unscrupulously assumed to be Gods.
17. We all knew these things before our Holy Confederacy was formed. Yea, one of the chief reasons for forming a confederacy in heaven was that we might more effectually overcome the power of evil spirits over mortals.
18. In that day, we said: The three persons, the Son, the Father and the Holy Ghost, would enable us to appear in person and with authority unto mortals.
19. Behold, it hath now come to pass mortals desire a more definite God, one known unto them. We can not truthfully take the name of any God Thoth hath named, nor of any other God worshipped by mortals.
20. Looeamong then drove hence from the palace his Holy Council, that he might have an opportunity to reason with himself, as to what he should do.
1. Hear me, O thou most upright of Gods. Mine is a tale of pity and of horrors for thy people.
2. Behold, thy one-time brother Triunes have had great advantage of thee from the start.
3. They had more populous kingdoms and subjects of higher grades.
4. Nevertheless, wherein they have prospered thou shalt be wise.
5. They also found it necessary to have a name, that mortals could call unto.
6. And they took upon themselves the names, Brahma and Budha, both of which signify knowledge, no more nor less.
7. This hath satisfied mortals.
8. Now, thou shalt chose the name, Kriste, which is the Ahamic word for knowledge also.
9. In this, then, thou shalt have truth on thy side in heaven before thy Holy Council, and on earth thou shalt have a personal embodiment.
1. The Lord said: Behold, it came to pass as had been foretold by God, Jehovih's Son: The Triunes will all become false Gods, because they have denied the Almighty.
2. God said: There is but One, who is All Knowledge. Whatsoever angel or God announceth himself to be All Knowledge, is false in presence of Jehovih.
3. Nevertheless, Looeamong had it proclaimed in heaven and earth that he was The Kriste, which is the Ahamic expression for All Knowledge.
4. The Lord said: Now, therefore, Looeamong was from this time forth a false God in heaven and on earth.
5. And Looeamong commanded Thoth, his angel warrior in command of his earthly dominions, to raise up tribes of warriors amongst mortals.
6. And, by the inspiritation of said Thoth, these warriors were induced to call themselves Kriste'yans (Christians).
7. God said: That man may know, this is true, behold, the followers of Jehovih are not warriors, nor have they ever been.
8. Jehovih said: This mark put I upon man from the time of Cain to the present day, that whoso raiseth his hand against his brother, raiseth his hand against Me also. And this mark shall distinguish My servants to the end of the world. Behold, I alone, am All Knowledge.
9. Now, it came to pass, that from this time forth great success attended the wars of Looeamong for the glory of his heavenly kingdoms.
10. And, for the space of three hundred years, Looeamong gradually gained on Baal and his alliances, both on earth and in heaven.
11. And Looeamong captured and cast out of his dominions more than seven hundred false Gods and false Lords.
12. And he broke up six hundred and eighty oracle-houses and temples, used for consulting the spirits, who called themselves Gods, whose only service was to advise on war, conquest and destruction.
13. So, that, even in Looeamong's falsity to himself, he rendered a great service to Jehovih, against whom he was doing battle.
14. For three hundred years more, Looeamong, with upward of six thousand million angel warriors, pursued war in heaven and on earth; and he had captured mostly all the earthly strong-holds of other false Gods. Baal, however, still maintained himself in Roma, and as God of the Roman empire, but under many names.
15. God, Son of Jehovih, said: Now, behold, even Looeamong, the false God, bewailed the wars, and he also bewailed his own doctrines.
16. Looeamong cried out in his despair, saying: To whom shall I pray, O thou Holy Ghost? Thou shadow, thou nothing, thou void?
17. Shall I say: O thou all nothing? Thou inconceivable? Thou unknowable? Thou all hidden?
18. Or shall I say: O thou nature? Thou God of nature? Thou senseless? Thou scattered?
19. Thou that hearest not? Thou that knowest not? Thou that seest not?
20. Thou essence? Thou fountain, that is dumb? Thou accident? Thou shapeless?
21. Thou imperson? Thou shortness in all? That beguileth us to come hither, to find thee? Or to go thither to find thee?
22. And find of a truth, that we find thee not? Yea, to understand that thou art the waste and desolate of all that is?
23. And, as for the Father, which we three built up, is He not dead? A divided kingdom, with three astrayed sons? And every one for himself?
24. O thou Brahma, thou hadst a peaceful division. And thou Budha, a place of great profit.
25. But I, your equal, with an unprofitable division of these western heavens. Mine are warriors in heaven and on earth. Yours, peace and profit. How can I embellish Hapsendi, my heavenly seat? And make it a place of grandeur, like unto yours?
26. Behold, my thousands of millions of angels are needed for warriors. How have I time to embellish my throne, and my heavenly city? No wonder, ye twain point the finger of mockery at me, for the poverty of my heavenly kingdom.
27. Have I not been fighting battles with satan all these hundreds and hundreds of years? Did I not find heaven, even from the first, a place of war?
28. Shall these things continue forever? Who shall I inquire of? Have I not declared, I am one with the Father, and one with the Holy Ghost?
29. Why, then, shall I not look to myself? And is this not the sum of all? Every one for himself? Was not myself a self from the first? And to continue a self for itself forever?
30. Henceforth, I go not down to send peace on earth; I go not to send peace, but a sword.
31. I go to set man at variance against his brother and father, and woman against her sister and mother, and a daughter-in-law against her mother-in-law.
32. I will make the foes of a man, they of his own household.
33. He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.
34. And he that will not take up his sword and proclaim me, is not worthy of me.
35. My signs shall be a sword, a skull and cross-bones, and a bull.
36. My edicts shall be bulls; by these shall mine enemies be destroyed.
37. Before me shall every knee bow down, and every tongue confess me, Lord of all.
38. Behold, I will give them a book and a guide, whereby they shall know me; in blood will I seal them to the end of the world.
2. Alas, O master, thy followers have no king or queen on earth to protect them.
3. Thy mortal Kriste'yan warriors, who drew the sword to establish thee, have been slaughtered in Cardalia, Cyprus, Aitina, Thessalonica, Dalmatia, Lacaonia, Napla, Selucia, Macedon, Galati and Scythia.
4. In Thebes, six thousand Kriste'yan warriors were massacred by the armies of the emperor Maximum, inspired by Baal.
5. In Eocla, the Gods Jupiter and Ira inspired the king Hoethus to slaughter three thousand seven hundred Kriste'yan soldiers.
6. In Utica, the God Jupiter, with seven thousand angels caused three hundred of thy soldiers to be burned in a lime kiln. And they were soldiers battling for thee.
7. In Damascus, two thousand seven hundred of thy warriors were cut to pieces with the sword. And the only charge against them was their fighting for thee. Yea, their sacred bull was taken from them and roasted alive. And their bloody cross, which thou gavest them as a sign of the battle-cry, was broken and burnt.
8. In Crete, one thousand eight hundred of thy warriors, who had served thee well in slaughtering pagans, were walled around with fire, and roasted alive.
9. On the plains of Agatha, where thy soldiers, three hundred and eighty of them, were returning with their booty, having done thee great service in destroying heathen temples, they were set upon by the Gath'yans and destroyed, and for no other cause than that they served thee.
10. Looeamong cried out: Enough! Enough, O Thoth! I, too, will have a mortal emperor.
11. Descend thou again to the earth, to Hatuas (Constantine), and inspire thou him to raise a mortal army of forty thousand men, and move upon Roma.
12. Behold, I will prove myself before Hatuas, and he shall covenant unto me. Through him will I drive Baal out of Roma. And, as I make myself Kriste of heaven, so will I make Hatuas (Constantine) emperor of the whole earth.
13.Thoth then descended to the earth, to Hatuas, who was a su'is, and could both see angels and hear them talk; and Thoth induced Hatuas to raise an army of forty thousand soldiers, and set out for conquest.
14. And when they had come to the plains of Agatha, even where the Kriste'yans had been massacred many years before, behold, Looeamong and his angel hosts appeared in the heavens above Hatuas' army, so that all the soldiers thereof beheld the heavenly visitors.
15. And Looeamong showed unto Hatuas, in the air of heaven, a true cross, on which was written in letters of blood: IL'KRISTE.
16. Nevertheless, there was no man present who could read the inscription; and many were the conjectures thereon. In the evening, Looeamong descended to Hatuas, and said unto him: This is the interpretation of the sign and the cross I showed thee:
17. In this thou shalt conquer! Amd when thou arisest in the morning thou shalt cause to be made a cross, of most excellent workmanship; and thou shalt have it inscribed: The Kriste, our Lord, Son of the Holy Ghost.
18. And this cross shalt thou cause to be carried at the head of thy army. And thy edicts shalt thou call, bulls, and they shall be written with lamb's blood, in remembrance of the sacrifice of the Jews in Egupt, through which sacrifice the Father in heaven delivered them. For I am Lord of heaven and earth.
19. Accordingly, a cross was made, and highly decorated, and inscribed as commanded, and Hatuas and his soldiers went forth with renewed courage. And so great was their zeal, that everything fell before them.
20. And now, that Looeamong's angels had an anchorage on earth, they were in all respects the equals of angels of the pagan Gods. So that, whilst Hatuas was victorious on earth, Gabriel, otherwise Thoth, was victorious in heaven.
21. And it came to pass in not many years, that Looeamong, through Gabriel, captured Baal and all the false Gods in all the regions far and near. And Gabriel took, along with the captured Gods, seven million and six hundred thousand warring angels, and carried them altogether to Makavishtu, in hada, and cast them into hell, where there were already more than ten millions who were in chaos and madness.
22. And Gabriel had the place walled around with fire and noxious gases, so that none could escape.
23. Such was the end of the earthly dominion of Baal, who had ruled over mortals for evil, for upward of three thousand years. And, in fact, it was the final termination of the earthly Gods that ruled over mortals through oracles and pagan practices.
24. The earth was now clear of evil Gods, whose chief labor had been for thousands of years to capture the spirits of the recent dead, and make slaves of them for the glory of the hadan kingdoms.
25. Thus had Looeamong done a good service; for the earth and lower heavens had now nothing to suffer from any Gods, save the Triunes.
26. Looeamong inspired Hatuas, the mortal emperor, to call together a council of wise men from all the kingdoms of Arabin'ya, Heleste, Parsi'e and Uropa, to select from all the religious doctrines in the world, that which was the wisest and best, that it might be established by kings, emperors and governors by the sword and spear, so there should never more be but one religion.
27. And, in course of time, there assembled a council of seventeen hundred and eighty-six learned men from all the regions named, and they placed themselves under the rules and presence of Hatuas. And he selected from them one hundred and forty-four speakers.
28. As for the others, they were divided into groups of twelves, besides a goodly number being appointed scribes and translators. But many, having the appearance of Jews, were rejected altogether.
29. Now, the council had brought with them, in all, two thousand two hundred and thirty-one books and legendary tales of Gods and Saviors and great men, together with a record of the doctrines taught by them.
30. Hatuas, being under the inspiration of Looeamong, through Gabriel, alias Thoth, thus spake:
31. Search ye these books, and whatsoever is good in them, that retain; but, whatsoever is evil, that cast away. What is good in one book, unite ye with that which is good in another book. And whatsoever is thus brought together shall be called, The Book of Books. And it shall be the doctrine of my people, which I will recommend unto all nations, that there shall be no more war for religions' sake.
32. Thoth (Gabriel) and his angel hosts formed a circle around about the mortal council, a thousand angels deep on every side, and extending upward densely for a long way, and thence, by a line of light, extending to Looeamong's throne, in Hapsendi, his heavenly kingdom.
33. By day and by night, Thoth and his hosts watched over the mortal council, over-shadowing their every thought and word.
34. For four years and seven months the council thus deliberated, and selected from the two thousand two hundred and thirty-one books and legendary tales.
35. And, at the end of that time, there had been selected and combined much that was good and great, and worded so as to be well-remembered by mortals.
36. As yet, no God had been selected by the council, and so they balloted, in order to determine that matter. And the first ballot gave prominence to the following Gods: Jove, Jupiter, Salenus, Baal, Thor, Gade, Apollo, Juno, Aries, Taurus, Minerva, Rhets, Mithra, Theo, Fragapatti, Atys, Durga, Indra, Neptune, Vulcan, Kriste, Agni, Croesus, Pelides, Huit, Hermes, Thulis, Thammus, Eguptus, Iao, Aph, Saturn, Gitchens, Minos, Maximo, Hecla and Phernes.
37. Besides these, there were twenty-two other Gods and Goddesses, that received a small number of votes each.
38. In seven days thereafter, another ballot was taken, and the number of Gods was reduced to twenty-seven.
39. In seven days thereafter, another ballot was taken, and the number of Gods was reduced to twenty-one.
40. Thus was the number reduced each ballot, but slower and slower. Six days in the week were allotted to discuss the merits and de'merits of the Gods. But many weeks elapsed towards the last, when the number was not reduced.
41. For one year and five months the balloting lasted, and at that time the ballot rested nearly equally on five Gods, namely: Jove, Kriste, Mars, Crite and Siva. And here the ballot changed not for yet seven time more, which was seven weeks.
42. Hatuas spake before the council, saying: Ours is a labor for all the nations of the earth, and for all time. I know the angels of heaven are with us in this matter. We have found five Gods, good and acceptable before the world. What say the council, that the angels give us a sign? For we all do know the angels' signs of these Gods.
43. The council said: Well said, thou wisest of men! Such a God shall be ours, now and forever.
44. And immediately, there and then, Looeamong and his angels gave a sign in fire, of a cross smeared with blood, and it rested on a bull's horns, even as a cloud of fire on a cloud of fire!
45. Whereupon Kriste was declared God and Lord of all the nations of the earth.
46. And the council agreed thereto, unanimously, and, moreover, to reject all the other Gods.
47. The next question was, what mortal representative should be chosen?
48. The first ballot brought out the following men: Zarasthustra, Thothma, Abraham, Brahma, Atys, Thammus, Joshu, Sakaya, Habron, Bali, Crite, Chrisna, Thulis, Witoba and Speio. Besides these, there were included in the ballot, forty-six other men, who received a small number of ballots each.
49. God, Son of Jehovih, said: Behold, the Council of Nice balloted for a twelve-month, as to what man heard the Voice? Sayest thou, Jehovih sendeth His matters to a council of men?
50. Hatuas said: The Gods will not let us choose any man. Now, therefore, hear me: All the law-givers chosen by the Gods, have been iesu. Now, since we can not make preference as to a man, let us say: The man, Iesu?
51. Thereupon, the name, Iesu, was adopted, and the sacred books were written accordingly.
52. God, Son of Jehovih, said: The Council of Nice sinned not, for the doctrones set forth, as Iesu's, were for Jehovih.
53. But, wherein their words made worshipful the names of Kriste and the Holy Ghost, behold, that matter was with Looeamong.
54. God said: My testimonies were previously with Abraham and Brahma and Moses, and I spake not of Kriste nor of the Holy Ghost, I spake of God and of the I Am.
55. They have said: Whosoever speaketh a word against the son of man, it shall be forgiven him; but, whosoever speaketh against the Holy Ghost, it shall not be forgiven him.
56. Therefore, suffer ye Looeamong to bear his own testimony to the kingdom whence it sprang. The Holy Ghost was his labor.
57. Jehovih said: Had I weakened since the time of Moses, that I need to incarnate Myself, in order to make man understand Me?
58. God said: Sufficient unto a time is the work of Jehovih; because the Triunes over threw the oracles and hundreds of false Gods and hundreds of sacred books full of error and evil, behold they fulfilled their time.
59. Sufficient unto another time, even the present, is another work of Jehovih, which is to establish His Presence with the living generation.
60. Jehovih said: Behold, I created; and I am sufficient unto all men.
61. In the olden times, man worshipped all the spirits of the dead, and I cut him short, giving him many Gods; and, again, I cut him short, and gave him three Gods, and then, three Gods in one.
62. This day, I cut him short of all, save his Creator. Behold the signs of My times, My preachers are legions.
Index to Oahspe