Chapter XII

1. Fragapatti caused the ship, the avalanza, to be moved to other black mountains, deep buried in revolting crimes and misery; wherein no one with God-like power had ventured in for hundreds of years. Again he called down Jehovih's fire, and raised walls, impenetrable, high on every side, affrighting and stirring up the self-condemned with frenzied fear. And they ran, all polluted with foul thoughts, which had clothed them about with foulness terrible, and oaths and curses and imprecations against all righteousness.

2. And Hoab, too, now a very sun, desperate to do overwhelming good things, even more a thousand times than in his self-ease of other days he refrained from dark company lest he be polluted, now rushed in headlong to the very worst and foulest. Proclaiming Jehovih and active work to stir them up; and by his quick and unmistakable zeal proving his soul's connection with the Almighty's Power.

3. After Fragapatti and Hoab rushed in, hundreds of thousands of ethereans did so also, laboring for the Father's kingdom; with flames of fire cutting loose the demons' grips of torture on the helpless, and hurling them separate. None could escape because of the walls around, now seething with the choking smell of brimstone; and must needs fall prostrate, before the crystallizing lights thrust at them, weeping and wailing.

4. All day long, and all night, Fragapatti and Hoab, now a powerful worker, the which Fragapatti had previously seen would be the case, and the etherean hosts, rested not; but waded into the hell of death. Turning them to the right or to the left, the miserable, devouring wretches, brothers and sisters of mortals and spirits, now engulfed in their own depravity, and by their desperate desire for sin, holding millions of the moderately good as officers of torture, in order to gratify their horrid love of witnessing horrors. Into groups and series they roughly selected them, as a starting point for the das that were to come after, and more carefully divide them.

5. Then Fragapatti called the das and put them to work with their rods of water and rods of fire, making stations beyond the walls of fire, where the naked, trembling, rescued sufferers and drujas were housed and fed, restrained by guardians of ample strength and foresight. For of such nature is the low man and low woman, that love of evil in time delighteth to feed itself in evil more than in good, and will even turn against benefactors, and spurn good offerings.

6. Of whom Jehovih saith: As by fire the dross of metal is burned and cast out, leaving that which is pure; so created I the righteous with light from My countenance, to burn out the dross which the wicked nestle into their bosoms. Wherein, man shall perceive that it is the dross that healeth Me and My chosen. Go, then, deliver the wicked in hell, and make them clean with water and with fire, and ye shall find a star in every soul. And as many of these as ye deliver, so is your glory in My etherean kingdoms.

7. For each deliverer is as a sun around which these stars congregate, and they magnify one another forever. And when these stars have grown, they also go and do in like manner; for it is of such that My exalted ones are in the highest heavens, whom ye call Gods and Lords, and justly so, because of their supremacy.

8. Thus went Fragapatti through the lowest regions of Aoasu; for forty days and nights labored he and his hosts, and he broke up the regions of hell, and cast out the souls of the tortured, thousands of millions of them. Neither was there left any place standing in all the lower heavens where evil held dominion.

9. And there were established in those regions around about, two hundred thousand colonies, comprising the evil ones who had been rescued. But the very lowest, who knew not anything, who were: some, infants who died at the time of birth; some, infants of drunkards, who came to the lower heavens with the intoxicating liquors or smoke of their mother's debauchery; some, very young abortions, slain by their mothers and fathers; some, chaotic, killed in wars, who were mad and crazed, howling and screaming and fighting, of whom there were nine hundred millions: these Fragapatti had brought away from all the others, putting guardians over them for the present.

10. Then he called together the crew of the avalanza, and all the hosts of Hoab, and Hoab himself; and when they were duly in order, Fragapatti extemporized a throne and sat on it; and thus he spake, saying:

11. Without Thee, O Jehovih, man is nothing. Nor can he stand upright, nor hold up his head, nor his soul after he is up, save but by Thee. When he cutteth himself off from Thee, he falleth like a limb of a tree that is severed.

12. He goeth about boasting: There is no All Person. But his words are as a severing knife, and he knoweth it not. He setteth up his judgment, saying: Thou wert good for fools, O Jehovih; but as for me, Thou art a foolish encumbrance!

13. Yea, he saith: Who hath seen Jehovih! And he laugheth because of his cleverness. He saith: What stood Jehovih upon when He created the worlds? How long slept He before He created? He saith: What a foolish Creator! He created sin and death! He saith: Who knoweth the size of His head; the length of His arm; the place He liveth; or who hath heard His voice!

14. He saith: Verily, there is no All Person; no All Highest; no Light. This is the second downward stage, and in the third, he saith: A curse upon Faith! A curse upon all things! A curse upon myself! And then cometh hell and her horrors to swallow him up.

15. But thou art near, O Jehovih! Thy hosts traverse the universe. In Thy name they come, and Thy power and glory are with them. In their majesty they encounter all evil; they cast out hell and its prisoners.

16. Then Fragapatti turned to Hoab, saying: Speak, O Hoab. Nine hundred millions of dead, that are still sleeping in death, lie at our feet. These regions are unsuited for their treatment; whither shall we take them? Or shall we, because they are so dead, leave them to shift for themselves.

17. Then rose Hoab, saluting, and tears were in his eyes. He said: Mighty art Thou, O Jehovih! Lo, I was on the verge of an everlasting fall! I was on a steep precipice, but saw not. With blinded eyes I walked about. I lost Thy countenance. My family became strangers to Thee, and we were following close after, to become strangers to one another!

18. Yea, I was ungrateful before Thee. I forgot that Thou createdst me. I forgot that all the joys I had ever had were bestowed by Thee; and that by Thee I had been made capable to appreciate mine own enjoyment. And then I raised up my voice against Thee, and turned Thee out of the world.

19. Yea, I chose a corner and appropriated it for my own ease and glory. I said: To keep other Gods and angels away from my lands, this is all I desire. But Thou wert mindful of me, O Jehovih! Thy voice sounded in the heavens above, and Thy Son came down in Thy glory. He beheld my vanity and my weakness, but he rebuked me not. Yea, I told him I loved not to go to those beneath me and raise them up. I said: Let them shift for themselves!

20. Now am I rebuked in mine own words! Now have I cast myself out of hell. Behold, I said: Zeredho shall be a place for me and my people forever! None shall come hither to make us afraid or to annoy us. And Thy Son said to me: I can teach thee and thy people that ye shall never more fear to be annoyed by the low or by the evil-minded; nor shall ye fear for Gods or angels to come and inhabit Zeredho!

21. Thus spake Thy Son, O Jehovih! And he hath given us the secret. We no longer fear that others will encroach upon Zeredho. Behold, Zeredho is Thy place, O Jehovih. These unfortunates, these drujas, are Thy children. They shall go to Zeredho. I fear not pollution now, nor do my hosts. We will wade into this filth, like scavengers into a filthy street, and we will make these children like shining stars in Thy firmament!

22. Yea, O Jehovih, nothing more can make us afraid! We have nothing; we have nothing to lose. We are Thy servants, now and forever!

23. Then spake Fragapatti, saying: Behold the size of my avalanza, O Hoab! If thou wilt but take the measure, thou shalt find it is just the size and build to take thee and thy hosts and these drujas. Think not that this matter so happened, for I sent beforehand, and had all these unfortunates enumerated, and thy people enumerated also.

24. When Hoab perceived this great wisdom in Fragapatti, and comprehended the care that had been used to accomplish so much, he made no reply at first, but, looking at him, burst into tears. Presently, he said: By Thy Power and Wisdom, O Jehovih, will I, also, lift my fellows up out of darkness and misery!

Chapter XIII

1. Then Fragapatti sent swift messengers to Mouru, relating all that had been accomplished, giving, also, the names of the generals and captains over the newly established colonies redeemed from Utza, in the Aoasuan mountains, so they might be registered in the libraries of Haraiti. And Fragapatti established a line of messengers betwixt the colonies, and also from the colonies to Mouru, and selected and appointed the messengers, to hold office during dawn.

2. And when the affairs of this region of the lower heavens were completed and in working order, Fragapatti was ready to ascend with the mad and dumb drujas rescued from hell. Accordingly, the proper persons fell to work and carried them into the avalanza; being obliged to blindfold them because of the light. Nor did the drujas cease wailing and crying with fear and pain and craziness. But because of the multitude of infants, Fragapatti had previously provided five hundred thousand women of fetal, that the infants might be redeemed to everlasting life.

3. Sixty thousand physicians had Fragapatti aboard, and they fell to work right and left, resuscitating and restoring to consciousness the unfortunates. And of the hosts of Hoab, not one was there but went to work, willingly, as nurse and helper.

4. Now struck up the es'senaurs with music, thirty thousand of them, but soft and gentle as a breath of wind, carrying the tones around about the ship, even as an endless echo, calling and answering from all possible directions, a continuous and enrapturing change, as if near, and as if far off. So that the uninformed knew not whence the music came, nor how it was produced.

5. All these things were set to working order just as the great avalanza was ready to start. Then Fragapatti went into the ship, being almost the last one to enter. Already was the light gathering bright and dense about him, his head almost hid in the brilliancy of the halo. And then he called out:

6. Arise! Arise! In Jehovih's name, upward rise! And as he spake, behold, the avalanza moved with his will, for all the hosts joined in the same expression, and presently started upward the great fire-ship; leaving the burning walls and signal centres flickering below, so that even hell overthrown shone with great grandeur.

7. Fragapatti spake to Hoab, saying: When I took thee and thy hosts from Zeredho, I promised to take thee to Mouru, the capital city of Haraiti, my kingdom. Now thou desirest me to go with these drujas to Zeredho. I will ask thee now, thinkest thou that thou couldst plan their salvation, and restore them to light?

8. To which Hoab replied, saying: I perceive that of myself I can do nothing but go down hill; or, at best, keep on a level road. As I now comprehend All Light, there is no one thing in all the universe that can rise of itself; but, by the external pressure of other things, all tend downward, even man. To attain to be one with Jehovih is the beginning of the resurrection of the individual; but he who hath attained power to resurrect others is strong indeed. There are many who spasmodically resurrect others, but, alas, how few can keep them resurrected! Not only must he have the Light of Jehovih within himself, but power to make others obtain the Light for themselves. Alas, I am weak!

9. Fragapatti said: Understand thyself, O Hoab. Be not deceived, nor short in faith to accomplish; for herein lieth the key to all Wisdom and Power. Suffer not thyself to go to the other extreme, saying, man of himself can accomplish nothing. To teach a child this, is to hew off its legs and arms. To teach it that it can accomplish, is to make it giant-like and effective.

10. Hoab said: I perceive thy wisdom, O Chief. How, then, shall we find a line by which we can train this economy? If we inspire them not with faith to accomplish, they will accomplish nothing; if we teach them they are dependent on Jehovih for all things, and that Jehovih doeth all things, and that no man can change his own destiny, that he is moved as a machine, then we will make nonentities of our people. On the other hand, if we inspire them that they can accomplish, it will grow upon them, and, finally, they will believe that they do all, and Jehovih nothing. This was the mire my other kingdom ran into.

11. Then spake Fragapatti, saying: Thou perceivest that reason cannot solve the matter. Let us, then, suspend the subject, and I will take thee to Mouru and her kingdoms, and we may obtain facts more pertinent than opinion or reason.

Chapter XIV

1. Upward rose the avalanza with its contrasting assemblage of the souls of Light, and with the souls of darkness, the drujas, the holy es'enaurs chanting anthems of praise and thanksgiving, whilst the drujas were engaged in _______ or cursing everything in heaven or earth, or in weeping and moaning, or in stupor, dull as if dead.

2. Fragapatti had previously sent swift messengers to Athrava and the Holy Council of Mouru, where had descended the Light of Jehovih, Whose voice came upon them, saying:

3. Lo, my hosts come in the avalanza; prepare ye to inhabit them, thirty millions. Choose ye from My ethereans and My atmosphereans who shall receive the hosts of the avalanza, the nine hundred millions in darkness. Go ye, therefore, to the borders of the sea, Che-wan, near the cross-roads, Tse-loo, where I have created the plains of Hoo'e'tse-gam, ample for their resurrection. And ye shall provide them houses and hospitals and nurseries, suitable for them to dwell in, being ready, when the avalanza cometh, to deliver them.

4. Athrava and the Holy Council had responded to this, and the swift messengers in turn had informed Fragapatti of the place prepared. Accordingly, the avalanza was landed in Hoo'e'tse-gam, where the thirty millions were in waiting to receive them, disciplined by Ardi'atta, Goddess of Zhei, in etherea, first of the seven le'tas in Gom. And they had ten thousand trumpeters, besides other players, four thousand and two hundred.

5. Ardi'atta had provided the pastures in green and in red and brown, but the green she had laid near Che-wan, where the avalanza would land; hence, it was called, Hoo'e'tse-gam, signifying, green for the newborn. Consequently, the drujas were delivered from the avalanza on an open green plain, neither dark nor light, suited to the diseased in mind.

6. Fragapatti knew Ardi'atta, for her former kingdom in etherea lay in one of his own provinces, and it was easy for him to commune with her at a distance, and without messengers. So, even before the avalanza landed, he said unto her:

7. I will cast the drujas on the green fields, and as fast as thou and thy hosts can resuscitate them to consciousness, they shall be selected and carried into the houses and nurseries thou hast provided for them.

8. Thus was the avalanza discharged of the drujas, for the present in Haraiti, to receive treatment prior to being carried to Zeredho. And Ardi'atta and her hosts took charge of them, although more than four millions of Hoab's hosts, also remained with them, as volunteers, to assist in the redemption.

9. Then Fragapatti directed the ship to be steered for Mouru, whither it arrived in due season; and there were in waiting to receive him more than one thousand million souls, and they had provided musicians, one million players and singers, so that far and near it was like a sea of music.

10. When Hoab looked upon the beauty and magnificence of the scene, and especially the discipline, his soul was filled with thanks to the Great Spirit, so that he could scarce speak. And when he mastered himself a little, he said: O Chief, Fragapatti! How could one so exalted as thou art come to me in Zeredho! Every hour am I rebuked by myself because of my former vanity.

11. Fragapatti said: To learn not to speak of one's self, nor to think of one's self, whether praised or rebuked, is this not the right road to Jehovih? Hoab said: It is true. Therefore, the opposite, is going on the wrong road.

Chapter XV

1. When the avalanza was made fast, and the hosts come forth, many of the Zeredho'ans, fearing the brilliancy of the lights of Mouru, were permitted to go and dwell a little way off; but the others, led by Fragapatti and Hoab, entered the capital city, and came before the throne of Jehovih, greeted by Athrava and the Holy Council.

2. Athrava said: In the name of Jehovih, O Chief, greeting: And to thee, O Hoab. Come ye, and honor the throne of Mouru.

3. Fragapatti said: Greeting to thee, Athrava; and to ye, most Holy Council, in the name of our Father! Hoab said: Greeting, in Jehovih's name!

4. And then Fragapatti and Hoab went forward and ascended the throne, and sat on the left hand of Athrava. At once the Light from the etherean worlds began to fall upon the throne, and even upon the whole Council, and the light was golden yellow, the most sacred color, and brilliant. Hoab had never seen such before, and was overwhelmed with fear and delight; but many of his hosts were obliged to hide their faces.

5. Presently the light condensed over the throne, even whilst three thousand millions looked on, till like a very sun it stood above Fragapatti's head. And then came the Voice of the Almighty, Jehovih, out of the midst of the light. Jehovih said:

6. Hear the words of thy Creator, O man! I, Who created the corporeal and the es'ean worlds! Behold the works of My hands! Who can find a place where I have not created!

7. Think not that I cannot also create a voice and words. For is this not easier than to create a man who shall create words. Behold My corporeal suns amidst My corporeal star-worlds! Behold My etherean suns amidst My es'sean worlds.

8. I made corporeal darkness, and I made corporeal light. I made spiritual darkness, and I made spiritual light. But I am the Light of light. I am the Word of words.

9. As the wisdom of man inventeth words, so doth the light of My Light come in words to them that can bear My Light.

10. Behold My wisdom, O man, in creating souls out of the substance of corporeal darkness! Thus can their souls hear Me and not be afraid. But to them who become pure souls, I come openly. Their throne becometh My throne! Their voice becometh My voice. Their hosts look upon My throne, and My light shineth before My people.

11. Hear, then, thy Creator, O Zeredho. Thy people called to me in their darkness, but I came not. Thy hand was upon them. Thou hadst said unto them: Behold my wide countries; my mountains and valleys; my bright rivers and refreshing winds. Come ye; they are yours to keep forever!

12. And because thy hand was upon them, they were beset with darkness; they could not find their way out; neither beheld they more the glory of My kingdoms. Yea, thou wert as a wanton going after My chosen, and thy voice luredest them away from Me!

13. But I spoke in Nirvana, high above, in My thrones of light. And My Sons and Daughters heard My voice. I said unto them: Lo, the red star and her heavens are fallen in darkness! Go ye to them and deliver them into a new resurrection.

14. Had I not spoken in the ancient days, saying: Inasmuch as ye raise up them that are beneath you, so will I send them who are above down to you, to raise you up also.

15. But they forgot My words; neither strove they more to raise up them that were in the hells below. And I said unto My Nirvanians: Go ye to Zeredho, for she hath enticed My holy ones away from Me. And ye shall give them a parable of compensation openly, and they shall come before My Light and hear My voice. For ye shall take them to hell and cause them to deliver the drujas, through the light of My countenance; and thereafter shall ye bring them to Mouru, that I may speak with them face to face.

16. Hear the commandments of your Creator, O ye Sons and Daughters of Zeredho, for that which I give unto ye shall be inviolate. Which is, that ye shall have dominion over the earth and her heavens for two hundred years, commencing at the close of this dawn of dan.

17. And thou, O Hoab, shall be God over all the rest, and thou shalt be anointed with power to raise up successors with power and wisdom. Be wise, O My children, and profit ye in the wisdom of My etherean hosts whilst yet the dawn of dan remaineth.

18. The Voice ceased. Then spake Athrava, saying: In Thy name, O Jehovih, do I suspend myself from Thy throne till it be the will of Fragapatti and Thy will also. And he rose up and stood aside. Then Fragapatti went and sat in the midst of the throne.

19. Fragapatti said: I proclaim three days' recreation to the Holy Council, and to the city of Mouru. Behold, my people shall mingle together as brothers and sisters, rejoicing in the Light of the Father. Be ye joyful, singing and dancing. The ascent to Jehovih's kingdoms may be likened unto a ladder with steps, and not an even plain, and ye shall call this the first step in the resurrection of the earth's heavens in this dawn.

20. The hosts then mingled together, greeting and rejoicing, for the Zeredho'ans had long desired to see the ethereans now dwelling in Mouru; and the ethereans were equally desirous of seeing the atmosphereans. Consequently, there was great rejoicing and merriment.

Chapter XVI

1. When the time of recreation was ended, Fragapatti ascended the throne of Jehovih, and signaled to the marshals to proclaim order and labor; and, at once, the vast multitude took their places; and, in the same instant, the es'enaurs discoursed music, with anthems, the which, when finished, was the signal for business, heavenly. Fragapatti said:

2. Again am I about to depart, and again to leave the God of Mouru, Athrava, with you. And Hoab, and such of his hosts as I may choose, shall go with me. For, according to the rank and glory of Gods, I must now deliver Hapacha and his kingdom of Ipseogee, raised up from Guatama.

3. Thereupon, Fragapatti descended to the foot of the throne and sat down; and Athrava, God of dawn of Mouru, came down and took him by the hand, in ancient manner, and said: Behold, thou hast honored my throne, and the time of thy departure is upon thee. Arise, then, O God, and go thy way.

4. And Fragapatti rose up and stood aside, and signaled for Hoab to go and be raised in the same manner; the which he did, becoming wise in the behavior of Gods toward one another.

5. The marshals had filed fifty thousand attendants, besides ten thousand es'enaurs, and, at a signal from Fragapatti, marched forth out of the capital, followed by the hosts of Hoab and one hundred thousand ethereans.

6. And when they were once beyond the lights of Mouru, behold, some of the hosts of Hoab rejoiced, because they were better pleased to be where there was less light. Yet there were seven hundred millions of them who rejoiced not, but rather loved the light more.

7. Then Fragapatti said: It is well that not all are of one mind. The seven hundred millions who love the light more, shall be my traveling companions to Ipseogee. Because they are strong in light, I have work for them. But the others shall be taken back to Zeredho, whither I will also come in due time.

8. And after they are settled in Zeredho, behold, I will send a God to them, and they shall found a new kingdom, in Jehovih's name. Let all hands, therefore, enter the avalanza, following me.

9. At once the hosts entered the ship, and Fragapatti gave the word to be off, and they sped forth direct for Zeredho, led by swift messengers who well knew the nearest route and the lightest places. And the route taken was through the sea of Foo'witchah and the Oram of Haiti.

10. Hardly had they gotten under way, when the light of the upper heavens began to descend on Hoab, whose excitement, from the wondrous scenes, made him propitious to the change; and, feeling the buoyancy of the light, he thus held forth, saying:

11. How could I forget Thee, O Jehovih? Or Thy purposes observe, and deny Thy designs? How saw I not that at my quickening in my mother's womb, I was the farthest from Thee? And yet, even then, Thy breath was upon me!

12. And when Thou hadst fashioned me and badest me walk upright, Thou didst send Thy angels to me, saying: Behold, Thy Creator liveth. Life of His Life thou art; flesh of His Flesh created he thee. And He gave thee thyself in proof of Himself.

13. In the earth was I conceived; housed up in darkness; of Thyself built up; nor was I of myself anything under the sun.

14. And Thou createdst the honey-bee, and bade him speak to me for mine own benefit. He said: Behold me, O man! I am a worker. In a community I live with my brothers and sisters. I shut my eyes to things sour and bitter, and I store my house with sweet provender only. Soul of man, hear me! I am the voice of thy Creator. Behold the harmony of mine house, and the provision I make for my newborn!

15. And Thou createdst the ant, and bade him speak to me for mine own benefit. He said: Behold me, O man! I am a worker. In a community I live with my brothers and sisters. Soul of man, hear me. I am the voice of thy Creator. Behold the industry of mine house, and the burdens we bear jointly into our stores.

16. And Thou createdst the spider, and bade him speak to me. He said: Behold me, O man! I am one with thy Creator. By the spirit of things I move; by the geometrical figures of the unseen worlds I build mine house. Think not that I reason or take lessons from other spiders; I take no lessons; I move by the spirit within me, and it moveth in concert with the spirit of things without. Hear me, spirit of man! There are two ways to knowledge before thee; one is by the soul of things, and one by reason.

17. And Thou heldest up before mine eyes continually that the unseen ruledest over the seen. Then I became vain before Thee, O Jehovih! I said: When I am dead, and born a spirit, then will I see the unseen, and cannot err more.

18. But lo, my folly in Thy sight! When I was risen in spirit, I saw the spirit of things; but, alas, the soul laid still beyond. And to me the soul was now the unseen cause, and ruler over the spirit.

19. Again Thy holy ones came from the etherean worlds, speaking to me, saying: And yet beyond the soul cometh Nirvana.

20. Now have I beholden Thy crystal spheres, and Thy matchless glories. Yea, I look into this sea of Foo'witchah, whither I had often gazed before, seeing nothing then; but now, beholding ships laden with Gods and Goddesses from Thy Nirvanian fields, in higher works and worlds moving.

21. And Thy Fire stirreth me to the soul, to expand to the mastery of these atmospherean heavens. O that I could vent the hallowed glory Thou hast bestowed upon me! O that I could thank Thee for the happiness I have because Thou createdest me!

22. O that I could open up the souls of men to behold Thy wondrous works, and the majesty of becoming one with Thee, Thou Almighty, Jehovih! O that they would hear me and believe! O that they would not turn away from Light! O that they could learn to glorify Thee every day, for the little Light and little joy they receive! How like Gods and Goddesses would they become in Thy kingdoms.

23. But they harbor discontent; they discourse on the little they have received from Thee. Like the canker-worm, that groweth to devour, they feed their sorrows by recounting them over and over. For pain they cry out; and for disappointment they weep. Yea, they feed their own darkness with darkness, and in the end forget Thee, Thou All Light!

24. Hoab ceased, but gazed at the coursing ships in the atmospherean heavens; whereupon Fragapatti said:

25. Behold Thy wisdom, O Jehovih! Whom Thou wouldst make strong, Thou hast made to feel adversity's sting. For the emergencies that lie ahead, Thou plannest Thy Gods to run near the cliffs whereon millions perish.

26. Who can attain to know Thy wisdom, O Jehovih! Who can comprehend the millions of millions of Thy Sons and Daughters! And yet Thou knowest every one, and carriest them by a breath, so gently they feel Thee not, nor know Thee. To a very hair's breadth Thou takest them; and in the time of desperation, Thy hand cometh to the rescue of the righteous.

27. Man saith: Now will I fortify myself with riches and houses, and all manner of possessions; adversity shall not come upon me; I have more faith in my possessions than in Jehovih. Mine is a kingdom I can see; but Jehovih is afar off.

28. But Thou art suffering him, in his vanity, to go away from Thee for a season. Sooner or later Thou bringest him in with a short turn; either on earth or in heaven. And he goeth down as an example to hundreds and to thousands that envied him.

29. Thou hast set up the poor man in faith; he toileth day and night; he is weary and sore; he crieth out with hunger; his rags are a shame to him; but he remembereth Thee, O Jehovih! In Thy praise he singeth a song in his soul every day. To do good unto others is his great delight.

30. And Thy hand reacheth down to him in time after; his soul is like a giant. Thou hast planned him for a very God in heaven!

31. The spark of faith that was in him he nurtured, and it became as a mighty tree that fell not down before the blast. The good he received he exalted, and it fructified and grew as a harvest in rich soil; and he stood mighty in all places.

32. In Thy praise are his songs, and they endure forever; his psalms are the voice of Thy loves; and the multitude of Thy people remember him, whilst all else are cut down and destroyed. Thy work hath a sure foundation; Thy Wisdom standeth before man's wisdom; not one hath found a failure in Thy word, as it speaketh to his own soul.

33. Thy labor is from the subtle and unseen; Thy footstool the cause of causes. But the vain man looketh to Thy object; he turneth Thy ways upside down; he maketh the cart to push the horse. And Thou sufferest him to drink to the fill of his own vanity; and when he runneth himself into torments, Thou findest a way to reach him and bring him home to Thee.

34. Great is his glory when he findeth Thee; his voice becometh the love of Thy loves forever! For Thou hadst shaped him as an example, and given him scope to run his extreme, for his own glory. Yea, Thou hadst planned him for one of Thy great workers, that would not go down afterward.

Chapter XVII

1. On the way to Zeredho, Fragapatti and his hosts in the avalanza were joined by a ship of a thousand million explorers from the north regions, a thousand times farther than the north star, of the seventh magnitude of light, even three higher than Fragapatti. Ctu, the Chief in command of the expedition, greeted in the sign, Jehovih's Name, the which Fragapatti answered; and by certain signals the ships approached and made fast, the es'enaurs of the twain singing and playing the same anthem, five millions of voices, and half as many trumpeters.

2. Then Ctu came near to Fragapatti, saluting, and the hosts stood in line, so they might hear what was said. So, after due ceremonies, and acquainting each other who they were, whence they came, and such like, then spake Ctu, saying: I see thou hast thy ship ballasted with a north magnet?

3. Fragapatti said: This is but a five years' dawn, and I teach my hosts how to ballast that they may the better read the maps and roadways and stars and suns. Of these, my hosts, five hundred millions have become capable of being delivered into etherea, save in cosmogony. I am providing them, that when they shall have ascended, they may not be lost in the etherean worlds, or be dependent on others.

4. Ctu said: What is the length of this serpent? Fragapatti said: Seven and one-eighth Hoitumu. And he asked Ctu what distance he had come from his home; and Ctu said: One million four hundred and twelve thousand eight hundred and thirty and two Hoitumu!

5. What time hath thy journey yet before thee? Ctu said: Five hundred thousand years! Then Fragapatti inquired how many star-worlds Ctu had so far passed on his journey, and Ctu said: Twenty thousand star-worlds we have passed, some smaller than this red star, and some ten thousand times larger. Some of them yet liquid balls of fire, some newly crusted over, some with atmosphere and water and earth and minerals not yet separated, but boiling, seething, whirling; some firm and just entering the age of se'mu; and some old and worn out. And one we passed which had become barren as to living creatures; and the God, through whose pastures it passed, dissolved and dissipated it before us, having invited thousands of millions of guests to witness the scene.

6. Of atmospherean worlds we have passed more than ninety thousand; some of them larger than the vortex of this red star, and capable of giving homes to a million times a million of inhabitants; and yet, on many of them, there were no people.

7. Thus they discoursed on the size and wonder of Jehovih's kingdoms; but their numbers and descriptions only the Gods themselves could comprehend, they were so vast; and when they had about concluded, Ctu remarked:

8. The mortal desireth to become a spirit; then his ambition is to become an etherean; next, an Orian; next, a Nirvanian; next, an Oe'tan, and then to travel in the surveys of magnitudes. But those ahead still call to us to hasten, because the glories ahead are still more surpassing in magnificence! Who, then, can approach the Unapproachable, All Highest! He Who fashioned the plan of all creations! Who is there that is not swallowed up with devotion and awe of Him Who is Ever Present, that extendeth beyond all limit, our Father, Jehovih!


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