1. In the one hundred and eightieth year preceding the dawn of dan; that is to say, two thousand nine hundred and twenty years after Fragapatti and Zarathustra, Jehovih sent swift messengers with six thousand etherean loo'is from the Nirvanian fields of Chen'gotha in etherea.
2. And the swift messengers brought these words with them, to wit: Greeting to thee, God of the red star and her heavens, in the name of Jehovih! By the love and wisdom of Cpenta-armij, Nirvanian Goddess of Haotsaiti, we speak in the Father's name. Peace and joy be unto thee, O God, and to thy sub-Gods and Lords, and Lord Gods and Goddesses. One hundred and eighty years of darkness will now come upon thy kingdoms. And then the darkness will go away, and dawn will be in the places thereof. And in the time of darkness, behold, the nations of the earth will go down in great darkness.
3. But the light of the Father's Presence will not be destroyed. A little seed shall endure amongst mortals. That that seed may be propitious to the labor of thy Goddess, who will come in that day, she sendeth herewith two thousand etherean loo'is for Vindyu; two thousand for Jaffeth, and two thousand for Arabin'ya.
4. And thy Goddess decreeth that thou shalt appoint unto these loo'is one of thy Gods, high raised, and he shall go with them, and his labor shall be with them.
5. And the business of this, thy God, and of these, my loo'is, shall be to raise up heirs and followers, who shall be grown to maturity when I come. For through these that they raise up will I deliver the Father's chosen out of the afflictions that will be upon them in that day.
6. To this God replied: In the name of Jehovih, greeting and love unto Cpenta-armij, Goddess of Haot-saiti. I receive thy loo'is with joy, and I appoint unto them my favored God, Yima, God of a thousand years' tuition, namesake of Yima, son of Vivanho, the Sweet Singer.
7. So the swift messengers, with due ceremonies, left the six thousand etherean loo'is and then departed. And God sent messengers to Yima, commanding him to come to Mouru at once, deputing his assistant God to take his place and to retain it until dawn. So Yima appeared presently before the throne of God, and the latter instructed him in all that had been commanded from on high. And Yima sent word to his former kingdom for a thousand of his attendants, and they came also. Meanwhile, Yima conferred with the loo'is, who explained to him what all they required. And after this they provided a piedmazr, and descended to the earth, to Jaffeth and Vindyu and Arabin'ya.
8. And Yima stationed his piedmazr midway betwixt the three countries, in the first plateau above the clouds, and called the place Hored, in honor of the first heavenly kingdom on the earth. And when he had founded his place and named it, he sent word to God, Jehovih's Son, who gave him five hundred messengers, mostly college students. And God gave them, to return, heine currents, so the ethereans could be supplied with regimen of their own order.
9. Yima made the watches twenty-four hours, changing at dawn of sunrise every morning, half on and half off. And he called in all ashars from the regions of mortals where he designed labor; and when they had assembled in Hored, he thus addressed them, saying:
10. Behold, it is yet one hundred and eighty years till dawn of dan. In that time Cpenta-armij, Goddess of Haot-saiti, situated in the Nirvanian fields of Chen-gotha, will come in the Father's name, and with wisdom and power!
11. But until that time, alas, great darkness will be in heaven and earth, especially in these regions. And it shall come to pass that the mongrels, the worshippers of Ahura'Mazda, will triumph in these lands. They will build great cities and kingdoms, and they will rule over the I'huans to great injury. But the druks (aborigines), will be redeemed to everlasting life during this period; for the mongrels will wed with them, and their progeny will be capable of receiving light, even in mortality.
12. But these mongrels will be great savages, nevertheless, and there will be cannibals all over these three great lands. And they that are slain in battle will be cut up and put in vessels with salt, and their flesh will be thus preserved for food.
13. But because the I'huans, the Zarathustrians, will not war, they will be enslaved by the mongrels, save such as escape to the forests. And betwixt celibacy and torments, the Zarathustrians will have great suffering and bondage, and many of them will be discouraged and lose faith in the Creator.
14. But that their seed may be preserved and delivered out of bondage, ye shall raise up many who are capable of su'is; and in the time of dawn they shall be rescued from their enemies. Behold, here are present etherean loo'is who will go with you throughout these lands and survey the people, and provide also for such great lights as shall lead the people.
15. After Yima thus instructed the ashars in a general way, he handed them over to the loo'is, who divided them into companies of thousands, and each and every loo'is had one company of ashars. And when this was completed they departed out of Hored, going to their several places.
16. And in eleven days thereafter, behold, a'ji began to fall on heaven and earth. The belt of meteoris gave up its stones, and showers of them rained down on the earth, and the sun became as a red ball of fire, and remained so for one hundred and sixty-six years. And the peoples of Arabin'ya and Vindyu and Jaffeth fell from holiness; the Zarathustrians gave up celibacy by hundreds of thousands, and married, and begot children in great numbers; many women giving birth to twenty and some even to five and twenty children. And some men were the fathers of seventy children, and not a few even of a hundred. And the Zarathustrians, even the Faithists with the mark of circumcision, went and married with the mongrels, and they with the druks, so that the foundations of caste were broken up.
17. So great was the power of a'ji that even the I'hins oft broke their vows and lived clandestinely with the world's people, begetting offspring in great numbers, not eligible to enter their sacred cities. And yet mortals saw not the a'ji; saw their cities and temples as it were, sinking in the ground; but they sank not; it was the a'ji falling and condensing.
18. Jehovih had said: What I give that groweth the corpor, inspireth man to corpor; what I give that groweth the es, inspireth man to es. And in the days of a'ji, neither angels or men can enthuse mortals with spiritual things, only they that are organically grown in spirit can withstand.
2. But in those days my loo'is shall fly swiftly and with great power, that a seed may be preserved unto Me and My kingdoms. I come not for one race alone; but unto all men; as by My Spirit created I them all alive, so is My hand over them to all eternity.
3. And when the shower of a'ji is over and gone, I send My high-raised Gods and Goddesses to gather together My flocks, and to proclaim unto them anew My Wisdom and Power. And those that have been selected and preserved by My loo'is are the foundations of My new order.
4. Ahura took advantage of the age of darkness to sow disbelief in Jehovih broadcast over earth and heaven, and to gather in his harvest for the glory of his own kingdom. And when war and murder and lust were thus reigning on earth, Ahura decreed to his Lords, and they again to his ashars, and they again to mortals: That all that was required of any man or woman was not celibacy, nor carrying the alms-bowl, nor any sacrifice whatever; but by saying prayers to Ahura'Mazda, and to his Lords, and to wish them hither with praise was all sufficient; that on the third day after death they would ascend and dwell in Ahura's paradise. Nevertheless, such was not truth, for Ahura's emissaries caught the newborn spirits, and made slaves of them, commanding them to gather regimen and substance for the glory of Ahura's heavenly kingdoms.
5. In the fortieth year before dawn, the Voice of the Father came to God, saying: Mouru is becoming inhabitable; Haraiti shall be moved into the earth; Zeredho shall be no more. Go not to Ahura with this prophecy; he hath denied My Voice; he will not hear. But I will take the foundations of Ctusk from under him, and it shall go downward into the earth.
6. But thou, O God, My Son, I forewarn; for thy kingdoms and thy upraised sons and daughters shall be preserved through the darkness. They shall become My Brides and Bridegrooms; I will prepare a place for them in great glory.
7. Call together the Diva, and I will speak before them, and My Voice shall be proclaimed throughout all these heavens, save in the heavens of Ahura, where My Voice shall not be proclaimed.
8. So God called the Diva, and they came and sat in the sacred circle, and the light, like a sun, gathered above God's head, saying: Come up above Haraiti; behold, I have broken up meteoris; I have fashioned a new plateau in the firmament above; whereon are all things plentiful for heavenly kingdoms. Come thither with thy Lord Gods, and with Thy Lords and Gods, and I will show thee. And when thou hast seen, thou shalt possess the place and begin its inhabitation, taking thither thy hosts of thousands of millions.
9. When the Light ceased speaking, it took wing and rose upward, and Div and Diva rose also and followed after; and thus Jehovih led them to the plateau; hence it was called Craoshivi, signifying, The Light hath chosen.
10. And God and his sub-Gods possessed the place, and laid the foundation for habitation; and after that he and his Lords and Gods returned and counseled on the manner of removal.
11. At this time there were four thousand million Faithists belonging to God's kingdoms, most wise and upright, full of purity and good works. But God and his Lords, and Lord Gods, had not sufficient power to remove so many angels, especially as many of them were yet below grade fifty, and hence gravitated downward more than upward. So, after due counsel, God decreed to build an avalanza capable of two hundred thousand, and to begin with the highest grades.
12. And God foresaw of his own wisdom that he should render unto Vishnu and his Lord-dom an all sufficient force to protect the mortals of Vindyu and Jaffeth and Arabin'ya, which were soon to be flooded by the hosts of Ahura being cast down on the earth. Accordingly, he sent for Vishnu, and when Vishnu was before the throne of God, the latter told him all the words Jehovih had said in regard to Ahura and his kingdoms, to be precipitated to the earth; and told him about the new plateau, Craoshivi, whither the light had conducted them. And he further commanded Vishnu to return again to his own place, Maitraias, and survey the dominions, and estimate what force he should require in order to protect the mortals of those three earth divisions.
13. Vishnu replied: As to the latter part of thy commandment, O God, I have already accomplished. For I feared these things might come to pass, and I provided accordingly. The number I will require of and above grade eighty will be six hundred millions! For I must have at least one angel for each and every mortal.
14. God answered him, saying: Thou shalt have eight hundred millions! Whereupon, Vishnu took leave and returned to his own place, Matraias. God immediately sent forth selectors with power; and they went into all the colleges and factories, and other places of Jehovih's kingdoms, and selected out the eight hundred million angels required by Vishnu, and God sent them to Maitraias as soon as possible.
15. Of the six hundred million angels taken to Maitraias, who had been subjects to sub-Gods, besides a hundred million that had strayed off, becoming wanderers and drujas, Vishnu found thirty millions above grade fifty, and these he appropriated at once, to work in concert with the sub-Gods in building schools, colleges, factories, and all such required places for the elevation of man. When he had thus established order, he called together the sub-Gods and said unto them:
16. Think not that I am about to leave you; I am not about to leave you. But ye are not mine to keep; nor are ye hosts of mine. Ye asked for them in the first place, and Jehovih gave them to you. I have restored order; the time is now come when one of you must be chief captain over all the rest, and he shall apportion you according to his highest light. Choose ye, therefore, your captain, and I will give him a judgment seat and badge of office, and ye together shall comprise a Council. For I will make this a kingdom when the majority hath passed grade fifty.
17. The sub-Gods deliberated for eight days, but, perceiving the responsibility of leadership, not one of them would accept the place. So they came before Vishnu, saying: We pray thee, release us, and raise thou up another person, and he shall be our captain.
18. Vishnu said: A certain man and woman married, and they prayed Jehovih for offspring, and he answered their prayer, and they had many children. And now, when they beheld their responsibility to the children, they said unto the Great Spirit: We pray Thee, give the responsibility to some other persons. What think ye of them?
19. Now I say unto you, Jehovih heard their first prayer, but not the second. If I serve Jehovih, how, then, shall I answer your prayers and appoint another person in your stead? It is a wise man that rusheth not into leadership and responsibility; but he is a good man, indeed, who, having gotten in, saith: Now will I go ahead in Jehovih's wisdom and power with all my might. The Gods who are above us come to such a man and help him! Go ye, then, once more into Council, and appoint a chief captain.
20. Hardly had Vishnu said this, when the sub-Gods perceived what was meant by the higher light, and the whole sixty held up their hands, saying: I will serve Thee, O Jehovih! Give me whatsoever thou wilt!
21. With that, Vishnu commanded them to appoint the one with the highest grade. This they did, and it fell upon Subdga; and accordingly, Subdga was made captain in chief of Maitraias, with rank sixty on the first list. So Vishnu created a judgment seat for Subdga and gave him a badge of office. And the other sub-Gods were made captains of divisions, and numbered according to their assignment, and none of them were humiliated before their former subjects, but became trainers and disciplinarians in new fields of labor. And their former subjects were no longer called subjects, but hosts, and they were liberated in all things, save with no liberty to return to mortals.
22. Hardly had Vishnu these matters settled, when the hosts, eight hundred millions, came as the guard and shields of mortals. These Vishnu organized, making Maitraias the central throne over them; and he divided them into companies of one million, and gave to each company one marshal and one thousand messengers. And the marshals again sub-divided their hosts into thousands, and numbered them, and to each thousand he gave one master, with his quota of messengers.
23. Next, Vishnu divided the three great countries, Vindyu, Jaffeth and Arabin'ya, into as many parts as he had appointed marshals; and the lands were mapped out, cities and towns and country places, and each marshal was assigned his place. And there was made a record of these things, with the maps and divisions, and the names of the marshals and masters; and it was registered in the libraries of heaven.
24. So Vishnu's hosts were sent to their places and commanded to give daily reports of their labors, which were to be carried by the messengers to Vishnu.
2. For this purpose he sent twelve otevans in different directions, some even going through the city of Ctusk, Ahura's capital, and they proclaimed aloud what they wanted. And it came to pass that in less than one year the otevans gathered out of Ahura's kingdoms seven million angels capable of grade seventy, who were able to fill the places required.
3. This was the most damaging blow of all to Ahura's kingdoms, for he thus lost the wisest and most powerful of his people. And this news went like fire before the wind. His sub-Gods began to revolt against him, claiming their own kingdoms. Many of them openly preached in their heavenly places against him, accusing him of falsehood and of being a mere pretender, with little power.
4. Nevertheless, he had great power in the name Ahura'Mazda, for he was believed in heaven, to be the same God, even I'hua'Mazda, that inspired Zarathustra. And mortals also, living and dying in this belief, could not be convinced otherwise. And when their spirits left their mortal bodies, Ahura's angels took them to the heavenly city of Ctusk, where they beheld its glory, shining and magnificent. And they took them in sight of Ahura's throne, but not near it, and they were obliged to crawl on their bellies a long distance even for this purpose. And the throne was kept radiant with perpetual fire. Then they were made to re-crawl their way back again, until out of the city. After that it was said unto them: Behold, we have shown thee Ahura'Mazda's heavenly city and the glory of his throne. Himself thou canst not behold till thou hast performed the service which is required of all souls entering heaven. Nor canst thou come again to this city, most brilliant, majestic, till thou hast served under thy Lords and masters thy allotted time. After that thou shalt come here and dwell in peace and rest and happiness forever!
5. And these spirits knew not otherwise, nor would they believe, if told; and they thus willingly made slaves of themselves hundreds of years, carrying provender, or doing drudgery to certain masters who were again serving the Lords and the sub-Gods, going through the same rites and ceremonies in heaven as they were accustomed to on earth.
6. But Jehovih provided for all things, wiser than the wisest Gods. He created His creations with a door on every side, full of glory and freedom. Out of earth and atmosphere conjoined, He created animal and vegetable kingdoms. And He created the trees of the earth and the flesh of animals out of these two things, the dust of the earth and the air of heaven.
7. With this possibility created He them; that in death their corporeal elements should go to their respective places, where they belong. But this possibility created the Creator, that in the death of a vegetable and in the death of an animal, when the atmospherean part flieth upward, that it should carry with it a small possible part of the dust of the earth, and it thus doeth His bidding.
8. With this possibility created He His creations: that the earth giveth away of its substance into atmospherea hundreds of years; and the fields become barren, and produce not; and certain animals become barren and produce not, and their races go out of existence. And He created man subject to the same forces; and when the earth is in the giving-off period, behold, man ceaseth to desire of the earth; he crieth out to his Father in heaven for the light of heaven.
9. With this possibility created the Creator the earth and the heavens above the earth: a time for the earth to give off its substance, the which flieth upward hundreds of years; and a time for the earth to receive from the atmosphere, surcharged from the regions far away, an addition of substance, for hundreds of years. And when it is thus receiving, it is called the time of a'ji, because that which falleth (condenseth) is aji.
10. When a'ji cometh upon the earth, the drujas come also. The days of the darkness of earth are their delight; their harvest is in the rich falling a'ji; it suiteth their laziness and their inclination to bask about. They become in those days like an over-fed animal; and to their masters, the false Gods, they become worthless, for they derive their sustenance without labor. A'ji is their delight; but they are also like a foolish man drinking wine with delight, who continueth till his delight turneth to madness. So the drujas feast and disobey their masters; and then they become boisterous and unruly, full of disorder and evil intent, defiant, believing themselves to be Gods and Goddesses. Like a beggar with a pocket full of money, who lacketh discipline and determineth to glut his passions to the fill, so is it with the drujas in the time of a'ji.
11. Thus Ahura counted without Jehovih; in his heart he had conceived great power in his kingdom; but the long a'ji told upon his heavenly places seriously. His sub-Gods no longer paid him tribute, to support in ease and glory his five millions of heralds, his five millions of musicians, his five millions of ceremonious paraders, giving and providing for them constantly new costumes and new palaces and new decorations.
12. So, first one and then another of his sub-Gods revolted; and Ahura was powerless to enforce obedience, for so dense was a'ji that whoever Ahura sent forth only reveled in sumptuous feastings. And it came to pass that, in years after a'ji sat in, when over six hundred of Ahura's sub-Gods had dissolved all connection with him, and of the two hundred yet remaining, who were situated close about Ctusk, Ahura's heavenly place, not ten of them could be relied upon in emergency.
13. At this time Ahura resolved upon regaining his lost dominions, and it was like a man having lost heavily at the games, resolving to win all or lose all. Accordingly, Ahura set his workmen to building parade ships, fifty thousand. He said unto his remaining sub-Gods: Behold I will traverse the heavens in such magnificence and glory that all angels and mortals shall fall down and worship me. And surely, too, this time of a'ji must come to an end; and in that day I will remember those that have been faithful unto me. And I will also remember, with a curse, those who have been unfaithful to me.
14. For fourteen years the workmen were building Ahura's fleet, and yet they had built but thirty thousand ships. For so great was the desertion of his skilled men that failure met him on all sides. But with these thirty thousand ships Ahura determined to travel throughout all the atmospherean heavens.
15. Accordingly, he called together his heralds, five millions; his musicians, five millions; his masters of ceremonies, five millions; his masters of rites, five millions; his marshals, ten millions; his captains, twenty millions; his generals, three millions; his Lords, one million, and of his sub-Gods, one hundred and fifty, with their attendants, twenty millions; his bearers of trophies, ten millions; his light makers, ten millions; his waterers, ten millions; his torch-bearers, five millions; his body-guard, thirty millions. Besides these there were the bearers of banners, the proclaimers, the road makers, the surveyors, the directors, and so on, more than fifty millions. And yet the traveling hosts, one hundred millions, and waiters for them, one hundred millions. In all there were upward of four hundred millions of spirits that went within the thirty thousand ships, and the ships were not full.
16. And the ships traveled in the form of a pyramid, but not touching one another, and yet fastened together. And the base of the pyramid was four hundred miles wide every way, and four hundred miles high. And the belt of light around the pyramid was a thousand miles in diameter every way; and it was ballasted to run within fifty miles of the earth's surface.
17. Thus sat out Ahura for a whole year's cruise in atmospherea; and wherever he went he proclaimed himself thus: Ahura'Mazda, the Creator! The Only Begotten Son of the Unknowable! Behold, I come; I, the Creator! I have come to judge heaven and earth! Whoever is for Me I will raise up to Nirvana; whoever is against Me I will cast into hell.
18. The pyramid reflected light in its travel; and Ahura's emissaries on earth used this as a testimony that all things were about to come to an end; the earth to be cast out, and heaven and hell to be filled up with spirits, each to its place, according to its obedience or disobedience to Ahura'Mazda.
19. On the other hand, Ahura's revolted sub-Gods laughed at him; and, as for the over-fed and debauched drujas, they mocked at him. So it came to pass that when Ahura visited his revolted sub-Gods in their kingdoms, instead of regaining their allegiance, he was sent on his way with hisses and groans. And yet never since the earth and her heavens were, had there been such great show and pageantry.
20. Before Ahura had visited half the kingdoms in atmospherea he foresaw the futility of his project; the probable downfall of his own mighty kingdoms began to break in on his heart. Enthusiasm for his name was on the wane, and all his magnificence had failed to restore him to what he had been.
21. Now, whilst he was absent from Ctusk, the capital of his kingdoms, he had deputed Fravaitiwagga to reign in his stead, and to maintain the order and glory of his throne. Fravaitiwagga was a deserter from God's Haienne colony in Haraiti, where he had been educated two hundred years, and was expert in primary surveys and buildings, but impatient for advancement beyond his capacity. He had now been with Ahura three hundred years, learning little, but feasting and frolicking, being a great flatterer of Ahura, and given to long speeches and flowery words.
22. Whilst Fravaitiwagga was on the throne, and after the departure of Ahura on his excursion, there came to him one Ootgowski, a deserter from Hestinai in Zeredho, who had been in Ahura's service a hundred and fifty years, but banished from his heavenly place by Ahura on account of gluttony and drunkenness, since which time he had been a wandering spirit, dwelling sometimes in one kingdom and then in another, and oft visiting the earth and gaining access to the oracles, and even to mortal priests, where he represented himself, sometimes as Ahura'Mazda, sometimes as God, sometimes a favorite Lord, sometimes Fragapatti, and Thor, and Osire, and, in fact, any name he chose, issuing decrees and commandments to mortals, then flying away to return no more.
23.Ootgowski came to Fravaitiwagga and he said unto him: Greeting to thee, O God, in the name of Ahura'Mazda! Behold, I am sent to thee in great haste by our Creator, Ahura; who commandeth thy presence in the province of Veatsagh, where is holden a mighty Council with Ahura's re-affiliated sub-Gods. What preferment Ahura'Mazda hath fashioned for thee I know not. To this Fravaitiwagga answered as followeth, to wit:
24. Who are thou, and from what kingdom? And above all, why art thou come without heralds and attendants? To this Ootgowski answered, saying: Behold me! Knowest thou not me? I am Haaron, God of Sutuyotha! Who else could come so quickly? Who else but I runneth fearlessly unattended betwixt the kingdoms of the Gods?
25. Fravaitiwagga had been drunk many days, and was so dazed with the pretentious Ootgowski that he took for granted that he was indeed Haaron, a great friend to Ahura. Fravaitiwagga called his Council together and appointed Semmes to be God in his stead; and so Fravaitiwagga departed in an arrow-ship, with messengers, for Veatsagh, which lies in an entirely different direction to where Ahura was traveling.
26. Semmes, the deputized God of Ctusk, was faithful to his office for four days, and then proclaimed recreation until the trumpet call from the throne. And in this interval the debauchee, Ootgowski, obtained access to the floor of the inner chamber, and seduced Semmes to accompany him, carrying off all the costly gems and jewels of the throne! And when without the capital, they embarked with their plunder in an arrow-ship to some unknown region.
27. For many days the members of the Council waited for the trumpet call, but not hearing it, resolved to learn the cause. And after diligent search, not finding Semmes, but discovering that the throne had been plundered of its valuables, they were thrown into great confusion. In two days after this the throne was destroyed, the Council divided and gone, and the heavenly city of Ctusk turned to riot and plunder.
28. And there were in Ctusk and near about, upward of four thousand million angels with no God, nor leader, nor any head whatsoever. Thus it came to pass that Jehovih took the throne from Ahura, as had been prophesied.
29. And whilst this was going on, Ahura was away with his pyramid fleet, being discomfited wherever he went. But in two hundred and twelve days after his departure on his journey, messengers came to him and told him what had happened in Ctusk.
30. Ahura gave orders to sail at once for his capital; which was done, and his pyramid fleet hastened with all possible power. Suffice it, in a few days he was back in Ctusk, a witness to the rioting and plundering going on. But the majesty and splendor of his fleet quieted the people, and restored order for the time being; nevertheless he was without a throne and without a Council.
Index to Oahspe