Chapter XVIII

1. On the next morning, at sunrise, God spake again to Brahma, saying:

2. Consider the fruit of the earth, and the pasturage in the fields. The male and the female feed on the same grass; the one yieldeth milk, the other is for the yoke; neither can any man change these creations.

3. What man shall say to another: Feed thou on this; or on that? But they take of them that are born in darkness, and raise up priests! The food for the flesh, or even fasting, cannot bring su'is. The air warmeth the earth, and not the earth the air. The spirit enlighteneth the corporeal part, and not the corporeal part the spirit.

4. Light is the freedom of all; to know this is the beginning of wisdom. Nevertheless, without suffering, some that are bound would not know they are bound, or, if knowing, would not desire freedom.

5. At this time, Hog, the youngest born, was greatly moved, whereupon God bade him speak.

6. Hog said: O that I could believe these things! O that I could see! O that I could hear! O the misery of my darkness! O the horrors of the suspense of not knowing a matter! Bitter is my soul, and full of anguish! O the madness of this hour upon me!

7. Wherein, O Wisdom, forgottest Thou the time of my begetting, to let me spring up as an offensive weed in such a garden of paradise!

8. And he bowed his head and wept; and then spake Yu-tiv, his mother, that brought him forth. She said: I perceive Thy light, O Father, but I cannot bear it. Thou didst unlock my members to bring forth these seven Gods! Never woman on the whole earth brought forth so rich a harvest; but yet my soul is tortured to the very centre! O that the light of my soul could be transferred to this God of men! And she also wept.

9. Now spake Sa'it, saying: Next nearest am I to thee, O my sweet brother, Hog. No love lieth so fondly to thee as mine. And as to thee, Yu-tiv, my Goddess mother, thou hast most wisely named me Abundant. For in our love hath Ormazd provided us equal to the highest of Gods. Because I have witnessed that this purest and best of brothers cannot see spiritually, my soul is mellowed toward all the world. Yea, my outstretched arms shall receive the darkest of men, and my soul shall go up in praise of Ormazd forever!

10. Oos spake next; he said: Most wisely am I named Space; for it hath pleased Ormazd to show me the breadth of His Creations. What belief or unbelief is there that He hath not provided a glory for it! Because my sweet brother, Hog, has been thus blessed with darkness, he shall be guardian unto me in earthly wisdom all my days. In my faith I know it is well with him; yet in my love I would that he could see as we all see!

11. Then spake Git-un, whose name signified Time. He said: Behold, I am the fourth born, and, as it were, in the middle. Whose love is so delightfully hedged about as mine! Who so surrounded by the Light of heaven and earth! At one end behold my father, God of men; the very voice of heaven and earth; interpreter of the Creator's words! At the other end, the best, sweetest brother ever created on the earth, with all the wisdom of men and angels. O the glory of this hour! O the delight to be with these Gods, and with Yu-tiv, Goddess of women!

12. Then Vus, the second born, spake. He said: Wherein shall I glorify Thee, O Ormazd, and not glorify myself! I am full to overflowing with delight for the love of these, my brothers, and father, very Gods! But for Yu-tiv I have more than love. I perceive through my own sweet mother how the different castes of men are made! O mother, how nearly a righteous woman dwelleth with the Creator!

13. Whe-ish said: To rank one's thoughts and desires ever high; would not this deliver the world? Vede said: To know the truth and ever speak it in love and kindness, would not this deliver the world and establish Ormazd?

14. Now woke Brahma from his trance, and he spake, saying: To find the Father; to know Him; to reveal Him; these are all, and for His glory only.

15. Now again spake God, saying: Wiser than all the rest is Brahma. Who of ye all hath not spoken of himself or herself? Who hath uttered a word of praise or of thanks, and left out self? Judge ye, then, what is required of men that my spirit may find utterance through their lips.

16. Then the Voice departed for that day; and the angel of God appeared in the door, so all save Hog could see him. The angel said: That ye may see the spirits of the intermediate world, come ye at midnight and sit in the sacred circle in the grove of Ebon. We will appear in sar'gis.

17. Hog heard not the angel, but the others told him what the angel said. Accordingly, at midnight they sat in circle in the grove of Ebon.

Chapter XIX

1. And the angel of God appeared in the midst of the circle, in sar'gis, and talked with them face to face. And Hog said unto the angel: Of a truth, I know thou art not mortal, and yet thou hast the semblance of flesh, and limbs, and arms, and a very body, and art clothed withal, and thy clothes are like mortal clothes.

2. Now I tell thee face to face, I believe thou art no angel of the dead, but a very reflected self-substance, produced out of the substance of my father. How sayest thou? The angel answered, saying:

3. Mortal words cannot convince thee; neither the words of a spirit. Behold, I will show thee a friend of thine who is dead. With that, the angel showed the spirit of Hog's friend who was dead, and the man's name was Aara-acta; and so Hog said unto him:

4. Thou art a very counterpart of him I knew. What is thy name? The spirit answered: Aara-acta! I tell thee, O Hog, these things are true. I am the spirit of thy friend; yea, I am that very friend. Hog said: Where dwellest thou? Where hast thou been? Art thou happy? Hast thou visited all the heavens?

5. The spirit answered him, saying: I dwell on the earth even as before death; around about. I am happy; the glory of my present world surpasseth the earth. I have not visited the highest heavens. I am only as yet in the first resurrection. Up above us there are heavens where all the people are Gods and Goddesses. I cannot go there; they are too white. The spirit then disappeared, and Hog said:

6. What I have seen I have seen; what I have heard I have heard. Yet I believe not that I have seen a spirit nor heard one. A spirit must in reason be thin and subtle and air-like.

7. Then spake the angel of God, saying: How shall I please this man, O Ormazd? This day I showed myself in the door of the hut, thin and subtle and air-like, and he saw me not, nor heard me. Who can find a way to open this man's soul to Thy Wisdom, O Ormazd?

8. Now spake Yu-tiv: Great is the glory of Thy angel, O Ormazd! Heavenly are the spirits of the dead. Welcome, O ye angels of heaven! Then spake Whe-ish, saying: Even the lowest of heavens hath great glory! O the delight to dwell in such a paradise! Then Vus spake, saying: Such wisdom and truth! What are Thy kingdoms, O Father, when even the first heaven hath such glory. Git-un said: Because I have lived to behold these things, I will proclaim Thy wonders, O Ormazd, as long as I live! Vede said: Truth is Thy mightiest work, O Ormazd! Oos said: How wisely hast Thou framed Thy worlds, O Ormazd! Even Thy lowest of angels are a delight of my soul! Next spake Sa-it; he said: Give us of Thy abundance, O Ormazd. Open wide the gates of the lower heavens. I will take Thy angels to my arms and rejoice forever!

9. Brahma then came out of his trance, though he had heard and seen all. He said: Whoever cometh that can make me better, and show me how most to benefit Thy world, him, O Ormazd, send Thou unto me. And, lo, first of all, Brahma was answered! A light, bright as a sun, stood in the midst of the circle, and it was higher than the clouds, and displayed a staff on which was a banner of gold and silver; and on the banner, stars clustered to spell the words, Love, Wisdom and Power!

10. Presently the scene changed, and the angel of God said: He that spake last (Brahma) hath been answered first, because his words reached to the Fountain Head. Wheresoever ye send your prayers, there are ye answered. To which end I will now open the gates of the lower heavens, and ye shall witness what ye may.

11. The angel withdrew all the lights around about, so that great darkness might be upon the circle. Presently, Yu-tiv started as if affrighted somewhat. Then Vus sprang up, saying: What was that? And then another started, till presently all but Brahma and Hog were wild and startled, whispering: What do mine eyes behold! O that foul smell! O that vulgar touch! And then one screamed; and another, and another, until all broke and fled, screaming and crying out in fear and distress; flying in the darkness of the grove, frantic; almost dead with fear!

12. Hog ran not; saw nothing to fear; heard nothing to dread; felt nothing to make him ashamed.

13. And his father, Brahma, ran not, nor was afraid, and the twain called to the rest, pleaded, coaxed and called in vain; could not stop them; could not find them in the darkness. They returned to the hut, Brahma and Hog; saw the torches burning brightly, and came in and found Yu-tiv and her sons huddled together in each other's arms, white and pale as death.

14. Hog asked the reason. Yu-tiv said: Sh___, are they gone? Sh___, keep them away! Then spake Vus, saying: O my brother, ask not what we saw! Ask not what we felt, and what felt us! These things would not be lawful to mention! Say no more, in heaven's name! The air of heaven is full of demons (druj).

15. Now spake Vede, saying: Alas, O my father, I dropped the holy book, the Veda I am writing. In my fright I let it fall. It is not sized yet, and should it rain ere morning, the holy words will be lost! And not for a thousand worlds would I go back to the grove this night. Oos said: Nor I, for a thousand worlds! Whe-ish said: For all the gold and silver in the world I would not go there this night.

16. So they all spake save Hog, and with all the love they bore for Ormazd's words, nothing doubting they were His very words, not one would venture amongst the evil spirits they had seen, to recover the book.

17. Then spake Brahma, saying: For many generations Ormazd hath labored for this; I will go myself; I know He will protect me at all times and in all places. And Brahma rose up to depart; but then spake Hog, saying: Nay, father; thou art old; I am fresh and young, and withal, know there are no spirits but in the imagination of men. I will go alone!

18. Nor will I bear a lantern nor a torch; nor will I whistle nor sing. I will confront all the evil spirits of hell and their captains. I will recover that book this night though I scrape every leaf from Ebon grove! And mark ye, too, I will return unscathed; nor will I see nor hear a spirit the while I am gone. So, Hog and Brahma only were fearless.

19. With that Hog departed, and after a while he returned, rejoicing, bringing the book; and he said: I neither saw nor heard a spirit, and I declare unto you, that none of you saw nor heard them, for there are none. By the extreme bent of your minds, these imaginings seem real. And as to the great Light, with the words, Love, Wisdom and Power, which I also saw, I say unto you it is some emanation from this, our holy and most loved father. How oft have we heard him use those same words! And as to those figures that talked, and had the semblance of men and women, even to their garments, I say unto you all, they emanate from the same source, even from our father, even Brahma.

20. Now spake Yu-tiv, saying: O happy unbelief, my son! O that I had been born as thou! O that I had never seen such sights as I saw this night!

21. Then said Oos: O happy brother, our youngest born! Would that I were like unto thee! O the vulgarity of those hands that came upon me this night!

22. Vus said: O that I had never known the unseen world! O that I had been born in darkness like unto thee, our most favored brother!

23. After that manner they all spake deploringly of their gift of su'is; and when they had thus spoken, the angel of God spake through Brahma, saying: Whilst it is yet night, I speak. With the dawn, at sunrise, is the Father's Voice. Hear me, then, briefly, expecting not much wisdom, for I am not long born in heaven.

24. Two great men created the Creator, the Faithist and the unbeliever; the one who hath passed through the trials of the flesh, and attained to the Father's Voice; for in becoming one with the Father, he no longer standeth in fear of anything in heaven or earth. The glory of constant resurrection is before him forever.

25. All men who have not attained to this may be likened unto a man going up a slippery hillside, who oft riseth high, but suddenly slideth low. They glorify themselves for their own light and wisdom and good gifts, rejoicing for self-sake for the glories that have fallen upon them. But they are cowards.

26. Nevertheless, the Creator created a great man amongst these; and such is the unbelieving man. He hath neither gold nor silver, nor house nor land; and he is without spiritual sight or spiritual hearing; but his glory is in understanding his own understanding.

27. He it is that subdueth the forest, and tameth the beasts of the field to man's service. He goeth alone in the dark, fearing naught. He followeth not the course of any man, but searcheth for himself; the priest cannot make him believe, nor can the angels of heaven; none can subdue his judgment. He beholdeth the glory of the earth and of manhood. He calleth to the multitude, saying: Why permit ye others, even priests, to think for you? Arise, O thou, and be a man! Arise, O thou, and be a woman!

28. He inspireth of the earth and for the earth; through his arms are tyrants and evil kings overthrown. Through him are doctrines and religions sifted to the bottom, and the falsehood and evil in them cast aside. Yea, who but Ormazd could have created so great a man as the unbeliever?

29. And these two men, the Faithist and the unbeliever, do mostly all the good that is done in the world; the one laboreth at the top of the hill, calling upward; the other laboreth at the bottom of the hill, pushing upward.

Chapter XX

1. On the next morning, at sunrise, Ormazd spake again through Brahma, and Vede wrote down the words; and on the succeeding morning, in like manner; and so continued for forty days; and in forty days, behold, the Veda was completed; the holy words of Brahma were written.

2. God said to Brahma: Go now, and preach my gospel unto whosoever will hear; proclaiming liberty to all who will follow thee. I will be with thee to the end. And thou shalt take Yu-tiv, thy wife, and all thy sons with thee, even Hog, the youngest born.

3. So Brahma went forth preaching by day, and exhibiting the spirits of the dead by night. But to the chosen he spake at dawn, in the early morning, the time the All Light was upon him. And his sons also preached and explained; and Yu-tiv explained to all women how it was with her when pregnant with her sons. Only Hog preached not; neither opened he his mouth before the populace as to his unbelief. In his soul he said: These things may be true, and if they be true, it is well. If they be not true, still the believing of them, by the populace, worketh righteousness and goodness. With all my philosophy, I cannot move the multitude to righteousness. But my father maketh them as a flock of sheep; they cease from evil, and they practice good fellowship. Therefore, I will stand by my father to the end.

4. When Brahma came near a city, he halted outside the walls, that according to law the kings could not stay his voice. And the multitude came out of the city to hear him, and many returned not; but remained with Brahma and his sons in their camp. And when Brahma moved to another city they went with him. And in a little while the hosts of Brahma were as an army of thousands.

5. And not a few of them were men and women of wealth, and they cast their treasures at Brahma's feet, saying: Take thou this trash, and give me of everlasting life instead. But men of learning came not to Brahma; neither came the priests, nor kings, nor magicians, nor consultors of oracles.

6. God said: Take thy hosts and establish them in families of tens, and of twenties, and of hundreds, and of thousands, and give thou a head father unto each and every family. And thy people shall be a people unto themselves, having nothing in common with the kings' peoples.

7. Behold, my angel will go with thee, and show the waste lands, such as the kings' peoples desire not; and thou and thy people shall possess the lands and dwell together in love and wisdom, doing good to one another.

8. So Brahma did as commanded, and he established the mountains of Roam, and the valleys in the mountains of Roam, and his people dwelt there, in all six thousand eight hundred and twenty, men, women and children.

9. And there came to Brahma a certain captain-general of the army of King Syaythaha, of the West Kingdom of Vind'yu, wherein lay the city of Gowsehamgamrammus, of a million inhabitants, and he said unto Brahma:

10. In the name of the king, mightiest of men, Syaythaha, am I before thee, O Brahma. Behold, the king sendeth thee gold, silver and copper, saying: Brahma is good! Brahma shall give me the blessing of heaven!

11. Brahma answered the captain-general, saying: Brahma saluteth the king, mightiest of men, Syaythaha, in the name of Ormazd, the Creator, in love and in these wise words, that come to the soul of Brahma. Brahma sendeth the king's servant, even the captain-general, back to the king, with his gold, silver and copper, saying: Deal thou with thy Creator and not with men! The Great Spirit holdeth all blessings in His own hands. Give him thy treasures!

12. The captain-general departed and returned with his gold, silver and copper to the king, and told the king Brahma's words. The king was pleased with the wisdom of Brahma, but withal felt rebuked and sore at heart. So Ormazd suffered satan to possess the king for a season; and the king resolved to destroy Brahma and all his people. And he commanded the captain-general to assemble together fifty thousand men, with arms, ready for battle. And when they were thus prepared, and started on their journey, which would require seven days, the king bethought him to inquire of the oracle as to his best mode of success.

13. Now the angel of God had taken possession of the oracle, and yet the magi knew it not, nor did Syaythaha. So the king came before the sand table, and the spirit wrote these words: He who hath become one with Ormazd is mightier than an army. Take off thy crown, O king, mightiest of men, and thy golden robes, and all that is fine and fair to look upon, and clothe thyself in the poorest of garments, even as a druk that wandereth about. But thy crown and thy costly robes, and thy raiment, fine and fair to look upon, put upon thy body servant. And ye twain shall go in advance of the army, even before Brahma.

14. And thou shalt witness that man who professeth to labor for the poor will fall on his belly before the man of riches and power. And behold, O king, thou shalt feel justified in destroying him that falleth before the crown and robes, knowing he is a hypocrite.

15. The king was pleased with this, and he fulfilled all that was commanded of the oracle; and when he came near Brahma's camp, a man came before the king's servant, saying: Behold, O king, command me as thou wilt! And he prostrated himself on the ground before the king's servant. Whereupon the king, dressed as a druk, came to him and said: Who art thou? And the man answered: Begone, beggar! My matter is with the king! (For he mistook which was which.)

16. The king ordered the man to be seized and taken away and put to death; and the advance guard fell upon the man and slew him with war clubs. And when the man was quite dead, behold, Brahma came, and the king, nor none of his advance guard, knew him. And Vus and Whe-ish were with their father, and the three came and stood by the dead man. Brahma then took the king's hand, saying: Thou that art in the garb of a druk come hither, for thou hast flesh and blood unto holiness. Lay thou one hand on on the dead man; put thine other hand on my head, for I will prove Ormazd before thine eyes. Behold, thou who hast tried to kill Brahma, killed another person!

17. And when the king's hands were placed, Brahma stood by the head of the dead man, and his two sons by the heart; and Brahma said: In Thy name, O Ormazd, and by Thy power in me, return thou to life, O man! And arise! Arise! Arise!

18. And behold, the man was brought to life, and rose up and stood before the multitude.

19. The king trembled with fear, and the guard stood aback, amazed. And, as for the servant arrayed in the king's garb, he cast aside the crown and robes, and fled into the forest.

20. Brahma said unto the king: Here standeth the angel of Ormazd, and the angel saith thou art the king in disguise, and, moreover, that he, the angel, commandeth thee here for this purpose, saying to thee in the oracle: He that hath become one with Ormazd is mightier than an army!

21. The king said: This is true. I swear before Thee, O Ormazd, henceforth I will wear such garments as these I have on, and my life shall be given to Thy service. Let who will, take my kingdom and all I called mine.

22. So Syaythaha joined Brahma's hosts; and with Syaythaha came his brothers and their sons and daughters. And, those that came, cast into a heap, whatsoever goods or moneys they had, and the head fathers of the families divided and distributed the same according to their best wisdom. And Brahma's people, by commandment of Brahma, called themselves not Brahmins, but Vedans; that is, Truth-followers.

23. In those days the language of the kings of Vind'yu, and of men of learning, was All-ao, signifying, Out of all that is good. But the Vedans were the unlearned, and their language was imperfect, and of many meanings for every spoken and written word.

24. And God foresaw the liability to corruption of the Brahmin religion, and he spake to Brahma, saying: Behold, I have given thee seven sons, six of light and one of darkness. Thy six sons of light shall establish each one a school amongst my chosen, and teach my scriptures by word of mouth. And all that henceforth become rab'bahs shall be capable of repeating every word of the Veda by heart. And, in after ages, if the plates and the books of my holy religion are destroyed by war, it mattereth not. The substance of thy labors shall live.

25. Then did Brahma's sons as commanded, each and every one becoming a teacher. And again God spake to Brahma, saying: Arise, and go where my angel will lead thee, taking thy wife and thy son, Hog, with thee. And thou shalt travel yet two years from place to place, and then return thither, for thy labor will be completed.

Chapter XXI

1. The place thus founded by Brahma was called Haraoyo, and his people, at this time, extended in seven cities and thirty villages, and possessed all the country of Roam, which had been uninhabited hundreds of years. And the Vedans cultivated the lands, living on fruits, roots, and on bread made of wheat grown in the fields; but they ate neither fish nor flesh, nor anything that had breathed the breath of life.

2. Brahma and his wife, Yu-tiv, and his youngest son, Hog, departed from Haraoyo, accompanied by seven disciples, and went forth under the direction of the angels of Ormazd, to preach and explain the Veda, carrying one book with them. And they went first to the north-east, through the kingdoms of Haomsut, and Ali-oud, and Zeth, and Wowtichiri; thence westerly to Hatiqactra, where the tyrant, Azhi-Aven, had built a temple of skulls, after the manner of the ancients. Azhi kept six dens of lions, for devouring his condemned slaves.   So, because of oppression, the kingdom of Azhi was profitable unto Ormazd. From Hatiqactra Brahma obtained three thousand followers.

3. And when Brahma had seven thousand followers, the angel of God directed him to the plains of Cpenta-armaiti. And here he established his people, dividing them into families and villages, and appointing priests unto them. And Cpenta-armaiti became known over all the world from that time after.

4. After this the angel directed Brahma to go to the south-west, through the kingdoms of H'spor and Vaetaeyo, and Aramya, and thence to Dacyama, to the city of H'trysti, where Ormazd had a host of one thousand already inspired to join Brahma.

5. And now the angel directed Brahma to take his hosts to the mountains of T'cararativirwoh, and establish them; the which he did. And behold, the time of Yu-tiv and of Brahma was near an end, for they were grown quite old.

6. The angel said to Brahma: Great hath been thy labor. Very great Yu-tiv's! Where in all the world is such a woman? From the day thou first beheld her!   For the glory of thy sons! And in her age to follow thee, walking so far!

7. Behold, O Brahma! Yu-tiv is weakening fast. Rise up and take her back to Haraoyo! The mountains of Roam are calling her! And thy faithful son, Hog, strong and tall. Take him back with his mother. Haraoyo is calling.

8. Brahma went and looked at Yu-tiv; and his soul spake within him, saying: O Ormazd, have I not forgotten her, in Thee! The mother of my Gods! O her proud young soul when first I saw her! Alas, I see, she is tottering and feeble!

9. Brahma went nearer to Yu-tiv, and she spake to him, saying: O Brahma, thou God of men! I know not if my eyes are turning dim. But O, I have had so strange a sight, even toward the high sun. It was myself I saw, rising, going upward! The earth going downward! Then I called: O Ormazd! Not alone! Behold, my God is yonder! Let me back to Brahma! Then I thought the Creator brought me back and said: Go thou quickly and see thy godly sons in Haraoyo, for thy time hath come!

10. Brahma said: My angel saith: Go thou back to Haraoyo, thy labor is nearly finished. For this reason I came to thee. It is well, therefore, for us that we return, taking Hog with us.

11. So Brahma, and Yu-tiv, and Hog, with five remaining disciples, departed for Haraoyo, which lay three days' journey for a man to walk, and they knew not how Yu-tiv would go, for she was worn to the last step, and, above all, her shoes were worn out, and she had only pieces of cloth to her feet.

12. And whilst they were deliberating, having only gone a short distance, Hog perceived, going in another direction, a score of soldiers, mounted on horses, and they were leading a number of spare horses with them. Then the soul of Hog spake within him, spake to himself, saying:

13. Behold, my father hath made many converts in his day, made good men out of bad ones. And he hath ever refused money, and gifts, and presents. Now, wherever justice liveth I know not; but many of the rascals who became followers of my father were conscience-stricken with ill-gotten gains, and, finding that my father would not receive their stuff, they tried me, and behold, my pockets are full of gold and diamonds. In truth, it may have been a very devil prompted me; but I am supposed not to know the higher light but to know the lower. Of myself and for myself I want not these things. If they belong to Ormazd, it followeth I should not keep them. Therefore, if I give of gold or diamonds to those soldiers, they will give me a horse for my angel mother to ride on. Who knoweth but by the way of those soldiers is the nearest road for this gold to find its way to Ormazd?

14. So Hog went away and purchased a horse, and brought it to his mother, saying: Behold, a man hath given thee a present in the name of Ormazd, but forbiddeth thee to retain it save to ride to Haraoyo, whither thou shalt sell it and give the money to the poor.

15. Yu-tiv said: A good man he was, and wise, for only on his own conditions could I have accepted the horse. Accordingly, Yu-tiv was mounted on the horse, and they proceeded on their way, going slowly, for Brahma was also near the end. And after seven days they arrived at Haraoyo, where they were received by Brahma's sons, and by all the multitude of disciples.

16. But owing to Yu-tiv's deep love for her sons, and being worn out withal, and having witnessed the glory of righteous works fulfilled through her husband and her sons, the strain was too much for her corporeal parts. And they brought straw and stretched her along, and a bundle of straw under her head. Then she spake, saying:

17. First to thee, O Ormazd, my blessing, because Thou createdst me alive, to enjoy Thy glories. Next, O Brahma! My husband, my blessing on thee, God of men!   Thou hast taught me the fullness of earth and heaven! O the glory of having been thy wife!

18. Then she called Whe-ish and said: O my son, my first born! My blessing on thee. Because I have watched thee from the hour of conception, I have had the wisdom of creation demonstrated before me. O the joy when first mine eyes beheld thee; I am going now, to prepare a place in heaven for thee!

19. And, after that, Yu-tiv blessed all her sons, and coming to Hog she said: My blessing on thee, O my latest born, God of men! To all my other sons I have told my love, but to thee my soul so overfloweth, I am as a dumb woman. Thou hast been a very God in all thy ways, and believest not in Ormazd; nor in heaven nor angels! For which reason I look upon thee as the highest of all creations. Thou art good for goodness' sake; wise for wisdom's sake; happy in finding a way to master all unhappiness!

20. And these were Yu-tiv's last words; she shut her eyes. She was dead! So they took her body, and robed it in white, and buried her in the forest of Roam.

Chapter XXII

1. On the day of Yu-tiv's death, Brahma said: Sing no songs; pray in silence only. Let her soul be in quiet with Ormazd.

2. On the second day Brahma said: Pray in whispers; praise in whispers, the best, good deeds of the dead.

3. On the third day Brahma said: Burst forth a song of praise to Ormazd; extol the virtues of the dead.

4. On the fourth day Brahma said: In song and in prayer bid the dead arise and go onward, upward!

5. Thus they put Yu-tiv in the ground on the fourth day; and then they went and sat in the sacred circle and sang and prayed for her soul to go on to Nirvana (paradise). And when they had finished, a light came down in the midst of the circle, and an angel in white appeared. It was Yu-tiv; the soul of Yu-tiv in the glory of Ormazd, the Creator!

6. Then spake the angel Yu-tiv, saying: Out from the head of the corporeal body the spirit is born; and angels stand around; on a spirit blanket receive they the spirit of the dead. One day, in quiet, they keep the spirit, teaching it to reconcile and understand. On the second day, the spirit heareth the prayers of the earth-people coming upward; and on the third day, the spirit understandeth death and birth of spirit.

7. And on the fourth day, when ye sang: O Goddess, arise from the dead! The Father calleth thee from on high! Arise, O Goddess, and go thy way! Then was my spirit free from the earth; resting in the arms of Gods and Goddesses, who had come from on high to receive me. Thus, O my beloved, on the third day is the first resurrection; and to the holy, the second resurrection beginneth on the fifth day. After the fifth day call ye me not back again! My labor lieth yonder! I must build houses for you all. Thus Ormazd sendeth me on before! If it be his will for me to return to you at times, I will return. His will above all; this is the greatest wisdom.

8. Whe-ish, her first-born, asked: What of the angels of the intermediate world, O mother? Then answered his angel mother, saying: They were shown to us in Ebon grove! Alas, some of them do not begin the resurrection for a thousand years!

9. Then came the angel Yu-tiv over, near Hog, her latest born, whom she loved so well. She said: Canst thou see me, my son? Hog answered: Nay, I see only a glimmering light faintly; I hear a voice, but it soundeth not like my mother's voice. Yet, if it be that there is a soul that liveth after death, and if of a truth, thou art the very spirit and soul of her who brought me forth, be thou not unhappy because of my unbelief. As for myself, I am happy because thou broughtst me forth in unbelief; neither would I of my own will be any other way. Whether our eyes be blue or black, or whether we are tall or short, or whether we are believers or disbelievers, even as we are created, and to fill our place in doing good unto others with all our wisdom and strength, is this not glory enough?

10. Yu-tiv said: O thou wisest of men! In the day thou art born in heaven, thou shalt not linger long in the intermediate world, but be crowned a very God indeed! Here endeth my labors with the earth, O ye, my beloved. An otevan waiteth by the way for me to ascend; the Gods and Goddesses are calling me! Farewell, my beloved! Farewell!

11. And now the music of heaven descended, and even whilst the mortals sang, the very gates of heaven opened, and the angel Yu-tiv rose upward in a sea of fire!

12. But behold, the love of great Brahma was too much for him! His eyes raised upward after the ascending light, and his soul burst within him. He fell down and stretched himself on the cold earth! He, too, was dead.

13. Then burst the mighty hearts of Brahma's sons. The whole earth shook with the wail of Gods. The wind, the air above the earth, stood still, and the forest of Roam shuddered as if the earth were bent in twain. Then wailed the sons and daughters of Haraoyo. Though no man uttered it, yet all knew that great Brahma was dead.

Chapter XXIII

1. The angel of God came in the sacred circle and stood in the midst. He said: Greeting, in the name of Ormazd! In His name I speak before you. First, then, who of all that was dearest to Brahma, he or she, shall arise!

2. And lo and behold, there arose every man, woman and child, more than ten thousand. The angel said: By the side of Yu-tiv shall ye, his most beloved, bury his body. On the third day after his death, even at the hour of his death, shall ye bury him. And around about the grave shall ye sit thrice a day, morning, noon and night, for one hour, singing and praying for the soul of Brahma, for two days.

3. And behold, on the evening of the second day ye shall behold the graves of both Brahma and Yu-tiv opened, and their very bodies will come forth, and Brahma shall speak with you face to face. The angel then disappeared.

4. And the people did as commanded; and they sat watching around the graves in a circle, at a distance of ten paces therefrom. And the brothers favored Hog above all the rest, that he might be converted. And it came to pass, when the sun had been two hours set, there descended into the midst of the circle a light, bright as the sun, so that the multitude held their hands before their eyes; and so bright was the light that even the graves could not be seen, and the graves were burst open.

5. And in the space of a moment of time, the light was lowered, so all could look therein; and, lo and behold, Brahma and Yu-tiv, arm in arm, stood in the midst of the circle, even with their flesh and bones and their burial robes.

6. Brahma said: Have ye faith in the Creator; with Him are all things possible. He is the All Master of all things. Accept ye not, forever, any God, or Lord, or Savior, or priest, or king, but Him, the everlasting All One, the Person.

7. Practicing good works unto all men; abjuring self in all things; and Ormazd will dwell with you and in you forever.

8. Then Brahma and Yu-tiv came near Hog, that he might see clearly. Hog said: Art thou truly Brahma, my father; and thou, too, Yu-tiv, my mother? Yu-tiv spake not, but Brahma said: I am thy father, even Brahma. To practice the highest light a man hath; that is all that is required of any man.

9. Hog said: Of a truth it is my father! Of a truth it is my mother!

10. Brahma said: We are blessed! This is the first belief; to believe in the spirit surviving the corporeal body; the second belief is to learn the All Person. After this cometh faith.

11. Hog said: Thou hast proved the first; but as to the All Person, I cannot understand.

12. Brahma said: As I and thy mother have revealed ourselves to thee, and so proven ourselves, so in due season will Ormazd reveal Himself unto thee.

13. And these were the end. Brahma and Yu-tiv rose up in the sea of fire, smiling and waving their hands in love to those beneath, higher and higher, till they disappeared in the sky.

14. Then went the people, and witnessed that the graves were open and the bodies gone. They filled up the places, and set a post inscribed: Tomb of Brahma and Yu-tiv, God and Goddess.

End of the history of Brahma.


Index to Oahspe