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This information took me over two years to find on the Internet.  Contained here is all I could find on how to make Holy Water, and actual Exorcism Rites or Prayers.  I will add more when and if I find it! Please be advised that this information should be used ONLY by clergy. Non-clergy use of exorcism rites is extremely dangerous! Only clergy can make holy water.

How To Make Holy Water


On the basis of age-old custom, water is one of the signs that the Church often uses in blessing the faithful. Holy water reminds the faithful of Christ, who is given to us as the supreme divine blessing, who called himself the living water, and who, with water, established Baptism for our sake as the sacramental sign of the blessing that brings salvation.

The blessing of holy water usually takes place on Sunday, in keeping with the rite given in the Sacramentary. But when the blessing of water takes place outside Mass, the rite given here may be used by the priest or deacon. While maintaining the structure and chief elements of the rite, the celebrant should adapt the celebration to the circumstances of the place and the people involved.

Introductory Rites

The celebrant begins with these words:

In the name of the Father, and of the Son, and of the Holy Spirit.

All make the Sign of the Cross and reply:

The celebrant greets those present, using the following or other suitable words, taken mainly from Sacred Scripture:

May God, who through water and the Holy Spirit has given us a new birth in Christ, be with you all.

All make the following or some other suitable reply:

And also with you.

As circumstances suggest, the celebrant may prepare those present for the blessing in the following or similar words:

The blessing of this water reminds us of Christ, the living water, and of the sacrament of Baptism, in which we were born of water and the Holy Spirit. Whenever, therefore, we are sprinkled with this holy water or use it in blessing ourselves upon entering the church or at home, we thank God for his priceless gift to us and we ask for his help to keep us faithful to the sacrament we have received in faith.

Reading of the Word of God

A reader, another person present or the celebrant reads a short text of sacred Scripture, such as the following:

Listen to the words of the holy gospel according to John: 7:37-39

Let anyone who is thirsty come to me.

On the last and greatest day of the feast, Jesus stood up and exclaimed, "Let anyone who thirsts come to me and drink. Whoever believes in me, as Scripture says: 'Rivers of living water will flow from within him.'"

He said this in reference to the Spirit that those who came to believe in him were to receive. There was, of course, no Spirit yet, because Jesus had not yet been glorified.

The reader concludes:

The gospel of the Lord.

All respond:

Praise to you, Lord Jesus Christ.

Alternative Readings:

You will draw water joyfully from the springs of salvation. Isaiah 12:1­6

Oh, come to the water, all you who are thirsty. Isaiah 55:1­11

She will give him the water of wisdom to drink. Sirach 15:1­6

Jesus Christ came by water and blood. 1 John 5:1­6
The Lamb will lead them to the springs of living water. Revelation 7:13­17

The river of life, rising from the throne of God and of the Lamb. Revelation 22:1­5

You, too, are clean. John 13:3­15

Prayer of Blessing

After the reading, the celebrant says:
Let us pray.

All pray briefly in silence; then, with hands out-stretched, the celebrant says the prayer of blessing:

Blessed are you, Lord, all powerful God, who in Christ, the living water of salvation, blessed and transformed us.  Grant that when we are sprinkled with this water or make use of it, we will be refreshed inwardly by the power of the Holy Spirit and continue to walk in the new life we received at Baptism.

We ask this though Christ our Lord.

R.  Amen.


Lord, holy Father, look with kindness on your children redeemed by your Son and born to a new life by water and the Holy Spirit. Grant that those who are sprinkled with this water may be renewed in body and spirit and may make a pure offering of their service to you. We ask this through Christ our Lord.

R. Amen.

or the celebrant says:

O God, the Creator of all things, by water and the Holy Spirit you have given the universe its beauty and fashioned us in your own image.

R. Bless and purify your Church.

O Christ the Lord, from your pierced side you gave us your sacraments as fountains of salvation.

R. Bless and purify your Church.

O Holy Spirit, giver of life, from the baptismal font of the Church you have formed us into a new creation in the waters of rebirth.

R. Bless and purify your Church.

After the prayer of blessing, the celebrant sprinkles those present with holy water, as a suitable song is sung; as circumstances suggest, he may first say the following words:

Let this water call to mind our Baptism into Christ, who has redeemed us by his death and resurrection.

R. Amen.


Some minor changes have been made in this rite, such as the omission of certain words, putting salt into the water only once, and the use of the short conclusion for the orations (see "Ephemerides Liturgicae" 75 [1961] 426). The holy-water font is a counterpart of the baptismal font; and the sacramental use of holy water is related to the great sacrament of water, baptism. Easter is the day par excellence for baptism, and every Sunday is a little Easter. Consequently, on the Lord's day the Church blesses water to be used in the ceremony of renewal of baptism, for as often as she sprinkles us with the blessed water a sign is given us of that sacrament which once bestowed the gift of life. The rubrics direct that the water may be blessed either in the church proper or in the sacristy. For the edification of the people it might be well to perform this blessing in the sight of the people, at least occasionally. The practice of putting salt into the water comes no doubt from the incident of the miraculous cure of the poisonous well (see 4 Kings 2.19-21), where the prophet Eliseus used salt to purify the water of the well.

1. On Sundays, or whenever this blessing takes place, salt and fresh water are prepared in the church or in the sacristy. The priest, vested in surplice and purple stole, says:

P: Our help is in the name of the Lord.

All: Who made heaven and earth.

2. The exorcism of salt follows:

God's creature, salt, I cast out the demon from you by the living + God, by the true + God, by the holy + God, by God who ordered you to be thrown into the water-spring by Eliseus to heal it of its barrenness. May you be a purified salt, a means of health for those who believe, a  medicine for body and soul for all who make use of you. May all  evil fancies of the foul fiend, his malice and cunning, be driven afar from the place where you are sprinkled. And let every unclean spirit be repulsed by Him who is coming to judge both the living and the dead and the world by fire.

All: Amen.

Let us pray.

Almighty everlasting God, we humbly appeal to your mercy and goodness to graciously bless + this creature, salt, which you have given for mankind's use. May all who use it find in it a remedy for body and mind. And may everything that it touches or sprinkles be freed from uncleanness and any influence of the evil spirit; through Christ our Lord.

All: Amen.

Exorcism of the water:

God's creature, water, I cast out the demon from you in the name of God + the Father almighty, in the name of Jesus + Christ, His Son, our Lord, and in the power of the Holy + Spirit. May you be a purified water, empowered to drive afar all power of the enemy, in fact, to root out and banish the enemy himself, along with his fallen angels. We ask this through the power of our Lord Jesus Christ, who is coming to judge both the living and the dead and the world by fire.

All: Amen.

Let us pray.

O God, who for man's welfare established the most wonderful mysteries in the substance of water, hearken to our prayer, and pour forth your blessing + on this element now being prepared with various purifying rites. May this creature of yours, when used in your mysteries and endowed with your grace, serve to cast out demons and to banish disease. May everything that this water sprinkles in the homes and gatherings of the faithful be delivered from all that is unclean and hurtful; let no breath of contagion hover there, no taint of corruption; let all the wiles of the lurking enemy come to nothing. By the sprinkling of this water may everything opposed to the safety and peace of the occupants of these homes be banished, so that in calling on your holy name they may know the well-being they desire, and be protected from every peril; through Christ our Lord.

All: Amen.

3. Now the priest pours the salt into the water in the form of a cross, saying:

May this salt and water be mixed together; in the name of the Father, and of the Son, + and of the Holy Spirit.

All: Amen.

P: The Lord be with you.

All: May He also be with you.

Let us pray.

God, source of irresistible might and king of an invincible realm, the ever-glorious conqueror; who restrain the force of the adversary, silencing the uproar of his rage, and valiantly subduing his wickedness; in awe and humility we beg you, Lord, to regard with favor this creature thing of salt and water, to let the light of your kindness shine upon it, and to hallow it with the dew of your mercy; so that wherever it is sprinkled and your holy name is invoked, every assault of the unclean spirit may be baffled, and all dread of the serpent's venom be cast out. To us who entreat your mercy grant that the Holy Spirit may be with us wherever we may be; through Christ our Lord.

All: Amen.

4. On Sundays after the water is blessed and before Mass begins the celebrant sprinkles the altar, himself, the ministers, and the people as prescribed in the Missal and in the ceremony of the Ritual given below.

5. Christ's faithful are permitted to take holy water home with them to sprinkle the sick, their homes, fields, vineyards, and the like. It is recommended too that they put it in fonts in the various rooms, so that they may use it to bless themselves daily and frequently.

Rites Of Exorcism, Prayers Of Exorcism

I cast out you noxious vermin, by God + the Father almighty, by Jesus + Christ, His only-begotten Son, and by the Holy + Spirit.  May you speedily be banished from our land and fields, lingering here no longer, but passing on to places where you can do no harm. In the name of the almighty God and the entire heavenly court, as well as in the name of the holy Church of God, we pronounce a curse on you, that wherever you go you may be cursed, decreasing from day to day until you are obliterated. Let no remnant of you remain anywhere, except what might be necessary for the welfare and use of mankind. Be pleased to grant our request, you who are coming to judge both the living and the dead and the world by fire.

All: Amen.

The places infested are sprinkled with holy water.

ANCIENT CHRISTIAN EXORCISM LITURGY  (fourth c. CE, Greek and Coptic text)

Formula for exorcism:

Use seven olive branches. Tie the ends of six of them together [into loops?] Use the remaining one as a whip during the procedure. This procedure is known to be effective, and should not be made public.

Liturgy to be recited over [the posessed person]
Put the branches in front of him and, standing behind him recite:

Hail God of Abraham!
Hail God of Isaac!
Hail God of Jacob!
Jesus the righteous
Holy Spirit
Son of the Father,
below the seven
within the seven
Come Yao Sabaoth!

Direct your power to (Patient's Name). Drive Satan, this unclean demon within him, away I command you, demon, whoever you may be, by the power of Sabarbarbathioth
Come out, demon, whoever you may be Stay away from (Patient's Name) Quickly! Now! Come out, demon! I bind you with unbreakable chains of adamantine! I cast you into the abyss of Hell!

After The Exorcism

After the demon is cast out, hang tin amulet on the sufferer with following written on it:
Bor phor phorba phor phorba bes charin baubo te phor borphorba phorbabor baphorba pharbraie phorba pharba phorphor phorba bophor phorba phorphor phorba boborborba pamphorba phorphor phorba.   Protect (Patient's Name)

On another amulet put the mark S

(paraphrased from Margin Meyer and Richard Smith Ancient Christian Magic. San Francisco: arperSanFrancisco, 1994. Pp. 43ff)


The following is a simple exorcism prayer that can be said by priests or laity. The term "exorcism" does NOT always denote a solemn exorcism involving a person possessed by the devil. In general, the term denotes prayers to "curb the power of the devil and prevent him from doing harm." As St. Peter had written in Holy Scripture, "your adversary the devil, as a roaring lion, goeth about seeking whom he may devour." (I.St.Peter V. 8)


The Holy Father exhorts priests to say this prayer as often as possible, as a simple exorcism to curb the power of the devil and prevent him from doing harm. The faithful also may say it in their own name, for the same purpose, as any approved prayer Its use is recommended whenever action of the devil is suspected, causing malice in men, violent temptations and even storms and various calamities. It could be used as a solemn exorcism (an official and public ceremony, in Latin), to expel the devil. It would then be said by a priest, in the name of the Church and only with a Bishop's permission.

In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

Prayer to Saint Michael the Archangel

Most glorious Prince of the Heavenly Armies, Saint Michael the Archangel, defend us in "our battle against principalities and powers, against the rulers of this world of darkness, against the spirits of wickedness in the high places" (Eph., VI,12). Come to the assistance of men whom God has created to His likeness and whom He has redeemed at a great price from the tyranny of the devil. Holy Church venerates thee as her guardian and protector; to thee, the Lord has entrusted the souls of the redeemed to be led into heaven. Pray therefore the God of Peace to crush Satan beneath our feet, that he may no longer retain men captive and do injury to the Church. Offer our prayers to the Most High, that without delay they may draw His mercy down upon us; take hold of "the dragon, the old serpent, which is the devil and Satan", bind him that he may no longer seduce the nations" (Apoc. XX,2).


In the Name of Jesus Christ, our God and Lord, strengthened by the intercession of the Immaculate Virgin Mary, Mother of God, of Blessed Michael the Archangel, of the Blessed Apostles Peter and Paul and all the Saints. (and powerful in the holy authority of our ministry)*, we confidently undertake to repulse the attacks and deceits of the devil.

* Lay people omit the parenthesis above.

Psalm 67
God arises; His enemies are scattered and those who hate Him flee before Him.

As smoke is driven away, so are they driven; as wax melts before the fire, so the wicked perish at the presence of God.

V. Behold the Cross of the Lord, flee bands of enemies.
R. He has conquered, the Lion of the tribe of Juda, the offspring of David.

V. May thy mercy, Lord, descend upon us.

R. As great as our hope in Thee.

[The crosses below indicate a blessing to be given if a priest recites the Exorcism; if a lay person recites it, they indicate the Sign of the Cross to be made silently by that person.]

We drive you from us, whoever you may be, unclean spirits, all satanic powers, all infernal invaders, all wicked legions, assemblies and sects; in the Name and by the power of Our Lord Jesus Christ, + may you be snatched away and driven from the Church of God and from the souls made to the image and likeness of God and redeemed by the Precious Blood of the Divine Lamb. + Most cunning serpent, you shall no more dare to deceive the human race, persecute the Church, torment God's elect and sift them as wheat.+ The Most High God commands you,+ He with whom, in your great insolence, you still claim to be equal; "He who wants all men to be saved and to come to the knowledge of the truth" (I Tim., II,4).  God the Father commands you. + God the Son commands you. + God the Holy Ghost commands you. + Christ, God's Word made flesh, commands you; + He who to save our race outdone through your envy, "humbled Himself, becoming obedient even unto death" (Phil.,II,8); He who has built His Church on the firm rock and declared that the gates of hell shall not prevail against Her, because He will dwell with Her "all days even to the end of the world" (Mat., XXVIII, 20). The sacred Sign of the Cross commands you, + as does also the power of the mysteries of the Christian Faith. + The glorious Mother of God, the Virgin Mary, commands you. + The blood of the Martyrs and the pious intercession of all the Saints command you. +

Thus, cursed dragon, and you, diabolical legions, we adjure you by the living God, + by the true the holy God, + by the God "who so loved the world that He gave up His only Son, that every soul believing in Him might not perish but have life everlasting" (St.John, III); stop deceiving human creatures and pouring out to them the poison of eternal damnation; stop harming the Church and hindering her liberty.  Begone, Satan, inventor and master of all deceit, enemy of man's salvation. Give place to Christ in whom you have found none of your works; give place to the One, Holy, Catholic and Apostolic Church acquired by Christ at the price of His Blood. Stoop beneath the all-powerful Hand of God; tremble and flee when we invoke the Holy and terrible Name of Jesus, this Name which causes hell to tremble, this Name to which the Virtues, Powers and Dominations of Heaven are humbly submissive, this Name which the Cherubim and Seraphim praise unceasingly repeating: Holy, Holy, Holy is the Lord, the God of Armies.

V. O Lord, hear my prayer.

R. And let my cry come unto Thee.

V. May the Lord be with thee.

R. And with thy spirit.

Let us pray. - God of heaven, God of earth, God of Angels, God of Archangels, God of Patriarchs, God of Prophets, God of Apostles, God of Martyrs, God of Confessors, God of Virgins, God who has power to give life after death and rest after work, because there is no other God than Thee and there can be no other, for Thou art the Creator of all things, visible and invisible, of whose reign there shall be no end, we humbly prostrate ourselves before Thy glorious Majesty and we beseech Thee to deliver us by Thy power from all the tyranny of the infernal spirits, from their snares, their lies and their furious wickedness; deign, O Lord, to grant us Thy powerful protection and to keep us safe and sound. We beseech Thee through Jesus Christ Our Lord. Amen.

From the snares of the devil, deliver us, O Lord.

That Thy Church may serve Thee in peace and liberty, we beseech Thee to hear us.

That Thou may crush down all enemies of Thy Church, we beseech Thee to hear us.

(Holy water is sprinkled in the place where we may be.)

Imprimatur: +Henri, O.M.I.

Vicar Apostolic of James Bay - Aug. 15, 1967, Source: The Catholic Dispatch (

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