The Influence
Home

Search This Site

Sitemap

The Holy Bible
The King James Version

Old Testament

LAW
Genesis
Exodus
Leviticus
Numbers
Deuteronomy

HISTORY
Joshua
Judges
Ruth
1 Samuel
1st Book of Kings
2 Samuel
2nd Book of Kings
First Kings
3rd Book of Kings
Second Kings
4th Book of Kings
1st Chronicles
2nd Chronicles
Ezra
Nehemiah
Esther

POETRY

Job
Psalms
Proverbs
Ecclesiastes
Song of Solomon

MAJOR PROPHETS

Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel

MINOR PROPHETS

Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakuk
Zephaniah
Haggai
Zechariah
Malachi

New Testament

HISTORY

Matthew
Mark
Luke
John
Acts

EPISTLES

Romans
First Corinthians
Second Corinthians
Galatians
Ephesians
Philippians
Colossians
First Thessalonians
Second Thessalonians
First Timothy
Second Timothy
Titus
Philemon
Hebrews

GEN. EPISTLES

James
First Peter
Second Peter
First John
Second John
Third John
Jude
Revelation

Terminology

Names in The Bible

 

 

 

 

 

 

 

 

Contact Us

 

 

Religions of the world

The English word "religion" is derived from the Middle English "religioun" which came from the Old French "religion." It may have been originally derived from the Latin word "religo" which means "good faith," "ritual," and other similar meanings. Or it may have come from the Latin "relig?re" which means "to tie fast."

Defining the word "religion" is fraught with difficulty. Many attempts have been made. Most seem to focus on too narrowly only a few aspects of religion; they tend to exclude those religions that do not fit well.

"It is apparent that religion can be seen as a theological, philosophical, anthropological, sociological, and psychological phenomenon of human kind. To limit religion to only one of these categories is to miss its multifaceted nature and lose out on the complete definition." 1

Sometimes, definitions of "religion" contain more than one deficiency.

Some exclude beliefs and practices that many people passionately defend as religious. For example, their definition might include belief in a God or Goddess or combination of Gods and Goddesses who are responsible for the creation of the universe and for its continuing operation. This excludes such non-theistic  religions as Buddhism and many forms of religious Satanism which have no such belief.

Some definitions equate "religion" with "Christianity," and thus define two out of every three humans in the world as non-religious.

Some definitions are so broadly written that they include beliefs and areas of study that most people do not regard as religious. For example, David Edward's definition would seem to include cosmology and ecology within his definition of religion -- fields of investigation that most people regard to be a scientific studies and non-religious in nature.

Some define "religion" in terms of "the sacred" and/or "the spiritual," and thus require the creation of two more definitions.

A compromise definition:

"Religion is any specific system of belief about deity, often involving rituals, a code of ethics, a philosophy of life, and a worldview."

(A worldview is a set of basic, foundational beliefs concerning deity, humanity and the rest of the universe.) Thus we would consider Christianity, Islam, Judaism, Native American Spirituality, Wicca, and other Neopagan traditions to be religions. We also include Agnosticism, Atheism, Humanism, Ethical Culture etc. as religions, because they also contain a "belief about deity." Their belief is that they do not know whether a deity exists, or they have no knowledge of God, or they sincerely believe that God does not exist.

The following is a partial list of religions and spiritual traditions. 

Abrahamic religions 

Bábism
Bahá'í Faith

Othodox Bahai Faith

Christianity

Ctholicism
Christian Gnosticism
Eastern Orthodoxy
Oriental Orthodoxy
Protestantism
Restorationism 

          Mormonism

Druzism
Gnosticism
Islam

Sunni

Shafi'i
Hanafi
Maliki
Hanbali

Shiite

Alawites
Ismailis

Judaism
Rastafari movement
Sabians
Samaritanism

Indian religions

Ayyavazhi
Buddhism
Hinduism
Jainism
Sikhism

Iranian religions

East Asian religions 

Confucianism
Shinto
Taoism
Other

African diasporic religions

Indigenous traditional religions 

African
American
Eurasian
Oceania/Pacific 
Cargo cults

Historical polytheism 

Ancient Near Eastern
Indo-European
Hellenistic

Neopaganism

New Age, Esotericism, Mysticism 

Left-Hand Path
Magic

New religious movements 

Shinshukyo

Others

 


Abrahamic religion

People use the term Abrahamic Religion for a number of religions that recognise Abraham as an important person. The best known and probably most popular Abrahamic religions are Judaism, Christianity, and Islam. Another Abrahamic religion is the gnostic movement called Mandaeism. Mandaeism originated in the 2nd or 3rd century in moden-day Iraq and Iran, probably from a movement with Christian backgrounds. Other movements are Bahai and Rastafarianism. The Bahai faith originated in the 19th century and Rastafarianism in the early 20th century.

Even though these religions are quite different from each other in many ways, they also agree in many other very important ways on the basic general nature of the one God whom they worship.

The word "Abrahamic" refers to the ancient prophet Abraham, who is respected in Judaism, Christianity, and Islam as the first prophet of God.

Another thing Abrahamic religions have in common is that they are "Monotheistic" (from the Greek words for "one" and "God"), meaning belief in just one God.

They also all believe that people should pray to this God often.

 


Monotheism
Monotheist

(in Greek monon = single and Theos = God)

Monotheism is the belief in a single, universal, all-encompassing deity. Various forms of monotheism exist, including:

  • Theism, a term that usually refers to the belief in a 'personal' god, that is, a single god with a distinctive personality, rather than just a divine force.

  • Deism is a form of monotheism in which it is believed that one god exists, however, a Deist comes to his belief through reason, and rejects any religious revelations such as the Bible, the Tanakh, or the Qur'an.

  • Monistic Theism is the type of monotheism found in Hindu culture. Such type of theism is different from the Semitic religions as it encompasses panentheism, monism, and at the same time includes the concept of a personal God as an universal, omnipotent Supreme Being.

  • Pantheism holds that the Universe is God. Depending on how this is understood, such a view may be tantamount to atheism, deism or theism.

  • Pandeism, which combines elements of deism and pantheism, suggests that a single, sentient God designed the universe, and then became the current, non-sentient universe.

  • Panentheism is a form of theism that holds that God contains, but is not identical to, the Universe. This is also the view of Process theology and also Hinduism. According to Hinduism, the universe is part of God but God is not equal to the universe but in fact transcends it as well. However, unlike Process theology, God in Hinduism is omnipotent. Panentheism is thought of as "God is within the universe as the soul is within the body". By some accounts, panentheism is also called monistic theism in Hinduism. But since process theology is also included in the broad definition of panenetheism and does not accept an omnipotent supreme being, the Hindu view would be called monistic theism.

  • Substance monotheism , found e.g. in some indigenous African religions, holds that the many gods are different forms of a single underlying substance, and that this underlying substance is God. This view has some similarities to the Christian trinitarian view of three persons sharing one nature.

In contrast, see Polytheism, which holds that there are many gods. Dualism teaches that there are two independent divine beings or eternal principles, the one good, and the other evil, as set forth especially in Zoroastrianism, but more fully in its later offshoots in Gnostic systems, such as Manichaeism.

Most monotheists would say that, by definition, monotheism is incompatible with polytheism. However, devotees within polytheistic religious traditions often behave like monotheists. This is because a belief in multiple gods does not imply the worship of multiple gods. Historically, many polytheists believe in the existence of many gods, but worship only one, considered by the devotee to be the supreme being. This practice is termed henotheism. There are also monotheistic theologies in Hinduism which teach that the many forms of God, i.e., Vishnu, Shiva, or Devi merely represent aspects of a single or underlying divine power or Brahman (see articles on Nirguna Brahman and Saguna Brahman). Some claim that Hinduism never taught polytheism

Worship of a single god within a pantheon and the abolition of all others may be monotheism, as in the case of the Aten cult in the reign of the Egyptian pharaoh Akhenaten, under the wifely influence of the Eastern-originating Nefertiti. Iconoclasm during this pharoah's rule is considered a chief origin for Abrahamic destruction of idols, holding no other God before the preferred deity(dually and subtly acknowledging the existence of the other gods, but only as foes to be destroyed for their drawing of attention away from the prime objective; mono-deity). The monotheism as inherited by the Hyksos in Exodus by Moses, is supposed to be an inheritance of Akhenaten's religious policies, as they were formerly polytheist like the Egyptians. Other issues like the Divine Right of Kings also stems from pharoahic laws on the ruler being the demigod or representative of the Creator on Earth. The massive tombs in the Egyptian pyramids which aligned with astronomical observations, exemplifies this relationship between the pharaoh and the heavens and was subsequently adopted by Christian royalty by claiming a direct lease on ruling by God.

Zoroastrianism is considered by some to be the earliest monotheistic view to have evolved among mankind, though it is not fully so, as the chief god Ahura Mazda is not the sole creator. It has been theorized that Judaism was influenced by Zoroastrianism as well as by Greek philosophy before arriving at its modern monotheistic view of God. Earlier Judaism is assumed to have claimed only that YHVH was a tribal deity who was the patron of the descendants of Abraham, or that there were many gods but that theirs was the most powerful. This view is not compatible with the modern self-understanding of the Abrahamic religions - Judaism, Christianity, Islam - which traditionally insist that exclusive monotheism is the original religion of all mankind, all other gods being viewed as idols and creatures which wrongly came to be worshipped as deities.

Several professors of archeology claim that many stories in the Old Testament, including important chronicles about Moses, Solomon, and others, were actually made up for the first time by scribes hired by King Josiah (7th century BCE) in order to rationalize monotheistic belief in YHVH. Evidently, the neighboring countries that kept many written records, such as Egypt, Persia, etc., have no writings about the stories of the Bible or its main characters before 650 BCE. Such claims are detailed in Who Were the Early Israelites? by William G. Dever, William B. Eerdmans Publishing Co., Grand Rapids, MI (2003). Another such book is The Bible Unearthed by Neil A. Silberman and colleagues, Simon and Schuster, New York (2001).

Though Christians believe in a Father, a Son, and a Holy Spirit (often collectively called the Trinity), most Christians characterize their belief in a Trinity as monotheistic. This is deemed possible through a mechanism beyond human comprehension whereby the three share the same essence. However, some question this classification and consider Christianity as a form of Tritheism. Moreover, some minority sects of Christianity, such as the Jehovah's Witnesses, are strict monotheists in the Jewish or Muslim sense, while others, such as some sects of Mormonism, worship only one god, but are open to the existence of others. Rastafarians, like many Christians, hold that God is both a unity and a trinity, in their case God being Haile Selassie. Rastas see themselves and possibly all individuals, as the Holy Spirit element of the Trinity, with Haile Selassie as both God the Father and God the Son. Haile selassie is also seen as the head, and the Rastafarians of the body.

Monotheism can be divided into different types on the basis of its attitude to polytheism: inclusive monotheism claims that all polytheistic deities are just different names for the single monotheistic God; exclusive monotheism claims that these deities are distinct from the monotheistic God, and false (either invented, or demonic, in nature.)

In Hinduism views are broad and range from monism, dualism, pantheism, panentheism, alternatively called monistic theism by some scholars, and strict monotheism, but are not polytheistic as outsiders perceive the religion to be. Hinduism has often been confused to be polytheistic as many of Hinduism's adherents are monists, and view multiple manifestations of the one God or source of being. Hindu monists see one unity, with the personal Gods, different aspects of only One Supreme Being, like a single beam of light separated into colours by a prism, and are valid to worship. Some of the Hindu aspects of God include Devi, Vishnu, Ganesh, and Siva. Additionally, like Judaeo-Christian religions which believe in angels, Hindus also believe in less powerful entities, such as devas.

Contemporary Hinduism is now divided into four major divisions, Vaishnavism, Shaivism, Shaktism, and Smartism. Just as Jews, Christians, and Muslims all believe in one God but differ in their conceptions of him, Hindus all believe in one God but differ in their conceptions. The two primary form of differences are between the two monotheistic religions of Vaishnavism which conceives God as Vishnu and Shaivism, which conceives God as Shiva. Other aspects of God are in fact aspects of Vishnu or Shiva; see Smartism for more information.

 

Please direct website  comments
or questions to webmaster

 

Copyright © 2004 Jon's

Images, Inc. All rights reserved

 


DISCLAIMER: PLEASE READ

I make no claim to be an expert pertaining to the knowledge and information of God and religion and all that which relates to God and religion.

I make no claims, promises or guarantees about the completeness or adequacy of the information contained in or linked to this website and its associated sites. Nothing on this site constitutes legal or medical advice.

This website is an unofficial source of news and information continually updated from thousands of sources around the net.

This website is the composition of many hours of research. Information contained within this site has come from numerous sources such as websites, newspapers, books, and magazines.

 By printing, downloading, or using  any info from this site, you agree to our full terms. Review the full terms by clicking here. Below is a summary of some of the terms. If you do not agree to the full terms, do not use the information. All information on this web site is provided as a free service. Under no conditions does it constitute professional advice. No representations are made as to the completeness, accuracy, comprehensiveness or otherwise of the information provided. This site is considered publishers of this material, not authors. Information may have errors or be outdated. Some information is from historical sources or represents opinions of the author. It is for research purposes only. The information is "AS  IS", "WITH ALL FAULTS". User assumes all risk of use, damage, or injury. You agree that we have no liability for any damages. We are not liable for any consequential, incidental, indirect, or special damages. You indemnify us for claims caused by you.

This site is maintained for research purposes only.