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The Truth about Europe

The Gaedheals were a rough lot, ferocious Caucasians indeed. Yet they did not destroy the people whose lands they invaded. Whatever conflicts arose, and however those people suffered, they were self governing communities with an intact culture. As time went on this culture became attached to that of the Gaedheals and both were identified as Celtic. For this reason, when that culture came under siege elsewhere in northern Europe, Celtic countries were safe ground.

The truly Caucasian element in Celtic culture remains as warlike as ever. The other element is about as different as it can be, the peaceful contribution of tiny Japhethites from Mesopotamia. If we are to believe Genesis 10:5, these people lived with the Semitic 'Gentiles' of the Bible. They certainly lived with a group of Semites until the two became one, and I will refer to the integrated people as 'Gentiles'. You will find their influence in the basic principles of Christianity. And oddly enough, you will find them in the latest 'New Age' theories, although they are sometimes twisted into ethical relativism by people who don't have it quite right.

These Gentiles –and here I mean those who have retained their culture– value the Truth for reflecting the world as it really is. They believe that if you see things as they are you will be able to walk through temptation without succumbing, and this strength will enable you to make the world a better place. They do not therefore feel the need to separate themselves from evil, and they do not 'build walls' to ward off evil, for they are immune. They are not, however, immune to others' violence, so the Caucasians have become their champions and protectors.

The Gentiles do not see a wicked person as a monster to be destroyed. Instead, they see a person with feelings and thoughts who does not understand the Truth and who therefore mentally 'files' concepts in the wrong places. They believe that in this world, evil happens when things are in the wrong places. Nothing in this world is evil in itself, they say, and we are part of a system whose natural laws we must not violate. Unlike Caucasians, Gentiles operate not by a set of limitations, but by an all-inclusive moral principle which can dictate kind or harsh behaviour as the situation requires. While it is more correct than a set of limitations, it allows for rationalizations which Caucasians, as warriors, are not willing to risk.

The ancient Gentiles were great physicians, and their culture is to this day one of healing. Expert pathologists, they see the big picture, seeking the source of any evil and heading straight for it. The source of evil in the world therefore harbours a pathological hatred for these people above all others on the planet, for it fears exposure. The keen gaze of the Gentiles strikes cold terror in its shrunken heart.

The Caucasians are very sophisticated negotiators with other cultures. Skilled at avoiding unnecessary wars, they seldom take on anyone they can't handle. While inclined to be expansive, they are sensitized to danger. They operate by force, but they know how to state their position without 'stepping over the line'. Coming from an open plain, they do not hide their intentions, but seek to appear as terrible as they truly are. Theirs is a policing culture rather than a healing one. It is functional in dealing with the world, and the resilience of Caucasian cultures surviving within Germanic empires attests to their competence at holding their own in a world where the Gentiles went like lambs to the slaughter.

The full blooded Gentiles are no longer with us, which is a good reason to screen their ancient advice through the Caucasian survival mechanism. But the Gentiles are more powerful in death than they ever were in life. After the 'witch hunts' (a genocide disguised as religious purge) people of mixed descent hid their true culture within Germanic society. As generations passed, the dominant genes of the Gentiles began to resurface to a limited extent, but more importantly, their values began to resurface. Their ancestors had promoted the idea that their culture had never existed, that it had been imaginary. As the perfect coverup for genocide this idea was accepted, to the extent that when Gentile genes began to show nobody could identify them, and they were assumed to belong to a Germanic type. Gentiles were therefore able to win converts without opposition.

The Caucasians have barely changed with time, and they are a breath of fresh air. Long ago, less resilient cultures became attached to them. An acquisitive bunch, the Caucasians wisely accepted these cultures, and simply 'added them on' intact so that someone of mixed descent had more than one 'side' and could operate in more than one way. This was valuable, since one encounters many different situations in life and each culture specializes in dealing with some ancient situation that acted as catalyst to its development. In preserving other cultures intact the Caucasians cleverly maintained that which they deemed most valuable –the aggressive cutting edge that had enabled them to survive.

Germanic people had a different priority. To them, solidarity came first. While Caucasian cultures had been born of war, Germanic cultures had been born of deprivation. Unable to support their population in the north, they had developed a society in which each person feared expulsion as an extra mouth to feed, and dared not oppose his or her group. The Caucasians needed every warrior, and would never reinforce their enemies with exiles. And they dared not lie for fear of ruining their complex negotiations. But Germanics lived in a different world. For them there were two alternatives –the group they must fit into at all costs, and death in the wilderness– so they had better not make waves. The psychological toll was enormous, and the resentment this produced had to find an outlet. Afraid of expulsion into the wilderness, each person in the society sought to avoid becoming a target for others' frustration. At the same time each one sought to hide his or her own frustration by feigning goodwill. The institution of the scapegoat emerged, by which one person became the target. Everyone else could pretend that this was the target's fault, and each one of them managed to escape persecution.

As the society enlarged, whole groups became scapegoats. This did not work wonders for their humour, and the scapegoats became dangerous. Unable to cope, the besieged majority desperately clung to a superficial veneer of civility. While its victims struggled to survive amid their enemies, those enemies kept up the pretense that nothing was wrong. This pretense did not work. In fact it made the situation worse. But the people in the majority group could not think of anything else to do.

In a desperate attempt to deny the existence of a growing problem, they demanded an absolutely serene surface in their communities. They developed an artificial 'need' for absolute guarantees and certainty. When they confronted another culture, they knew that misunderstandings would inevitably arise. Familiar with the pattern that had emerged in their own culture, they assumed the other culture would eventually 'turn into a monster', so they skipped that step by engaging in a program of extermination before the problem occurred. Living in suspicion and fear, they sought complete control over their environment. No one was allowed to be different from them. Realizing that all individuals are different from each other in many ways, they knew they were in danger of killing each other off. So they developed a culture in which groups were defined clearly, and in which group solidarity was of paramount importance. Everyone had to be a 'friend'. The only alternative was to be the enemy. More than anything they feared the 'enemy within' the group.

But the whole truth may be even worse than what I have related. The culture of the Germanics was a slave culture characterized by a shirking of responsibility, a fear of ordinary human contact and a desperate grab for power over others. There was more going on than simple deprivation. Tales circulated of monsters who enslaved and ate Germanic children. Rightly or wrongly, these tales became attached to a Babylonian cult known as the Oimpires, whose resemblance to the Gentiles convinced the Germanics that the latter were somehow connected to their grisly horror stories.

There have been three identified Gentile holocausts, two in Europe and one in North America. They are episodes in a long string of holocausts conducted by Germanics which have targeted various ethnic groups, and which have been carried out consistently over the past five thousand years. But after the most recent Gentile extermination project something different happened. As I have said before, the destruction was so complete that the Gentiles were no longer believed to exist. Their remnants became absorbed into the fabric of Germanic nations until more than half the people were of Gentile descent –and still more had absorbed Gentile culture. But at the same time, the Oimpires also were accepted.

Valuing solidarity above all things, the Germanics integrated only by accident. But they did integrate. It was by a process very different from Caucasian integration. For while the Caucasians deliberately united two (or more) intact cultures, rather looking forward to the conflicts which may arise, the Germanics eliminated conflict by destroying other cultures, allowing assimilation only when they knew these cultures were safely dead and gone.

But we become what we eat, and what we eat is part of one single synthesis. We cannot separate ourselves from what we have digested, for it is an integral part of our bodies, and so the Gentiles became irrevocably part of the Germanics. The two became one. In essence the Caucasians did not change, and there was no reason for them to change since their confrontational culture kept them safe. The Germanics, however, were constantly developing.

This was fortunate, for as time went on their predation upon the environment and upon other cultures began to reveal a suicidal pattern. It became apparent that if they persisted in this course of action they would not only destroy everyone else on their planet, they would also destroy themselves. The Gentile element in their culture provided an alternative, and people began to seek its intact original philosophy. It was among the Celts that they searched, for of all the Caucasians who had preserved Gentile values, the Celts were the nearest neighbours to the Germanics.

There is of course a backlash among those Germanics who missed out on integration with the Gentiles, and in North America this has met with great success. Other ethnic groups have been taught that the Gentile element represents the worst aspect of the old exterminators. Its ancient symbols have been identified with the Oimpires. They have also been deliberately confused with those of Caucasians who have themselves been slandered, who fight a defensive war against victims of extermination campaigns convinced that they are to blame. Thus Gentile culture is regarded with suspicion by ethnic groups who know nothing about the true history of Europe. By turning other ethnic groups against the Gentiles, the new exterminators protect themselves from exposure by that clear sighted people, and they will embark upon a fourth holocaust unless the Gentiles inform these ethnic groups of their true identity. Of course it's a double bind. Of course such a policy puts the Gentiles in danger. That is consistent with the pattern of entrapment characteristic of Germanic holocausts. But this time the prey is familiar with every trick, for these are not full blooded Gentiles.

Gentile culture exists as a protectorate of Caucasian-dominated nations like Italy, Greece and the Celtic countries. But it exists also as an inextricable part of another force that is exterminating huge populations around the globe. It is synthesized with the fundamental elements of that force into a new force that is quite possibly more powerful than the original. One that is master of its own fate, and one that can decide to follow either of two paths. It is a force which, if it chooses to do so, can save the human species.

Germanics can now be divided into two opposing camps, those who have integrated with the Gentiles and those who have not. While one side struggles to turn the tide of history, the descendants of traumatized slaves remain determined to lay waste every corner of this planet. Consciously or unconsciously, they are still working for their masters.
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