1 Cor 11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 1 Cor 11:15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 1 Cor 11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
1 Tim 2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; 1 Peter 3:3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
1 Cor 5:12 For what have I to do to judge them also that are without? do not ye judge them that are within? 1 Cor 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person. 1 Cor 6:1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 1 Cor 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 1 Cor 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life? 1 Cor 6:4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. 1 Cor 6:5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? 1 Cor 6:6 But brother goeth to law with brother, and that before the unbelievers. 1 Cor 6:7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? 1 Cor 6:8 Nay, ye do wrong, and defraud, and that your brethren. 1 Cor 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 1 Cor 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 1 Cor 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 1 Cor 6:12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
1 Cor 6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. 1 Cor 6:14 And God hath both raised up the Lord, and will also raise up us by his own power. 1 Cor 6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. 1 Cor 6:16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. 1 Cor 6:17 But he that is joined unto the Lord is one spirit. Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. 1 Cor 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Matthew 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. Matthew 19:9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
John 8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. Acts 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. Acts 21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication. Romans 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 1 Cor 5:1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. 1 Cor 6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. 1 Cor 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. 1 Cor 7:2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 1 Cor 10:8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 2 Cor 12:21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Eph 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Col 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Romans 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. Romans 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. Romans 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. Romans 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. Romans 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Romans 15:2 Let every one of us please his neighbour for his good to edification. 1 Tim 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 1 Tim 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 1 Tim 3:4 One that ruleth well his own house, having his children in subjection with all gravity; 1 Tim 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?) 1 Tim 3:6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 1 Tim 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. 1 Tim 3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 1 Tim 3:9 Holding the mystery of the faith in a pure conscience. 1 Tim 3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless. Titus 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; Titus 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; 1 Peter 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
2 Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Gal 6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself. Gal 6:5 For every man shall bear his own burden. Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. Gal 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Romans 10:4 For Christ is the end of the law for righteousness to every one that believeth. Romans 10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. Romans 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) Romans 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. Romans 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Romans 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed. Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. Romans 10:13 For whosoever shall call upon the name of the Lord shall be saved. Romans 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? Romans 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! Romans 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? Romans 10:17 So then faith cometh by hearing, and hearing by the word of God. Romans 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. Romans 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, 1 Cor 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 1 Cor 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 1 Cor 2:4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: 1 Cor 15:14 And if Christ be not risen, then is our preaching vain, and your faith is also vain. 2 Cor 10:14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. Romans 12:4 For as we have many members in one body, and all members have not the same office: Romans 12:5 So we, being many, are one body in Christ, and every one members one of another. Romans 12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Romans 12:7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Romans 12:8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Romans 12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Romans 12:10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; Romans 12:11 Not slothful in business; fervent in spirit; serving the Lord; Romans 12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; Romans 12:13 Distributing to the necessity of saints; given to hospitality. Romans 12:14 Bless them which persecute you: bless, and curse not. Romans 12:15 Rejoice with them that do rejoice, and weep with them that weep. Romans 12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Romans 12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men. Romans 12:18 If it be possible, as much as lieth in you, live peaceably with all men. Romans 12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Romans 12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Romans 12:21 Be not overcome of evil, but overcome evil with good. Romans 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Romans 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. Romans 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: Romans 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Romans 13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. Romans 13:6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Romans 13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Romans 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Romans 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. Romans 13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. Romans 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Romans 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. Romans 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. Romans 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations. Romans 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs. Romans 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Romans 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. Romans 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. Romans 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. Romans 14:7 For none of us liveth to himself, and no man dieth to himself. Romans 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. Romans 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. Romans 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. Romans 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. Romans 14:12 So then every one of us shall give account of himself to God. Romans 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. Romans 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. Romans 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. Romans 14:16 Let not then your good be evil spoken of: Romans 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. Romans 14:18 For he that in these things serveth Christ is acceptable to God, and approved of men. Romans 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. Romans 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. Romans 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. Romans 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. Romans 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Romans 15:2 Let every one of us please his neighbour for his good to edification. Romans 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Romans 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: Romans 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Romans 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.
1 Cor 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 1 Cor 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 1 Cor 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 1 Cor 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 1 Cor 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 1 Cor 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth; 1 Cor 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things. 1 Cor 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 1 Cor 13:9 For we know in part, and we prophesy in part. 1 Cor 13:10 But when that which is perfect is come, then that which is in part shall be done away. 1 Cor 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 1 Cor 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 1 Cor 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity. **************
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