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The
Eight Fold Path 1. Right View - Understand the Four Noble Truths. It is desire that brings suffering, and letting go of desire can bring peace. 2. Right Thought - remove the fifteen defilement (greed, ill-will, hostility, denigration, dominance, envy, jealousy, hypocrisy, fraud, obstinacy, presumption, conceit, arrogance, vanity and negligence) by the six methods of removal (restraining, using, tolerating, avoiding, destroying, developing). 3. Right Speech - Speak only words of honesty, kindness, nurturing and worthiness. 4. Right Action - Do no harm (Respect life, Earn all that you have, Control your desire) 5. Right Livelihood - Does one's way of life support or hinder the ways of Peace? Only the heart knows. 6. Right Effort - Discipline and diligence in following the Eight-Fold Path. 7. Right Mindfulness - Aware of the body, feelings, mind and mental qualities. 8. Right Concentration - Focus on the Eight-Fold Path. The differences in the various schools of Buddhism (Theravada, Mahayana, Vajrayana, etc.) are found in their method and approach. The teachings of Bodhidharma are based on self-cultivation through meditation and enlightenment, which occurred the moment he comprehended his Buddhist ego. This approach was a radical departure from the scholasticism of the traditional Buddhist sutras at that time. This change resonated within the Chinese minds and resulted in the dominance of this philosophy in South East Asia. Dynamic stretching involves moving parts of your body and gradually increasing reach, speed of movement, or both. Dynamic stretching is not ballistic stretching. Dynamic stretching involves controlled leg and arm swings that take you to the limits of your range of motion. In comparison, ballistic stretches require the practitioner to force a part of the body beyond its range of motion. In dynamic stretching, there is no bouncing, no "jerky" movement. An example of dynamic stretching would be slow, controlled leg swings, arm swings, or torso twists. Students should take care in performing those exercises and make sure that the body is warmed up. Most students in the Martial Arts study and know the importance of forms. The diversity and variety of available techniques available are truly endless. Each teacher and each school adds their own flavour and interpretation to their teachings and practice. Our school does not practice any of the recognize standard Shaolin forms because our experience is not in that area. We still practise of the basics of Shaolin, but our interests are elsewhere. Tiger Monkey We provides training in the basics of Shaolin boxing but does not place special emphasis on any particular Shaolin forms. This allows us to pursue other objectives - such as Hsing yi or Northern Styles. Our view is that Shaolin provides a good foundation for training. It opens the mind of the student to the intricacies of other styles, contributing to a greater appreciation of them. Dynamic tension, or isometric exercises, consists of movements executed against imaginary resistance, and integrated to controlled breathing techniques. The idea of isometric training is to train the muscles using static contraction, i.e., to cause the muscle to produce a force without moving. The two primary methods of achieving this are to push against an immovable object (like a wall) or to use muscles against each other so that they flex without bending any joints. The premise is that muscles can actually exert their maximum forces when they are not moving. The advantages of isometric training are that it requires no special equipment and can be done virtually anywhere, at any time. In practice, however, Western science has found that isometric training is not the most effective method for strength training and, as a consequence, serious athletes do not practice it much any more. However, dynamic tension exercises still play an important role in the curriculum of Martial Art practice. Typical examples of dynamic tension exercises can be found in the Tenchi Kata in Okinawan Karate-do Gojyu-ryu, "Dynamic-Tension Course", by Charles Atlas, in the 1950's, and in the exercises promoted by the late Bruce Lee. In Shaolin Kung Fu, there are many sets of exercises that use the concepts of dynamic tension. Hung Gar, a Southern Shaolin style, is also noted for its isometric exercises. | |
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ABOUT KUNG FU WUSHU and
Kung Fu Clothing ¡@ His successor - Men's Kung
Fu Clothing (also known as Chang Kaishi) also didn't avoid martial arts, he
visited Guokao ("State test" - something like all-China wushu championship),
which were organized in Nanjing (in that time - capital of China) Central guoshu
institute ("guoshu" means "national art", during Gomindang ruling it was an
official name for wushu), founded in 1928. General Zhang Zhijiang was a rector
of this Institute, he was supported by general Feng Yuxiang. Another big
organization, developed and spread wushu, was Jingwu Assotiation ("Association
of true martial arts") founded in 1909 in Shanghai. Two organizations had
branches in all provinces of China (Jingwu Association - also in other countries
among local Chinese communities: in Vietnam, Malaysia, Singapore, Philippines
etc), great masters worked as teachers. During World War II many wushu masters
fought in army or partisan detachments, made theirs contribution in defeating of
Japan. ¡@
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Under the present Chinese government, the term "Wushu" is accepted. Ancient Chinese history records that during the "Spring and Autumn" and the "Warring States" periods (770 B.C. - 221 A.D.), the king of the Zhou kingdom ordered a sword contest. A young woman by the name of Yuh Niuy emerged from three thousand swordsmen as the ultimate victor in a seven-day contest. Her sword methods and philosophies were passed down for a thousand years. Some of her writings expound timeless Wushu philosophies. For example: "When fencing, though highly alert, The appearance is as calm as a fair lady's But when in action, a vicious Tiger emerges. On a similar note: "Weak and exposed in appearance; But powerful when unleashed. One's reactions may start afterwards, But the response arrives there first." One further writing by Yuh Niuy dwells on the essence of Wushu: "The Way is so small and simple, but the meaning is timeless and profound. The Way has an entrance; it also has a Yin and a Yang. The entrance constantly opens and closes, Yin and Yang weaken and flourish. When the Way is battle, be full-spirited within, But outwardly show calm and be relaxed; Appear to be as gentle as a fair lady, but react like a vicious tiger. Though hidden within, the spirit of the body moves; Though obscured like a setting sun, the spirit moves like an unleashed rabbit, Catching the body and outrunning shadow like a mirage. Back and forth in one breath. The spirit cannot be retained in form. And, though ever moving, it cannot be heard." Ever since the Zhou Dynasty, which ended in 771 B.C., practical Wushu training has included basic skills, such as strength training, fencing, staff sparring, spear training, etc., and it has also included training by using forms, such as the Shaolin Eight Methods, with the basic form supplemented by weapons forms, two-man forms, staff forms, etc. The emphasis and importance of this type of martial training has played an important role throughout Chinese history. During the Tang Dynasty (618-907 A.D.), which was one of the most powerful periods of Chinese history, warriors were actually chosen through martial competition and officers were promoted through this same sort of competition. Since at that time communications were well established with many neighboring countries; Chinese Wushu had a pronounced impact on these countries and was called "Tang Soo Do," the Way of the Chinese Hand. During the Ming Dynasty (1368-1644 A.D.), various forms of Wushu were well established in Korea, Japan, Tibet, and many other countries. What is called "Karate" is actually a descendent of Southern Chinese boxing forms, and similarly, Judo can trace its origins to the importation of Chinese wrestling and Qinna, the precursor of Jiu-jitsu. This spreading of Chinese Wushu has interested martial-arts researchers; some researchers have found many rare martial arts styles from records or isolated practitioners in neighboring countries. Currently, Wushu styles are being openly taught, with martial artists sharing their knowledge and comparing their styles. This movement has brought harmony to the martial community and has encouraged the polishing of the individual styles. Training in the various styles of Wushu has been supplemented by modern knowledge of physiology and the health sciences. Today, Wushu needs and uses recent advances in sports medicine, nutrition, etc., because it is often practiced as a highly demanding sport and a delicate, complex art form...not just a system of self-defense. FORMS AND CLASSIFICATIONS OF WUSHU To attempt to classify Chinese Wushu is very difficult because of the number and variety of styles in the enormous country of China. Don=t forget that one-fourth of the world population is in China! Traditionally, Chinese martial arts are classified by one of three methods: Internal or External styles. Southern or Northern styles. As "Shaolin" or "Wudang" or "Kung Fu Uniforms" Roughly speaking, the difference between internal and external styles can refer to whether the strength is from the torso and legs (internal) or whether the strength is derived from training of the more specific arm and leg muscles (external). The word "internal" often connotes a more pliable martial style. Southern or Northern styles naturally refer to the general origin, but finer distinctions are often made about style differences of these two schools. Shaolin boxing styles are generally said to be derived from the form of fighting practiced at the Shaolin Temple in Henan province. Similarly, Wudang is the name of a mountain used by Taoists in Hubei province and Ermei is a significant religious mountain in Sichuan province. General classification aside, modern Wushu Kung Fu Suit for competition groups performances into six categories for purposes of judging: ¡@ |