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The
Eight Fold Path 1. Right View - Understand the Four Noble Truths. It is desire that brings suffering, and letting go of desire can bring peace. 2. Right Thought - remove the fifteen defilement (greed, ill-will, hostility, denigration, dominance, envy, jealousy, hypocrisy, fraud, obstinacy, presumption, conceit, arrogance, vanity and negligence) by the six methods of removal (restraining, using, tolerating, avoiding, destroying, developing). 3. Right Speech - Speak only words of honesty, kindness, nurturing and worthiness. 4. Right Action - Do no harm (Respect life, Earn all that you have, Control your desire) 5. Right Livelihood - Does one's way of life support or hinder the ways of Peace? Only the heart knows. 6. Right Effort - Discipline and diligence in following the Eight-Fold Path. 7. Right Mindfulness - Aware of the body, feelings, mind and mental qualities. 8. Right Concentration - Focus on the Eight-Fold Path. The differences in the various schools of Buddhism (Theravada, Mahayana, Vajrayana, etc.) are found in their method and approach. The teachings of Bodhidharma are based on self-cultivation through meditation and enlightenment, which occurred the moment he comprehended his Buddhist ego. This approach was a radical departure from the scholasticism of the traditional Buddhist sutras at that time. This change resonated within the Chinese minds and resulted in the dominance of this philosophy in South East Asia. Dynamic stretching involves moving parts of your body and gradually increasing reach, speed of movement, or both. Dynamic stretching is not ballistic stretching. Dynamic stretching involves controlled leg and arm swings that take you to the limits of your range of motion. In comparison, ballistic stretches require the practitioner to force a part of the body beyond its range of motion. In dynamic stretching, there is no bouncing, no "jerky" movement. An example of dynamic stretching would be slow, controlled leg swings, arm swings, or torso twists. Students should take care in performing those exercises and make sure that the body is warmed up. Most students in the Martial Arts study and know the importance of forms. The diversity and variety of available techniques available are truly endless. Each teacher and each school adds their own flavour and interpretation to their teachings and practice. Our school does not practice any of the recognize standard Shaolin forms because our experience is not in that area. We still practise of the basics of Shaolin, but our interests are elsewhere. Tiger Monkey We provides training in the basics of Shaolin boxing but does not place special emphasis on any particular Shaolin forms. This allows us to pursue other objectives - such as Hsing yi or Northern Styles. Our view is that Shaolin provides a good foundation for training. It opens the mind of the student to the intricacies of other styles, contributing to a greater appreciation of them. Dynamic tension, or isometric exercises, consists of movements executed against imaginary resistance, and integrated to controlled breathing techniques. The idea of isometric training is to train the muscles using static contraction, i.e., to cause the muscle to produce a force without moving. The two primary methods of achieving this are to push against an immovable object (like a wall) or to use muscles against each other so that they flex without bending any joints. The premise is that muscles can actually exert their maximum forces when they are not moving. The advantages of isometric training are that it requires no special equipment and can be done virtually anywhere, at any time. In practice, however, Western science has found that isometric training is not the most effective method for strength training and, as a consequence, serious athletes do not practice it much any more. However, dynamic tension exercises still play an important role in the curriculum of Martial Art practice. Typical examples of dynamic tension exercises can be found in the Tenchi Kata in Okinawan Karate-do Gojyu-ryu, "Dynamic-Tension Course", by Charles Atlas, in the 1950's, and in the exercises promoted by the late Bruce Lee. In Shaolin Kung Fu, there are many sets of exercises that use the concepts of dynamic tension. Hung Gar, a Southern Shaolin style, is also noted for its isometric exercises. | |
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ABOUT KUNG FU WUSHU and
Kung Fu Clothing ¡@ His successor - Men's Kung
Fu Clothing (also known as Chang Kaishi) also didn't avoid martial arts, he
visited Guokao ("State test" - something like all-China wushu championship),
which were organized in Nanjing (in that time - capital of China) Central guoshu
institute ("guoshu" means "national art", during Gomindang ruling it was an
official name for wushu), founded in 1928. General Zhang Zhijiang was a rector
of this Institute, he was supported by general Feng Yuxiang. Another big
organization, developed and spread wushu, was Jingwu Assotiation ("Association
of true martial arts") founded in 1909 in Shanghai. Two organizations had
branches in all provinces of China (Jingwu Association - also in other countries
among local Chinese communities: in Vietnam, Malaysia, Singapore, Philippines
etc), great masters worked as teachers. During World War II many wushu masters
fought in army or partisan detachments, made theirs contribution in defeating of
Japan. ¡@
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Splashing Hands training first emphasizes basic footwork; the shuffles left and
right, reverse shuffle, shuffles with kicks, 45 degree shuffle, close the gap,
close the gap kick, etc. Then the hand techniques are learned and coordinated
with the shuffles. The feet move rapidly as if they were on fire. The hands jab,
punch, and uppercut while the feet are in motion. In order to develop the
incredible speed for which this system is noted, one must be completely relaxed,
applying power in the last instant at the point of contact with the opponent.
Like a bullwhip, one is loose and flexible, power engages right at the end. The
student is always reminded that relaxation yields speed, and speed yields power.
Throughout each phase of training, whether in the foundation techniques, the
series of Browns, Advanced Browns, or the forms of the 5 animals, Small Cross
and Four Corners, the student learns to develop the sensitivity of touch
required to fight as close as possible to the opponent. Two main drills are used
regularly to refine the techniques and to sharpen the timing, and more
importantly, to instill the principles underlying the system. As in the internal
arts of Hsing-I, Ba Kua, Tai Chi and Hsiao Chiu-Tien, the student, while
practicing alone, trains as if he were facing a highly skilled opponent. When
engaged in a real fight however, he approaches the opponent as if the opponent
did not exist. His mind becomes empty and his body reacts in the way it was
trained to move. The Ching government banned the Shaolin Temple and the practice of martial arts, in general, because of fear of rebellion. In order to preserve them, Shaolin martial techniques spread to the layman. All martial arts training in the Shaolin Temple was carried out secretly during this time. Moreover, the Shaolin Kung Fu Uniform soldiers had dwindled in number from thousands to only a couple of hundred, all trained secretly. Since its creation, the Chen style of tai chi has been modified and enhanced. Its present day forms are the product of hundreds of years or refinement. The first routine has thirteen main postures and three major variations: old style, new style, and small style. The second routine is called Kung Fu Shirt, which means "cannon fist". This routine has no variation and remains in its orginal form. In addition Chen's tai chi also has two-person push hands and single and two person weapons forms. First, we judge the steps, then we judge the attack; if the steps are not stable, then the punches can but be chaotic. If the steps are stagnant, then so must be the punches." "Spirit" refers to the mental state of the individual and is as important as the physical expression. Again, we are not referring to superficial facial expression or pretended aggression, but to that intangible, "Shen." "Breath" or "Qi" is an integral part of sequence practice. By breathing deeply to the lower abdomen we can chance our stamina and delay or avoid the onset of breathlessness. This is often phrased as "sink the chi to the Dan Tian." As an example, let your breath "come up" (fill your lungs) when you are rising from a lower posture to a higher one. From a higher posture to a lower one, "sink the breath" (let out air, keep the pelvis tucked). When generating explosive force, focus the breath by explosively exhaling and allowing the contracting muscles to add to your other focused strength. "Strength" in martial arts is different from the strength in weight lifting. |