However, it must also be considered that while basic life support is a necessary condition for happiness, it is not necessarily a sufficient condition. So, while evangelistic outreaches may supply physical needs, they may not actually promote worldly happiness in this way, unless they have provisions to supply further material needs, if one decides that material wealth beyond the basic survival necessities is needed for happiness. However, even under this stipulation, many mission organizations continue to fulfill the Utilitarian ideal. For instance, Operation Christmas Child is a program that creates gift boxes of toys, clothes, and other fun items for children in refugee camps and starving areas of the Third World. This program certainly increases happiness, for these kids are often very pleased with the gift of a toy or similar thing, while those who give to the program are usually happier for giving than if they had not chosen to. So, even when happiness is measured by distribution of material wealth, many evangelistic charities can still be defended as Utilitarian entities.

Finally, the last argument to be here examined for the Utilitarianism of evangelistic charities is one based on a premise that is not formally accepted in Utilitarian belief, but which is not inherently contradictory to the principles of Utilitarianism either. This premise is the concept that the Judeo-Christian God exists, and takes the form that Christians consider Him to. Under Utilitarian ideals, this concept is tangential to their conception of moral action- irrelevant. This means that either the truth or falsity of such a premise has little or no effect on the Utilitarian theory. However, when one considers or believes such a premise to be true, and synthesizes the Christian idea of salvation and eternal paradisical existence with the Utilitarian ideal of spreading long-term happiness to as many as possible, one finds that they complement each other quite well. If both premises are accepted- the truth of the one, and the morality of the other, then one finds it not unreasonable that long-term happiness to as many as possible could certainly take the form of eternal (long-term) life in paradise (happiness) for any who can be taught the Christian salvation message. This 'spreading of the word' is the primary reason for the existence of many evangelistic outreach missions, despite their efforts toward providing for material needs. Therefore, it would seem that yet again, missions could be defended as Utilitarian for their devotion to providing information that has the potential to result in the greatest possible happiness for the greatest possible amount of time for anyone who hears it.