When we speak of Slovenian history, we must understand that there are in reality two histories—the official and the unofficial. The official history, disseminated in the 19th century by dominant history schools in central Europe, rests on two theories, both of which lack archaeological and documentary evidence. The first is that Slovenians settled in their traditional lands in the 6th century A.D., and the second, that they are South Slavs. Inasmuch as both of these theories are without scientific foundation, they survived only by reason of a variety of political controls.
All other aspects of Slovenian history were formulated to meet the requirements of the above two-pronged official framework. This contrived account of our past was largely accepted as if it were scientifically proven, and although badly outdated, it remains part of educational systems everywhere.
There were at the same time a few people who came to different conclusions. They understood that our forbears did not come from somewhere else in the 6th century—that they were an ancient, indigenous people in central Europe. This is the so-called autochthonous theory. A number of Slovenian scholars contributed to it: grammarian Adam Bohorič (born 1520); historian Martin Baucer; historian, ethnologist Janez V. Valvasor; Dr. Janko Grampovčan; Davorin Žunkovič; Henrih Tuma, and others. We must include here also the findings of the Italian researcher Guiseppe Sergi, who considered Slovenians as indigenous and descendents of the Veneti. Along these lines gradually developed what we could now call the unofficial history.
That the Veneti were part of Slovenian history came into sharp focus in 1989 when three Slovenian researchers, Dr. Jožko Šavli, academician Matej Bor, and Father Ivan Tomažič published their findings in the book Veneti: naši davni predniki. The gist of their positions is as follows: 1) Slovenians lived in their lands long before the presumed settlement in the 6th century, 2) the name Veneti relates to the West Slavs, 3) Slovenians are their descendants and 4) Venetic and Slovenian languages were related.
The above theses accord with the Greek and Roman writers (Homer, Herodotus, Tacitus, Pliny) who used names Henetoi, Uenetoi, Enetoi and Veneti for Slavs. Several more synonyms developed later: Vinidi, Venedi, Vinedi, Winidi, Wendische, Windische.
The Venetic studies were considerably advanced in 1996, when the book Veneti: naši davni predniki appeared in Canada in the English language under the title Veneti: First Builders of European Community. Its publisher was Father Tomažič. It has been distributed among English speakers far and wide. Many universities with Slavic Studies and Departments of Genetics now have Veneti; it is also available in many public libraries and libraries of some associations, also in the National Library of Canada and the Library of Congress in the USA.
Within its pages are many references to Veneti in relation to Slovenians. Here are a few examples, “Fredegarii Chronicon (year 623) uses the name Winidi for Slovenians, ‘Sclavi coinomento Winidi,’ also ‘Venetii’ and ‘Vinidi,’ even ‘Vandali’ and ‘gens Wandalorum,’ their land is named ‘marca Winidorum’” (page 9). Slovenian Prince Valuk is “Walucus dux Winedorum”(page 144). There is also the often-cited equation of Slovenians with the Veneti by the author of Vitae S. Columbani, where he speaks about the “land of Veneti who are also called Slavs (Termini Venetiorum qui et Sclavi dicuntur).” He did not know these Slavs as recent settlers (page 464). Around the year 600 St. Columban wanted to spread the Christian faith among the Veneti in Noricum, present-day Austria. This alone is a strong indication that Veneti were of Slavic origin, regardless of where they lived—in the Alps, the Pannonian plain, the Adriatic or elsewhere.
Primož Trubar was a Slovenian preacher and writer. In 1551 he published a Slovenian catechism entitled Catechismus in der Windischenn Sprach / Catechism in the Windisch Language, which means that among speakers of German, the name Slowenen for Slovenians came into use later, probably in the 19th century.
Official historians maintain that the territory of present-day Austria was populated by Latinized Celts before the presumed arrival of Slavs. But they do not say why the Celts, who had already been for several centuries under Roman rule and were therefore on an appreciably higher level of culture and defence skills, would have accepted the Slavic multitudes as its own ruling class, and adopted their language and their customs without going to war. This is improbable. To take the entire territory from the Adriatic Sea to the Danube River without major battles would have been impossible. Yet no ancient writer mentions battles. Why? Probably because there were none. The native village population was not the Latinized Celts, but Slovenians; that is, their ancestors. Germans called them Windische.
One wonders why historians always look to the Celts for answers, and never to the indigenous Slovenians. If the Celts were the original population of present-day Austria, why would there not be Celtic instead of Slovenian place-names? One of the few Austrian professors, who is treating this subject states, “All place-names as far as the line between Linz and the eastern Tyrol, which bear any Slavic element — and there are exceptionally many of them — are by origin not ‘Slavic’ but Carinthian, that is, Slovenian . . . In truth these are Slovenian names, and there are an enormous number of them, as far as the Danube River in the north.”
Important contributions to the unofficial history are being made by genetics. Unfortunately, this science, although a very precise and reliable tool, is not yet utilized in either archaeology or history. If historians used it freely, without political interference, they would soon recognize that the history of Europe needs to be rewritten. It is noteworthy that the book Veneti: First Builders…has been cited several times in genetic publications such as “Annals of Human Genetics,” University College, London.
For many years Jože Škulj from Toronto, Canada, has been researching Sanskrit and genetics. He has accumulated a large amount of data that also concerns Slovenians. In his paper Etruscans, Veneti and Slovenians he states, “There is a genetic continuity between ancient Etruscans and Veneti and present-day Slovenians. Genetic information makes it evident, that Slovenians are indigenous in their traditional lands as indicated by the mtDNA relationship with the 2,500-years-old skeletal remains of the Etruscans, particularly those of Adria. Synthesizing the results of Vernesi et al and Malyarchuk et al, it becomes obvious that the present-day Slovenians carry more ‘Etruscan’ mtDNA HVS1 haplotypes than Tuscans [the presumed descendants of Etruscans]. Twice as many ‘Etruscan’ haplotypes are present in Slovenians than in Tuscans, namely: CRS, 16261, 16223, 16311. These were found in skeletal remains from Adria, Magliano/Marsiliana and also from Volterra.”
Venetic studies received additional support, when in 1999 a book appeared in Canada entitled Adieu to Brittany. The author, Anthony Ambrozic, presents his work on the inscriptions of ancient Gaul, mainly from the provinces where Veneti lived and ruled before the Roman occupation. The first and second parts of the book include more than forty inscriptions. They are interpreted with the help of Slovenian, its dialects, and other Slavic languages. The third part includes a review of a large number of toponyms with Slavic elements, names of islands, rivers, mountains, plains and so on. His second book on this subject, Journey Back to the Garumna, appeared in 2000, where he continues the same theme, but with a much wider selection of details. His third book, Gordian Knot Unbound, published in 2002, includes his work on Phrygian inscriptions from Asia Minor, inscriptions from Thrace, decipherment of the inscriptions “Spada di Verona,” “Plumergat” and others.
Since 2001 there have been in Slovenia four conferences in the series The Origins of Slovenians. Many papers were presented by Slovenian and foreign researchers: Contemporary Theory of Continuity (Slovenia); Veneti, Ancestors of Slavs (Russia); Linguistic and Genetic Correspondences Between Slavs and Indo-Aryans (Canada); Veneti in Pannonia (Slovenia); Linguistic Connections Between Basques and Slavs (USA). The fifth conference is in preparation for summer 2005.
Boswell, British Columbia, Canada – firstname.lastname@example.org
Page Created: February 5, 2005
Last Updated: February 12, 2005
©Copyright 2005 Gary L. Gorsha
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††慶⁷‽ⰰ栠㴠〠業楮畭呭牨獥潨摬㴠㌠〰††晩⠠潴⁰㴽猠汥⥦笠 †††爠瑥牵牴敵†† †椠琨灹潥⡦楷摮睯椮湮牥楗瑤⥨㴠‽渧浵敢❲⤠笠 †††眠㴠眠湩潤湩敮坲摩桴††††‽楷摮睯椮湮牥效杩瑨††††汥敳椠搨捯浵湥潤畣敭瑮汅浥湥⁴☦⠠潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥坴摩桴簠⁼潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥䡴楥桧⥴ ††††⁷‽潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥坴摩桴††††‽潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥䡴楥桧㭴 †素 †攠獬晩⠠潤畣敭瑮戮摯⁹☦⠠潤畣敭瑮戮摯汣敩瑮楗瑤籼搠捯浵湥潢祤挮楬湥䡴楥桧⥴ ††††⁷‽潤畣敭瑮戮摯汣敩瑮楗瑤㭨 †††栠㴠搠捯浵湥潢祤挮楬湥䡴楥桧㭴 †素ਊ††敲畴湲⠠眨㸠洠湩浩浵桔敲桳汯⥤☠…栨㸠洠湩浩浵桔敲桳汯⥤㬩紊⤨⤩㬩ਊਊ楷摮睯漮汮慯‽畦据楴湯⤨笠 †瘠牡映㴠搠捯浵湥敧䕴敬敭瑮祂摉∨祬潣䙳潯整䅲≤㬩 †瘠牡戠㴠搠捯浵湥敧䕴敬敭瑮䉳呹条慎敭∨潢祤⤢せ㭝 †戠愮灰湥䍤楨摬昨㬩 †映献祴敬搮獩汰祡㴠∠汢捯≫††潤畣敭瑮朮瑥汅浥湥䉴䥹⡤氧捹獯潆瑯牥摁䙩慲敭⤧献捲㴠✠愯浤愯⽤潦瑯牥摁椮牦浡瑨汭㬧ਊ††⼯匠楬敤湉敪瑣潩੮††昨湵瑣潩⡮ ††††慶‽潤畣敭瑮挮敲瑡䕥敬敭瑮✨晩慲敭⤧††††瑳汹潢摲牥㴠✠✰††††瑳汹慭杲湩㴠〠††††瑳汹楤灳慬⁹‽戧潬正㬧 †††攠献祴敬挮獳汆慯⁴‽爧杩瑨㬧 †††攠献祴敬栮楥桧⁴‽㈧㐵硰㬧 †††攠献祴敬漮敶晲潬⁷‽栧摩敤❮††††瑳汹慰摤湩‽㬰 †††攠献祴敬眮摩桴㴠✠〳瀰❸††⥽⤨ਊ††⼯䈠瑯潴摁䤠橮捥楴湯 †⠠映湵瑣潩⡮ ††††慶‽潤畣敭瑮朮瑥汅浥湥獴祂慔乧浡⡥戢摯≹嬩崰 †††瘠牡椠晩㴠搠捯浵湥牣慥整汅浥湥⡴椧牦浡❥㬩 †††椠晩献祴敬戮牯敤‽〧㬧 †††椠晩献祴敬洮牡楧‽㬰 †††椠晩献祴敬搮獩汰祡㴠✠汢捯❫††††楩瑳汹獣䙳潬瑡㴠✠楲桧❴††††楩瑳汹敨杩瑨㴠✠㔲瀴❸††††楩瑳汹癯牥汦睯㴠✠楨摤湥㬧 †††椠晩献祴敬瀮摡楤杮㴠〠††††楩瑳汹楷瑤‽㌧〰硰㬧 †††椠晩献捲㴠✠愯浤愯⽤湩敪瑣摁椮牦浡瑨汭㬧 †††ਠ††††慶摣癩㴠搠捯浵湥牣慥整汅浥湥⡴搧癩⤧††††摣癩献祴敬㴠∠楷瑤㩨〳瀰㭸慭杲湩ㄺ瀰⁸畡潴∻††††摣癩愮灰湥䍤楨摬 楩㬩 †††椠⡦戠⤠ †††笠 †††††戠椮獮牥䉴晥牯⡥摣癩慬瑳桃汩⥤††††††⥽⤨紊ਊ㰊猯牣灩㹴ਊ猼祴敬ਾ⌉潢祤⸠摡敃瑮牥汃獡筳慭杲湩〺愠瑵絯㰊猯祴敬ਾ㰊楤⁶瑳汹㵥戢捡杫潲湵㩤愣敢昶㬶戠牯敤潢瑴浯ㄺ硰猠汯摩⌠〵愷㜸※潰楳楴湯爺汥瑡癩㭥稠椭摮硥㤺㤹㤹㤹㸢 †㰠ⴡ敓牡档䈠硯ⴠ㸭㰊ⴡ㰭潦浲渠浡㵥猢慥捲≨漠卮扵業㵴爢瑥牵敳牡档瑩⤨•摩✽敨摡牥獟慥捲❨㸠 †††††㰠湩異⁴祴数∽整瑸•汰捡桥汯敤㵲匢慥捲≨猠穩㵥〳渠浡㵥猢慥捲㉨•慶畬㵥∢ਾ††††††椼灮瑵琠灹㵥戢瑵潴≮瘠污敵∽潇∡漠䍮楬正∽敳牡档瑩⤨㸢 †††††㰠是牯㹭 †††††㰠瑳汹㹥 †††††映牯⍭敨摡牥獟慥捲††††††††楷瑤㩨㤠㘱硰††††††††慭杲湩›‰畡潴㠠硰††††††††潰楳楴湯›敲慬楴敶††††††ਊ††††††潦浲栣慥敤彲敳牡档椠灮瑵笠 †††††††栠楥桧㩴㐠瀰㭸 †††††††映湯楳敺›㐱硰††††††††楬敮栭楥桧㩴㐠瀰㭸 †††††††瀠摡楤杮›‰瀸㭸 †††††††戠硯猭穩湩㩧戠牯敤潢㭸 †††††††戠捡杫潲湵㩤⌠㑆㉆㥅††††††††潢摲牥›瀱⁸潳楬䈣䉂䈸㬸 †††††††琠慲獮瑩潩㩮戠捡杫潲湵ⵤ潣潬〳洰慥敳漭瑵ਬ††††††††††††††潣潬〳洰慥敳†††††† †††††映牯⍭敨摡牥獟慥捲湩異孴祴数∽整瑸崢笠 †††††††眠摩桴›〱┰††††††††††††潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥琢硥≴㩝潦畣††††††††潢摲牥挭汯牯›䄣䐲㔰㬴 †††††††戠捡杫潲湵ⵤ潣潬㩲⌠晦㭦 †††††††戠硯猭慨潤㩷〠〠硰ㄠ瀲⁸㐭硰⌠㉁い㐵††††††ਊ †††††映牯⍭敨摡牥獟慥捲湩異孴祴数∽畢瑴湯崢笠 †††††††瀠獯瑩潩㩮愠獢汯瑵㭥 †††††††琠灯›瀱㭸 †††††††爠杩瑨›瀱㭸 †††††††漠慰楣祴›㬱 †††††††戠捡杫潲湵㩤⌠䙄䍄䙃††††††††潣潬㩲⌠㘴㜳㐳††††††††楷瑤㩨ㄠ㔲硰††††††††畣獲牯›潰湩整㭲 †††††††栠楥桧㩴㌠瀸㭸 †††††††戠牯敤㩲渠湯㭥 †††††素 †††††映牯⍭敨摡牥獟慥捲湩異孴祴数∽整瑸崢昺捯獵縠椠灮瑵瑛灹㵥戧瑵潴❮㩝潨敶Ⱳ †††††映牯⍭敨摡牥獟慥捲湩異孴祴数✽畢瑴湯崧栺癯牥笠 †††††††戠捡杫潲湵ⵤ潣潬㩲⌠㕁䕃㘵††††††††潣潬㩲⌠晦㭦 †††††素 †††††映牯⍭敨摡牥獟慥捲湩異孴祴数∽整瑸崢昺捯獵縠椠灮瑵瑛灹㵥戧瑵潴❮⁝††††††††慢正牧畯摮挭汯牯›㔣䄲䑅㭆 †††††††挠汯牯›昣晦†††††† †††††㰠猯祴敬ਾ †††††㰠捳楲瑰ਾ††††††畦据楴湯猠慥捲楨⡴笩 †††††††ਠ††††††††⼯搠瑥牥業敮攠癮物湯敭瑮ਠ††††††††慶敳牡档敟癮ਠ††††††††晩⠠祬潣彳摡睟睷獟牥敶湩敤佸⡦⸢摰∮ ‾ㄭ †††††††††猠慥捲彨湥⁶‽栧瑴㩰⼯敳牡档㈵瀮祬潣潣⽭⽡㬧 †††††††素攠獬晩⠠祬潣彳摡睟睷獟牥敶湩敤佸⡦⸢慱∮ ‾ㄭ †††††††††猠慥捲彨湥⁶‽栧瑴㩰⼯敳牡档㈵焮祬潣潣⽭⽡㬧 †††††††素攠獬†††††††††猠慥捲彨湥⁶‽栧瑴㩰⼯敳牡档㈵氮捹獯挮浯愯✯†††††††† †††††瘠牡猠慥捲彨整浲㴠攠据摯啥䥒潃灭湯湥⡴潤畣敭瑮献慥捲敳牡档⸲慶畬⥥ †††††瘠牡猠慥捲彨牵‽敳牡档敟癮猫慥捲彨整浲††††††楷摮睯漮数⡮敳牡档畟汲㬩ਊ††††††敲畴湲映污敳 †††††素 †††††㰠猯牣灩㸭 †††㰠ⴡ攭摮猠慥捲潢⁸ⴭਾਊ††搼癩挠慬獳∽摡敃瑮牥汃獡≳猠祴敬∽楤灳慬㩹汢捯Ⅻ浩潰瑲湡㭴漠敶晲潬㩷楨摤湥※楷瑤㩨ㄹ瀶㭸㸢 †††㰠牨晥∽瑨灴⼺眯睷愮杮汥楦敲氮捹獯挮浯∯琠瑩敬∽湁敧晬物潣㩭戠極摬礠畯牦敥眠扥楳整琠摯祡∡猠祴敬∽楤灳慬㩹汢捯㭫映潬瑡氺晥㭴眠摩桴ㄺ㘸硰※潢摲牥〺㸢 †††㰠浩牳㵣⼢摡⽭摡愯杮汥楦敲昭敲䅥灪≧愠瑬∽楓整栠獯整祢䄠杮汥楦敲挮浯›畂汩潹牵映敲敷獢瑩潴慤ⅹ•瑳汹㵥搢獩汰祡戺潬正※潢摲牥〺•㸯 †††㰠愯ਾ††††搼癩椠㵤愢彤潣瑮楡敮≲猠祴敬∽楤灳慬㩹汢捯Ⅻ浩潰瑲湡㭴映潬瑡氺晥㭴眠摩桴㜺㠲硰∠ਾ††††††猼牣灩⁴祴数∽整瑸樯癡獡牣灩≴搾捯浵湥牷瑩⡥祬潣彳摡❛敬摡牥潢牡❤⥝㰻猯牣灩㹴 †††㰠搯癩ਾ††⼼楤㹶㰊搯癩ਾ㰊ⴡ⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯ ⴭਾ猼牣灩⁴祴数∽整瑸樯癡獡牣灩≴搾捯浵湥牷瑩⡥祬潣彳摡❛汳摩牥崧㬩⼼捳楲瑰ਾਊ搼癩椠㵤氢捹獯潆瑯牥摁•瑳汹㵥戢捡杫潲湵㩤愣敢昶㬶戠牯敤潴㩰瀱⁸潳楬㔣㜰㡡㬷挠敬牡戺瑯㭨搠獩汰祡渺湯㭥瀠獯瑩潩㩮敲慬楴敶※湩敤㩸㤹㤹㤹∹ਾ搼癩挠慬獳∽摡敃瑮牥汃獡≳猠祴敬∽楤灳慬㩹汢捯Ⅻ浩潰瑲湡㭴漠敶晲潬㩷楨摤湥※楷瑤㩨㌹瀶㭸㸢ऊ搼癩椠㵤愢汦湩獫潨摬牥•瑳汹㵥昢潬瑡氺晥㭴眠摩桴ㄺ㘸硰∻ਾ††††愼栠敲㵦栢瑴㩰⼯睷湡敧晬物祬潣潣⽭•楴汴㵥䄢杮汥楦敲挮浯›畢汩潹牵映敲敷獢瑩潴慤ⅹ•瑳汹㵥搢獩汰祡戺潬正※潢摲牥〺㸢 †††††㰠浩牳㵣⼢摡⽭摡愯杮汥楦敲昭敲䅥㉤樮杰•污㵴匢瑩潨瑳摥戠⁹湁敧晬物潣㩭䈠極摬礠畯牦敥眠扥楳整琠摯祡∡猠祴敬∽楤灳慬㩹汢捯㭫戠牯敤㩲∰⼠ਾ††††⼼㹡 †㰠搯癩ਾ††椼牦浡摩∽祬潣䙳潯整䅲楤牆浡≥猠祴敬∽潢摲牥〺※楤灳慬㩹汢捯㭫映潬瑡氺晥㭴栠楥桧㩴㘹硰※癯牥汦睯栺摩敤㭮瀠摡楤杮〺※楷瑤㩨㔷瀰≸㰾椯牦浡㹥㰊搯癩ਾ⼼楤㹶ਊਊ