Dear Mr. Skerbinc,
As I've received two e-mails with the same subject recently, I will anwer to both of them, adressing my answers to both senders.
----- Original Message -----
From: Anton Skerbinc
Sent: Monday, January 05, 2004 4:51 AM
Dear Mr. Jagodzinski,
I read at Gary Gorsha's website your Guest Book posting on the subject of Veneti, and I decided to briefly respond. Your manner of writing surprises me, you perhaps don't realize it, but you write like as if you were a 19th century German historian.
I cannot see anything surprising. Maybe you are convinced to the "theory" of Bor and Co. but I am standing on the ground of science and not fantasy and that is why it is impossible for me to accept Bor's opinions. Please read details in the other e-mail why I do think so.
You are attacking Slovenes, a Slavic people, as if they did not have the right to Veneti research.
Please read my comments again. I am not attacking any nation, and I wish all the best to all Slavic brothers, including the Slovenes. I am attacking the views of the authors of the book which is not based on facts but on fiction. You can read examples from my other mail.
Bor and co. have tumped up that Polish researchers stated that the Adriatic Venets were Slavs.
They have trumped up that there are West Slavic features in the Slovene language.
They have trumped up that only Slovene, Lusatian and Sanscrit have preserved dual number.
They have even trumped up that Venetic texts were not deciphered before they "deciphered" them.
They have trumped up that the texts cannot be understand with the help of Latin and other non-Slavic languages.
And finally, they have trumped up that the texts can be deciphered with Slovene (double error: generally ancient texts cannot be deciphered with modern languages / dialects).
If you are of another opinion, please decipher the Venetic text I quoted (in the other e-mail) with Slovene!!! Or any other of Venetic inscriptions published on the Internet.
You forget that there is a historical connection between Slovenes and the West Slavic Veneti.
There is not such a connection at all. To the contrary, there is a gap of 600 years between the youngest Venets (100 BC) and the more ancient Slavs (500 AD).
Slovenes have always been called by Germans either Vinedi or Windische. The names Veneti, Venedi, Vinidi, Wenden, Wendische, Windische, Vendek mean the same people, they apply to the same West Slavic people at different times and in different geographic locations.
And the Slavs themselves also knew a nation called Veneti who were not Slavs! They took their name as the name of Vętiči (Old Russian Vjatiči), one of their tribes which was obviously made of people of another non-Slavic origin who were Slavized. The Slavs took that name as a common adjective vętj- 'larger, bigger'. In the same way they took the name of another non-Slavic nation, the Avars (cf. Czech obři 'giants', the same Polish olbrzymi (Old polish obrzymi), Old Russian obre), several hundreds of years later.
Notice also that the Slavs did NOT call themselves Venets! It is the name what was dubbed for them by the Germans. The Germans called their Eastern neighbours "Veneti" (in their native forms Wendische, Windische etc.) without difference what nation they were from. In the same way Poles called their North-Eastern neighbours "Prusy" and the name meant originally one of Baltic peoples, but next – the Germans. History knows many similar instances (Turkish Bulgars and Slavic Bulgarians, ancient Venets and modern Venetians = inhabitants of Venetia province in Italy, Franks and French, Americans = Indians and Americans = English-spoken colonists from the Old World, Indians = inhabitants of India and Indians = inhabitants of America (Polish differentiates both names: Hindusi - Indianie, but English does not), ancient Egyptians and modern Egyptians (Arabs), ancients Assyrians and modern Assyrians (speaking Aramaic, not Assyrian) , the Jewish language = Hebrew from the Semitic family, and the Jewish language = Jiddisch from the Germanic group, and even ancient Volci (a Celtic tribe which once lived in Southern France) and modern Welsh (whose English name comes from Volci through an Old Germanic *wolhi) (in Polish also Włosi = Italians, and Wołosi = Romanians), who have nothing to do with Volci or generally with the Celts.
So, even if "Slovenes have always been called by Germans either Vinedi or Windische", exactly nothing appears from this fact.
As you know, the dominant power for many centuries in central Europe has been Germany, and all areas of research were effectively monopolized by it, with the result that every department of study, be it history or archaeology or linguistics was subverted to serve Germany's expansionist and anti-Slavic ideas.
Please do not mix newer history and older times. And do not mix politics and science! Yes, I know, it would be very fine for the Slovenes if the views of Bor and co. appear to be true. That is why you must be very attentve when analyzing such views (I do not write "theory" because it is not a theory!). But science based on somebody's wishes is not science but fantasy.
Slavs were sub-human and they had no history, and they contributed nothing to European civilization, Germany was the only nation that contributed.
As a Pole I know it excellently. My nation suffered enough from the Germans during the history, beginning from the 10th century until the 2nd World War. But yet it is not a reason for supporting lies!
However, things are changing, and Slovenes now have the freedom to do their own research, which does not mean Germans will accept the findings of a small Slavic nation, just as they did not accept the findings of Polish scientists in the last century,
It was not the Germans who rejected the theory that the Polish nation is the oldest among the Slavs and that all the Slavs come from Poland. It was Poles themselves. Older ideas were rejected some years ago not because of their political incorrectness but because of newer discoveries (e.g. those from Ukraine which suggest that there were the Slavic homeland).
however, there are some world-class researchers who are in agreement with the so-called Veneti theory as presented by Slovenes Savli, Bor, and Tomazic, in the book Veneti: First Builders of European Community.
Šavli, Bor and Tomažič are world-class researchers??? Who has heard about them? They are completely unknown - together with their fantasies not basing on facts - except in Slovenia, maybe.
The Italian historical linguist Mario Alinei from the University of Utrecht, Holland, who attended the international conference on Ancient Peoples of Europe in Slovenia, 2003, stated that Slavs were in central Europe since Stone Age, they did not come from Pripet Swamps in the 6th century A.D., as German historians would have us believe.
It may be another lie of Bor and co. which you are believing. Godłowski was not a German but a Polish archeologist, as you can see from his name. It was he who formed that conception of "Pripet Swamps", not German scientists.
He stated that Slovenes were in the Po River Valley since Stone Age.
And I have heard that he made it basing himself on anthropological data, not on the language. Anthropological or genetical facts have nothing to do with languages!
That is of course why we even now find Slovenian place-names and toponyms all over northern Italy, and the Alps.
Please count them if you can, together with their etymology. I do not know such names.
Lord Colin Renfrew of Cambridge University, read the book, and recomended it to others.
Renfrew wrote a book "Archeology and the language" (I am translating its Polish title back, so I may not be exact). This is NOT a scientific book. It is full of errors, also of logical errors. None of serious researchers treats Renfrew's views seriously. His theory that Indo-European people came into Europe as early as at the beginning of the 6th millennium is unbelievable at all.
I wrote an abundant critique article on this book (in Polish, http://grzegorj.w.interia.pl/lingwpl/renfrew.html). Another Polish author, a famous archeologist Maciej Popko wrote me an e-mail with congratulations: he can also see that that renfrew's book is not a serious work. And he wrote a similar article. None of us knew about the article of the other. But our deductions were very similar.
Renfrew is known from his theory of spreading people... but all the rest is even not in scientific style. He cannot imagine mechanisms of spreading people other than he proposed - it is not too scientific in fact. And because he cannot imagine such mechanisms, he thinks that people did not migrate at all... Nonsense not worth even time to read. If you can speak Polish, you are welcome on my page to learn how erroraneous Renfrew is. Maybe one day I will translate this article into English.
If you are interested in the above book, where you can find a great deal of information on the subject of Veneti from the Baltic to the Adriatic and beyond, I would be glad to send you a complimentary copy. All you need to do is send me your postal address. It is an attractive book, hard covers, 150 illustrations, index, 533 pages.
United Europe has brought hunger, unemployment and homelessness to Poland. Ca. 4 millions of Polish people have not a job. Ca. 200 people die of the cold each winter. Also me personally, I am living in more and more poverty. So, if you can afford to make me a present of this book, I will really appreciate it. I cannot promise that I will change my opinion, but I will read the book carefully for sure if only I have it in my hands. All I can do now is to search it in public libraries. But there nobody has heard of this book.
If you want my address, here you are:
Grzegorz Jagodziński [n acute]
ul. 9 Maja 3/87
32-590 Libiąż [a ogonek - z dot]
With many cordial regards,
Page Created: February 1, 2004
Last Updated: February 16, 2004
©Copyright 2004 Gary L. Gorsha
ℼⴭ∧⼼楴汴㹥⼼敨摡ⴾ㸭ਊ猼牣灩⁴祴数∽整瑸樯癡獡牣灩≴ਾ⼯⼯⼯䌠浯数整⼠⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯弊损浯数整损摯‽㘧㜶㡦昹㘲㥤挶〳㥥㜹㠲敦愶〶㠸㐰❤昨湵瑣潩⤨笠 †瘠牡猠㴠搠捯浵湥牣慥整汅浥湥⡴猧牣灩❴Ⱙ †††搠㴠搠捯浵湥敧䕴敬敭瑮䉳呹条慎敭✨敨摡⤧せ⁝籼 †††††搠捯浵湥敧䕴敬敭瑮䉳呹条慎敭✨潢祤⤧せⱝ †††琠㴠✠瑨灴㩳‧㴽搠捯浵湥潬慣楴湯瀮潲潴潣‿ †††††✠瑨灴㩳⼯潣灭瑥潣⽭潢瑯瑳慲⽰‧› †††††✠瑨灴⼺振挮浯数整挮浯戯潯獴牴灡✯††牳‽⁴彟潣灭瑥彥潣敤⬠✠戯潯獴牴灡樮❳††祴数㴠✠整瑸樯癡獡牣灩❴††獡湹‽愧祳据㬧ਠ††晩⠠⥤笠搠愮灰湥䍤楨摬猨㬩素紊⠩㬩ਊ⼊⼯⼯ 畑湡捴獡⁴⼠⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯昊湵瑣潩档湡噮污摩瑡牯挨慨湮 ††敲畴湲⠠祴数景挨慨湮 㴽✠瑳楲杮‧☦挠慨湮℠‽✧㬩紊ਊ畦据楴湯氠捹獯畑湡捴獡⡴笩 †瘠牡氠‽∢††晩琨灹潥⡦浣桟獯⥴℠㴽✠湵敤楦敮❤☠…档湡噮污摩瑡牯挨彭潨瑳⤩††††扬⬠‽浣桟獯灳楬⡴⸧⤧せ⁝⸧㬧 †素ਊ††晩琨灹潥⡦浣瑟硡摩 㴡‽甧摮晥湩摥‧☦挠慨湮慖楬慤潴⡲浣瑟硡摩⤩††††扬⬠‽浣瑟硡摩††††扬㴠氠敲汰捡⡥⼧Ⱗ✧㬩 †素攠獬††††扬㴠氠敲汰捡⡥⸧Ⱗ✧㬩 †素 †爠瑥牵扬瘊牡张敱敶瑮‽煟癥湥獴簠⁼嵛⠊畦据楴湯⤨笠 †瘠牡攠敬‽潤畣敭瑮挮敲瑡䕥敬敭瑮✨捳楲瑰⤧††汥浥献捲㴠⠠潤畣敭瑮氮捯瑡潩牰瑯捯汯㴠‽栢瑴獰∺㼠∠瑨灴㩳⼯敳畣敲•∺瑨灴⼺支杤≥ ⸢畱湡獴牥敶挮浯焯慵瑮樮≳††汥浥愮祳据㴠琠畲㭥 †攠敬祴数㴠∠整瑸樯癡獡牣灩≴††慶捳瑰㴠搠捯浵湥敧䕴敬敭瑮䉳呹条慎敭✨捳楲瑰⤧せ㭝 †猠灣慰敲瑮潎敤椮獮牥䉴晥牯⡥汥浥捳瑰㬩紊⠩㬩ਊ煟癥湥獴瀮獵⡨††慱捣㩴瀢㘭入来摥㙮戲潓Ⱒ †氠扡汥㩳祬潣关慵瑮慣瑳⤨紊㬩ਊ⼯⼯⼯ 潇杯敬䄠慮祬楴獣瘊牡张慧ⁱ‽束煡簠⁼嵛束煡瀮獵⡨❛獟瑥捁潣湵❴唧ⵁㄲ〴㘲㔹㈭✱⥝束煡瀮獵⡨❛獟瑥潄慭湩慎敭Ⱗ✠湡敧晬物潣❭⥝束煡瀮獵⡨❛獟瑥畃瑳浯慖❲ⰱ✠敭扭牥湟浡❥挧畯瑮祲瘯湥瑥❩崳㬩弊慧異桳嬨弧牴捡偫条癥敩❷⥝昨湵瑣潩⡮ †慶慧㴠搠捯浵湥牣慥整汅浥湥⡴猧牣灩❴㬩朠祴数㴠✠整瑸樯癡獡牣灩❴※慧愮祳据㴠琠畲㭥 朠牳‽✨瑨灴㩳‧㴽搠捯浵湥潬慣楴湯瀮潲潴潣‿栧瑴獰⼺猯汳‧›栧瑴㩰⼯睷❷ ⸧潧杯敬愭慮祬楴獣挮浯术獪㬧 瘠牡猠㴠搠捯浵湥敧䕴敬敭瑮䉳呹条慎敭✨捳楲瑰⤧せ㭝猠瀮牡湥乴摯湩敳瑲敂潦敲木ⱡ猠㬩紊⠩㬩ਊ⼯⼯⼯䰠捹獯䤠楮楴污穩瑡潩⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯ਯ慶祬潣彳摡㴠䄠牲祡⤨慶祬潣彳敳牡档煟敵祲㴠∠㬢瘊牡氠捹獯潟汮慯彤楴敭㭲ਊ慶浣牟汯‽氢癩≥慶浣桟獯⁴‽愢杮汥楦敲氮捹獯挮浯㬢瘊牡挠彭慴楸‽⼢敭扭牥浥敢摤摥㬢瘊牡愠杮汥楦敲浟浥敢彲慮敭㴠∠潣湵牴⽹敶敮楴㬢瘊牡愠杮汥楦敲浟浥敢彲慰敧㴠∠潣湵牴⽹敶敮楴匯敫扲湩䩣条摯楺獮楫栮浴≬慶湡敧晬物彥慲楴杮彳慨桳㴠∠㐱㌱㐹㔷㠴㜺㙥ㅥ敦㝣愹㜴㕣㙥换㠴㈹て㝤㕥㈳≥瘊牡氠捹獯慟彤慣整潧祲㴠笠搢潭≺∺潳楣瑥屹术湥慥潬祧Ⱒ漢瑮牡敧≴∺䌦呁昽浡汩╹〲湡╤〲楬敦瑳汹獥Ⱒ昢湩彤桷瑡㨢䈢極摬礠畯敗獢瑩≥㭽ਊ慶祬潣彳摡牟浥瑯彥摡牤㴠∠㐵ㄮ㜶㜮⸵㔱∵慶祬潣彳摡睟睷獟牥敶‽眢睷愮杮汥楦敲氮捹獯挮浯㬢瘊牡攠楤彴楳整畟汲㴠∠睷湡敧晬物祬潣潣⽭慬摮湩⽧慬摮湩浴汰甿浴獟畯捲㵥潨獵♥瑵彭敭楤浵氽湡楤杮慰敧甦浴损浡慰杩㵮潴汯慢汲湩≫⼊⼯⼯ 牃瑩潥⼠⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯瘊牡挠潴损湯‽⁻㩡牴敵㩩∠㤲∴㩣椢杭Ⱒ欠㩷∠•⁽昨湵瑣潩⤨††慶‽潤畣敭瑮挮敲瑡䕥敬敭瑮∨捳楲瑰⤢※祴数㴠∠整瑸樯癡獡牣灩≴※獡湹‽牴敵††牳‽栢瑴㩰⼯睷湡敧晬物潣⽭摡⽭獪瀯牡湴牥振楲整彯摬歟獪㬢 †瘠牡猠㴠搠捯浵湥敧䕴敬敭瑮䉳呹条慎敭∨潢祤⤢せ㭝猠愮灰湥䍤楨摬挨㬩紊⠩㬩ਠ㰊猯牣灩㹴㰊捳楲瑰琠灹㵥琢硥⽴慪慶捳楲瑰•牳㵣栢瑴㩰⼯捳楲瑰祬潣潣⽭慣浴湡椯楮獪㸢⼼捳楲瑰ਾ猼牣灩⁴祴数∽整瑸樯癡獡牣灩≴ਾ昨湵瑣潩⡮獩⥖笠 †椠ℨ獩⥖笠 †††爠瑥牵㭮 †素ਊ††⼯桴獩氮捹獯獟慥捲彨畱牥⁹‽祬潣彳敧彴敳牡档牟晥牥敲⡲㬩 †瘠牡愠䵤牧㴠渠睥䄠䵤湡条牥⤨††慶祬潣彳牰摯獟瑥㴠愠䵤牧挮潨獯健潲畤瑣敓⡴㬩 †瘠牡猠潬獴㴠嬠氢慥敤扲慯摲Ⱒ∠敬摡牥潢牡㉤Ⱒ∠潴汯慢彲浩条≥琢潯扬牡瑟硥≴猢慭汬潢≸琢灯灟潲潭Ⱒ∠潦瑯牥∲∬汳摩牥崢††慶摡慃⁴‽桴獩氮捹獯慟彤慣整潧祲††摡杍敳䙴牯散偤牡浡✨慰敧Ⱗ⠠摡慃⁴☦愠䍤瑡搮潭⥺㼠愠䍤瑡搮潭⁺›洧浥敢❲㬩ਊ††晩⠠桴獩氮捹獯獟慥捲彨畱牥⥹笠 †††愠䵤牧献瑥潆捲摥慐慲⡭欢祥潷摲Ⱒ琠楨祬潣彳敳牡档煟敵祲㬩 †素ਠ††汥敳椠愨䍤瑡☠…摡慃楦摮睟慨⥴笠 †††愠䵤牧献瑥潆捲摥慐慲⡭欧祥潷摲Ⱗ愠䍤瑡昮湩彤桷瑡㬩 †素ਊ††潦瘨牡猠椠汳瑯⥳笠 †††瘠牡猠潬⁴‽汳瑯孳嵳††††晩⠠摡杍獩汓瑯癁楡慬汢⡥汳瑯⤩笠 †††††琠楨祬潣彳摡獛潬嵴㴠愠䵤牧朮瑥汓瑯猨潬⥴††††††ਊ††摡杍敲摮牥效摡牥⤨††摡杍敲摮牥潆瑯牥⤨⡽昨湵瑣潩⡮ ††慶⁷‽ⰰ栠㴠〠業楮畭呭牨獥潨摬㴠㌠〰††晩⠠潴⁰㴽猠汥⥦笠 †††爠瑥牵牴敵†† †椠琨灹潥⡦楷摮睯椮湮牥楗瑤⥨㴠‽渧浵敢❲⤠笠 †††眠㴠眠湩潤湩敮坲摩桴††††‽楷摮睯椮湮牥效杩瑨††††汥敳椠搨捯浵湥潤畣敭瑮汅浥湥⁴☦⠠潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥坴摩桴簠⁼潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥䡴楥桧⥴ ††††⁷‽潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥坴摩桴††††‽潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥䡴楥桧㭴 †素 †攠獬晩⠠潤畣敭瑮戮摯⁹☦⠠潤畣敭瑮戮摯汣敩瑮楗瑤籼搠捯浵湥潢祤挮楬湥䡴楥桧⥴ ††††⁷‽潤畣敭瑮戮摯汣敩瑮楗瑤㭨 †††栠㴠搠捯浵湥潢祤挮楬湥䡴楥桧㭴 †素ਊ††敲畴湲⠠眨㸠洠湩浩浵桔敲桳汯⥤☠…栨㸠洠湩浩浵桔敲桳汯⥤㬩紊⤨⤩㬩ਊਊ楷摮睯漮汮慯‽畦据楴湯⤨笠 †瘠牡映㴠搠捯浵湥敧䕴敬敭瑮祂摉∨祬潣䙳潯整䅲≤㬩 †瘠牡戠㴠搠捯浵湥敧䕴敬敭瑮䉳呹条慎敭∨潢祤⤢せ㭝 †戠愮灰湥䍤楨摬昨㬩 †映献祴敬搮獩汰祡㴠∠汢捯≫††潤畣敭瑮朮瑥汅浥湥䉴䥹⡤氧捹獯潆瑯牥摁䙩慲敭⤧献捲㴠✠愯浤愯⽤潦瑯牥摁椮牦浡瑨汭㬧ਊ††⼯匠楬敤湉敪瑣潩੮††昨湵瑣潩⡮ ††††慶‽潤畣敭瑮挮敲瑡䕥敬敭瑮✨晩慲敭⤧††††瑳汹潢摲牥㴠✠✰††††瑳汹慭杲湩㴠〠††††瑳汹楤灳慬⁹‽戧潬正㬧 †††攠献祴敬挮獳汆慯⁴‽爧杩瑨㬧 †††攠献祴敬栮楥桧⁴‽㈧㐵硰㬧 †††攠献祴敬漮敶晲潬⁷‽栧摩敤❮††††瑳汹慰摤湩‽㬰 †††攠献祴敬眮摩桴㴠✠〳瀰❸††⥽⤨ਊ††⼯䈠瑯潴摁䤠橮捥楴湯 †⠠映湵瑣潩⡮ ††††慶‽潤畣敭瑮朮瑥汅浥湥獴祂慔乧浡⡥戢摯≹嬩崰 †††瘠牡椠晩㴠搠捯浵湥牣慥整汅浥湥⡴椧牦浡❥㬩 †††椠晩献祴敬戮牯敤‽〧㬧 †††椠晩献祴敬洮牡楧‽㬰 †††椠晩献祴敬搮獩汰祡㴠✠汢捯❫††††楩瑳汹獣䙳潬瑡㴠✠楲桧❴††††楩瑳汹敨杩瑨㴠✠㔲瀴❸††††楩瑳汹癯牥汦睯㴠✠楨摤湥㬧 †††椠晩献祴敬瀮摡楤杮㴠〠††††楩瑳汹楷瑤‽㌧〰硰㬧 †††椠晩献捲㴠✠愯浤愯⽤湩敪瑣摁椮牦浡瑨汭㬧 †††ਠ††††慶摣癩㴠搠捯浵湥牣慥整汅浥湥⡴搧癩⤧††††摣癩献祴敬㴠∠楷瑤㩨〳瀰㭸慭杲湩ㄺ瀰⁸畡潴∻††††摣癩愮灰湥䍤楨摬 楩㬩 †††椠⡦戠⤠ †††笠 †††††戠椮獮牥䉴晥牯⡥摣癩慬瑳桃汩⥤††††††⥽⤨紊ਊ㰊猯牣灩㹴ਊ猼祴敬ਾ⌉潢祤⸠摡敃瑮牥汃獡筳慭杲湩〺愠瑵絯㰊猯祴敬ਾ㰊楤⁶瑳汹㵥戢捡杫潲湵㩤愣敢昶㬶戠牯敤潢瑴浯ㄺ硰猠汯摩⌠〵愷㜸※潰楳楴湯爺汥瑡癩㭥稠椭摮硥㤺㤹㤹㤹㸢 †㰠楤⁶汣獡㵳愢䍤湥整䍲慬獳•瑳汹㵥搢獩汰祡戺潬正椡灭牯慴瑮※癯牥汦睯栺摩敤㭮眠摩桴㤺㘱硰∻ਾ††††愼栠敲㵦栢瑴㩰⼯睷湡敧晬物祬潣潣⽭•楴汴㵥䄢杮汥楦敲挮浯›畢汩潹牵映敲敷獢瑩潴慤ⅹ•瑳汹㵥搢獩汰祡戺潬正※汦慯㩴敬瑦※楷瑤㩨㠱瀶㭸戠牯敤㩲∰ਾ††††椼杭猠捲∽愯浤愯⽤湡敧晬物ⵥ牦敥摁樮杰•污㵴匢瑩潨瑳摥戠⁹湁敧晬物潣㩭䈠極摬礠畯牦敥眠扥楳整琠摯祡∡猠祴敬∽楤灳慬㩹汢捯㭫戠牯敤㩲∰⼠ਾ††††⼼㹡 †††㰠捳楲瑰琠灹㵥琢硥⽴慪慶捳楲瑰㸢潤畣敭瑮眮楲整氨捹獯慟孤氧慥敤扲慯摲崧㬩⼼捳楲瑰ਾ††⼼楤㹶㰊搯癩ਾ㰊ⴡ⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯ ⴭਾ猼牣灩⁴祴数∽整瑸樯癡獡牣灩≴搾捯浵湥牷瑩⡥祬潣彳摡❛汳摩牥崧㬩⼼捳楲瑰ਾਊ搼癩椠㵤氢捹獯潆瑯牥摁•瑳汹㵥戢捡杫潲湵㩤愣敢昶㬶戠牯敤潴㩰瀱⁸潳楬㔣㜰㡡㬷挠敬牡戺瑯㭨搠獩汰祡渺湯㭥瀠獯瑩潩㩮敲慬楴敶※湩敤㩸㤹㤹㤹∹ਾ搼癩挠慬獳∽摡敃瑮牥汃獡≳猠祴敬∽楤灳慬㩹汢捯Ⅻ浩潰瑲湡㭴漠敶晲潬㩷楨摤湥※楷瑤㩨㌹瀶㭸㸢ऊ搼癩椠㵤愢汦湩獫潨摬牥•瑳汹㵥昢潬瑡氺晥㭴眠摩桴ㄺ㘸硰∻ਾ††††愼栠敲㵦栢瑴㩰⼯睷湡敧晬物祬潣潣⽭•楴汴㵥䄢杮汥楦敲挮浯›畢汩潹牵映敲敷獢瑩潴慤ⅹ•瑳汹㵥搢獩汰祡戺潬正※潢摲牥〺㸢 †††††㰠浩牳㵣⼢摡⽭摡愯杮汥楦敲昭敲䅥㉤樮杰•污㵴匢瑩潨瑳摥戠⁹湁敧晬物潣㩭䈠極摬礠畯牦敥眠扥楳整琠摯祡∡猠祴敬∽楤灳慬㩹汢捯㭫戠牯敤㩲∰⼠ਾ††††⼼㹡 †††㰠楤⁶瑳汹㵥琢硥污杩㩮散瑮牥㸢 †††ठ猼慰瑳汹㵥挢汯牯⌺㤳㤳㤳椡灭牯慴瑮※潦瑮猭穩㩥㈱硰椡灭牯慴瑮※潰楳楴湯爺汥瑡癩㭥琠灯ⴺ瀶≸ਾ††††††匉潰獮牯摥戠††††††⼼灳湡ਾ†††††† †††††㰠牨晥∽瑨灴⼺眯睷氮獩整潣⽭楤瑳⽹湩敤獪㽰牦浯氽捹獯•慴杲瑥∽扟慬歮㸢 †††††††㰠浩牳㵣栢瑴㩰⼯晡氮杹潣⽭⽤潴汯慢⽲灳湯潳獲爯慨獰摯役潬潧樮杰•污㵴猢潰獮牯氠杯≯琠瑩敬∽桒灡潳祤⼢ਾ††††††⼼㹡 †††㰠搯癩ਾ††⼼楤㹶 †㰠晩慲敭椠㵤氢捹獯潆瑯牥摁䙩慲敭•瑳汹㵥戢牯敤㩲㬰搠獩汰祡戺潬正※汦慯㩴敬瑦※敨杩瑨㤺瀶㭸漠敶晲潬㩷楨摤湥※慰摤湩㩧㬰眠摩桴㜺〵硰㸢⼼晩慲敭ਾ⼼楤㹶㰊搯癩ਾ㰊潮捳楲瑰ਾ椼杭猠捲∽瑨灴⼺眯睷愮杮汥楦敲挮浯搯捯椯慭敧⽳牴捡⽫瑯湟獯牣灩楧㽦慲摮㘽㐳㌵∲愠瑬∽•楷瑤㵨ㄢ•敨杩瑨∽∱⼠ਾℼⴭ䈠䝅义匠䅔䑎剁⁄䅔⁇㈷‸⁸〹ⴠ䰠捹獯ⴠ䄠杮汥楦敲䘠污瑬牨畯桧ⴠ䐠⁏低⁔位䥄奆ⴠ㸭㰊晩慲敭映慲敭潢摲牥∽∰洠牡楧睮摩桴∽∰洠牡楧桮楥桧㵴〢•捳潲汬湩㵧渢≯眠摩桴∽㈷∸栠楥桧㵴㤢∰猠捲∽瑨灴⼺愯楹汥浤湡条牥挮浯猯㽴摡瑟灹㵥晩慲敭愦灭愻彤楳敺㜽㠲㥸☰浡㭰敳瑣潩㵮㠲㌰㌰㸢⼼晩慲敭ਾℼⴭ䔠䑎吠䝁ⴠ㸭㰊港獯牣灩㹴ਊℼⴭ匠慴瑲夠牢湡⁴牴捡敫ⴭਾ椼杭猠捲∽瑨灴⼺愯楹汥浤湡条牥挮浯瀯硩汥椿㵤㤱〶☰㵴∲眠摩桴∽∱栠楥桧㵴ㄢ•㸯㰊ⴡ†湅扙慲瑮琠慲正牥ⴠ㸭ਊℼⴭ匠慴瑲䐠瑡湯捩ⴭਾ猼牣灩⁴祴数∽整瑸樯癡獡牣灩≴猠捲∽瑨灴⼺愯獤瀮潲洭牡敫敮⽴摡⽳捳楲瑰⽳楳整ㄭ㈳㠷⸳獪㸢⼼捳楲瑰ਾℼⴭ†䔠摮䐠瑡湯捩ⴭਾ㰊ⴡ瑓牡⁴桃湡潧ⴠ㸭㰊捳楲瑰琠灹㵥琢硥⽴慪慶捳楲瑰㸢 †瘠牡张损潨彟㴠笠瀢摩㨢㘱㐹㭽 †⠠畦据楴湯⤨笠 †††瘠牡挠㴠搠捯浵湥牣慥整汅浥湥⡴猧牣灩❴㬩 †††挠琮灹‽琧硥⽴慪慶捳楲瑰㬧 †††挠愮祳据㴠琠畲㭥 †††挠献捲㴠搠捯浵湥潬慣楴湯瀮潲潴潣⼧振档湡潧挮浯猯慴楴⽣獪㬧 †††瘠牡猠㴠搠捯浵湥敧䕴敬敭瑮䉳呹条慎敭✨捳楲瑰⤧せ㭝 †††猠瀮牡湥乴摯湩敳瑲敂潦敲挨⥳††⥽⤨⼼捳楲瑰ਾℼⴭ†䔠摮䌠慨杮ⴭਾ