Veneti is scarcely a reader-friendly book. In this critique the reviewer will attempt to somewhat popularize its abstruse subject matter. In order to assist our fellow-Augustans toward a well-reasoned, dispassionate evaluation of its merits, the reviewer1 must shoulder a three-fold task:
1. The academic world classifies Slovenian as a South Slavic language, sharing phonologic, morphologic and lexical features with Bulgarian, Macedonian, and Serbo-Croatian, and lacking the common features of the West-Slavic languages, Czech, Polish, Slovak, Lusatian (Wendish) and Kashubian. We can illustrate this with two examples drawn from de Bray's Guide to the Slavonic Languages.2 Consider the consonant clusters /kv/ and /gv/ of Old Church Slavonic (Staroslavianski), which were kept in the West Slavic languages, but became [cv] (c=Ts) and [zv] in the South Slavic languages, thus:
|in West Slavic||in South Slavic|
|in West Slavic||in South Slavic|
One after another, Slovenian's significant distinctive features map out in the same comparative profile. That is why we consistently classify it as a South Slavic language. Yet the authors of Veneti would assert and reaffirm a West Slavic identity for Slovenian. The reader might well ask, "With what justification?"
The Slovenian speech area stretches from the Julian Alps to the Croatian border near Zagreb and from the Hungarian border to the Italian littoral. With more than 46 dialects, standard literary Slovenian represents a composite linguistic system, based primarily on the geographically central dialects of Dolenjsko, and Gorenjsko. We generally group the isoglosses of Slovenian dialectology into the following broad regional variations:
In the diachronic study of language change, glottochronology is a fairly reliable tool useful in the approximation of variable rates of predictable linguistic innovation. We can apply it judiciously as a kind of "linguistic carbon-14" dating technique for morphologic and phonologic change. Glottochronologic results for Slovenian do tend to confirm the conventional wisdom among Slavicists that its distinctive features, just as those of other South Slavic languages, are indeed datable after the sixth century C.E. Yet the authors of Veneti would propose that not only the Veneti themselves, but even the Etruscans were genetic and linguistic predecessors of the modern Slovenian people. Our first impression is necessarily, what kind of raw, chauvinistic, separatist Slovene nationalism is confronting the reader?
True, two ideologically driven trends of thought have shaped the course of Slovenian studies over the past 150 years: the German and the Pan-Slavic (Russian) Historical Schools. Each sought to establish its own cultural hegemony over strategically and economically important tracts of real estate, including the Slovenian homeland. Moreover, we Augustans are quite aware that history, including linguistic history, is, in essence, the story-line that any given "historian" can piece together from disjointed documentary or archeological facts. The story line is accepted as adequately valid until challenged by new information or by a new political agenda, witness the number of rewritings that official Russian history underwent throughout the Soviet era.
Veneti, the book under review, comes to mount a serious, well-substantiated challenge both to the official occidental (German) and oriental (Russian) histories of not only Slovenian cultural and linguistic development, but indeed of Europe itself.
We find the earliest documented occurrence of the name "Veneti" in the accounts of the sack of Rome by the Celts who were forced to retreat when the Veneti broke through into their territory. During the Second Punic War, the Veneti came under the political influence of Rome, although they retained complete autonomy in internal affairs until 89 B.C.E. Thereafter, Gnaeus Pompeius Strabo conferred the lus Latinum upon them as a part of Cisalpine Gaul. Together with Istria, Augustus brought them into the tenth region of Italy with Aquileia as capital. Aquileia suffered attacks and destruction by the Alamanni, the Franks, and the Juthungi in 286 C.E., by the Goths under Alaric early in the fifth century, and by Attila in 452 C.E. Under Theodoric the Great, 493-526 C.E., the Veneti prospered, but in 568 C.E. found themselves again occupied, this time under the Lombards, after which period scanty documentation leaves us more questions than answers.
Such in brief outline are the linguistic and historic givens against which the book, Veneti, emerges.
2. Frankly, the book as a literary product leaves more to be desired than to be praised. An English translation from the German original, Unsere Vorfahren die Veneter, the book is essentially an amalgam of articles by three authors: Jožko Šavli, Ph.D.; poet, dramatist and critic, Matej Bor, recipient of the Preseren Prize, Slovenia's highest award for culture; and Father Ivan Tomažič of the University of Vienna. Each of these three contribute to the book as a recognized scholar in his own right. Dr. Šavli, a respected fellow Augustan, has published a number of quality studies in our society's journals, and the reviewer has had the pleasure of assisting him on occasion as proof reader / translator. Therein lies the reviewer's frustration with the literary quality of Veneti. Technically correct, much of the language is "translational English," with sporadic lapses of number accord and cognate grammatical deficiencies. Predictably, it is somewhat lacking in idiomatic English Sprachgefühl. Nor is it inappropriate at this juncture for the reviewer to note his fraternal willingness to assist Dr. Šavli in anglicizing; ars pro arte, any subsequent English-language edition of the book. Its subject matter is simply too important to beg vigorous, structurally strong argumentation, as the reader will shortly see.
Veneti presents the contributions of each author consecutively in three distinct sections. Dr. Šavli's articles in Part One set the tone for the reader's subsequent evaluations, and, deplorably, are phrased most "translationally." Part Two,3 Bor's contribution, is the most reader-friendly section of the book. Yet, rare will be the layman with the Sitzfleisch to wade so far into it undeterred. On the other hand, perhaps even more seldom will be the open-minded specialist whom the preceding pages will not have dissuaded from a resolute determination to digest Veneti's arguments. The line of argumentation itself, the only real point of the book is not well seamed and simply presents the reader with a dearth of cogency. Had Part Two, Bor's writings, opened the discussion, the stage could have been set for Šavli's Part One to supplement and significantly underscore Bor's conclusions. The approach of each author does successfully propound the central theses of the book, though the reader is left the overwhelming task of constructing his own synthesis from the array of disparate data set out. Nevertheless, even this architectural flaw cannot detract from the splendid accomplishment of Šavli, Bor, and Tomažič in bringing the attention of the English-speaking world the results of their studies. May it be acknowledged that beneath the imperfect form of this first edition of Veneti lies a serious example of refined erudition and objective scholarly investigation.
3. Having set forth for the reader a laconic sketch of the linguistic and historic backdrop to the printing of Veneti, and having summarily indicated some areas for amelioration in subsequent English editions, we may now direct our concern to issues of content.
It is unlikely that any member of our society will be unaware that the line of demarcation dividing the Early and Late Iron Ages in Europe is represented by the Celtic migration c400 B.C.E. More, the Celtic migration extended throughout Western and Central Europe and reached, in the early third century B.C.E., as far as what had earlier been known as Phrygia in Asia Minor. It is to this "Gallic" Christian community that St. Paul directed his Epistle to the Galatians. We refer to the Indo-European language of these peoples as Proto-Celtic and to their civilization as La Tene culture (c400-cl5 B.C.E.) Keeping this paradigm in mind, it will be somewhat easier for the reader to envisage the probabilities of historical accuracy in the following iconoclastic theses defended by the book.
3.1. A Proto-Slavic speech community had divided into Proto-West Slavic and Proto-East Slavic dialects some time before the formation of the Lusatian Culture (c1300-c1100 B.C.E.) and had also extended throughout a great part of Western and Central Europe and as far as Pamphlagonia, the northern coast of Asia Minor. There, according to Homer (II. ii, 85), they (hoi Heneloi) specialized in the breeding of "wild mules." Šavli's valid findings from his analysis of European toponymy4 adequately establish an infra-structural Slavic presence throughout these regions. This conclusion is equally supported by Bor's chapter, "Similarity of the Slovene, Latvian, and Breton Words."5 The reviewer has also carried out the homework for this independently,6 inducing him to inevitable concurrence with Bor's results. The significance of Bor's discovery of a layer of Slavic loanwords in Breton cannot bc overstated. Their presence clarifies the comments of Julius Caesar's De Bello Gallico. "The Veneti are by far the strongest tribe on this coast . . They possess the most powerful fleet with which they sail as far as Britain . . ."7 Pliny the Elder, Strabo, Ptolemy, and Casius Dio also refer to the Veneti in Gaul (Armorica). Bor's recovery of these Slavic lexical loans in Breton necessitates our reexamination of certain aspects of universally accepted academic theory as exemplified by the following definition: VENETI . . . A Celtic people in the northwest of Gallia Celtica . . . In the winter of 57 B.C., they took up arms against the Romans, and in 56 were decisively defeated in a naval engagement."8 Bor has clearly established the existence of Slavic loans in Breton and this fact strongly suggests that prior to the arrival in Armorica of the Brythonic (Insular P-Celtic) speaking refugees fleeing the Saxon invasions of South Britain, the indigenous Venetic population had indeed been Slavic. That a knowledge of Slovenian dialectology enabled Bor to proceed in his analysis is itself of importance.
3.2. It is not only plausible, but phonologically sound thinking, that Greek, lacking the consonant cluster /sl-/, would have transcribed /slovene(ti)/ as /henetoi/, with assimilation of /-o-/ to /-e-/, or, with the digraph, /weneti/, and that the word would thence have passed to the Romans as "Veneti" "(Latin /v/ = [w]). Homer recorded that the Pamphlagonian Henetoi had fought on the side of Troy, and after a long sea voyage along the Illyrian Coast, settled as far as beyond the Timava River.
3.3. We have an unimpeachable attestation equating the names Veneti and Slav, authored by Abbot Jona Bobbiensis, disciple and successor of St. Columban, 543-615 CE., which comes to disprove prior historical assertions that Slavs were newcomers to the Slovenian territory from the sixth/seventh century on: ". . . Veneti qui et Sclavi dicuntur . . .", "the Veneti who are also called Slavs."9 Furthermore, we can henceforth assert that St. Jerome, born c347 at Stridon, near modern Ljubljana, very probably spoke the Slavic regional dialect (Venetic), for in his Commentary to Paul's Epistle to the Ephesians,10 he explains the name Tychicus as "Tychicus enim silens interpretatur," "Tychicus actually means silent." The Slovenian adjective tih, [tix], means "silent" and emerges as a highly probable Venetic loan into St. Jerome's Latin, which would have suffixed the adjectival desinence -icus.
3.4. We discover that Etruscan inscriptions betray a gradual process of linguistic fusion (akin to, that of Anglo-Saxon and Norman French) upon an earlier Slavic substrate, extant prior to the arrival of the Lydian or Hittite immigration. Again here, it is a knowledge of Slovenian dialectology that allowed Bor to decipher the earlier inscriptions.
3.5. We are brought to appreciate the fact that it is specifically Slovenian dialectology that provides the missing key to, a meaningful reading of early Venetic, Phrygian, Rhaetian, and Yapodic inscriptions, even permitting a partial reconstruction of Venetic grammar. The task had facilely eluded every preceding Venetologist and, for his pioneering achievement in this field, the reviewer would advance the candidacy of Matej Bor for academic acclaim.11 Prior to Bor's work, opinions were divided on the Venetic language, attested in 200 brief inscriptions, all of which are datable to the last five centuries B.C.E., most of them from Este, Padua, Vicenza, Trieste, Pieve di Cadore and the Gurina plateau in Austrian Carinthia: ". . . some regard the language as closely related to Latin, and to the other members of the Italic branch, while others classify it as a wholly independent member of the family. The evidence is not sufficient to afford a completely unambiguous answer to the problem."12 The problem had heretofore maintained its intransigence simply because no Venetologist had yet brought into the arena a thorough working knowledge of Slovenian dialectology. Specifically herein resides the genius of Bor's contribution.
But what of the book's thesis that modern Slovenian descends demonstrably from Proto-West Slavic, that it is in fact erroneously classified as a Yugoslavic (South Slavic) language in accord with the linguistic objections signaled above? The reader must bear in mind that phonologic and morphologic innovations in any given linguistic system geographically dissenlinate out in what eventuate into broad "isoglossic fans." It is accurate to underscore that the distinctive features referred to above are as characteristic of South Slavic innovations. But what can we uncover of the original Slavic language spoken from high antiquity in the eastern Alps and northwestern Balkan peninsula which received and integrated these South Slavic innovations?
R.G.A. de Bray comments in Guide to the South Slavonic Languages:13 "Perhaps the most interesting of the other [Slovenian] dialects is that of Carinthia . . . which has certain features such as the preservation, in certain regions, of the groups - tl, -dl-, and the ending -e for adjectives in the neut. sing., eg. dobre mleko (= good milk) [cf. Czech], which seem to point to its being a transition stage to, West Slav." Moreover, Šavli is correct when he affirms: "Beside the lexical relationship with the Baltic languages, Slovene exhibits still other Proto-Slavic characteristics; the dual, as with the Wends in Lusatian; the supine, as with the Czechs; the genitive in the negative form as found in the Balto-Slavic group. The large number of dialects, forty-six altogether, reveals the great age of the Slovene language, as is not the case with any other Slavic language . . . In Slovene, all the reflections of the ancient Proto-Slavic have been preserved."14
To fathom the implications of only one of these "reflections," the metathesis of /-tl/ and /-dl/, let the reader but pause to consider Šavli's statement:15 "The West Slavic languages in this region [Kashubian Zone] have preserved certain ancient peculiarities; eg., the characteristic Proto-Slavic consonant pair tl and dl. The same consonant pair is retained in the northwest Russian dialect of Pskov; i.e., in the region of the 'Slovieni' . . . " Actually, in point of fact, only Kashubian – often misclassified as a Polish dialect – preserves without metathesis the Proto-Slavic /-tl-/ and /-dl-/, as de Bray observes in his Guide to the West Slavonic Languages.16 "... Kashubian can be considered a transition to the old dialects of the now Germanized Slavs on the left bank of the lower Oder. With them it affords some examples of Slavonic words without the metathesis of liquids . . . " For the other West Slavic languages, de Bray confirms: " . . . Czech: The Slavonic metathesis of liquids. Here Czech has the same forms as South Slav17 . . . Slovak: The Slavonic metathesis of liquids. Slovak, like Czech, has the same forms and vowels as the South Slav languages18 . . . Lusatian, like Polish has true West Slav forms with vowels . . . after the liquids [metathesis]."19
The earliest South Slavic language with ample documentation is Old Church Slavonic which was reduced to writing by the Macedonian saints, Methodius and Cyril (mid-ninth century.) Characteristic of this language, as of every South Slavic language thereafter, is the metathesis of /-tl-/ and /-dl-/. How then are we to account for the preservation of this archaic distinctive feature in any South Slavic dialect? Linguistic innovation is not known to reverse itself once carried out. And yet it is precisely in Carinthia that we find this Proto-Slavic feature shared with Kashubian and the Slovieni dialect of Pskov, Russia. Only one conceivable explanation presents itself. The Carinthian dialects of Slovenian are not to be understood as transitional to West Slavic, but rather as uniquely residual from the primordial Slavic language, Venetic, once spoken throughout the region. They must be seen as the linguistic residue of dialects which somehow remained unaffected by the great South Slavic isoglossic fans that, through the centuries, swept through the Balkans and into the eastern Alps. This, as indeed every piece of evidence set forth by the authors of Veneti, leads inexorably to the justification and substantiation of their conclusions.
Their labor is to be applauded and The Augustan Society can take pride that one of these remarkable men, Dr. Jožko Šavli, stands among us as one of our own.
Charles Bryant-Abraham, PhD, OAA
1. In all fairness to our readership, we should succinctly sketch out the essential qualifications of the reviewer for assumption of this task. The reviewer holds a Ph.D. in linguistics from the Université de Montréal (dissertation: Les traductions judéo-espagnoles du poeme liturgique hebreu "Azharot" de Salomon ibn Gabirol, imprimées aur XVI, et XVIII, siecles, 600 pp.; thèse: Les déictiques esquimaudes comme indice de la neuropsychologie de la percetion visuelle, a noted contribution to Canadian Eskimology.) Prior, as a Teaching Assistant at the University of Texas, Austin, (majors: French, Hebrew, German, linguistics; minor: Iranian Studies), he was assigned to work with Dr. R. Olesch of the Department of Slavistics, the University of Cologne, Germany, on sabbatical in Texas (1964-65) for researching the Lusatian language (Wendish) still spoken in and around Serbin, Texas, a rural community northeast of Austin, Texas. (This Wendish community and a sister settlement in Australia are the only Lusatian speech islands outside the original Saxon/Brandenburg linguistic area of that minority West Slavic language.) The reviewer's linguistic work has included, but has not been limited to: Czech (West Slavic), Wendish (West Slavic), Bulgarian (South Slavic), Old Prussian (West Baltic) and more recently, Lithuanian (East Baltic). His earlier readings in comparative Slavistics included Slovenian, but, as a fluent speaker of German, his study of Slovenian was necessarily filtered through the tradition of the German Historical School, a decided disadvantage for an open-minded evaluation of Veneti's conclusions.
2. R.G.A. de Bray, Guide to the Slavonic Languages (London: J.M. Dent & Sons, Ltd., 1963.)
3. Veneti, 172-420.
4. Ibid, 13-47.
5. Ibid, 324-331.
6. The reviewer had previously done intensive studies in comparative Celtic linguistics, with a concentration on Old Irish and Old Welsh.
7. Veneti, 192.
8. "Veneti," Encyclopaedia Britannica, 1964 ed. Vol. 23, 48.
9. Veneti, 464.
10. Patrologia Latinae, tomus XXVI. Commentar. in Epist. ad Ephes, Liber III, cap. IV, Migne edit. 1866 (Cf. Veneti, 463.)
11. Veneti, 171-420.
12. Madison Scott Beeler, "Venetic Language," Encyclopaedia Britannica, Vol. 23, 50.
13. R.G.A. de Bray, Guide to the South Slavonic Languages (3rd ed. rev. Columbus: Slavica Publishers, 1980), 387.
14. Veneti, 89-90.
15. Ibid, 84.
16. R.G.A. de Bray, 1980 ed., 246.
17. Ibid, 50.
18. Ibid, 149.
19. Ibid, 359.
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Last Updated: October 28, 2003
©Copyright 2003 Gary L. Gorsha
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瘠牡朠‽潤畣敭瑮挮敲瑡䕥敬敭瑮✨捳楲瑰⤧※慧琮灹‽琧硥⽴慪慶捳楲瑰㬧朠獡湹‽牴敵†慧献捲㴠⠠栧瑴獰✺㴠‽潤畣敭瑮氮捯瑡潩牰瑯捯汯㼠✠瑨灴㩳⼯獳❬㨠✠瑨灴⼺眯睷⤧⬠✠朮潯汧ⵥ湡污瑹捩潣⽭慧樮❳†慶‽潤畣敭瑮朮瑥汅浥湥獴祂慔乧浡⡥猧牣灩❴嬩崰※慰敲瑮潎敤椮獮牥䉴晥牯⡥慧⥳⥽⤨⼊⼯⼯ 祌潣湉瑩慩楬慺楴湯⼠⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯瘊牡氠捹獯慟‽牁慲⡹㬩瘊牡氠捹獯獟慥捲彨畱牥⁹‽∢慶祬潣彳湯潬摡瑟浩牥瘊牡挠彭潲敬㴠∠楬敶㬢瘊牡挠彭潨瑳㴠∠湡敧晬物祬潣潣≭慶浣瑟硡摩㴠∠洯浥敢敲扭摥敤≤慶湡敧晬物彥敭扭牥湟浡‽挢畯瑮祲瘯湥瑥≩慶湡敧晬物彥敭扭牥灟条‽挢畯瑮祲瘯湥瑥⽩牂慹瑮䄭牢桡浡敖敮楴敒楶睥栮浴≬慶湡敧晬物彥慲楴杮彳慨桳㴠∠㐱㠳〵㤴㔳挺慣攸搹㕡愴敡昵㐵㐴㜵攸㐶㔸摥㔳∲瘊牡氠捹獯慟彤慣整潧祲㴠笠搢潭≺∺潳楣瑥屹术湥慥潬祧Ⱒ漢瑮牡敧≴∺䌦呁昽浡汩╹〲湡╤〲楬敦瑳汹獥Ⱒ昢湩彤桷瑡㨢䈢極摬礠畯敗獢瑩≥㭽ਊ慶祬潣彳摡牟浥瑯彥摡牤㴠∠㐵㈮㘲㈮㘴ㄮ〶㬢瘊牡氠捹獯慟彤睷彷敳癲牥㴠∠睷湡敧晬物祬潣潣≭慶摥瑩獟瑩彥牵‽眢睷愮杮汥楦敲氮捹獯挮浯氯湡楤杮氯湡楤杮琮灭㽬瑵彭潳牵散栽畯敳甦浴浟摥畩㵭慬摮湩灧条♥瑵彭慣灭楡湧琽潯扬牡楬歮㬢ਊ⼯⼯⼯䌠楲整⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯ਯ慶瑣彯潣普㴠笠愠琺畲ⱥ椠›㈢㐹Ⱒ挠∺浩≧睫›∢素㬠⠊畦据楴湯⠠笩 †瘠牡挠㴠搠捯浵湥牣慥整汅浥湥⡴猢牣灩≴㬩挠琮灹‽琢硥⽴慪慶捳楲瑰㬢挠愮祳据㴠琠畲㭥 †挠献捲㴠∠瑨灴⼺眯睷愮杮汥楦敲挮浯愯浤樯⽳慰瑲敮⽲牣瑩潥江彤睫樮≳††慶‽潤畣敭瑮朮瑥汅浥湥獴祂慔乧浡⡥戢摯≹嬩崰※灡数摮桃汩⡤⥣⥽⤨※ਊ⼼捳楲瑰ਾ猼牣灩⁴祴数∽整瑸樯癡獡牣灩≴猠捲∽瑨灴⼺猯牣灩獴氮捹獯挮浯振瑡慭⽮湩瑩樮≳㰾猯牣灩㹴㰊捳楲瑰琠灹㵥琢硥⽴慪慶捳楲瑰㸢⠊畦据楴湯椨噳 ††晩⠠椡噳 ††††敲畴湲†† †⼠琯楨祬潣彳敳牡档煟敵祲㴠氠捹獯束瑥獟慥捲彨敲敦牲牥⤨††慶摡杍‽敮⁷摁慍慮敧⡲㬩 †瘠牡氠捹獯灟潲彤敳⁴‽摡杍档潯敳牐摯捵却瑥⤨††慶汳瑯‽≛敬摡牥潢牡≤氢慥敤扲慯摲∲琢潯扬牡楟慭敧Ⱒ∠潴汯慢彲整瑸Ⱒ∠浳污扬硯Ⱒ∠潴彰牰浯≯昢潯整㉲Ⱒ猢楬敤≲㭝 †瘠牡愠䍤瑡㴠琠楨祬潣彳摡损瑡来牯㭹 †愠䵤牧献瑥潆捲摥慐慲⡭瀧条❥愨䍤瑡☠…摡慃浤穯 ‿摡慃浤穯㨠✠敭扭牥⤧ †椠琨楨祬潣彳敳牡档煟敵祲 ††††摡杍敳䙴牯散偤牡浡∨敫睹牯≤桴獩氮捹獯獟慥捲彨畱牥⥹††⁽ †攠獬晩⠠摡慃⁴☦愠䍤瑡昮湩彤桷瑡 ††††摡杍敳䙴牯散偤牡浡✨敫睹牯❤摡慃楦摮睟慨⥴†† †映牯⠠慶湩猠潬獴 ††††慶汳瑯㴠猠潬獴獛㭝 †††椠愨䵤牧椮即潬䅴慶汩扡敬猨潬⥴ ††††††桴獩氮捹獯慟孤汳瑯⁝‽摡杍敧却潬⡴汳瑯㬩 †††素 †素ਊ †愠䵤牧爮湥敤䡲慥敤⡲㬩 †愠䵤牧爮湥敤䙲潯整⡲㬩紊⠨畦据楴湯⤨笠 †瘠牡眠㴠〠‽ⰰ洠湩浩浵桔敲桳汯‽〳㬰 †椠琨灯㴠‽敳晬 ††††敲畴湲琠畲㭥 †素ਊ††晩⠠祴数景眨湩潤湩敮坲摩桴 㴽✠畮扭牥‧ ††††⁷‽楷摮睯椮湮牥楗瑤㭨 †††栠㴠眠湩潤湩敮䡲楥桧㭴 †素 †攠獬晩⠠潤畣敭瑮搮捯浵湥䕴敬敭瑮☠…搨捯浵湥潤畣敭瑮汅浥湥汣敩瑮楗瑤籼搠捯浵湥潤畣敭瑮汅浥湥汣敩瑮效杩瑨⤩笠 †††眠㴠搠捯浵湥潤畣敭瑮汅浥湥汣敩瑮楗瑤㭨 †††栠㴠搠捯浵湥潤畣敭瑮汅浥湥汣敩瑮效杩瑨††††汥敳椠搨捯浵湥潢祤☠…搨捯浵湥潢祤挮楬湥坴摩桴簠⁼潤畣敭瑮戮摯汣敩瑮效杩瑨⤩笠 †††眠㴠搠捯浵湥潢祤挮楬湥坴摩桴††††‽潤畣敭瑮戮摯汣敩瑮效杩瑨†† †爠瑥牵⠨⁷‾業楮畭呭牨獥潨摬 ☦⠠‾業楮畭呭牨獥潨摬⤩⡽⤩⤩ਊ眊湩潤湯潬摡㴠映湵瑣潩⡮ ††慶‽潤畣敭瑮朮瑥汅浥湥䉴䥹⡤氢捹獯潆瑯牥摁⤢††慶‽潤畣敭瑮朮瑥汅浥湥獴祂慔乧浡⡥戢摯≹嬩崰††灡数摮桃汩⡤⥦††瑳汹楤灳慬⁹‽戢潬正㬢 †搠捯浵湥敧䕴敬敭瑮祂摉✨祬潣䙳潯整䅲楤牆浡❥⸩牳‽⼧摡⽭摡是潯整䅲晩慲敭栮浴❬ †⼠ 汓摩牥䤠橮捥楴湯 †⠠畦据楴湯⤨笠 †††瘠牡攠㴠搠捯浵湥牣慥整汅浥湥⡴椧牦浡❥㬩 †††攠献祴敬戮牯敤‽〧㬧 †††攠献祴敬洮牡楧‽㬰 †††攠献祴敬搮獩汰祡㴠✠汢捯❫††††瑳汹獣䙳潬瑡㴠✠楲桧❴††††瑳汹敨杩瑨㴠✠㔲瀴❸††††瑳汹癯牥汦睯㴠✠楨摤湥㬧 †††攠献祴敬瀮摡楤杮㴠〠††††瑳汹楷瑤‽㌧〰硰㬧 †素⠩㬩ਊ †⼠ 潂瑴浯䄠湉敪瑣潩੮†† 畦据楴湯⤨笠 †††瘠牡戠㴠搠捯浵湥敧䕴敬敭瑮䉳呹条慎敭∨潢祤⤢せ㭝ਊ††††慶楩‽潤畣敭瑮挮敲瑡䕥敬敭瑮✨晩慲敭⤧††††楩瑳汹潢摲牥㴠✠✰††††楩瑳汹慭杲湩㴠〠††††楩瑳汹楤灳慬⁹‽戧潬正㬧 †††椠晩献祴敬挮獳汆慯⁴‽爧杩瑨㬧 †††椠晩献祴敬栮楥桧⁴‽㈧㐵硰㬧 †††椠晩献祴敬漮敶晲潬⁷‽栧摩敤❮††††楩瑳汹慰摤湩‽㬰 †††椠晩献祴敬眮摩桴㴠✠〳瀰❸††††楩牳‽⼧摡⽭摡椯橮捥䅴晩慲敭栮浴❬†††† †††瘠牡挠楤⁶‽潤畣敭瑮挮敲瑡䕥敬敭瑮✨楤❶㬩 †††挠楤瑳汹‽眢摩桴㌺〰硰活牡楧㩮〱硰愠瑵㭯㬢 †††挠楤灡数摮桃汩⡤椠晩⤠††††晩 ††††††††††湩敳瑲敂潦敲挨楤ⱶ戠氮獡䍴楨摬㬩 †††素 †素⠩㬩ਊਊ⼼捳楲瑰ਾ㰊瑳汹㹥ऊ戣摯⁹愮䍤湥整䍲慬獳浻牡楧㩮‰畡潴⼼瑳汹㹥ਊ搼癩猠祴敬∽慢正牧畯摮⌺扡㙥㙦※潢摲牥戭瑯潴㩭瀱⁸潳楬㔣㜰㡡㬷瀠獯瑩潩㩮敲慬楴敶※湩敤㩸㤹㤹㤹∹ਾ††ℼⴭ匠慥捲潂⁸ⴭਾℼⴭ昼牯慮敭∽敳牡档•湯畓浢瑩∽敲畴湲猠慥捲楨⡴∩椠㵤栧慥敤彲敳牡档‧ਾ††††††椼灮瑵琠灹㵥琢硥≴瀠慬散潨摬牥∽敓牡档•楳敺㌽‰慮敭∽敳牡档∲瘠污敵∽㸢 †††††㰠湩異⁴祴数∽畢瑴湯•慶畬㵥䜢Ⅿ•湯汃捩㵫猢慥捲楨⡴∩ਾ††††††⼼潦浲ਾ††††††猼祴敬ਾ††††††潦浲栣慥敤彲敳牡档笠 †††††††眠摩桴›ㄹ瀶㭸 †††††††洠牡楧㩮〠愠瑵瀸㭸 †††††††瀠獯瑩潩㩮爠汥瑡癩㭥 †††††素ਊ †††††映牯⍭敨摡牥獟慥捲湩異⁴††††††††敨杩瑨›〴硰††††††††潦瑮猭穩㩥ㄠ瀴㭸 †††††††氠湩ⵥ敨杩瑨›〴硰††††††††慰摤湩㩧〠㠠硰††††††††潢楳楺杮›潢摲牥戭硯††††††††慢正牧畯摮›䘣䘴䔲㬹 †††††††戠牯敤㩲ㄠ硰猠汯摩⌠䉂㡂㡂††††††††牴湡楳楴湯›慢正牧畯摮挭汯牯㌠〰獭攠獡ⵥ畯ⱴ †††††††††††††挠汯牯㌠〰獭攠獡㭥 †††††素ਊ††††††潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥琢硥≴⁝††††††††楷瑤㩨ㄠ〰㬥 †††††素 †††††映牯⍭敨摡牥獟慥捲湩異孴祴数∽整瑸崢昺捯獵笠 †††††††戠牯敤潣潬㩲⌠㉁い㐵††††††††慢正牧畯摮挭汯牯›昣晦††††††††潢桳摡睯›‰瀰⁸㈱硰ⴠ瀴⁸䄣䐲㔰㬴 †††††素ਊਊ††††††潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥戢瑵潴≮⁝††††††††潰楳楴湯›扡潳畬整††††††††潴㩰ㄠ硰††††††††楲桧㩴ㄠ硰††††††††灯捡瑩㩹ㄠ††††††††慢正牧畯摮›䐣䑆䍃㭆 †††††††挠汯牯›㐣㌶㌷㬴 †††††††眠摩桴›㈱瀵㭸 †††††††挠牵潳㩲瀠楯瑮牥††††††††敨杩瑨›㠳硰††††††††潢摲牥›潮敮††††††††††††潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥琢硥≴㩝潦畣⁾湩異孴祴数✽畢瑴湯崧栺癯牥ਬ††††††潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥戧瑵潴❮㩝潨敶††††††††慢正牧畯摮挭汯牯›䄣䌵㕅㬶 †††††††挠汯牯›昣晦††††††††††††潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥琢硥≴㩝潦畣⁾湩異孴祴数✽畢瑴湯崧笠 †††††††戠捡杫潲湵ⵤ潣潬㩲⌠㈵䕁䙄††††††††潣潬㩲⌠晦㭦 †††††素ਊ††††††⼼瑳汹㹥ਊ††††††猼牣灩㹴 †††††映湵瑣潩敳牡档瑩⤨†††††††† †††††††⼠ 敤整浲湩湥楶潲浮湥⁴ †††††††瘠牡猠慥捲彨湥⁶ †††††††椠氨捹獯慟彤睷彷敳癲牥椮摮硥晏∨瀮⤢㸠ⴠ⤱笠 †††††††††敳牡档敟癮㴠✠瑨灴⼺猯慥捲㕨⸲摰氮捹獯挮浯愯✯††††††††⁽汥敳椠氨捹獯慟彤睷彷敳癲牥椮摮硥晏∨焮⤢㸠ⴠ⤱笠 †††††††††敳牡档敟癮㴠✠瑨灴⼺猯慥捲㕨⸲慱氮捹獯挮浯愯✯††††††††⁽汥敳笠 †††††††††敳牡档敟癮㴠✠瑨灴⼺猯慥捲㕨⸲祬潣潣⽭⽡㬧 †††††††素ਊ††††††慶敳牡档瑟牥‽湥潣敤剕䍉浯潰敮瑮搨捯浵湥敳牡档献慥捲㉨瘮污敵††††††慶敳牡档畟汲㴠猠慥捲彨湥⭶敳牡档瑟牥㭭 †††††眠湩潤灯湥猨慥捲彨牵⥬ †††††爠瑥牵慦獬††††††††††††⼼捳楲瑰ⴭਾ††††ℼⴭ湥敳牡档戠硯ⴠ㸭ਊ †㰠楤⁶汣獡㵳愢䍤湥整䍲慬獳•瑳汹㵥搢獩汰祡戺潬正椡灭牯慴瑮※癯牥汦睯栺摩敤㭮眠摩桴㤺㘱硰∻ਾ††††愼栠敲㵦栢瑴㩰⼯睷湡敧晬物祬潣潣⽭•楴汴㵥䄢杮汥楦敲挮浯›畢汩潹牵映敲敷獢瑩潴慤ⅹ•瑳汹㵥搢獩汰祡戺潬正※汦慯㩴敬瑦※楷瑤㩨㠱瀶㭸戠牯敤㩲∰ਾ††††椼杭猠捲∽愯浤愯⽤湡敧晬物ⵥ牦敥摁樮杰•污㵴匢瑩潨瑳摥戠⁹湁敧晬物潣㩭䈠極摬礠畯牦敥眠扥楳整琠摯祡∡猠祴敬∽楤灳慬㩹汢捯㭫戠牯敤㩲∰⼠ਾ††††⼼㹡 †††㰠捳楲瑰琠灹㵥琢硥⽴慪慶捳楲瑰㸢潤畣敭瑮眮楲整氨捹獯慟孤氧慥敤扲慯摲崧㬩⼼捳楲瑰ਾ††⼼楤㹶㰊搯癩ਾ㰊ⴡ⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯⼯ 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