Money value, no matter how well intentioned, can only mimic the real pleasure. Wherever there is a unitised value, there is a cancer lurking. The state - the order of private pleasure - in preserving the money value for its benefit, can only ever produce an academic order. People go through the motions. The truth has become masked with overtones of sanctimony. The money value that we have all assumed, the exchange of true pleasure that it mimics, means that our activity will never find true value whilst accepting a private unit. What divides, is truthfully intended to multiply. The intuitive desire is a foreign feeling when alone, the unfamiliar family an easy way out.
As the saying goes: we are not paid to think. The catch twenty two - that thinking is our activity - is, that without thought, we are nothing. Its absence puts us on the outside, and there is no such place. Cancer is a formal invitation. The contradictions of modern life can never be solved by anyone other than the living: the living vindicating the dead. The commercial organisation complains of a lack of decision makers amongst its ranks, yet the nature of privacy is such that decisions have the capacity to undermine. The decision is a sign, and no church is needed. It makes and breaks on the spiritual feeling.
Isolated interest which that finds all it has in common is the need to protect privacy, works together to produce the state of unwillingness. There is no coherent thought to maintain this state as a necessity. It is maintained from a mere need of pleasure's fear. The head of state can never be intrinsically trusted because the world does not trust itself. The state is the formal apparatus of individual expression. Privacy has not known any other pleasure. It is the absolution of truth, for pleasure to be pure and intense - rather than a plastic equivalent which is represented by money - that provides sustainable change. The individual world to realise this truth can only do so by living it unconditionally, intoxicated by its fantastic nature. The individual has to become a leader, in a world of leaders. To live like a king in a kingdom of kings.
Mediation cannot touch the absolute. It is not profitable, because profit will grow in overwhelming abundance to ridicule the farce. Pleasure that defines is unable to compete. It retreats from its position as the poisoned tentacles freeze. Nobody can pitch the individual against the rest of the world. This is a battle no individual can win. The brilliant light of universal pleasure will make the lamp of privacy seem dull in comparison. A brilliance that proves to be irresistible, it is the awakening of the intuitive desire that currently lays dormant inside. The living experience realised, resentment is chased out of this world forever. The situation leaves us wanting for nothing. All of our needs satisfied, a true world where frustration and jealously have no place. More than a state of society, the realisation of absolute truth is a state of mind. The only regulator is the individual, making sense of thought by conscious activity which he determines. A world where people work for their own pleasure is a world where all people assume equal status.
Sound has to make sense. The tongue creates, and if it cannot converse it digests a chemical poison. Homogenisation is the inevitability of this randomness. The lottery everyone wins is the experience of sensory exchange. An interaction such as this finds that letters are never needed as the capsule is broken. They do not reach within. The embrace is the repulsion. Dogmatism stretches across the world to shrivel into the published word, which has just managed to cross the divide to reach a divine resting place. Just as the individual does not remember his time in the mothers womb, the charm of private disturbance wears thin. We can only find ourselves as we disappear.
The individual cannot experience the whole in one instant. The part is the experience. This does not stop his unconsidered world from existing, or from changing with action. Anybody can change the world. The age of lowered expectation alienates the individual from this fact. To truly change, people do not need to aspire to positions of power. Transformation of the ordinary into the fantastic only requires the strength needed to make a snowball roll. History creates the situation, and it is the responsibility of the individual to understand this - to change history. The individual can produce the absolute. Absolution comes from within. The only fear the individual faces in changing his world is the fear of regret. The regret the state produces, by the moral terror which inadvertently keeps it in place, is there to be understood. By changing the world, the individual understands this terror. He makes it his friend. The apocalypse that is true.
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