| Faulty
Assumptions distort
endtime prophecy.
I.
Faulty Assumptions
II.
The time frame
for the END and return of Christ was the first century.
III.
Historic
Fulfillment of Prophecy in the First Century
The End is Not Near because the "end of the age"
happened nearly
2000 years ago. For centuries many have believed the end is near
because
they have based their understanding of Bible prophecy on what appears
to
be faulty assumptions.
I. Faulty Assumptions:
1. The words "you," "we," and "us" in the New Testament refer to YOU
who
are
reading the passage.
To understand the New Testament as Jesus and the
disciples understood
it, "you " is the person being addressed, and "us " and "we " involves
the person speaking and the group being addressed. It can be determined
from the context. Besides the gospels and Revelation, the New Testament
is a collection of letters from people in the first century to others
in
the first century. This should be considered to determine who is meant
by "you," "us" and "we."
2. The "end" is the end of the world.
The "end" does not mean the end of the world. What is
the "end" of?
The "end" was defined by Jesus. The disciples asked Jesus about the
destruction
of the temple building: "when will these things be, what will be the
sign
of your coming, and the END of the AGE? " (Mt.24:3) Jesus replied,
"Such
thing must happen, but the END is still to come."(Mt.24:6) "but he who
stands firm to the END will be saved."(Mt.24:13) "and then the END will
come." Since the question was asked about the end of the AGE, the END
in
Jesus' response would most reasonably refer to the END in the question.
That was the end of the AGE. An AGE is defined as a period of history
marked
by some major event. The first century certainly qualifies. Jesus and
His
Apostles understood the "end" to be the end of the AGE in which they
lived.
(Mt.24:3; 1Cor.10:11; Heb.9:26) Today we live in what they understood
as
the AGE to come. (Mt.10:29,30; 12:32)
3. The world must come to an "end."
Jesus never said the world would be destroyed. He did
say the temple
would be torn down(Mt.24:2), Jerusalem would be laid desolate
(Lk.21:20)
and Judea would suffer great distress. He warned them that when THEY
see
the abomination of desolation standing in the holy place, those in
JUDEA
should flee, and when THEY see JERUSALEM surrounded by armies, they
would
know its desolation is near. Those in JUDEA should flee. (Mt.24:16ff;
Mk.13ff;
Lk.21:21ff) These things happened during the Jewish Wars which lasted
from
A.D.66 through A.D.73.
4. The "world" in the Bible means the entire world today
in the 20th
century.
The "world" in the New Testament does not refer to our
20th century
definition of the word today. It does not mean the world as WE know it.
It means "world," as those in the first century understood it. Usually
the Greek is more accurately translated as the "inhabited earth" or
"habitable
earth," which always meant the known world of the Roman Empire in the
first
century. So when Caesar Augustus took a census of the "world", he meant
the Roman Empire.
5. The gospel must be preached throughout the whole
world before the
end comes.
This statement is a distortion of biblical intent. Since
the "world"
in the first century was understood to be the extents of the Roman
Empire
(habitable earth), the gospel was preached to the whole world in the
first
century. The Bible remains consistent with this understanding. The
gospel
was preached throughout the "world" after Paul's missionary journeys.
Paul
said so. (Ro.1:8, 16:25-27, Col.1:23)
6. Within the parameters set forth in the Bible, the
only possible time
of the second coming of Christ is in our future.
This is simply not accurate. If Jesus said he would come
again after
His resurrection, then He could return again any time from His
resurrection
onward. Precisely, A.D.30 onward.
7. The second coming of Christ has not happened, and by
this we know
the end has not yet come.
This logic is based on the faulty assumption that all
history is known
to us. Tremendous volumes of ancient history were destroyed with the
Alexandrian
Library in A.D.391. The official history written by historians in the
first
century was only that which was approved by Caesar. The history written
of the decades of the 70's and 80's is missing. If Christ came the
second
time in the late first century and gathered up His elect, then none of
those who understood what happened were left to record the event.
II. "Time statements" show
the time frame
for the end of the age and the second coming was the first century.
The last day, the day of visitation, the end, the end of the age, and
the
last hour are always associated with the second coming of Christ, which
the New Testament consistently says would happen in the first century
in
the generation of the Apostles. These are the "time statements." Though
no one knew the day or hour, the disciples did know a time frame. See A
Christian Dilemma: time statements for a partial list of the time
statements.
III. Historic Fulfillment
of Prophecy in the
First Century
Discover how all prophecy was historically fulfilled in the first
century. PROPHECY
PARADOX: The Case for a First Century End Time presents a literal
case
for the complete fulfillment of Bible prophecy by the end of the first
century. This book is documented from original sources. Every sign
Jesus
predicted leading to the end of the age and His second coming is
historically
documented in His generation. This book is unique in that the second
coming
is shown to be a literal event which occurred in A.D.79 instead of A.D.
70. Read
the
historic fulfillment of prophecy This site reviews PROPHECY
PARADOX: The Case for a First Century End Time.
A Visible
Second Coming: This list of New Testament verses shows consistent
biblical
intent that first century Christians would live to see both a literal
and
visible return of Christ to gather His elect.
Creative
Christianity: New evidence is turning up that Jesus did indeed
return
for His elect, in power and glory during the first century. In our
attempt
to place the second coming of our Lord in OUR future, rather than the
generation
of the Apostles, are we creatively altering the Bible to suit our own
preference?
The
Seven Year
Tribulation Theory: True or False? A reevaluation of the Seven Year
Tribulation Theory: Numerous difficulties pose questions to its
credibility.
Tough
Questions
for Tough Christians If Jesus preached He would return a second
time
in the first century, perhaps we should consider He was right.
Link to other
preterist pages
The Preterist Archive
Armageddon
Hoax, History and Bible Doctrine
You may order PROPHECY
PARADOX: The Case for a First Century End Time,
through Amazon.com
or
the publisher.

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