In 1984, George Orwell describes a world that is similar to the
microcosm of Nazi Germany during the Holocaust. Orwell’s prophesy is a world in which the entire country is
controlled by a political party that rewrites history to support the party,
restricts all individual thought and expression, and ensures that everyone
living in the country is a supporter of the party by vaporizing any possible
opposition. In Oceania, William’s home
country, the lives of the people are controlled by propaganda, brainwashing,
and a complete invasion of privacy through the use of technology such as the
telescreen. The pivotal character in
this world is Big Brother, a god-like icon and a leader that his Party members
are supposed to follow and obey.
Likewise, during the Holocaust of 1939-1945, in which 6 million
minorities were slaughtered in Nazi Germany, the people of Germany faced a
similar invasion of privacy. They also
faced the oppression of a strong political party and exposure to a great deal
of propaganda, resulting in brainwashing even from a young age. The presence of war was pivotal in both 1984 and in the reality of the
Holocaust. Similarly to the Holocaust,
where citizens would turn in their Jewish neighbours, children and lovers turn
on each other in Orwell’s 1984. In 1984,
characters face the same issues of propaganda, dehumanization, oppression,
war, a lack of individual power and invasions of privacy as individuals living
in Nazi Germany during the Holocaust.
In Orwell’s 1984, and during the horrific period of
history called the Holocaust, society became inundated with images of
propaganda and immersed in surroundings filled with party slogans and
doublethink, resulting in dehumanization and brainwashing. The inside of William’s apartment building,
the Victory Mansions, is engulfed with propaganda posters with slogans such as
“Big Brother is watching you” (5) and “War is Peace, Freedom is Slavery,
Ignorance is Strength” (7). Through
constant exposure to outright lies, doublethink, and propaganda posters in
support of the Party, nearly everyone in Oceania, with the exception of the
proletariats, become brainwashed into believing anything and everything they
are told by Big Brother. Comparatively, during the Holocaust, propaganda
techniques were widely used to dehumanise minority groups and gain support for
the Nazi Party. The propaganda that was
spread across Germany encouraged intolerance and anti-Semitism, creating a
society that was completely brainwashed into accepting the Nazi ideology and
rule. Through dehumanization tactics,
the Jewish people became viewed as subhuman, or even as a disease. In 1984, the proletariats and war enemies
are dehumanised, including children from opposing countries. Smythe carelessly
remarks to William, “The proles are not human beings” (47). It also becomes a recreational activity to
watch the hanging of individual accused of being disloyal to the party and to
view footage of violent deaths of proletariats and citizens from other countries. Even children thrive on watching acts of
violence, and they are desensitized to the things that they are viewing. One of the Parson children is so upset that
he screams at his mother, “Why can't we go and see the hanging?” (23). In both incidences, the society no longer
identifies their victims as human beings or even as individuals- they became
viewed simply as an enemy to be despised. An intense hatred of the enemy
fuelled both the Nazi Party and the party led by Big Brother. This dehumanization ensures that the
perpetrators and observers do not feel guilty for their actions. This, in
combination with extensive propaganda, strengthens the power of each country’s
authoritative political party. As
well, each political party eventually becomes a dictatorship led by Hitler and
the image of Big Brother. The Two
Minute Hate in 1984 can be compared
to the large chants, riots and parades led by the Nazi Party; both assemblies
were based upon strong displays of emotions and hatred which fed of the strong
emotions of the party leaders. There is
no concept of empathy in the world of 1984,
and “the songs, the processions, the banners, the hiking, the drilling with
dummy rifles, the yelling of slogans, the worship of Big Brother was all a sort
of glorious game to them”. Through
oppression by political powers, the people of Nazi Germany and the residents of
Oceania became brainwashed into dehumanizing their enemies through consistent
exposure to propaganda in the forms of slogans, posters, and displays of
emotion.
In both 1984 and during the Holocaust, regular citizens were transformed
into malicious traitors, turning on their friends and family members in attempt
to please the party and as a result of intimidation. During the Holocaust, there were 6 million Jews, 500 000 gypsies,
50 000 homosexuals and 200 000 handicapped killed, and surprisingly, the
supporters of this killing spree were not callous murderers; they were mainly
ordinary German citizens with no previous record of violence. However, under tyrannical political control,
excessive propaganda techniques and intimidation tactics, usually complacent
citizens would turn on their Jewish neighbours and friends and refrain from
making any attempts to end the vicious cycle of harassment, inequality and
murder. The situation in 1984 is very similar. Even if they don’t become actively involved
in the persecution, they were unsympathetic toward the victims and find it
enjoyable to watch pain inflicted upon others.
William is disgusted at the remarks that Symthe makes to him. Describing a hanging, Smythe tells William,
“I think it spoils it when they tie their feet together. I like to see them
kicking. And above all, at the end, the tongue sticking right out, and blue a
quite bright blue. That's the detail that appeals to me” (44). As
well, O’Brian, a man that William believed to be his friend, manipulates him,
resulting in Winston being sent to a prison cell where is tortured and
brainwashed. Later on, he realizes that
Julia, his lover, who had promised to never turn him in, had also betrayed
him. During both the Holocaust and
Orwell’s novel, there is a lack of genuine relationships due the political
power that controls society.
Individuals live in fear of being turned in a friend, neighbour or even
family member, and there is little trust in any relationship. As seen in 1984, relationships that do encompass trust often end in
betrayal. The only two people that
William confides in and shares his true feelings with are O’Brian and Julia,
both of whom betray him to suit their own needs. Even marital
relationships are non-existent, and Party members are forbidden to have
pleasure from their relationships; the goal is simply to live together and
reproduce as necessary. The oppression
of the political parties in 1984 and
during the Holocaust result in a lack of genuine relationships, a great deal of
betrayal, and the transformation of regular citizens into selfish and malicious
opportunist, prepared to sacrifice any relationship for personal safety or for
their party.
During the Holocaust, the
Nazi party invaded the privacy of German citizens, and restricted their
individuality similar to the way in Party members and workers are carefully
scrutinized for any sign of disloyalty.
In Nazi Germany, spies were common, and often, devices were installed to
listen into the phone conversations of households. As well, in the labour camps, people were treated as numbers
rather than individuals. They were
forced into inhumane and cramped living conditions in which they had no privacy
or individuality. The idea of forced
labour camps is another similarity between the Holocaust and 1984, as labour camps were a common
method of punishment in Orwell’s novel.
Additionally, in 1984, there
is a clear attempt to remove individuality and freedom of expression, as was
the case with the Jewish during the Holocaust.
One of the goals of Big Brother is to reduce the vocabulary of humans
into Newspeak, and eventually into duckquack.
The idea of duckquack is to reduce the vocabulary of humans to the point
that they only communicate through simple sounds, without the extensive
language of the past. In doing this,
the expressions of people would be very limited, as would their thought
processes and ideas because they would have no way of thinking of expressing
complex ideas. There are also many
attempts to restrict privacy and expression, with the installation of
telescreens in every home, building and neighbourhood. This technology allows sounds and actions to
be observed, and people have to be careful of their facial expressions as well,
as not to give away any feelings.
“There was no way of knowing if you were being watched at any given
moment. They could plug in your wire
whenever they wanted to. You had to
live- did live, from habit that became instinct- in the assumption that every
sound you made was overheard, and, except in the darkness, every movement
scrutinized” (6-7). In 1984, it becomes illegal not only to act
against the party but also even to think thoughts of rebellion or doubt. The invasion of privacy and restriction of
individuality that was experienced by victims of the Holocaust is illustrated
clearly in Orwell’s novel.
In 1984, brainwashing and instilling loyalty to the political parties
begins at a very young age, similar to the situation during the Holocaust. In Orwell’s novel, children were encouraged
to be spies, and even to turn in their own parents. Violent games were encouraged from a young age, as William experiences. When he goes to a neighbour’s home, he is
surrounded by her young children who yell, “You're a thought-criminal! You're a
Eurasian spy! I'll shoot you, I'll vaporise you, I'll send you to the salt
mines”. It was very common for children
to turn in their own parents to the Though Police, and this was strongly
encouraged, giving the children a nearly heroic status. As William observed,
“hardly a week passed in which The Times did not carry a paragraph describing
how some eavesdropping little sneak -- 'child hero' was the phrase generally
used -- had overheard some compromising remark and denounced its parents to the
Thought Police”. Some parents seem to
be proud of their child, such as Mr. Parson as he gloats over the intelligence
of is daughter, saying “pretty smart for a nipper of seven, eh?' however, other
parents were afraid of their own children, who had the power to turn them over
to the Thought Police. Winston sees the
terror on Mrs Parson’s face following the loud outbursts of her children. He observes “the look of fright on the
woman’s greyish face”. During the Holocaust, children began to be brainwashed
and taught anti-Semitic view in elementary school that that a hatred of
minorities would be fixated in their minds from an early age. Both political parties strove to influence
and indoctrinate young children, as they were simpler to indoctrinate than
adults were. Children were brainwashed
by political propaganda from an early age in 1984 and during the Holocaust.
The oppression by political
parties including propaganda, dehumanization, and invasion of privacy and a
loss of individuality that were seen during the Holocaust is also expressed in
Orwell’s novel, 1984. The use
propaganda posters, slogans, chants and rallies that are seen in 1984 are
similar to the tactics used by the Nazi party during the Holocaust. In both cases, this propaganda and
brainwashing resulted in dehumanization and desensitization to violent and
death. This desensitization began at an early age, so that children would grow
up unable to remember a life other than the manipulation and lies that the
Party had exposed them too. In 1984,
children were encouraged to turn their parents in to the Thought police, and
during the Holocaust, anti-Semitists was taught in schools to ensure a hatred
of the enemy. People became no long able to empathize with victims, and could
not perceive others as individuals, which furthered the violence and fierce
hatred. Tactics used by political
parties in 1984 as well as during the Holocaust transformed previously
peaceful citizens into a mob, lacking any emotion or relationships other than
their forced belief in their Party. A lack of privacy in both instances
furthered the loss of individuality and ability to express emotion. Orwell’s prophesy of the future in 1984 is
meant to act as a warning for the future, and the Holocaust should be
remembered as both a lesson from the past an a warning of what could easily
reoccur in the future.